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Discipline: How to Make Good Results of Rebuke and Correction

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The Result of Rebuke and Church Discipline

Discipline’s Results are not Always Predictable or Visible

(Regarding Discipline) © 2026 by C. O. Bishop

2nd Corinthians 7:2-16 (Result of Church Discipline)

2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man. 3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation. 5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears. 6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus; 7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

What Changed?

8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season. 9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. 10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16 I rejoice therefore that I have confidence in you in all things.

Introduction to the Result of Church Discipline:

I had to read this passage about the results of Church Discipline over and over. Initially, I distracted myself : I tried to link this to specific narratives in the book of Acts. I was unable to do so. Paul’s recorded stops in Troas do not seem to agree with the narrative here. (The first time we saw him in Troas was long before he ever went to Corinth. The second recorded time was much later, when he was en route to Jerusalem, and ultimately to Rome.)

I am aware that there are various schisms of understanding as to how many “Missionary Journeys” Paul made. I am also aware that the narrative in Acts doesn’t address this discipline at all. It only touches on the noteworthy “high” points. It is about specific things that happened, and the noteworthy places the apostles went.

There were potentially thousands of exchanges with other people and many physical side trips. We would find them fascinating, but the Holy Spirit did not choose to record them.

I finally had to conclude that I don’t know exactly when this happened…and that is OK. The “location on the time-line” and the exact locations on maps are interesting. But they are not nearly as important as the central message of what happened, and why it happened.

Consider the History in Corinth (Necessitating Discipline)

In 1st Corinthians 5:1-13, Paul addressed a bad situation in Corinth. It was common knowledge to all of the church, there, but he had only just heard about it. (Some young man was sleeping with his father’s wife.  Not his mother, but a younger woman married to his older father. The same had occurred between Reuben and Bilhah, in Genesis 35:22. By the way, we also saw the judgment that came because of that sin, in Genesis 49:1-4.)

But the situation in Corinth was different. This is Church-Age teaching, and Paul had called for Church discipline, for the purpose of restoration. He rebuked the entire assembly for their complacency. They had even been proud of themselves for “tolerating” the blatant, open sin. (Does that sound familiar? Many churches today are publicly doing the same.)

Paul called for the rest of the assembly to repent of their sin. (They were ignoring, tolerating, and even approving of the sin going on among them.) He called on them to put the sinning brother out of the fellowship. They were to have nothing to do with him. The purpose and the desired result was to be restoration, as we saw in Galatians 6:1. But Paul is describing the practice of Church Discipline.

Our problem with discipline is that we can never be sure that restoration will actually occur. It is possible for a person to continue rebelling. They can simply harden their heart against the collective reproach brought against them. If they respond with that sort of anger and resentment and continued rebellion, then restoration may never happen.

Why Did Such “Church Discipline” Work at All?

We should remember that there was not “another church, two streets over,” to which they could turn. In the early church, Proximity (location and distance) was the only division that the church recognized. Proximity was a practical necessity: They had no means by which to easily “commute” to another village.

The believers in a single village or city met together for fellowship, teaching, correction, corporate prayer, worship and mutual blessing. A person who was truly part of that fellowship, but who was later excluded because of sin, would be hard-pressed to replace what he or she had lost in that relationship. This is still true in many countries today, where walking is the primary means of travel. There are no other like-minded people close enough to join them.

But, in this specific case, the man repented. 2nd Corinthians 2:1-11 points out that the discipline had already accomplished the intended purpose. Paul directed the church to forgive the man for his past failure and receive him back into full fellowship. (If we look just a little further, verses 12 & 13 tie this directly to the account in chapter seven, where Paul was “looking for Titus.”)

So, in 2nd Corinthians 2, the Church seems to have responded to that discipline by obedience to the Word. But until we see chapter seven, we do not understand the change in the church as a group.

They Responded to Discipline in the Fear of the Lord.

That’s a good thing! Psalm 19:9 says, “The Fear of the Lord is clean, enduring forever.” The result of their fear of God’s displeasure was that they took action against sin. And, (from what we can read in 2nd Corinthians 7) it seems that they took action against sin in their own lives. They were not just pointing fingers at someone else, in condemnation, they were purging their own lives, in the realization that God is completely Holy. God’s Holiness is not “selective,” as Human “righteousness” tends to be.

By the way, that is where we get the phrase “self-righteous.” When we declare ourselves to be righteous, (and thereby qualified to condemn others,) we completely miss the vision of God’s righteousness. Paul pointed out, in Romans 10:3, “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

Isaiah’s Example

I can’t say what Isaiah thought of himself before his vision of the Lord in Isaiah 6:1-8. But a single look at Jesus completely demolished any complacency Isaiah may have had, regarding his own goodness or righteousness. We would do well to seek His face in that manner, as well: It is a great “leveler.” No one can honestly see the holiness and righteousness of Christ laid out in the Word of God, and still see themselves as being “Just fine, thank you!”

Paul’s Feelings About the Situation

In verses 2-7, here, we see that Paul had felt sick about having to write to Corinth with a letter so full of rebuke, and hard lessons. But Titus told him how the Corinthian believers had received him, and how strongly and fervently they felt toward Paul as their teacher and mentor. Then he quit “feeling bad” about the disciplinary letter! He saw that the Godly sorrow it had stirred up in their hearts had resulted in the transformation of the church!

The Results

Verses 10-12 tell the results of Church Discipline: They were results that Paul could not have predicted, nor could he have known, except Titus told him.

  • They cared what God thought,
  • They wanted to clear themselves of sin in their own lives
  • They were indignant against themselves and their own complacency,
    • not just the man who was sinning.
  • The Fear of the Lord filled them.
  • They vehemently desired Change
  • The Zeal to do God’s bidding filled them
  • (King James Version says “Revenge.” NIV says they “wanted to see justice done.” New King James says “vindication.”)

In short, Paul says that their actions proved where their hearts really were. So, he then reveals to them where his heart really was.

Why Did Paul Write to The Church at Corinth?

He says, that he did write to them about the man who was in sin. But it was not because of that man, nor because of the man whose son took his wife. It was because he, Paul, feared for the health and safety of the Church itself.

The gross sin in one person or group of people, if left to flourish, will spread and infect the whole church. Hebrews 12:15 specifically warns that the sin of bitterness will spread, and infect others. “Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;”

Jesus said, “yeast spreads through a pan of dough until it leavens all of it.” That is a good allegory of sin. (If we are baking bread, that might be a good thing. But in many areas of medicine, yeast infections are a serious threat to health.)

Sin, and the willingness to tolerate sin, to excuse or cover gross sin, will soon corrupt a church to the point that it ruins its collective testimony. Paul said that was why he wrote to them.

Paul’s Conclusion

13Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. 15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. 16 I rejoice therefore that I have confidence in you in all things.

Paul said that he was comforted by the result in their lives, and the fact that their relationship with the Lord was restored, as well as that of the fellow from the previous letter.

He admitted that he had previously “bragged” to Titus about how the Corinthian believers were responding to God’s Word. But he said he was not ashamed of that, because, as Titus confirmed, it was all true!

Titus had enjoyed a refreshing time of fellowship with the Corinthian believers, and He now related to Paul how they felt about the whole exchange. And Paul could rejoice in the entire experience, having now seen the end result.

Our Conclusion

Whole denominations have fallen into bad theology, modernism, and tolerance for sin. They have collapsed, becoming organizations who were simply no longer representatives of Christ.

A few of them realized what was happening, and repented. They went back and undid the damage, getting rid of false teachers and holding pastors and professors accountable. It can be done, but it truly is not fun! The only way to avoid having to do such major house-cleaning, is to keep careful watch, so that we do not become a band of complacent “religious sinners,” but rather we focus on drawing near to the Holy God we claim to serve.

Lord Jesus, teach us to walk with You, choosing to starve our old sin nature and choosing to feed our new nature on the Food of Your Word. Help us to walk in obedience and a practical, functioning holiness.

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How to Make The Bible YOUR Feed: “Sheep Food:” (1/2)

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Sheep Food: Part 1

© C. O. Bishop 9/9/2016; THCF 9/11/2016 (Revised 2026 Food)

1st Peter 2:2; Jeremiah 15:16;

Introduction:

We read in Acts 20:28 that the elders are to feed the flock. In John 21:15-17, Jesus commanded Peter (three times) to “feed the flock. But God commanded the flock to “feed” itself as well…and that the Sheep food is specifically the Word of God. So, we need to consider how that feeding should happen, and when, and by whom, etc.

Supernatural Hunger

In 1st Peter 2:2, Peter tells the newborn believers to hunger for the “milk” of God’s Word…to feed upon it and so, to Grow thereby. But in Hebrews 5:12-14, the writer complains that the believers to whom he was writing should have graduated from “milk.” They should now be consuming solid food…and it is still referring to the Word of God.

And notice: in 1st Peter 2:2, it says that the result of feeding on God’s word is that we should “grow, thereby.” Are you growing? If not, ask yourself: “Am I feeding on God’s Word?”

In Jeremiah 15:16, the prophet says he ate (fed on) God’s Word, and that God’s Word was the joy and the rejoicing of his heart. Why? Because God had made him part of the family of God…and called him by God’s name.

This sort of passages lay out the normal life for believers: God calls us to feed on His Word. And it should become a joy to our hearts simply because, as believers, we are His children. God Calls us to Grow! He calls us to grow stronger in the Word, so that we move on from baby food. He calls us to joyfully feed on the tougher things of the Bible, while not forgetting the foundation He laid in the simple truths of the Gospel.

What Does “Feed on” God’s Word Mean?

Do we simply read it? Is hearing it on the radio enough? Do we have to attend Bible College? Do we have to memorize the Bible? What does it mean when the Psalmist says he “meditated” on God’s Word? Do you have to sit with your legs contorted, and your eyes closed while you think about the Bible?

I would like to suggest, as a starter, that there are at least five ways the Scripture tells us to feed upon the Word of God:

  1. Hear
  2. Read
  3. Study
  4. Memorize, and
  5. Meditate

Probably that list actually is an ascending order, each attaining a deeper, stronger grasp of the Word.  Let’s look at each of them and see how they apply to us as believers.

Hear the Word

Deuteronomy 6:4 begins with the words, “Hear O Israel…” This passage is well-known to all orthodox Jews…it is called “the Shamaah”, because the word “hear” is translated from the Hebrew word “shamaah”.

Over and over, Jesus said, “He that hath an ear to hear, let him hear.” The willing reception of the spoken Word of God is what is in view. Hearing it has an impact all by itself, without study, without comment, without further reflection, even: God’s Word does not return to Him void. It always has an effect.

