What is Our Mission, from God’s perspective?

Our Mission, from God’s perspective

© C. O. Bishop 8/15/14 THCF 8/17/14 (revised 2025)

Ephesians 6:18-24

Introduction:

Communication is a critically important factor in any relationship as well as any endeavor or business. But we often set aside communication, saying “They don’t need to know that!” We could avoid many conflicts by clear communication: Both sent and received. Perhaps this is one reason God calls Jesus the “logos”—the Word—the “ultimate communication” of God. And we do need to know that!

Hebrews 1:1 says, “God, who at sundry times and in divers manners spake in times past unto the fathers, hath in these last days spoken unto us by his Son…” and then it goes on to demonstrate that Jesus was and is God’s greatest communication of Himself to Mankind. We could say that is “a given communication”…but there has to be a reception, of course.

The Word Became flesh. God communicated in human form. He had sent signs in the creation, judgments, prophets, visions and dreams…all as communication. Finally, he showed up in person, God in the flesh: Jesus himself—God’s best communication.

When we receive Christ, we have believed God—received His communication. When we obey his Word, we are demonstrating faith: (received communication again.) John 1:11, 12 says that the Word “Came unto his own (Israel) and his own received him not, but to as many as received him to them gave he power to become the children of God.” 

As a nation the Jews refused to believe. But God gave the ones who did believe the new birth, and they received the Holy Spirit to indwell them forever.  Communication is critically important…let’s look at some of the different kinds:

Four Kinds of Communication

Here in Ephesians 6:18-24, We find four kinds of communication listed:

  1. Prayer—communication from us to God
  2. Witnessing—communication from us to unbelievers—to “make known the mystery…”
  3. Sharing with believers—feedback—prayer requests, sharing answered prayers—both joys and sorrows, “that ye may know…” (By the way,we must distinguish this from Gossip. This is “…so that ye may know our affairs.” Gossip is crossing over into talking about other people behind their back…one must learn the difference.)
  4. God communicating His peace, his love and His living Grace to the believers, every day.

All four of these forms of communication are to be part of the daily Christian life. All are part of the job Jesus gave us to do. So: What is the job?

What is the Overall Mission of the Church—Our Reason for Existing?

The Great Commission is literally our “marching orders,” and World Evangelism is the only job Jesus has assigned to the Church. Everything else is how we are to carry out that One Assignment.

Consider: Everything else He told us to do, we could do better out of the world than in it. (Do you think you “love one another” better now than you will after you are finally rid of your old sin nature?) But the job of being an ambassador can only be done here in this life. And that is why He keeps us here: He wants us to do that job! So, how does each of the types of communication fit into the overall job?

Prayer: Communication with God

Many passages tell us how to pray, how often to pray, how not to pray, etc. But, Paul gives some specific commands and requests, here: He commands us to pray continually in the Spirit, for the brethren, with all supplication and perseverance. He asks prayer for himself, too, and I think it is important to see exactly for what it was he asked for prayer.

It had nothing to do with his finances, his work, his home, his health, etc. It only involved his doing the job God sent him to do.  He asked that “utterance may be given”—that he would be able to communicate the Gospel. He specifically asked twice that God would allow him boldness, so that he could speak as he ought to speak, and that he could “make known the mystery of the Gospel.”

Make Known the Mystery of the Gospel

If you don’t give someone enough information that they could make a decision for Christ,then you have not “made known the mystery of the gospel!” Sharing the Gospel with unbelievers has to be from the desire to feed them the bread of life. If you are afraid to give them the whole truth (Bad news and Good news,) then ultimately, you are not giving the Good News. We need to pray this same thing for ourselves, for boldness to make known the mystery of the Gospel.

Is it OK to pray for our physical circumstances? Yes! But how you pray reveals your priorities. If the main things we pray for are good health and good income, how do we differ from the folks who are actively preaching a “prosperity doctrine?” (Teachingthat “if you are right with God, then He will make you healthy and wealthy!”) We know that is false teaching, but our prayer life reveals that we really think that way somewhat, ourselves. Paul’s prayer life, on the other hand, is very instructive. He prayed for the physical well-being of others only a few times, and, at least once, when he prayed for his own physical health, God said, “My Grace is sufficient for thee!

