How to be Emissaries of God

Emissaries of God

© 2024 C. O. Bishop

1st Corinthians 4:17-21

17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

18 Now some are puffed up, as though I would not come to you.

19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

20 For the kingdom of God is not in word, but in power.

21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

Introduction:

Several times in our studies, we have seen Timothy mentioned as a companion in Paul’s travels, or as his fellow laborer. But this time, Paul states the reason Timothy was sent… the service that Timothy was to carry out. And, implicit in the assignment, is the authority of God backing His Emissaries.

What is an Emissary? The Dictionary defines an Emissary as “a person sent on a mission to represent another.” Paul was also such a person, then. So are the missionaries we support. So are we all, in the general sense. God has called each of us, individually and collectively, to be Ambassadors of Christ, according to 2nd Corinthians 5:20.

Timothy had a more specific assignment: He was to remind the people (to re-teach the believers) exactly what Paul had taught them originally. He had some other responsibilities as well.

When Jesus sent the eleven apostles, He authorized them to teach and to make disciples in all the world. He specifically commanded them to teach the believers all that He, Himself, had taught the Apostles. He said that they were to teach the believers to behave according to that teaching.

What Were Timothy’s Instructions?

We read in 1st Timothy 1:2-20 that Paul gave Timothy some very specific tasks when he sent him to Ephesus. He was to straighten out some tendencies toward false teaching and corrupt behavior that were springing up in that church.

In 1st Timothy 3:1-8, Paul instructed Timothy regarding how to select and appoint church leadership. (Ordination is not a “popularity contest.” It is not a “general election.” Timothy sorted out the character of the men in question. He determined by scripture who God had raised up to perform that work.

Then he appointed them publicly, and he recognized that calling. That entire process of examining the character and publicly recognizing such a person as an elder (a pastor) is called “ordination.” We see that both Timothy and Titus were commanded to “ordain elders (plural) in every church” (singular.)  

More Specific Instructions

Incidentally, 1st Timothy 4:12-16 underscores this concept. God sent Timothy, but Paul and other elders appointed, and recognized him. Because he had God’s backing as evidenced by prophecy and public ordination, he was to remember that other people’s opinion of his “youth” was no longer a valid concern. Paul told him to allow no one to despise his youth. Instead, Paul said to devote himself to being a good example for the believers, in every way.

12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. 13 Till I come, give attendance to reading, to exhortation, to doctrine. 14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. 15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. 16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

Can we List His Instructions?

  • Let no man despise your youth.
  • Be an example for the believers,
    • in word
    • in conversation
    • in charity
    • in spirit
    • in faith
    • in purity
  • Until I come, give attendance to
    • Reading
    • Exhortation
    • Doctrine (teaching)
  • Don’t Neglect the gift that is in you.
    • In Timothy’s case, prophecy revealed the gift, The elders of his home church ordained him. (Presbytery is a transliteration of the Greek word “presbuteros,” meaning “elders.”)
  • Meditate upon these things.
    • Give yourself completely to the assignment.
    • In this way, the spiritual blessing and flourishing in your life will be obvious to all those around you.
  • Pay close attention to yourself, and to what you are teaching.
    • Continue with this assignment and lifestyle.
    • The result will be salvation for your hearers as well as yourself.
      • (“salvation” has three different tenses: what is meant, here?)

Can We Apply this Assignment to Ourselves?

We are Ambassadors of Christ. There is no question that, at least in some regards, all of this could apply to each of us. One thing I would immediately point out is that we are ambassadors of Christ, directly. We are not to be concerned with whether the Apostle Paul is going to show up in our presence and sharply rebuke us: (He is already doing so in the pages of the Book you hold in your hands!)

But we are to be cognizant of the truth that Jesus is going to return, without further warning, and our opportunity for faithful, voluntary service in this life will end forever. God has given you a gift, but it must be used today, in this life.

We cannot keep “putting off” the idea that we are servants of God, or thinking, “Well, I will do some growing, first, and then I will see how He wants me to serve!” No: the call of God is a “come as you are” event! He wants us to start where we are, today, and then allow Him to do the “cleaning up and straightening out” that is needed in each of our lives.