The Effect of Hearing

Bear in mind that the sun, shining on potter’s clay, has the reverse effect of the same sunlight warming wax. One grows harder, while the other grows softer. The difference is in the character of the material. Jesus said, “He that hath an ear to hear” will change in a positive way by receiving God’s Word. One who only receives the Word because of a sense of social responsibility or, worse, to look good among his peers, may find that he gradually inoculated himself against the influence of the Word, because he has privately, habitually rejected its teaching. God gradually gives such a person over to a reprobate mind, so that he becomes blinded to the truth of God’s Word, and deaf to the pleading of God’s Spirit.

Luke 8:18 says, “Take heed therefore how ye hear….” Hearing the word is important, and how we hear it is important. We need to hear it with a willing heart, and look for ways to apply it to our lives…not dismiss it or critique it as if it were the writings of men. It is the Word of God. Take heed how you hear. Apply your heart to the Word as you hear it. Hunger for it. Allow it to cleanse you, and purge you.

Read the Word To Feed

It is interesting and instructive, to see that long before a king sat on a throne in Israel, God commanded (Deuteronomy 17:18-20) that that future king was to write for himself a copy of the Law of God, out of the scrolls possessed by the Levites, and that he was to read that copy all the days of his life! That means every day, as long as he lives!

God calls us, in the Church age, as believers, “kings and priests.” How does that Old Testament command apply to us? I doubt we are called to personally write out our own copy (the printing press and movable type seem to have freed us from that.) But I do think we might be admonished to be in the Word on a “steady-diet” basis, rather than a “once-in-a-while nibble.”  The results God predicted for those kings are interesting, too.

Five results are listed:

  1. That he may learn to fear the LORD his God, and
  2. To keep all the words of this Law, and these statutes, to do them,
  3. That his heart be not lifted up above his brethren, and
  4. That he turn not aside from the commandments, to the right hand or to the left;
  5. To the end (result) that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Now, I am not an earthly king, especially not a king of Israel, but I can see from the rest of the Word of God that those predicted results apply to all who apply God’s Word to their lives. The Psalm 119:105 states that the Word “is a lamp to my feet, and a light to my path.” Psalm 119:9 states that a man can only cleanse his way “by taking heed thereto according to God’s Word”.  Simply reading the Word daily, as a steady diet, providing constant contact, will have eternal results.

Study the Word, to Feed

This one is a little harder, but the word “study” in Old English, and in Greek, means to “apply oneself diligently.” So, when Paul says (2nd Timothy 2:15) “study to show thyself approved unto God…”, it means “make this a priority, and apply yourself diligently to that end.” But; the rest of the verse says “…a workman that needeth not to be ashamed, rightly dividing the word of truth.” So, “applying oneself diligently” to “learning to rightly divide God’s Word” would be what we call “study,” today, would it not? Paul also exhorted Timothy (1st Timothy 4:13) to give himself to reading, to exhortation, and to doctrine. This meant not only the public reading of the scriptures, but a constant ministry of encouraging others and teaching them (feed others) to understand and obey God’s Word. That requires study, too.

The Bereans were commended (in Acts 17:11) as being “more noble than those in Thessalonica”, because they “received the Word with all readiness of mind, and searched the scriptures daily, whether these things were so.” That is study, folks! Searching the scriptures, comparing scripture with scripture, looking for understanding. That is study!

What About Conventional “Study” To Feed?

Could it mean going off to school “to feed” and applying yourself to nothing but study for a period of time? Certainly, it could, but that is by no means necessary. Bear in mind that Paul was trained by one of the most famous educators of his time, but considered that whole experience to be rubbish. Paul did not rest upon his credentials. He rested upon the credentials of Christ. He rested upon the truth of God’s Word.

But we are exhorted to apply ourselves to the goal of understanding the Word of God. As we feed on His Word, the result is to be the collective maturity and stability of the church. The result is that we believers will not be easily swept away by every novel doctrine that comes along. And finally, so that we will be well-equipped ministers of God’s Grace, and so that we are able to build up the body of Christ in the Love of God. (Ephesians 4:12-16) These are all the result of absorbing God’s Word, through hearing, reading and studying. What else can we do?

Next Week we will look at MemorizationLord Jesus, please create in each of us an abiding hunger for Your Word, and Your Person, so that Your Spirit can mature us in Your Grace. Teach us to feed upon Your Word with Joy.

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Understand That the New Birth Comes With a New Job!

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The New Birth Comes With a New Job

© 2026 by C. O. Bishop

2nd Corinthians 5:17-21

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Introduction:

Last week we finished on 2nd Corinthians 5:17… “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”

Here we see that, though we still possess our old Sin Nature, God no longer defines us by it. The Holy God who deliberately became a Man, died as the full sacrifice for the sins of the human race. Now, still as the Holy God who hates sin, He provides a new birth. Thereby, He provides a new nature. He gives eternal life to all who place their faith in His completed work at the Cross. John 10:27-30.

He also chose to indwell all those who believe in Him, in the Person of the Holy Spirit. Further, He chooses to know and relate to those who believe in Him. But He only does so as to those who are His new Creation in Christ. He says Sin has contaminated our old nature. It cannot become agreeable to the Spirit of God. Romans 8:7 says “it is not subject to the Law of God, neither can it be.”

God Himself cannot repair the damage done to our old selves when Adam fell. But, what He did do was even more miraculous. He provided a new Birth. As a believer, you are a New Creation.

So, the last five verses of 2nd Corinthians 5 tell us the result of that New Creation, and what our new job entails.

What Is The Result Of That New Creation?

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

That verse sums up our New Life! Everything in our existence as those alive from the dead, and members of the Body of Christ, is here, in brief form.

  • It is all from God…our existence, our Hope, our sustenance, and our defense against the enemies of our souls.
  • He has (past tense) reconciled us by Jesus Christ, to Himself.
  • And, we have a new purpose in life: we are representatives of God, with an eye to the reconciliation of other lost souls. They are to be part of His New Creation.

So, What If We Don’t See Things That Way?

I have jokingly commented in the past that “You’ll notice that, if you try to look out through your nose instead of your eyes, it seriously limits your field of view.” Of course that is just a joke, at the silly notion that we might have more than one choiceas to “how to physically see the world.”

But the truth is that we often look “through the eyes” of our old sin nature, and we see hopeless chaos all around us. That makes sense! There are eight billion souls in the world. And all of us want to go our own way and to express our own individual wills. And Romans 1:18-32 allows us to see the result, from God’s perspective.

As believers, God tells us to see through the eyes of faith. We do not deny the evil in the world, but we can clearly recognize the source. We also see the incredible beauty and order in the creation, despite the ruin and corruption caused by sin.

God’s Call to See things His Way

So, God calls us to look beyond the things of the World, and the inclinations of our old nature. He calls us to confess with Him that the things of the New Creation are indeed all new.

2nd Corinthians 5:7 reminds us that “We walk by faith, not by sight.”

Ephesian 1:18 lists Paul’s prayer, “that the eyes of your understanding would be enlightened.”

Philippians 3:20 says “Our citizenship is in Heaven…” (KJV translates the Greek word, politeumo as “conversation”: but it means “citizenship!”)

None of these ideas are even approachable in the flesh. Our old sin nature is not only blind to these concepts, but it angrily denies that they are real at all. This is because of what Psalm 14:1 says: “The fool says in his heart, ‘there is no god!’”

And Romans 1:21-28 confirms it: (“When they knew God they glorified Him not as God, neither were thankful, but became vain in their imagination…Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image, made like to corruptible man, and to birds, and four-footed beast, and creeping things…  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind…” )

So, yes, God says we now have a choice. We can look through the eyes of faith, and see things from God’s perspective. (That is part of reconciliation to God.) Or we can go back to seeing things the way the world sees them, and live outside His direction and care.

Does He Continue to Love us?

Yes, your Heavenly Father still loves you and will stay with you forever. (By the way, this is not just a title: He is your real Father, through the New Birth!)

But you will not be conscious of His Love and Care as clearly as when you were in fellowship with Him and seeing things His way. Amos 3:3 says, “Can two walk together except they be agreed?” It is a rhetorical question, with the implied answer being, “NO!”

1st John 1:7 says, “If we walk in the light as He is in the Light, we have fellowship one with another, and the Blood of Jesus Christ, His Son, cleanseth us from all sin.”

If you actually belong to Jesus, as a New Creation, through the New Birth, then He will continually work to persuade you to “see things His way.” (And to DO things His way!)

What Is “Reconciliation?”

In terms of finances, and bookkeeping, when there is a discrepancy between two sets of records, it becomes critically important to discover which account is correct, and to “reconcile” the incorrect record to match the correct record. In terms of world view, God’s account is correct! Every other view is in error at one level or another.

God reconciled us to Himself: Not the other way around. I recently read an article wherein the financial records of a particular organization had consistently been at odds with the records of their bank. It turned out that the company bookkeeper had somehow been altering the bank reports to match her records, instead of re-checking her own arithmetic and reconciling her own books to those of the bank. You can imagine what a mess that was making.

God HAS Reconciled Us to Himself!

But God says that He “Has (past tense) reconciled us to Himself by Jesus Christ.”

That is our new position in Christ. God “corrected” us, through the New Birth, so that it is possible for us to agree with God. Our old sin nature can never agree with God. Only our new self: Only the New Creation can be in agreement with God, and so, be qualified to walk with Him. And when we choose to follow our own ideas, we become temporarily “separated” from the mind of God, and we behave (to one degree or another) as though we were never reborn.

Years ago, I knew a woman who declared that it would be “immoral” for her to attempt to share her faith with another person. She claimed she was a believer, but she declared that Jesus’s “marching orders” were wrong…immoral!

That was a very disturbing thing to hear coming from a woman I had known and respected as an older sister in Christ. It left me wondering whether she was even a believer. As far as I know, she never changed that viewpoint. But…who needed to change? Who needed “reconciliation?” Did Jesus need to change His orders? Or did she need to confess that the world had heavily influenced her mind, and that she was wrong?

What is the Ministry of Reconciliation?

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

Paul goes on to explain The Ministry (service) of Reconciliation: He says it began with God, acting through Christ (God the Son…Jesus, the Messiah. The word “Christ” is just the Greek word for the Hebrew word “Messiah.” Both mean the “anointed One.”) He concludes that the immediate result of reconciliation is that God no longer imputes (“credits”) the sins of the reconciled individuals to them, even though they were the guilty parties. He no longer treats us as sinners. He treats us as His offspring…His dear, young children, because, through the New Birth, that is what we are!