But God commands us to pray—for the world leaders, for all believers, and for the lost. He invites us to pray for ourselves, as well: Just realize that not all “hard times” are outside the will of God. Some suffering is a gift from God. We need to be in submission to God. But He tells us to “cast our cares on him,” to “pray without ceasing,” and to “pray, believing that He hears us.”

Evangelism: Communication With a Lost World

What about evangelism? We already talked about it a little, but the truth is, Evangelism is supposed to be part of every believer’s life. We are Ambassadors for Christ. How will an ambassador of a country function if he is not making contactsfor his nation,” as his job dictates? (Or “for God,” in our case?)

We are sent as the messengers of eternal life. We are to share the bread of life, the water of life, the free gift of God’s Grace. Every bit of that requires communication. Can some of it be non-verbal? Certainly it can! But it cannot all be non-verbal. The Grace your unbelieving friend, co-worker or family-member may see in your life still has to be explained!

Peter said in 1st Peter 3:15, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you…” That requires verbal communication. And the Lord simply says “be ready”…it’s going to happen. That is part of the job…it’s part of the Christian life.

Remember that though the overall goal is to reach the World with the Gospel, it still requires meeting the unbelievers one by one, as a rule. You meet them where they are, and you feed them where they are hungry. You go beyond the “normal” world standards for generosity and kindness, and you share the reason for your faith at every opportunity.

Fellowship: Communion—Sharing With Other Believers

Who do you like to “hang out with,” and why? Who are your real friends? And when you are visiting with other believers, do you ever include the Lord in your conversations? Or is He “shut out until Sunday?” Can you really be “carrying out the mission of the Church” if you are not also fellowshipping with other believers around the person of Christ?

I remember reading in an account of Paul Fleming (one of the founders of New Tribes Mission), how, prior to the founding of New Tribes, he had gone to Malaysia with a different organization. He was fervent in his desire to reach the lost, and excited about the opportunities that seemed to surround him.

Not Everyone wants to “Share” in the Ministry.

At a “missionary gathering,” he unrolled a map and began sharing with a group of men about a tribe that he’d heard of in the back-country hills of Malaysia. He didn’t get far before one of the other men shut him down, saying, “Fleming, let’s not talk shop!” He was shocked and hurt to discover that to the rest of the group, yes, this was “the job,” but to them it was “just” a job; they did not want to talk about it “on their own time.” What does this suggest about the reality of their “servant-to-master” relationship with Christ? It was not a reality: This was their “day off.”

I once telephoned a pastor on a Monday, enthusiastic about something in the church. He answered the phone and angrily reproached me for calling him “on his day off.” I was shocked, but I quietly apologized, and finally said, “I don’t have a day off.” He called back later and apologized for his response, but still later, I  came to realize that the first response had accurately reflected reality. The second response was only covering his social error. It was “just a job” to him.

Bad Communication

We do need to be aware that not all “Christian communication” is of God. I have frequently heard communication that obviously is just gossip, but it is prefaced with “Let me tell you this so you can pray about it…” (Do you want to know something? God says he hates gossip!) Be careful that your communication is of a sort that would honor God and edify the rest of the believers. Do make a point of sharing your own prayer requests and those that are public information…just be wise about what is discussed. It is easy to cross over into gossip.

Sharing your OWN joys and needs is Not Gossip

Notice that what Paul shared with them through Tychicus was information about himself: “…so that ye might know our affairs, and that he might comfort your hearts.” Was Tychicus talking about Paul? Surely he was…at Paul’s direction, and with the express intent of sharing the results of their earnest prayers on his behalf, and the work that he was doing.

The result was not “fun stuff to know and tell,” but rather joy and comfort for the believers. It was exactly the information that Paul would have told them if he had been personally present. Tychicus was doing exactly what he was supposed to be doing. (By the way, he was the scribe who wrote the letter, as Paul dictated, and the one who hand-delivered it as well.)

We share with others freely when we know that they are faithful brothers and sisters. Paul said Tychicus was a beloved brother and a faithful minister. That is why he was entirely comfortable with Tychicus speaking on his behalf. I have had people who I barely knew, and with whom I had virtually no relationship, let alone a secure one, enticing me to share very personal information about my private life. Warily, I firmly but respectfully said that I did not think that would be profitable.