Choose Obedience First

When Isaiah’s call came in Isaiah 6:1-8, God said “Whom shall I send, and who will go for Us?” And Isaiah immediately replied, “Here am I Lord! Send me!” Notice that Isaiah did not know what the assignment would be. He volunteered first, and then waited while God told him the assignment!

Paul gave Timothy and Titus a very specific ministry: He sent them to travel from church to church, to straighten out doctrinal problems and behavioral issues, and to set up qualified leadership in every church.

They were not pastors. They had an itinerant ministry, whereas the pastors (elders, overseers…always plural) did not. Paul gave the elders strict instructions to “stay put.” He told them to feed (tend) the flock they served. (Acts 20:28-31)

But God calls every believer to be an ambassador! He appointed every believer a priest in the Body of Christ. As such, He calls us to bring spiritual sacrifices of praise and thanksgiving, as well as prayers for the other believers and the unbelievers around us. He re specifically commands us to pray for the leaders of the unbelieving world, as well as for the salvation of others.

Every believer has assignments that are specific to him or her alone. God calls each of us to a life of intentional discipleship, learning to follow Christ, and applying His written Word to our lives.

False Teachers

Some teachers rebel against sound teaching, and they teach others to reject God’s Word. Some go so far as to teach that Jesus will not physically return, but only will come in some mystic fashion and permeate the world with His presence in that way. Several cults teach something along this line of thinking. But it is a lie: He will return! He will return physically and visibly, as predicted in Zechariah 12:10 and Zechariah 14:3-5, and where He places his feet (on the Mount of Olives) will split wide open! (There is nothing “mystical” about that!)

The irony is that some of the very people who once taught that Jesus would never return (or that He had already returned in some invisible, mysterious fashion, but would not return physically) will be there, at the end of the Tribulation, to see Him physically return! They will be unable to “go back and change their minds.” Judgment will arrive with Jesus! No one will escape. Whatever they have done and whatever they have become will be permanent at that point.

Paul warned the rebels in Corinth that he would be coming to town to confront them personally. This is a good picture for us of the same warning that is given to the world today. Jesus will return and Judgment comes with Him!

God’s Word is not just rhetoric, not just wishful thinking: the false prophets of Jeremiah’s day had wonderful things to say, promising God’s intervention and saying that the siege of Jerusalem would fail. But God showed that their words were just that: “their words!” He said that they did “dream dreams,” but that they caused the dreams themselves! (Jeremiah 29:8)

So, What is the Difference?

God’s Word is not of human origin! His Word accomplished what He sent it to do! Romans 1:16 says that the Gospel of Christ is “the power of God unto Salvation to them that believe.” We have seen how God’s power has transformed each of our lives to varying degrees, and we can read the scriptural account of how the disciples were transformed. They were terrified men, hiding for fear of execution, when the Holy Spirit came upon them and they were changed into fearless advocates of Christ, cheerfully accepting whatever it cost them to follow Jesus.

Paul says the Kingdom of God is not just about words, but about power…specifically, the power to make things happen! (I had thought the word for “power,” here, might be the Greek word, “exousia,” meaning “authority,” but it is not. It is the Greek word, “dunamis:” meaning, “the “ability to make things happen, physically.”

Paul knew that, if necessary, God would work through him to bring judgment on the rebels at Corinth. As an Apostle, he carried tremendous authority. In my case, I have no such authority. All I have is God’s Written Word. But the Authority behind the Written Word of God is the Living Word of God: Jesus Christ!

His Word will be fulfilled, to the letter! All we can do is either align ourselves with His Word, or ignore His Word, and eventually find that He is forced to oppose us!

Paul’s Conclusion

Paul asked the Corinthian believers how they wanted Him to arrive: In Gentleness and love, or, in Judgment and heavy consequences? We can ask ourselves the same question: When we see Jesus, will we be grateful, glad, and blessed to finally see Him face to face, or will we be dismayed and sorry to have wasted our lives in foolish pursuits?

The choice is ours, and we make our choices every day. We choose, moment by moment, how to respond to Jesus, the Living Word of God, by the way we respond to what we know of His Written Word.

We need to re-read these passages and meditate upon what they mean in our individual lives. God grant that we will make good choices as a result. He says that good choices in this area will result in our own deliverance, and will result in deliverance for others, as well. Our lives always affect others. Consider how your life will affect those in your sphere of influence. Will it turn hearts to Jesus, or will it turn them away?