God Passed On That Ministry To Us!

Again, it is past tense. He “… has committed unto us the Word of Reconciliation.” That is our new job! The result is clear:

“20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.”

One might protest that this was only true of the apostles: That the “we,” here, is the apostles, and the “ye,” here, includes the readers. But the Great Commission also included us by implication!

“18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.”

On the basis of the Full Authority of Jesus, He commanded the Apostles to go and make disciples, and to teach those disciples to do ALL that He had (just) commanded them. So, He included us in that plan! There was a Spiritual Chain reaction begun at the Cross, and we are part of the result.

If we fail to do what He commands, it results in the “shutting down” of that chain reaction. We stop the Divine Flow of redemption and reconciliation and revival. We quench the Holy Spirit, and there are long-range consequences of that choice. Ultimately, people die because of that choice.

A Harsh Reality

We think that sounds harsh, but God explains it in Ezekiel 3:17-19 “17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me. 18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. 19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.”

We realize that this warning was given specifically to Ezekiel, who was sent as a prophet to Israel, during the captivity. But the concept is clear: People are condemned as sinners…it is true of the whole human race, not just Israel! And if they hear the call to repent and receive the gift of eternal life, they have a choice: they can believe, and be saved, or reject it and stay condemned.

Our Choice

But if we choose to ignore the ministry of reconciliation, not only do they stay condemned: we are partially responsible. (Remember James 4:17 “Therefore if a man knoweth to do Good and doeth it not, to him it is sin.”)

Our choice, day by day, is whether to do (or not to do)what God has called us to do! Jesus made His choice: He chose to take our place at the Cross, becoming SIN on our behalf. God judged our sins at the Cross, along with those of the whole world, according to 1st John 2:2.

The result, to all who choose to believe, is a New birth, a New position in Christ, a New Citizenship in Heaven, a New Nature, and a New Job.

We simply have to choose, day by day and moment by moment, how to respond to Our New Relationship with God.

Lord Jesus, Please awaken us to our New Relationship and New responsibility as the Ministers of Reconciliation. Fill us with Your supernatural Love and care for the souls around us. Lead us to Walk with You in the Light of Your Word.

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How to Understand the Motivation of Apostles and Ambassadors

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Understanding the Motivation of the Apostles and Ambassadors

© 2026 by C. O. Bishop

2nd Corinthians 5:11-17

11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. 12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.  13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. 16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. 17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Introduction:

Last week we studied how to set priorities as believers. Today we will see what motivated the Apostles, and how that motivation should set an example for our own lives.

The Fear of the Lord:

Five Judgments

Last week we ended on verse eleven, “11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”

We saw five of the main judgments that a human can face. And all five are a source of fear for us.

We know that we were born sinners and that we faced God’s eternal judgment.

Next, we know that Jesus offered the only way to escape that judgment. He took the sins of the entire world upon Himself at the Cross. Thereby God judged our sins, at the Cross, instead of us bearing that judgment ourselves. That is God’s Grace: We respond in Faith and He saved us.

God tells us, here in chapter 5, about the Judgment seat of Christ. There we either receive (or fail to receive) reward, based on how we responded to Jesus during our life. And He explains how it works, in 1st Corinthians 3:11-15.

Also, He tells us about the Judgment of the Living Nations. It will occur right here on planet earth, just after the end of the Tribulation. That judgment will be a terrible, fearsome thing. People either enter the Millennial Kingdom in their natural body after surviving the Great Tribulation, as believers. Or they will enter Hell, having survived the Great Tribulation as an unbeliever and still an enemy of God.

Finally, we saw the final Great White Throne Judgment. There, those who rejected the Lord’s Grace will face God’s irrevocable judgment.

Godly Fear Moved The Apostles

God says that “knowing the terror of the Lord” is part of what motivated the Apostles to serve faithfully. They did not have to fear punishment: God judged their sins at the Cross. But they were fully persuaded that the whole world does face the wages of sin. And they did not wish that judgment upon anyone at all. So, they committed themselves to Being Ambassadors. They lived to persuade their fellow humans to be reconciled to the Holy God whose Judgment they otherwise will face.

Judgment is Already Here, But it is Also Yet To Come

That judgment is already in place, and has been since Genesis chapter three. That is where Adam fell into sin and dragged all of us with him. Jesus said “He who believes is not condemned, but he who does not believe is condemned already, because he does not believe.” It does not say, “he will be condemned IF he does not believe.”

I was already under God’s judgment as a rebellious sinner and as an enemy of God. I’m grateful that God had many believers praying for me. I’m grateful that someone finally shared the portion of God’s Word that broke through my defense. God poured out His full Judgment upon Jesus at the Cross.

However, I know that I will face the Lord Jesus at the Judgment Seat of Christ. I fear feeling ashamed at His appearance, because I have wasted so much time in my life. I know he has made us each an ambassador for Him. But I feel that I have spent far too much time distracted by the “urgencies” of daily life, instead of realizing the eternal cost of dealing with a slack hand.

What is the Alternative?

Paul said, along with that fear of the coming judgment, He has given us a desire for transparency, so that the Light of Christ can shine through us to the dark World.

Others, those who only wanted to “look good” were deliberately cloaking their motives with false piety and claims of great spiritual gifts. Paul says (v. 12) that was not his motive at all. He had no desire to boast, or make false claims. He wanted to provide the believers with a cause for thanksgiving, as they saw God at work in him, and in their own lives.

The false teachers claimed that they were the “real thing” because they “looked better” than Paul. They were an on-going problem . (And, after continuous hardships, savage beatings, and stonings: No, Paul didn’t look too good!)

Someone once told my wife, that initially, they assumed I could not be a valuable teacher. Why? I failed to dress well enough to impress them. But their heart was open, and within a few classes, they decided that “how I looked” was not a reasonable predictor of the value of the teaching. (Glad to hear it!)

Also, some (Acts 26:24) accused Paul of “going mad,” due to excessive study and learning. His reply was that if he really was “beside himself,” he was accountable to God for whatever excess he demonstrated. (v.13) But, if he was actually “sober” (seeing things clearly: preaching reality: Compare Romans 12:3) then it was for their benefit, and, ultimately, they would be accountable to God for their response.

The Love Of Christ Constrains Us: WHY?

14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Paul says everything has changed for him and the other Apostles, (and, in fact, for all believers!)

The Love of Christ Constrains Us… Why?

Because the apostles understood (and were teaching others to understand) that when Jesus died as our representative, we died with Him! God addresses this concept over and over. Romans 6:8 says we are dead with Christ so that we can Live with Him…living inHim, and forHim!

 In Galatians 2:19-21, Paul states it as a personal reality for him: “19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”

The Law did not constrain Paul’s behavior. The Love of Christ did. He knew the Law had demanded his death. He also knew that Jesus had died as his representative. Therefore, according to God’s Law, he, Paul, was dead to the Law, and the life he now lived was not his own.

He openly confessed that no works of his did anything to qualify him for God’s gift of eternal life: Rather, he boldly stated that if it is possible to gain righteous standing before a holy God on the strength of one’s own works under the Law, then Jesus had died for nothing!

The Conclusion?

Paul and the other Apostles (and the lesson is for us, too!) no longer looked at other humans the way they did before. We must not allow our old flesh…our old sin nature…to control how we see others. We need to see them as precious souls for whom Jesus gave His life.

And even for those who once knew Jesus during his life on earth, (and for those of us who tend to remember him from during that time,) He says, we are not to see Him that way anymore. We now see Him as the Savior, and as the Incarnate Creator, God, and as the Eternal Judge of all the Earth, and as the King of Kings, and Lord of Lords!

We see (at least we should see) Him in His exalted, present state, as our Intercessor and as our Lord and Master, as well as our loving Heavenly Father. Of course, we should be looking to Him as our Great Shepherd, to guide us and to provide for us, and to defend us from all enemies.

And, we should be looking for His return as the Conqueror of all nations, and the King of the Millennial Kingdom. God says for us to no longer see Him only as “Gentle Jesus, Meek and Mild.” That is not what He now is offering to the World, nor, even to the Church!

We Are New Creations in Christ!

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Compare Ephesians 4:24…the new nature is a new creation, created in the likeness of God, in righteousness and true Holiness. We have a difficult time grasping this truth, because we daily experience the reality that we also still have our old Sin nature.

From God’s perspective, the Old Sin Nature is a dead thing, and He makes no effort to correct it or give it life. Romans 8:7 says that it is not subject to the Law of God and it cannot become subject to God’s Law. So, God recognizes only our new nature and desires to bless, teach and encourage our new nature. He addresses the New Creature, and says that everything about it is new!

How Can God Love A Sinner Like Me?

Sometimes we wonder. “How can God Love me, when I continually fail Him?” But that is not how He sees you! He sees you as His precious child. He leads you along through the hard times, and encourages you to learn to walk with Him.

Does He still hate sin? YES! But He has separated you from your sin, “as far as the East is from the West.” (Psalm 103:12) He recognizes that the real culprit is the sin that still dwells in us, according to Romans 7:17. He works to cleanse us and correct us, and to love us into a stable walk with Him. But He will never condemn us again. Jesus said so! (John 5:24)

If any of you have questions about these things, please call me or text me. We can address your questions personally.

Lord Jesus, please work Your Love so deeply into our consciousness that we no longer fear Your Judgment, but rather, we will anxiously desire to please You as Our true Heavenly Father. Bring us to understand that we died  with You and that we now liv in You. Teach us the reality of walking with You by faith.

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Do You Know How To Establish Your Priorities as a Believer?

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How To Establish Your Priorities as a Believer

© 2026 by C. O. Bishop

2nd Corinthians 5:8-11

8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 9 Wherefore we labour, that, whether present or absent, (whether we live or die) we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. 11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Introduction:

Last week we talked about what happens to believers when they die: (What happens when we leave these bodies?) We saw that God created us as eternal creatures, created as three-part beings: Body, Soul and Spirit. When our non-physical parts (Soul and Spirit) leave our bodies, we call it “death.” Our Soul and Spirit have separated from our body. And every time scripture addresses “death,” it has to do with some sort of separation. Physical death is the separation of the soul and spirit from the body.

In Genesis 2:17, when God warned Adam “…in the day that you eat thereof, you shall surely die,” He meant it! But there was an instantaneous result, (Genesis 3:7) when Adam ate that fruit. God separated both Adam and Eve from spiritual fellowship with Him. Adam died physically, 930 years later. But he and everyone who proceeded from him (including Eve, and the entire human race) died spiritually at that very moment.