I later found out that my hesitation was well-founded—that individual ultimately proved to be a gossip, deliberately using against other people things that were supposedly shared with him in confidence, as a pastor. That is a sad story, but it is all too common among believers. Don’t allow yourself to fall into that trap, either on the “telling end” or the “listening end.”

Received Blessing:

God Completing the Cycle and Communicating with His People

So, how does God communicate with the believers? We know He communicates through the Written Word, and via the Holy Spirit, but the things Paul prays for here are gifts from God, communicating His love and blessing to the saints:

Paul prayed for peace, and love, with faith, for the brethren. All three in this context are not associated with salvation, but rather the blessings associated with walking in obedience and fellowship with God. The fact that they were “brethren” precludes any thought that he was praying for them to achieve peace with God. Peace with God was achieved at the Cross, and was eternally theirs the moment they trusted Jesus as their Savior. (Ephesians 2:14-16; Romans 5:1)

The Grace Paul prayed for, in this passage, for the believers, as well as the peace, and love with faith, are the necessary commodities we need, to live the Christian life. We walk by faith. We walk in Love. And, we experience the peace of God, as we daily experience the living Grace of God.

Conclusion:

Paul gave a benediction, directed at believers, but narrowing the field just a little. He said “Grace be with all them that love our Lord Jesus Christ in sincerity.” If I interpret this to simply mean that “because my new nature can do no wrong, and that it truly loves Jesus completely,” then I might conclude that it only says “…because you have a new nature, as a believer, the Grace of God is always with you.” And, in a way, that is certainly true.

But Paul is saying something more direct and with deeper implication: It is a promise of God’s living Grace upon and with every believer who actually walks with God. Jesus said, “If you love me you will obey my commandments.”  I really doubt that any of the disciples said, “Heh, heh! Well, you know, because we have a new nature that can’t sin, we are always obedient at heart…”

God Takes Sin Seriously

No, God takes sin seriously, even in a believer’s life…in fact, more so, in a way: Though the punishment for my crimes against God was carried out at the Cross, there are still consequences for sin, and rewards for obedience. God specifically says that he disciplines his children.

So, the promise here is actually “narrowed” a bit—all the promises in chapter one were positional in nature—they are true of us simply because we are born again. But this one, like others, is conditional. It is conditional upon consistent obedience and a sincere Agapé Love.

It is interesting: the English word, “Sincere,” comes from the Latin word “sincerus,” which literally means “without wax”—untainted, unadulterated. But there are about six different Greek words from which the translators got the English word “sincere”—and none of them mean “without wax.” None carry precisely the same idea as the English word. In this particular case, the Greek word is “aphtharsia,” meaning “without corruption.”

A Conditional Promise

So, Paul held out a conditional promise: Agapé love is not “mushy feelings” or even “fondness:” It is an act of the will whereby the person doing the loving, acts entirely in the best interest of the person (or principle) receiving the love. Look at 1st Corinthians 13…every single example given in defining Agapé love is an action: It is not about feeling at all, but rather, doing.

So, what does it mean to “Love the Lord Jesus Christ without corruption?” If you saw a marriage within which one party was surreptitiously cheating on the other, or at least constantly getting dangerously close to adultery, wouldn’t you see that as corruption in that marriage?

Think about how frequently you teeter on the edge of sin, or even plunge into outright rebellion and sin, because of anger, or greed, self-gratification, laziness, or whatever. When we choose to go our own way, we are putting our own selves above God; our own desires above His. That is precisely what Paul is quietly warning against. He is holding out a special promise for those who put Jesus first in their lives, across the board, without hedging.

It is worth pursuing, and it is possible to attain, or he wouldn’t have offered it. I suspect it is a “you get out of it what you put into it” arrangement: “Whatsoever a man sows, that shall he also reap” (Galatians 6:7-9 read it)

Give this some serious thought, and consider how you can claim this conditional promise in your own life.

Lord Jesus, help us to purify our hearts and to love You without corruption. Teach us to become the Ambassadors You have called us to be, serving as Your hands and feet and voice in this dying world. Amen!

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