Lord Jesus, awaken our hearts to follow You faithfully and act as Your Emissaries: Your Ambassadors. Teach us to use our lives wisely, so as to receive Your blessing.

How Does the Resurrection Affect the Church?

How Does the Resurrection Affect the Church?

© C. O. Bishop 2018

In the Context of John 14:3That, where I am, there ye may be also

Ephesians 1:13, 14; 2:6; 1st Corinthians 12:13; 15:3, 4; 15:22, 15:16-19;
Romans 6:3-5; Colossians 3:1-4

Introduction:

We often hear (or write) Easter messages that completely immerse us in either the horror of the Cross, (hence, the enormity of our guilt and sin that necessitated the Cross), or the mystery of the burial and resurrection, the fulfilled prophecies, and refuting the various false myths that have sprung up from those who reject the validity of the scriptures…or even immersing us in the joy of the resurrection itself; the effect that it had upon Mary Magdalene, the other disciples—Peter in particular—and on the newborn Church, at Pentecost. Those are all good things.

All of these approaches are valid; all have appropriate results in the hearers, and all have reasonably good grounding in the scriptures themselves, as a rule. (Some may wander a bit, but most are pretty solidly grounded in the Word of God.)

But: What about today? What effect should the Resurrection have upon believers, today?

The Promises of Jesus the Messiah:

Jesus made an important promise in John 5:24: He said that whoever hears his word (regarding himself, and God’s redemptive plan), and believes on Him who sent Him (Places their trust in His redemptive work at the Cross), has everlasting life (present tense) and shall not (future tense) come into condemnation, but has passed over (past perfect tense) from death into life.

He also stated (John 14:3) that he was leaving Earth, to prepare a place for his followers, that where He was they should also be. He also stated (John 14:16) that the Holy Spirit, whom He was sending in place of Himself, would be with His disciples forever.                                                                  

In the light of these explicit promises, let’s examine the historical facts:

The Historical Facts:

1st Corinthians 15:3, 4;

Paul stated the bare facts of the Gospel here, but prefaced the facts with a reference to their result. He stated the results of faith, first (we have received the Gospel, and believed it, and our standing with God is dependent upon its truth.) Then he simply stated the facts, as follows:

  1. Christ died for our sins, according to (in keeping with…in fulfillment of) the scriptures.
  2. He was buried (also fulfilling prophecies), and that
  3. He rose again the third day, also in keeping with Biblical prophecies.

None of these things were “just happenstance.” All were called out, far in advance, by prophecy; some of them by a multitude of prophecies. The fact of the “three days and three nights in the tomb”, for example, was in fulfillment of two very explicit prophecies, and perhaps others not so plain. The facts of the crucifixion and resurrection, however, were in fulfillment of scores of clear prophecies and more or less clear Old Testament figures…pictures of the coming Christ.

1st Corinthians 12:13;

This one—the fact of the “baptism of the Holy Spirit”; the Act of the Holy Spirit, placing each believer (us) into our respective places in the Body of Christ— is only dependent upon us being believers: When any sinner sees his own need for the Savior, and trusts in Jesus’s finished work at the Cross—Jesus’s shed blood—being full payment for his sins, the Holy Spirit immediately places him permanently into the Body of Christ. We remain there forever. Jesus said that, of all the souls given to Him he will lose not one, but shall raise them up at the last day (John 6:39).

Ephesians 1:13, 14;

This one, too, is only dependent upon a person’s one time choice, to believe in Jesus as their only Savior and only Hope. It says that those who heard the Word of truth, the Gospel of our salvation (and who trusted in it), after they trusted in Him, were immediately sealed in Christ by the Holy Spirit of Promise who is the Earnest of our inheritance until the redemption of the purchased possession. Several important points are made, here, for us to cling to.

  • This promise reiterates the promise of Jesus: that those who heard the Gospel and believed, have eternal life now: (Not waiting to see if they were “among the chosen.”)
  • Another is that we are “…sealed in Christ”: It says “in Whom, after that ye believed, ye were sealed with that Holy Spirit of Promise”
  • Finally, it says that we are sealed in Him “until the redemption of the purchased possession to the Praise of His Glory.” We will not be lost. We have been sealed in Christ by the Holy Spirit…how long? Until the redemption of the purchased possession (the Church) unto the praise of His Glory. We are secure in Him.