So, How Does God Save Sinners?

God offered a coming Savior, in Genesis 3:15…the “Seed of the Woman.” Adam believed that promise, (Genesis 3:20) and God re-established the relationship (Genesis 3:21) through the first blood-sacrifice, looking forward to the Cross. God offered Grace in the form of a Savior. Adam responded in Faith, and God accepted him on the basis of faith. I hope that sounds familiar to you all. God saved Abraham, in the same manner, though there was less detail about the promise. God offered Grace in the form of a Promise. Abraham believed God, instead of believing his own eyes, his own experience, or the evidence in nature. And (Genesis 15:6) God declared Abraham righteous on the basis of that faith.

That is the only way God has ever saved anyone in the history of the World. As someone famously said, long ago, “God saves us by Grace, through faith, plus nothing!” In fact, I tried to find out the source of that quote, using Google, and it took me straight to Ephesians 2:8, 9! (“For by grace are ye saved through faith, and that not of yourselves, it is the gift of God, not of works, lest any man should boast.”)

Anyone who confesses he or she is a lost Sinner, and throws himself or herself upon the Mercy of God, provided by Grace, through the Blood of Jesus, is restored to fellowship with God, and permanently joined to Him by the New Birth.

But, What About The Future?

Can I lose that “Fellowship” with God? Well… temporarily, Yes! But not the Relationship.

As believers, though we are eternally saved, we can be separated from fellowship with God, through sin. In that condition, we are behaving as though we were spiritually dead. God offers to restore us to fellowship through a second promise: 1st John 1:9 says, “If we confess our sins, He is faithful and just, to forgive us our sins and to cleanse us from all unrighteousness.”

That is the future of believers, in this life: We desire to walk with God in holiness, but we often fail. We admit our failure is sin, and we approach the throne of God with nothing to offer but confession. He then restores the fellowship so that we can go on walking with Him.

But, an unbeliever, who rejects God’s warning and promise, and thereby maintains their original separation from God, has never been born again. They have never become God’s child. If they persist, and physically die, as an unbeliever, they face eternal separation from God, in the Lake of Fire. God calls that Eternal loss the “second death.”

So, As Believers, How Does the Rebirth Change Our Priorities? (v. 8, 9)

2nd Corinthians 5:8, 9 speaks only to believers. As a believer, I can honestly say that I look forward to being eternally free from the struggles of this life: The constant struggle of trying to walk with God as a saved sinner. That is why verse 8 says, we would rather be with Jesus!

I have two natures: the one is a deadly enemy, and I long to be free of it. The other is the new person, created in the likeness of God in righteousness and true Holiness. (God says so, in Ephesians 4:24.) Do I feel righteous or holy? No! I am keenly aware of my old nature which is still attempting to regain dominance.

But as a believer, yes: I look forward to “going home!” And because I am aware of His presence, and I’m aware that His righteousness is perfect, I am anxious to live in such a way that, whether I live or die, I will not be ashamed, before Him.

What About the Judgment Seat of Christ? (v. 10)

Hebrews 9:27 says “…it is appointed unto men once to die but after this the judgment.”

If that were the only teaching on the coming judgment, it would sound as though all people face the same judgment. But there are at least five judgments listed in scripture, that can affect people. Not all apply to everyone.

  1. The General Judgment (condemnation) of the World. (John 3:18, 19; Romans 1:18, etc. This one affected all of us!)
  2. The Judgment of Sin at the Cross. (Colossians 2:14; 1st John 2:2 Jesus died for all the sins of the entire Human race, though not all respond in faith.)
  3. The Judgment Seat of Christ (2nd Corinthians 5:10; 1st Corinthians 3:10-16 This one affects believers only, and it is an awards judgment, giving reward to believers who allowed Jesus to work through them. He rewards us as if “we” were the ones who accomplished the work, when, by necessity, only He could do it!)
  4. The Judgment of Living Nations (Matthew 25:31-46 This one affects the living believers and unbelievers, after the Great Tribulation, when Jesus Returns to Earth.)
  5. The Great White Throne Judgment (Revelation 20:11-15 This one affects only theunrighteous dead, and it is final.

All the Judgments are Fearful to Consider:

Original Judgment

As we look back and consider the Judgment in the Garden of Eden, we are sobered and chilled to see the permanent consequences of Adam’s sin. In fact, reading through the rest of Genesis, we see that very often, sin had permanent results. All the sons of Abraham that were produced in the flesh (by his own ability and choices) ended up being bitter enemies of his promised son, Isaac, later on. There are many other such examples. But Romans 5:12 says all the sin and death in the world was ultimately because of that one sin!

Judgment of Sin at the Cross

When we see the suffering of Jesus at the Cross, and His torments leading to the Cross, we are grieved to see the awful results of Sin, as it affected Jesus, our Savior.

2nd Corinthians 5:21 tells us that Jesus literally “Became Sin” for us, so that God could pour all His wrath upon Jesus at the Cross, thus allowing us to become the righteousness of God in Him.

But it also explains why Jesus cried out, “My God, My God, Why hast thou forsaken Me?” Yes, He was quoting Psalm 22, which is a prophetic Psalm, clearly predicting the Cross. But it was also a fact that God turned His face away from the monstrosity of our sin, completely personified in Jesus at that moment!

Judgement Seat of Christ (Judgment of Believers’ Works.)

The Judgement Seat of Christ is an awards ceremony of sorts. But we feel anxiety about it, knowing that everything I do (or fail to do) in this life will be considered and judged in that day. All the time I have wasted. The many wrong notions I have entertained, contrary to God’s Word. All of them will be exposed for what they are. How?

1st Corinthians 3:11-15 tells us that the things we have built into our lives, as believers, are either of eternal value, or are eternally non-valuable. And it says that the determination will be made “by fire.” The things that I found attractive, but were eternally worthless, will go up in a cloud of smoke. The things that originated in Jesus, and which He did, using me as a tool, will survive that test, and will be the cause for eternal reward.

Abraham’s nephew, Lot, stands as an example of one who lost everything because of his life choices, but who still was saved. We can’t see it very clearly, but God says he was saved. It’s possible for a believer to be just like him. They have gone their own way their whole life, and done things that felt religious and pious, but have not submitted themselves to Jesus as a tool in His hand.

1st Corinthians 3:15 tells us that we can lose our rewards through self-will and sin. We do not lose our position in Christ, but we escape God’s judgment as one escaping through the flames. I fear the results of this judgment. I know I am not a very consistent servant of Christ.

Judgement of the Living Nations

At the end of the Great Tribulation, the Lord Jesus will return (Revelation 19) and will set up His throne in Jerusalem. (Zechariah 14, among others.) But His first order of business, before the promised Kingdom Age can begin, is to sort out the survivors of the Great Tribulation. (Remember: According to Revelation 6:8 and 9:18, more than half of the world’s population will have died during that terrible seven years!)

The Lord Jesus will sort the survivors, according to Matthew 25:31-46, by how the people demonstrated faith in the way they cared for God’s people (or failed to do so.) It is a fearful thing to consider the judgment happening right there for everyone to see. Yes, if you are born again today, you will be absent during the Tribulation. But you will be present to see the Judgment of the Living Nations! How do I know? Jesus said that where He is, there we will be also! And Ephesians 2:6 says God has already seated us in the throne with Jesus.) I am not looking forward to witnessing these final two judgments!

The Great White Throne Judgment

In Revelation 20:11-15 we see the final judgment of Sin and sinners. All the unrighteous dead of all time will stand before that Throne for final Judgment. Who is the Judge? It is Jesus, again. John 5:22 says, “the Father judges no man, but has committed all judgment to the Son, that all may honor the Son even as they honor the Father.”

But, we will be there, sitting in the throne with Jesus! I really am not looking forward to this experience. All the unsaved folks I knew will be there! It will include those to whom I had the chance to share the Gospel, but who never received His forgiveness. It also includes the ones with whom I failed to share. And I will watch their judgment, and it will be too late to intervene!

Therefore, Knowing the Terror of the Lord, We Persuade Men

This is one of our motives for Evangelism! All of the Judgments mentioned in scripture are worthy of our dread! Yes, Jesus took away our sins, at the Cross! But even if we no longer have to fear God’s eternal judgment, others still face that judgment!

We are made manifest unto God; and also made manifest in your consciences.

We also seek to be transparent to one another. Paul said he was “made manifest” to God, and sought to be “also made manifest” in the minds of the believers in Corinth.

Ephesians 5:13 says, “whatsoever maketh manifest is light.” God’s light is shining in our lives. We want to be “transparent,” so His light can shine through us to one another, and to the people in the world around us.

God does not want us “putting on a show” of piety or religiosity. We are sinners saved by Grace, and we offer that Grace to one another, and to the people all around us. That is why we enthusiastically support missions, and we look for opportunities to share with those nearby.

Lord Jesus, please cause Your Words to soak into our consciences and to soften our hearts toward those around us who still face the Judgment of God. Give us Your tender Heart of Compassion toward all around us, in Jesus’ Name.

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How to See Why Discipleship is a Matter of Life and Death

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Discipleship is a Matter of Life and Death

© 2026 by C. O. Bishop

Philippians 1:29

“For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;”

2nd Corinthians 4:7-18

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. 8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9 Persecuted, but not forsaken; cast down, but not destroyed; 10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. 12 So then death worketh in us, but life in you.

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Introduction:

It is easy for us to get caught up in the pronouns “we, us, and you.” In so doing, we can miss the point of this passage. The pronouns are important. They make it clear “who” was suffering at that time, and “who” was being encouraged by those who suffered.

Philippians 1:29 says suffering is a God-given part of the Christian life, as a whole. (Yes, that includes us!) And, in 2nd Corinthians 1:3-11, we saw some of the reasons for suffering as believers.

But, here, we see the apostles’ perspective regarding their own suffering, as it related to their progeny in Christ. We see how it affected those whom they taught and encouraged. Paul knew that how he responded to suffering would have a direct impact on the lives of the other disciples. His example, and that of the other apostles, would give those who came after them (including present-day believers…us!) a template upon which to model their own lives and deaths.

So, we see that “we,” here. includes Paul and his associates, but we also see that it may apply directly to us. Some may not suffer much, by comparison. Others are under constant attack, or under threat of persecution or death.

But all believers have this as part of our heritage in Christ. (…unto you it is given in the behalf of Christ…) Notice it is “given”…not dumped on us as the act of a capricious deity, but as the gift of a sovereign God who encourages us to respond well to hard times.