This is a stated fact: not just a promise of things to come. All of it is stated as a “done deal”—past tense fact—not dependent upon events still to come. Nothing is hanging in the balance.

Ephesians 2:6

Here’s another “historical fact” which we can’t see, but which God says is already a done deal, as well: Paul says, here, that the believers have already been raised up (resurrected) together with Christ, and have already ascended with Him, and are already seated with Him in Heaven! (This is absolutely beyond my comprehension, but it is clearly stated as a “past-tense fact.

The Personal, Current Facts: (On the basis of the historical facts)

Romans 6:2-5; Three things:

  1. We are Dead with Him. (v. 2, 3)
  2. We are Risen with Him. (v. 4, 5)
  3. We are Ascended with Him. (implied, in v.4; stated in Ephesians 2:6)

We have been baptized (not by water baptism, but by the real baptism; the Holy Spirit having placed us into the body of Christ); we have been baptized into his death and his resurrection, and (Ephesians 2:6) we are currently seated with Him in the heavenlies. These are each stated as being current realities, not future possibilities.

I am not exhorted to “Die to sin;” I am stated to already be dead to sin.
I am not encouraged to “be risen with Christ” I am informed that I have already risen with Him.
I am not commanded to “seat myself in the heavenlies,” but I am told that I am already there.

What astonishing statements! How can God say that I am “already dead with Christ?” Well…the fact is, it is true! In the Scriptures, Death always has to do with separation of some sort: Adam was separated from fellowship with God, the moment he ate the forbidden fruit. He was spiritually dead. He died physically, 930 years later, when his spirit and soul were separated from His body. A person who is still separated from God, spiritually, never having been reconciled to Him, and who dies physically, is then permanently separated from God. (God refers to this as the “second death”, in Revelation 20:14.)

So how am I “dead to sin?” My old sin nature (the only nature I had before re-birth) was and is entirely committed to self; to sin. God says that it cannot be repaired, cleansed or redeemed. It cannot become subject to God’s righteousness. (Romans 8:7; Ephesians 4:22)

So, all God could do to save me was to give me a new nature; one that was in harmony with Him. Ephesians 4:24 says that my new nature is created, after God (in His likeness) in righteousness and true holiness. That, too, is a “done deal!” I have been separated from my old sin nature to the extent that I am no longer enslaved to it, and I have a choice: I can obey God, with a clean heart, because I have a new nature. God does not propose to “fix” my old nature: as far as He is concerned it is dead…it is irretrievably corrupt. And, he sees Me as separated from that old sin nature. He says I am dead to it. I do not have to submit to its desires any more.

In keeping with that fact, He says that we are also risen with Christ: His death, burial and resurrection became ours. God sees us, eternally, only in the person of Christ. Over in Ephesians, we saw that His ascension is also ours. We are already safely at home with Him, in God’s eyes: all we are doing, here, in our earthly lives, is living out that reality, and, both by word and deed, demonstrating to the lost world around us, the truth of the Good News of Christ.

How should those facts affect the way we think?

Since these things are true, and if we are willing to accept them as fact (the Gospel and all that God says about it); how should it affect our thinking and our response to the people and circumstances with which we live?

Can I genuinely exhibit the Love of Christ, because He lives in me, and not be offended by the petty offenses people or circumstances may bring? They truly are petty, in comparison with the absolutely criminal abuse that was heaped upon Jesus, by the Human Race. (And, yes, all of us are guilty: our sins made it necessary for Him to go there.) Considering the abuse that he endured, both on the way to the Cross, and in the Crucifixion itself, is there anything in our experience that can be considered worth losing sight of the Promises and Peace of the Savior?

Can’t I see my tormentors as precious souls, for whom Jesus died? Can’t I grieve for their lostness, and pray for their salvation? Can’t I choose to be a blessing to them, in hopes of turning them away from eternal condemnation? Or must I secretly feel satisfaction that “Well, they will surely pay for that!” What an incredibly selfish response! I am equally guilty before God, and His Grace was extended to me, a completely lost sinner: Can’t I extend my feeble grace and forgiveness, as an act of Worship to the God who first loved me?

How should those facts affect the way we live?