Earthen Vessels

The apostles did not see themselves as something special. Notice, in 1st Corinthians 3:5-9, that Paul made the disclaimer that neither he nor Apollos were anything. He reminded the readers that it is God who causes growth, and who quickens people’s hearts to hear the Gospel.

5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

6 I have planted, Apollos watered; but God gave the increase.

7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.

8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

Jesus said, in John 15:5, “Apart from Me ye can do nothing.” And, He meant exactly that!

Why Earthen Vessels?

As we taught last week, it is the treasure inside the earthen vessels that makes them priceless before God.

We are not “shiny objects,” attractive to the world. We only reflect God’s light, which simultaneously exposes sin in the world and offers life to all who receive it. (Birds, squirrels and other critters frequently grab shiny objects, just because they are shiny. They get no practical use out of your earring, or car key. It was just shiny, so they grabbed it and took it away to their nest.

The world does not see God’s light as something glittering and attractive. Jesus said, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

So, when people of the world see a common clay pot, glowing with something “out of the ordinary,” they may reject the light they see leaking out of the common clay vessel. But some may be drawn to the light, seeing that the person they are observing is nobody special, but whatever it is they appear to have, is special!

Neither Paul nor Apollos claimed to be anything special: They just allowed God to freely use them as tools in His hand.

Trouble on Every Side!

The apostles did not have easy lives. They did not get treated like royalty, but rather were frequently derided or attacked by those who despised the message. Paul said,

“ 8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9 Persecuted, but not forsaken; cast down, but not destroyed; 10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. 11 For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

The reason God allowed the apostles to suffer, was to demonstrate His own sufficiency. It did not take a “super-saint” to live the Christian life. It took men and women with the humility and courage to present themselves as saved sinners, with nothing of value to offer, except the Person of Christ: Paul said “We preach Christ Crucified!” He went on to point out that to the Jews, (and other religious individuals who think they are too good to need a Savior) it is an offensive message. To Gentiles (or to anyone who thinks they are too smart to need a God,) it is a foolish message. They laugh at it as a story for the ignorant masses.

God’s Chosen Example

But the example God has chosen to use is the persecuted church. Historically, under persecution, the church grows strong and vital. It becomes a more vibrant, joyous organism. It attracts people who see the reality of the risen Christ in those who endure suffering, persecution, and general hardship, and who respond well to the test. They are drawn to them, because they recognize that it is a supernatural relationship, bearing supernatural fruit in a normal, common, human being.

Some of the apostles were imprisoned before the end of the book of Acts. At least one (James) was executed, quite early. The others, one by one, were all eventually slaughtered for their faith, according to extra-biblical traditions and history. John may be the sole counterexample. But some historians claim that he, too, eventually was taken from exile and killed.

12 So then death worketh in us, but life in you.

Death was demonstrated in the apostles, for the benefit of the church which saw their example of faith and followed that example, pursuing a similar lifestyle. The deaths of the apostles drew others to live for Jesus, as they saw the reality of the life of Christ lived out in the apostles.

The Spirit of Faith

13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak; 14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God. 16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

That Spirit of Faith is what keeps us going in the face of distress. He motivates us to speak when it is uncomfortable to speak.

Two Examples

When Pat James told the young fellow that the only One with the authority to declare where his dad was, after Death, was God. And therefore, it simply did not matter what Pat thought. What mattered was what God said! Was that a “pleasant thing” to have to tell a neighbor? No. it truly was not! But Pat was faithful to go ahead and tell the truth. Why? Because he believed it! He spoke and it was not very well received. But it was the truth, and Pat was faithful to speak.

On another occasion, a person who once attended church here, and who had always acted completely cheerful and friendly, met Pat on the street, here in Forest Grove. The man was confined to a motorized wheelchair, but he always seemed completely sunny and cheerful.

However, when they met on the street, that day, it was the morning after a particular president had been elected. Pat, along with most conservatives, was feeling pretty glum. The man in the wheelchair joyfully asked, “Aren’t you happy about the election results?”

Pat quietly replied, “No, not really.” The man then demanded, “Don’t you want [that candidate] for president??” Pat again answered, quietly, “No, not really!” And the man was instantly furious; incensed, cursing at Pat, and threatening to get out of his wheelchair and attack him!

Pat backed out of his reach, saying, “No, I am not going to be in the news tomorrow, as ‘the pastor who attacked a crippled guy’!” Then he simply walked away. And, unsurprisingly, the man never came back to church.

Is it Easy?

Was that exchange happy for Pat? No, it was sad and shocking, and depressing. Did he tell the truth? Yes! Did he say anything wrong? No. He gave a simple direct answer to an aggressively direct question, without adding any explanation or political posturing. And he was reviled, rejected, and threatened with bodily harm.

Under the circumstances, Pat set the best example he could have: He had already spoken the truth of the Gospel in church, in his attacker’s hearing. He had no reason to expect that kind of abuse. But the man demonstrated the “bad news” of sin and hatred, in the face of someone who had consistently demonstrated the Good News of Grace and Forgiveness.

Pat knew that he was serving Jesus, and he knew that his words and actions would have a long-tern effect. I can look back and realize that many of Pat’s experiences were ultimately for our benefit. He was not discouraged to the point of collapse. He just pressed on to do the will of His Master. And, as Paul said, his inner man was renewed day by day!

Conclusion: Our “Light Affliction…”

17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; 18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Our light affliction works for us a far more exceeding and eternal weight of Glory. The way for us to see life from that perspective is laid out right here in verse 18: We are not to focus on visible, temporal things, but to remember and rejoice in the invisible, eternal things God has in store for us.

We struggle with that, because we have a lifetime of experience, focusing on the visible and temporal. It takes effort and practice, to learn to consistently focus on the things of God.

And that is what we are advocating here at church. We are not entertaining one another: we are encouraging one another to turn our eyes upon Jesus and to learn to walk with Him.

Lord Jesus, we ask that You would do just that: Encourage our hearts, and lead us to faithfully serve and consistently walk with you.

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How to Understand What is The Focus of Faithful Ministry

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What is The Focus of Faithful Ministry?

© 2026 by C. O. Bishop

1st Corinthians 4:2

Moreover, brethren, it is required among stewards, that a man be found faithful.

2nd Corinthians 4:1-7

1 Therefore seeing we have this ministry, as we have received mercy, we faint not; 2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Introduction:

Recently, we saw, in 2nd Corinthians 3:6, that we are “ministers of the New Testament.” The idea is that we serve the New Covenant. We deal in the Good News of the Sacrificial Death, Burial, and Resurrection of Jesus Christ. But we are Not promoting a list of rules by which one may try (and fail) to please a Holy God.

We preach the Gospel of Christ, which God says is His power to save all those who believe it. He receives all those who come to Him by faith.

So, we ought to consider, “God has made me an Ambassador of Christ, and a minister of the New Testament. How does He want me to act upon that responsibility?

The word “minister” simply means “servant.” In western culture, we have elevated that word to mean a high office. Minister of the interior, Minister of Justice, Minister of Education, etc. But it literally means a servant.

Each of us has been given a stewardship of some sort: There are people within your sphere of influence or even just social contacts, to whom you may be the only source of God’s light in their world. The question then becomes, how are you shining that light for them?

We talked last week about how Moses’s face glowed when he “had been with Jesus.” Also, we saw that the disciples’ lives and speech radiated the fact that they “had been with Jesus.” We talked about the New Testament “shine” that is our task in the world. And, a long time ago, we remembered how God gave Gideon’s Army three tasks:

  1. Stand
  2. Shine a light
  3. Sound an alarm…sound the warning.

We see that God has given us the same three tasks. We have a stewardship to fulfil.

Stewardship Requires Faithfulness

1st Corinthians 4:2

“Moreover, brethren, it is required among stewards, that a man be found faithful.”

What is Faithfulness?

In some contexts, the word “faithful” just means the believers: it is describing those who have placed their faith in Jesus as their Savior. But, in the context of behavior, it means “reliability:” It means that you can be counted on to actually do what your job entails. It means that you do not just “talk a good fight.”

If the job assigned to a steward is to “walk through a factory and count all their inventory,” then, regardless of how boring and pointless it may seem, an accurate, complete count of everything on the list is absolutely essential to faithfulness. Estimates are not acceptable. (How many gallons of what color of paint? How many cases of toilet paper? Etc.)

If the job to which we are assigned is to “walk worthy of the calling to which you are called,” it means day-by-day walking with Jesus, and responding to the people around you with the Love of Christ. It means fulfilling whatever physical responsibilities you have accepted or have been assigned. We can read about that part of the assignment in Ephesians 4:1-3.

But, if the job is the Great Commission, (and it is) then we need to think about how we can further that task. I may or may not be able to do certain jobs. I will never be a bush pilot, so I will not be taking missionaries into jungle airstrips. However, I can support those missionaries, though, and look for ways to further the job of the Great Commission. Also, I can encourage those around me and help them to focus on the job, too. That is all part of faithfulness.

So, Then, What IS Faithful Ministry?

Paul introduced the idea in 2nd Corinthians 4:1-2

1 Therefore seeing we have this ministry, as we have received mercy, we faint not;

 2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

Notice that the first thing Paul says, is that because we have received this ministry (and we have) then, as we have also received the mercy of God that goes along with the job, we do not “faint.” We do not succumb to discouragement.

Yes, we experience discouragement; from the World, from our own sin nature (the Flesh) and from our immortal enemy, the Devil. But we press on, regardless. That is the first element of what we call faithfulness: Don’t quit! Choose to keep on doing what God has assigned to you!

But Look At What Else God Says: (verse 2)

  1. Renouncing the hidden things of dishonesty
  2. Not walking in Craftiness
  3. Not handling the Word of God deceitfully
  4. Manifesting (“making known”) the Truth

The result is that we (as faithful ministers of the Grace of God) find ourselves commended unto the conscience of other people, and before God.

We seek to handle God’s Word faithfully, not feeling that we have to make everything easily understandable in natural terms: We are dealing specifically with the Supernatural, by definition. Time, space, and physical “laws” do not limit God. He is the Author of all things. He can “change the Game” when He chooses to do so. And, only the limits of His own perfect character bind Him in any way.

We are required to say, “I don’t know,” when we don’t know, rather than struggle to come up with an acceptable, palatable explanation. Any other behavior is dishonest. If we try to show that we know it all, and are conscious that we are deliberately giving an answer contrary to the Spirit of God, it is Craftiness, as the actions of Satan are described. None of us wants to be guilty of that! We devote ourselves to Not handling the Word of God deceitfully, by using “out-of-context proof-texts.” We allow God’s Word to comment on itself, as the most accurate commentary.

In all things, we strive to make known the Truth. (Manifesting the Truth) Not only the general truths of what God’s Word actually says, but also the TRUTH. Jesus said, “I am the Way, the Truth, and the Life. No man cometh unto the Father but by Me.” Are we seeking to make Him known? That is the central issue in faithfulness as His servants, His Stewards, His Ambassadors.

What is the Result, and Why?

3 But if our gospel be hid, it is hid to them that are lost: 4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

There will be those for whom the Gospel remains hidden, even when we attempt to explain it to them. All the world is lost, but some are more open to the truth of God. Some, by choice, are not. They reject all accountability to a Sovereign, Holy God. They insist that they, themselves, are the standard of truth and righteousness. Romans 1:22 says, “Professing themselves to be wise, they became fools.” As a result, they have allowed themselves to be blinded to the truth of God’s Word.

Not Just Israel

God specifically addressed the nation of Israel (Romans 11:25) as having become blind to His truth, and says that the day will come when the few who are left will universally see Him as their Savior and Messiah.

But the principle applies to Gentiles, as well: If I had continued to reject the Gospel, there would have come a time when I was blind to it and could no longer make a reasonable decision. I have encountered more than one person who clearly stated that, even if they could absolutely prove that all of the Bible was true, they still would reject it. They do not want to know the God of the Bible, and resent the implication that they need a Savior.

Verse 4 makes it clear that “the god of this world (implying Satan) has blinded their eyes.” And that his underlying purpose is that they will not receive the “light of the glorious Gospel of Christ, who is the image of God.” Satan’s goal is to prevent the light of the Gospel fromshining for them.

How Do We Pursue the Good Result of the Gospel?

5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake

The first point Paul makes is that the Gospel is “not about us:” We do not advance our cause, or our message, but rather the cause and message and Person of Christ… Jesus… The Lord!

We do not present ourselves as anything special: Only as servants…both to the Lord Himself and to the people to whom we are reaching with His message. Paul says, “we are your servants for Jesus’s sake.”

Why Do We Present Ourselves In That Way?

Because the light of God has already shined in our own hearts, and it compels us to reach to others with that same offer.

 6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

His light begins our living relationship with Jesus. It opens our hearts to the knowledge of the Glory of God in the Face of Jesus.

We are living in a world full of deceit, and trickery, and broken promises. But, we offer a God of truth, and honesty: The One Who keeps His Promises to Eternity.

We have to allow Him to live in us in such a way that others see His character in us, and begin to hope that they, too, can know that God. Our lives are supposed to be a living example of His Love and Faithfulness.

Finally, What kind of People qualify as Servants?

7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We are just ordinary people: Clay pots, not fine china. But the key is our focus on the task, and our faithfulness toward completing that task.

The earthen vessels serve to accentuate the Holiness of the God who indwells us. The Excellence we want people to see is not our own, but that of Jesus, Himself.

Who qualifies? Those who have placed their faith in Jesus, and who choose to allow Him to live through them. Jesus said, “Apart from me ye can do nothing.” So, if I keep trying to please Him in my own strength, I am just spinning my wheels, and I am probably getting in the way of what He wants to accomplish.

The humility required to “Trust in the Lord with all thine heart and lean not unto thine own understanding” is the backbone of Faithfulness. Embrace the Cross, and the Humility of servanthood. God will bless faithfulness and provide opportunities for service.

Lord Jesus, help Your Servants to focus on Your priorities, and to leave behind our old, selfish lives. Develop faithfulness in each of us, and draw us to follow as Your Disciples.

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Here’s a Good Question: Why Did Moses’s Skin Glow?

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Why Did Moses’s Skin Glow?

© 2026 by C. O. Bishop

Exodus 34:29-35 (Read it!) Compare 2nd Corinthians 3:7-18

“7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his 8 How shall not the ministration of the spirit be rather glorious?

9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech: 13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when it (their heart) shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.”

Introduction:

There are some strange things in the Bible…mysterious at first glance, and sometimes still mysterious, no matter how we study, trying to understand.

For instance, it is difficult when we try to understand the triune nature of God. The Bible teaches that He eternally exists in three separate persons. Each of the three is individually (and co-equally with the other two), God. And yet, together, they are literally One God…not three. We hear Jesus say that the Father is greater than all. 1st Corinthians 15:24-28 says , after the Great White Throne Judgment, Jesus will hand over to His Father the Eternal Kingdom. But…Isaiah 9:6 says that one of the Son‘s names is “the Everlasting Father!“

Sorry! That one remains mysterious!

Others turn out to be pretty simple. We easily discovered the reason David took precisely five stones from the brook when he went to face Goliath. The Giant had four brothers! That is still mind-boggling! To David, (if God is on your side) in order to fight five Giants, you only need five rocks!

But, Why did Moses’s Face Glow, or Shine?

So, why did Moses’s face shine or glow, when he returned from talking with God in Person? Is this an exaggeration? We sometimes say that certain people seem to “glow with good health, or with happiness.” That is not the same.

Moses was shining in a way that terrified the people, so that they were afraid to be near him. So, was he radioactive, or, in some way exuding dangerous radiation? If that were it, then veiling his face would not diminish the danger, but only mask it. All we know is that Moses was physically glowing and he did not know it. And, once he knew the problem, he understood why the people feared his presence. He hung a cloth over his face to hide the glow.

What was the source of the Light? Did he develop some sort of bioluminescence? Like a glow-worm, or a firefly? No! It was not a natural phenomenon at all! The simple and mysterious truth? He had been with Jesus.

The Apostles Glowed in a Different Way

In Acts 4:13, 14, we see a hint of how that works today. “13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.”

Philippians 2:15, 16 says that we are to shine as lights in a dark world, and offer the Word of Life. That is what the Apostles were doing. They were shining, and offering the Word of Life!

They had “been with Jesus” before the Holy Spirit came. Exactly the same amount of time as in Acts chapter 4. But they had not been shining…they were hiding! If we are not walking with Jesus: If we are not allowing the Holy Spirit to shine through us, then we are not shining, either.

We look like pretty dim bulbs, because we are afraid to cheerfully shine the Glory of God in our lives and words. Or, perhaps we have become discouraged, and don’t feel that we can shine.

But Jesus commanded us to allow our light to shine in such a way that other people see the change in our lives, and can glorify God because of what they see.

Matthew 5:14-16

14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

In John 8:12, speaking of Himself, He said, “I am the light of the World: He that followeth Me shall not walk in darkness but shall have the light of life.” Why did Jesus say that we are the light of the world?

I hope you are starting to see a possible answer.

Where Does the Light Originate?

If we go all the way back to Genesis 1:3, we see that God Himself was the original source of light. John 1:4 tells a similar story, saying “In Him (the Word…Jesus) was life and the life was the light of Men.”

If we see God as the ultimate source of light in the world (all light, physical and spiritual: moral and intellectual) then the whole question begins to become clear.

Moses had been in the immediate physical presence of the ultimate source of light. God had temporarily “charged” Moses with, or filled him with, that light. He continued to radiate it after he had left the immediate presence of God.

The Apostles had been in the physical and relational presence of the Living Word, Jesus, the True Light of the World, for more than three years. The moral and intellectual light of His Person shone through them. It astonished the adversaries, and shut their mouths. All they could do is recognize that the Apostles “had been with Jesus.”

What is the Result of the Light?

Jesus told His disciples, in the Sermon on the Mount, that they were the light of the world. Like a city set upon a hill, they were not to be a hidden value. The light should be visible. And the light that came from God through them would be a witness to the world around them: It would shine and bring glory to God, regardless of people’s individual responses to the Light.

Remember the story about the lantern in the barn: J. Vernon McGee told how as a child, he carried a lantern into the dark barn, as he went to feed the livestock. When he entered the door, two things happened: The rats, scavenging for food on the barn floor, scattered, hiding from the light. The birds, roosting in the rafters mistook the light for sunrise and they began to sing. The same light brought two utterly different responses. Both responses testify to the light!

What About Israel?

Paul says they saw the light and they hid from it. Moses had to put on a veil, so that they would not see the glory of God, even though it was fading. And Paul goes on to say that the same veil is there today, when they read the Old Testament. They are judicially blind to the light of God. Remember that the veil in the temple was torn in two and it opens the way for us all. They have not taken advantage of that open door, as a nation and as a people. Romans 11:25 confirms this, saying that blindness has come upon Israel in part, until the fulness of the Gentiles has come in.

2nd Corinthians 3:14-17 says, 14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15 But even unto this day, when Moses is read, the vail is upon their heart. 16 Nevertheless when it (their heart) shall turn to the Lord, the vail shall be taken away. 17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

So, when the nation of Israel turns its collective heart back to God, the veil will be taken away, and they will be free at last.

What About Us?

How do we fit into this picture? To begin with, we also seek to be the disciples of Jesus. So, his teaching regarding how the disciples were to live would be applicable to us as well. Philippians 2:15, 16 confirms that connection. (Not everything directed to the original disciples is directed to us…Passages like Philippians help us to see which ones are directed to us, and not just to the original disciples.)

He definitely calls us to shine in the World. And we can see that the source of the light has to be Jesus, the Living Word of God. We can also see that the people in the Bible whom everyone saw as “having been with Jesus” were those who had “been with Jesus.”

Moses had been with Jesus! The Apostles had been with Jesus. Stephen, being stoned to death, was shining, and everyone could see it: He not only had been walking with Jesus and speaking for Jesus…He could see Jesus standing to receive him! And they killed him!

But, What about Us?

If we are not deliberately seeking the Presence of the Living God in the Person of the Risen Christ, and meditating on the Written Word as we seek to know the Living Word, then we cannot expect to see His Light Permeating our lives.

Years ago, we talked about how, in the wintertime, the headlamps on our vehicles often become spattered with road grime until their light is very dim. We have a difficult time seeing the road. Others may find it difficult to clearly see us, at night. Why is this happening? The electric “fire” inside those lamps has not failed. But, through neglect, or by simple rough use, and severe conditions, the lenses have become so muddy that the light cannot shine through.

Why might we fail to shine?

Our lives are similar in some respects. We need to consistently be watchful, and aware of when we fail to follow, and fail to shine. God calls us to confess our sins, so that He can cleanse us and we can once again shine for Jesus.

The Holy Spirit; God indwelling us, has not changed. His Holiness and Love and Light are still shining, eternally unchanged. But we have allowed the World and our own fleshly fears and follies to dirty, darken, discourage, and dim us until that light is hard to see. We can hardly see it ourselves, let alone others seeing Him in us.