Can I stop acting as if everything revolves around “how I feel about things?” Can I literally put others first, as Jesus did? Or will I continue to concern myself primarily with my own comfort, my own safety and my own future security?

God calls us to offer our bodies a living sacrifice to Him, so that our lives will be lived out in a manner that honors Him. He calls this our “reasonable service” of worship. (Romans 12:1) That offer has to be renewed often: the problem with “living sacrifices” is that we keep crawling off the altar! We don’t just “die, and get it over with.”

We are called to “die to self:” to “take up your cross, daily, and follow” Him. Notice that we are not called to “die to sin”…that has already been accomplished. We are called to continually renew the conscious setting aside of sin, and to live in the newness of life:

  • To live out the resurrected Life of Christ, not just continue in our own self-centered way.
  • To become the living “Love of Christ” in the unloving world around us:
  • To become the living “Light of Christ”, in this dark world in which we live.
  • To become a clean source of the Living Water, to any soul who is thirsty.
  • To become a clean source of the Bread of Life, to any soul who is hungry.

Colossians 3:1-4 calls us, as those risen from the dead, to set our affections on things above: We are to change our priorities. He says that, since we are seated with Him above, we should see things from his perspective, and count his priorities to be our own. He reiterates that we are dead, and that our lives are “hid in Christ.” God only sees us there, in Christ. He concludes that, when Christ Himself appears, we shall appear with him, in Glory. It will be worth it all, when we see Jesus!

We are Ambassadors of the Risen Christ. That is the confidence that we have in Him: it is the assignment that we have in Him, and it is the direct result of the Resurrection of the Lord Jesus.

Lord Jesus, we thank you for the clear news of your death, and burial and, especially, your resurrection. Please use these truths to shape us into your likeness, and to transform our lives into your own image. Make us profitable servants of God.

Following Christ as Citizens of Heaven

Following Christ as Citizens of Heaven

© C. O. Bishop 3/17/2018 Cornell Estates 3/18/18

Philippians 3:17-4:1; 2nd Peter 2; Acts 20:17, 28-31

Introduction:

We ended, last time, on Philippians 3:17, where Paul had instructed the Philippian believers to be followers together of himself, and to take note of their other human leaders who lived in the same way as the apostles, so as to use their example and see the same fruits in their own lives.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

Paul says that there are others (especially church leaders, we hope) whom we can imitate, but warns that we are to “be picky”—take note of those who walk as Paul and the other apostles did, and imitate that kind of individual, not those who live as counter-examples to that faith. He said, back in verse 15 that, if we are trying to imitate this pattern, and if there is a “glitch” of some sort, so that our walk is being misdirected in some way, the Holy Spirit will be faithful to reveal that fact to us, and re-direct our path. That is comforting to know.

But then he notes, parenthetically, that there are some bad examples, too: People whose lives we should absolutely avoid imitating.

The Parenthesis: Who Not to Follow

It is entirely possible for a true believer to be misinformed and misdirected. That is not what is being warned against, here. Our defense against such a thing is to be in the Word and in Prayer, specifically seeking to be sensitive to the leading of the Holy Spirit, all the while recognizing that He, the Holy Spirit, will never lead contrary to the written Word of God, but that it is possible for us to misunderstand the scriptures. However, in this passage, he is talking about licentious behavior along with bad teaching…definite sin. He goes on to describe the false teachers who are a deadly danger to believers:

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

I don’t know who Paul is referring to, specifically, as he describes them only in general terms: no information specific enough to identify a group. Remember, however, that, while we are all described (Romans 5:10), as having once been the “enemies of God”, we were not described as being the enemies of the Gospel, or the enemies of the Cross. I believe the people he is referring to must be those who are deliberately false teachers, though they may be hard to define, except by observation. Not all who teach false doctrine are doing so deliberately, and not all who act as our enemies are also an enemy of the Cross. Paul gives some examples, elsewhere:

Unbelievers

Romans 11:28 definitely refers to unbelieving Jews as being “enemies” as regarding the gospel, but the enmity is a “one-way” enmity: The unbelieving Jews despised all the believers for the sake of the Gospel, and even were enemies physically, in that regard. Paul cautioned the Gentile believers that those unbelieving Jews were still precious souls for whom Christ died: that they were beloved for the sake of Israel, even when they were acting as enemies. They were still not enemies of the Cross, or enemies of the Gospel, as the false teachers were. They were simply responding as enemies because of the Gospel.