So, here is our hope: 1st John 3:2

“2 Beloved, now are we the sons (“Children:” Greek word is “tekna,” meaning “offspring”) of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

Folks…I truly want to be like Jesus, but until I see Him face to face, it isn’t going to fully happen. All I can do in this life is to keep focused on the little that I do see of Him, shining through His Word, and in the lives of Godly people around me. The more consistently I seek His face, the more consistently others will have to conclude, “He has been with Jesus!”

Lord Jesus, please grip our hearts with the urgency of Your call to Discipleship. Help us to daily seek Your Face, and be transformed into Your likeness, Shining with Your Light.

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In What Way are We Servants of the New Testament?

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We are Servants of the New Testament

© 2026 by C. O. Bishop

2nd Corinthians 2:14-3:6

14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: 16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? 17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Introduction:

We have often seen Paul presenting himself as a servant of the gospel. Romans 1:1 says “I am consecrated unto the Gospel of God.” Now, we might interpret this passage also, as Paul explaining the life of the apostles.

However, if we consider the parallel passages, where he also says we are Ambassadors of Christ (2nd Corinthians 5:20.) In the Great Commission itself, Jesus commanded the apostles to make disciples in all nations. Furthermore, it said, teach those disciples to do everything Jesus assigned to the Apostles. Then we have to slow down and consider, “How much of this applies to me directly?”

Does God Cause Us to Triumph in Christ?

Against Satan:

Where is the battle? Who is the enemy? Against whom do we put on the whole armor of God, so as to withstand the attacks of the Enemy? Satan is a defeated enemy, but he still attacks us: and God gives us victory.

Against the World:

When God calls us to “overcome the World,” what does He mean? Where do we find the answer to that question? 1st John 5:4, 5 says it means you have placed your faith in Jesus, as the Son of God. If you have trusted in His blood as full payment for your sins, then YOU have overcome the World!

Against the Flesh:

Is there more? Yes, of course there is! He calls us to walk with Him and to allow Him to increase our faith. He wants to increase our strength and stability in Him. (We can’t lose! God says nothing in the universe can separate you from His love! Romans 8:38, 39)

As we walk with Him, we find that we are also victorious over our old sin nature. We can’t get rid of it entirely, but God says we can continually set it aside. As believers, we can submit our new nature to the holiness of God. We can’t eradicate our old nature in this life, but we can starve it, and have daily victory. Galatians 5:16 promises that IF we walk in the Spirit, we will not fulfill the lusts of the Flesh.

So, yes! God does cause us to triumph in Christ!

What Is The Result Of That Spiritual Triumph?

He says that, due to that triumph, God causes us to “Smell like Jesus,” for better or worse. To those who are responsive to God’s call, we smell like eternal life. To those who habitually reject Him, we smell like judgment, and death.

We do not cause that aroma. God causes the fragrance of Christ as the result of His Grace manifested itself in our lives. Look at 2:14 again: He says God causes us to triumph, and God makes known the savour (aroma, or fragrance) of His knowledge by us in every place.

But, since that is the standard, if we see that we are not “smelling like Jesus” then the lack is in our response to Him. God does not fail, but we frequently fail to cooperate with His Grace. So, to the question, “Who is sufficient for these things?” we reply, “Only God!”

What Does it Mean, to “Corrupt the Word of God?”

The word translated as “corrupt” in verse 17 can also be translated as, “peddle,” or “make merchandise of.” When a band sells “merchandise” at a concert, it includes all sorts of “I was there” memorabilia. (Junk, really, but to those who want to advertise a favorite band, it may seem desirable.) And the band frequently makes more from the merchandise sales than they do the ticket sales.

There are preachers who are “in the ministry” for money, and they have an agenda to sell. They use God’s Word as merchandise, and they hope to gain great financial support from people who “like their message.” One problem with that approach is that they tend to modify the content to some degree, in an effort to make their message more popular. In doing so, they are corrupting God’s Word.

We have nothing to sell! We preach the Good News of Salvation through the Cross, but we also preach the bad news: “The necessity of the Cross: Why did Jesus have to die for us?”

Obviously, we cannot afford to “make God’s Word more palatable.” If we were to do so, we would be corrupting the Word, which Paul specifically warns against, here.

We choose to tell people the truth about Jesus: That He is God in the Flesh. That He hates sin just as much as ever, but He chose to become a man and to die in place of the entire Human Race. We teach that He calls us to place our trust in His completed Work, and to abandon our attempts to please Him with our own works. He asks us to allow Him to work through us. And He has given us a job, which He will accomplish through us, as we walk with Him by faith.

2nd Corinthians Chapter 3

1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? 2 Ye are our epistle written in our hearts, known and read of all men:

3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

4 And such trust have we through Christ to God-ward: 5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

No Self-Commendation, and No Self Condemnation:

Paul cautions the Corinthian believers to understand that he is not “commending himself:” He says if anyone wants a “letter of recommendation” regarding his work, they should read the lives of the people who have believed the Gospel and who are being set free from sin!

He says that the believers who have benefitted in one way or another by Paul’s teaching are the only letter of recommendation He can ask for. Either God has been working via the Gospel, and the message Paul has preached is sound teaching, or He has not, and Paul’s ministry is flawed.

God’s Word transforms lives! He works from the inside out, to renew our minds and to strengthen our walk with Him. Paul faithfully transmitted the true Gospel of Christ, and everywhere Paul went and shared the message of the Gospel, there was either a riot, a revival, or both! Why? Because he was telling the truth!

The message can be clearly read in the changed hearts and lives of the believers. No one has to go to a temple and read the commandments written in the stone. They can see the living Word of God shining in the changed lives of His saints.

Why is that happening? Because of the triumph we saw in chapter 2. God “has (past tense) made us able ministers (servants) of the New Testament…the New Covenant.”

What Gospel do We Preach?

We do not “preach the Law,” though it is Holy and unchanging: We preach the Righteousness of Christ, which now is available to all. Romans 3:21 says, “But now the righteousness of God without the Law is manifested, being witnessed by the Law and the prophets.”

We no longer condemn ourselves for failing to “keep the Law:” No one but Jesus ever succeeded in keeping the Law. Acts 15:7-11 says that none of the Jews, who were raised up from infancy under the Law were ever able to keep it. It goes on to say that the Gentiles are not responsible to “keep the Law.”

They (and all believers, Jew or Gentile) are offered the Gift of Eternal life through the finished work of Jesus at the Cross. The Law, thereafter, sees the believer as “Dead in Christ!” ( Galatians 2:19-21) And the Law has no effect on “dead people”…it warns the living of the Holiness of God, and the coming judgment. But our judgment was carried out and finished at the Cross.

What did John the Baptist and Jesus preach?

John the Baptist preached the coming Judgment and the promise of God. Jesus pointed out that as natural humans, we are already under the condemnation of God for our sin. But He presented His life as the sacrifice for our sins, and promised that we can have eternal life immediately, if we believe His Word, and trust in His shed blood for our salvation.

We do not have to wait until we die to know that we have eternal life. He gives it immediately when we place our faith in Him, and He says that He wants us to know that we have eternal life. Romans 8:2 says that “The law of the Spirit of life in Christ Jesus has made me free from the Law of Sin and Death!”

That is Good News!

So, What is Our Job?

We know that our job is to be ambassadors for Christ. So, we want to learn how to do our job effectively. When I worked as a welder, I wanted to learn to do my job well, with top quality welds and high productivity. I wanted to be effective at my job.

Here at True Hope Christian Fellowship, we are attempting to equip the saints for the work of ministry, as we are told to do in Ephesians 4:11-17. We hope to see all the believers grow to be highly functional as ambassadors of Christ.

That involves thorough, serious teaching of the Written Word, and constant encouragement for all of us to “get out of our comfort zone,” as they say.

But the fact remains, for all of us: We have a job to do! Let’s get on with it!

Lord Jesus, grip our hearts with the honor You have conferred upon us, that we are allowed to go to work with You, every day, and see Your hand changing the world around us, and offering life to the hopeless. Teach us to be devoted to Your service, so that it is no longer a matter of convenience, but of true commitment.

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How to Understand The “Other Side” Of Church Discipline

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The “Other Side” Of Church Discipline

© 2026 by C. O. Bishop

2nd Corinthians 2:1-11, compare 1st Corinthians 5:1-7

Introduction:

Quite some time ago, we taught through 1st Corinthians 5. There we saw a man known to be having sexual relations with his father’s wife. The church of Corinth did not see this as an evil thing. They did not know the Mosaic Law condemned such behavior in strongest terms. That is no surprise, since, in the first place, they were Gentiles, and abysmally ignorant of the Mosaic Law.

But Paul pointed out that, even in most Gentile societies, such a thing was unthinkable, and universally condemned. So, how could they have “missed the memo,” so to speak? Why did the Corinthian Church actively support behavior that “everyone knew” to be wrong? (And which God specifically stated was wrong?)

“Welcome to Corinth!” The community center for that city was the largest house of prostitution in known history! It was the temple of Aphrodite. There, the practitioners approved every form of perversion! The Britannica Encyclopedia said, in its peak years, that temple employed 10,000 prostitutes, male and female. Corruption ran especially deep in Corinth. And that is where this story originated! Please turn to 1st Corinthians 5:1-7.

1st Corinthians 5:1-7

1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

What Was The Problem? Incest!

This is nothing new. It happened in the Old Testament, at least once (Genesis 35:22.) And it had permanent consequences for the young man involved. He had committed incest with one of his father’s younger wives (Genesis 49:3, 4).

But in Corinth, they proposed no consequence for the sin. The church seems to have applauded it. They were at least proud of their own “tolerance.” (Sounds eerily familiar, doesn’t it? It is happening today, as a spreading pattern among churches.) Paul said they were “puffed up,” meaning “conceited, or proud.” But He condemned their pride. He said that they were dead wrong, for not judging the sin that was being openly paraded before them.

Paul warned that some sins are especially “contagious.” He said sin spreads, just as yeast multiplies in bread dough, until all the dough is full of yeast. They knew enough about the Passover to know that it used strictly “unleavened bread.” Yeast, or any kind of leaven was forbidden. God is Holy, and a walk with Him will constantly require self-examination and confession.

So, he concluded that their “glorying” in their tolerance of sin was not good: it was both counter-productive, and destructive. He said that they should have been mourning that such a thing was happening among them. And he commanded that they separate themselves from that Evil, by separating the individual from their fellowship.

Church Discipline

We usually call this practice “Church Discipline.” But we seldom practice it today. And, sadly, when we attempt to do so it is usually done wrongly, with wrong motives, and for wrong reasons.

I knew a man whose wife left him for another man. But his own church put him out of the fellowship! Why? Because they felt that he had “not done enough” to bring her back.

A few months ago, I heard of a young mother whose husband had been continually abusing her. She finally left him. And her church informed her that she was no longer welcome to take communion with them, because her marriage had failed.

Both of these circumstances are horrible misuses of Church discipline, and they are the sorts of things that give churches a bad name.

Galatians 6:1-5 outlines the correct motive for approaching another believer about sin: The motive is restoration, not condemnation. If there is sin that is threatening the flock, it does require that we approach the persons involved, hoping for restoration, but knowing that, “unless something changes, we are going to part ways.” So far as I am aware, that has only happened once in the thirty years’ history of this church.

So, what happens then? What if they repent, and they want to do right?

The “Other Side” of Church Discipline

The Corinthian Church repented of their sin, and they obeyed Paul’s command! We know nothing about the inner workings of how that played out, but we do get to “read the last chapter” on that situation: The man repented! So, what should they do now??

We Can Read About The End Results In 2nd Corinthians 2:1-11.

1 But I determined this with myself, that I would not come again to you in heaviness. 2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? 3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. 5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Here, in verses 1-5 we can see how Paul felt about the whole matter: He knew that the words he had sent the church, regarding the sin in their midst, were going to cause grief. He did not want to have to deal with such a “mess” in person, if they would respond to a letter.

He wanted to have a good relationship with them, and, if they would obey the Word without Paul’s personal presence, they would surely have a more joyful response when he finally arrived in person. In fact, in verse 9, he stated that one reason he wrote was to find out whether, indeed, they would obey,

Discipline is Temporary, for Restoration

But the most serious point, here: They had seen the separation as a permanent expulsion. Paul informed them that that was not the purpose of church discipline.

I have never played hockey: but I have read that when a player violates some rule, the referee sends him to a “penalty box.” And the rest of the team struggles on, competing without him. He is not “off the team,” he is just off the ice, for a period of time. It is a penalty for both him and the whole team! In a limited sense, Church discipline is similar.

We need one another, and we do not want to lose people. But God commands that if we “can’t play right,” then He requires our own team to put us out of fellowship. This is not due to some unintentional error, or because someone doesn’t like them. It is a united response to a known sin, and it is specifically due to an unrepentant response to all attempted correction.

We need one another, and we are aware of our own fragility. We are not condemning a person: we are condemning a persistent practice of deliberate sin.

But What Happens When The Sinning Brother Repents?

Paul says: 6 Sufficient to such a man is this punishment, which was inflicted of many.

The man in 1st Corinthians 5 was living in a corrupt city, where there was only one group of “Bible-believing Christians,” as we might call them today. He could not say, “Well, fine, there’s a dozen other churches I can join!” There were no other believers to join.

How to Understand The “Other Side” Of Church Discipline

The “Other Side” Of Church Discipline

© 2026 by C. O. Bishop

2nd Corinthians 2:1-11, compare 1st Corinthians 5:1-7

Introduction:

Quite some time ago, we taught through 1st Corinthians 5. There we saw a man known to be having sexual relations with his father’s wife. The church of Corinth did not see this as an evil thing. They did not know the Mosaic Law condemned such behavior in strongest terms. That is no surprise, since, in the first place, they were Gentiles, and abysmally ignorant of the Mosaic Law.

But Paul pointed out that, even in most Gentile societies, such a thing was unthinkable, and universally condemned. So, how could they have “missed the memo,” so to speak? Why did the Corinthian Church actively support behavior that “everyone knew” to be wrong? (And which God specifically stated was wrong?)

“Welcome to Corinth!” The community center for that city was the largest house of prostitution in known history! It was the temple of Aphrodite. There, the practitioners approved every form of perversion! The Britannica Encyclopedia said, in its peak years, that temple employed 10,000 prostitutes, male and female. Corruption ran especially deep in Corinth. And that is where this story originated! Please turn to 1st Corinthians 5:1-7.

1st Corinthians 5:1-7

1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, 4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, 5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

What Was The Problem? Incest!

This is nothing new. It happened in the Old Testament, at least once (Genesis 35:22.) And it had permanent consequences for the young man involved. He had committed incest with one of his father’s younger wives (Genesis 49:3, 4).

But in Corinth, they proposed no consequence for the sin. The church seems to have applauded it. They were at least proud of their own “tolerance.” (Sounds eerily familiar, doesn’t it? It is happening today, as a spreading pattern among churches.) Paul said they were “puffed up,” meaning “conceited, or proud.” But He condemned their pride. He said that they were dead wrong, for not judging the sin that was being openly paraded before them.

Paul warned that some sins are especially “contagious.” He said sin spreads, just as yeast multiplies in bread dough, until all the dough is full of yeast. They knew enough about the Passover to know that it used strictly “unleavened bread.” Yeast, or any kind of leaven was forbidden. God is Holy, and a walk with Him will constantly require self-examination and confession.

So, he concluded that their “glorying” in their tolerance of sin was not good: it was both counter-productive, and destructive. He said that they should have been mourning that such a thing was happening among them. And he commanded that they separate themselves from that Evil, by separating the individual from their fellowship.

Church Discipline

We usually call this practice “Church Discipline.” But we seldom practice it today. And, sadly, when we attempt to do so it is usually done wrongly, with wrong motives, and for wrong reasons.

I knew a man whose wife left him for another man. But his own church put him out of the fellowship! Why? Because they felt that he had “not done enough” to bring her back.

A few months ago, I heard of a young mother whose husband had been continually abusing her. She finally left him. And her church informed her that she was no longer welcome to take communion with them, because her marriage had failed.

Both of these circumstances are horrible misuses of Church discipline, and they are the sorts of things that give churches a bad name.

Galatians 6:1-5 outlines the correct motive for approaching another believer about sin: The motive is restoration, not condemnation. If there is sin that is threatening the flock, it does require that we approach the persons involved, hoping for restoration, but knowing that, “unless something changes, we are going to part ways.” So far as I am aware, that has only happened once in the thirty years’ history of this church.

So, what happens then? What if they repent, and they want to do right?

The “Other Side” of Church Discipline

The Corinthian Church repented of their sin, and they obeyed Paul’s command! We know nothing about the inner workings of how that played out, but we do get to “read the last chapter” on that situation: The man repented! So, what should they do now??

We Can Read About The End Results In 2nd Corinthians 2:1-11.

1 But I determined this with myself, that I would not come again to you in heaviness. 2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? 3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you. 5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

Here, in verses 1-5 we can see how Paul felt about the whole matter: He knew that the words he had sent the church, regarding the sin in their midst, were going to cause grief. He did not want to have to deal with such a “mess” in person, if they would respond to a letter.

He wanted to have a good relationship with them, and, if they would obey the Word without Paul’s personal presence, they would surely have a more joyful response when he finally arrived in person. In fact, in verse 9, he stated that one reason he wrote was to find out whether, indeed, they would obey,

Discipline is Temporary, for Restoration

But the most serious point, here: They had seen the separation as a permanent expulsion. Paul informed them that that was not the purpose of church discipline.

I have never played hockey: but I have read that when a player violates some rule, the referee sends him to a “penalty box.” And the rest of the team struggles on, competing without him. He is not “off the team,” he is just off the ice, for a period of time. It is a penalty for both him and the whole team! In a limited sense, Church discipline is similar.

We need one another, and we do not want to lose people. But God commands that if we “can’t play right,” then He requires our own team to put us out of fellowship. This is not due to some unintentional error, or because someone doesn’t like them. It is a united response to a known sin, and it is specifically due to an unrepentant response to all attempted correction.

We need one another, and we are aware of our own fragility. We are not condemning a person: we are condemning a persistent practice of deliberate sin.

But What Happens When The Sinning Brother Repents?

Paul says: 6 Sufficient to such a man is this punishment, which was inflicted of many.

The man in 1st Corinthians 5 was living in a corrupt city, where there was only one group of “Bible-believing Christians,” as we might call them today. He could not say, “Well, fine, there’s a dozen other churches I can join!” There were no other believers to join.

The unrepentant Sinner found himself “drifting” in a sea of vile sin and corruption. He found himself “shipwrecked” on a desert island, devoid of the food and water of fellowship. But he soon realized that his decision to practice the same sins as the community of the lost, forced him to take up residence with them again… He had nowhere else to turn.

Less Effective Today

Today, this practice is much less effective, because people do feel that they can just “find another church.” (And they can!) But… he repented! Paul told them how to respond to the repentant man:

7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow. 8 Wherefore I beseech you that ye would confirm your love toward him.

Paul commanded them to receive him back, and to comfort him. The goal was never to drive him to despair, but only to allow him to reflect on his bad decisions, and make a new, good decision.

He needed to see that the other believers still loved him and cared for him: But they simply could not allow him to continue in a pattern that would not only destroy his relationship with God, but would also affect the believers around him.

9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.

Paul admitted that part of the reason he wrote to them in the first letter, regarding the sin in their church, was to discover whether they would respond to correction. They passed the test! Now he says, “The penalty is over! He is repentant, and he desires fellowship with you. He has abandoned his sin, and he is trying to walk with God again! Step in and help him! Encourage him! Forgive him for all the past error!”

Paul Concludes:

10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ; 11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

He assures the Corinthian Church that he is in full agreement with their forgiveness and the restoration of fellowship. The Unity of the Church is a vital part of our testimony in the World. The three criteria by which Jesus has authorized the World to judge the Church, are:

  1. The Agapé Love which we either do or do not show toward one another. Remember, Jesus said, “by this shall all men know that ye are my disciple if ye have Love one for another.” (John 13:34, 35)
  2. The Unity of the believers…not fighting and bickering amongst themselves. Jesus also said, (John 17:21) “…That they may be one in us, that the world may believe that thou hast sent me.”
  3. The Good Works of committed believers. The overall “Smell of Jesus” in their lives. (Matthew 5:15, 16; 2nd Corinthians 2:14-16)

We are not to be tearing each other up, in self-righteous indignation over imagined faults. But certain sins can “infect” other people. Hebrews 12:15 points out that bitterness, for example, is contagious, and, if it is allowed to remain, it will defile many. Give that some thought.

Lord Jesus, help us to learn the principles of Your Holiness, and the Power of Your Grace, and the Value of Your Forgiveness, to the end that our fellowship may grow strong in all three.

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