Unbelieving Gentiles were sometimes equally dangerous, but usually were less volatile, as, while the Gospel does indict the Gentiles as sinners, it does not tell them that they have crucified their own Messiah. That one is a pretty tough thing for the Jews to hear.

False Teachers

It is possible for a genuine believer to be sadly mistaken about something, but to teach it with a clean heart, because he simply does not understand a particular concept in the Bible. We don’t hold that against a brother, because there are bound to be things about which we are mistaken, too. We just keep honing our understanding of the Word of God, and bear in mind that it all has to agree with itself or else we are reading it wrong. These are not what the Bible calls a false teacher. It requires an unregenerate heart, and a corrupt motive for teaching the false doctrine.

All of the descriptors here in verse 19 seem to closely match those listed in 2nd Peter 2, (read it!) where Paul is definitely describing deliberately false teachers, and their habitual sin, along with their false doctrine. These are very heavily condemned for their lifestyle (“…whose God is their belly, and whose glory is their shame, who mind earthly things” (here in Philippians,) and “bringing in damnable heresies; …denying the Lord that bought them; …they that walk after the flesh in the lust of uncleanness;” etc. (in 2nd Peter chapter 2))  Eternal judgment is predicted for them (“Whose end is destruction; who bring upon themselves swift destruction; whose judgment of a long time lingereth not; they shall utterly perish in their own corruption;” etc.).

They are said to be knowingly deceiving the believers: “…sporting themselves with their own deceivings while they feast with you…” It makes them feel smart to be fooling the believers around them. And, according to Acts 20:30, they will draw away followers after themselves. Some of you may recall a false teacher, Jim Jones, who led away 900 followers, and moved them all to Guyana…and there, in the jungle, he induced them all to commit suicide, and shot all those who refused. He was a classic false teacher, who began by using the scriptures, but finally threw his Bible down, and said “You don’t need the Bible; you need me!” Those who continued to follow him eventually died, as a result. It is a very sad story, but it was entirely avoidable.

Not all false teachers have such a dramatic end, but all result in souls being drawn away from Christ, either believing false doctrine that prevents them from being born again to begin with, or, in the case of those who are already saved, following teachings that can prevent them from living for God, and experiencing the liberty and peace of God.

It is these false teachers, in 2nd Peter 2, regarding whom the apostle says, “But it has happened unto them according to the true proverb, The dog has turned unto his own vomit again; and the sow that was washed to her wallowing in the mire.” (2nd Peter 2:22)

Notice that it does not say, “…The sheep has turned back into a dog, or a pig.” What it says is that a dog, who had, for a time, abandoned his ordinary canine ways, has returned to behaving in accord with his true nature. And, a pig, who had been outwardly washed, but who, at heart, was always a pig, has returned to her old ways. Why? Because given the opportunity, a dog acts like a dog. And a pig is always happiest when he or she is acting like a pig. Sinners are most comfortable in Sin. People who are pretending faith, but have never truly placed their faith in the Savior, will eventually go back to their real comfort zone, and follow their true nature.

So, Paul is warning us that it is possible for an unbeliever to deceive the believers, and finagle his way into a position of leadership. But a combination of bad doctrine that clearly sets aside the authority and holiness of God’s Word, and bad behavior, specifically moral corruption, is a “red flag” for us, warning that they are really a false teacher. Could there be a false teacher who lives a moral life? Yes, I think there can be, but it is uncommon. I think I may actually have known one: He claimed to be a believer, and he had good Bible and ministerial training. As far as I could tell, he lived a blameless life. BUT: he did not believe the Bible was the Word of God, and he taught such things from the pulpit. We confronted him, and he laughed it off, as though we were simple-minded, primitive believers, and that his unbelief was a mark of sophistication. I don’t know what to make of that. I don’t know if he was a genuine believer who was badly deceived by the enemy, or a false teacher who thought he was getting away with something.

Wolves Among the Sheep

Paul warned the elders of the church at Ephesus to be on guard against this very thing: He said that, after his departure, “grievous wolves” would enter in among them, “not sparing the flock;” and that, furthermore, some would spring up from among the leadership, teaching “perverse things, to draw away disciples after them.” (Acts 20:17, 28-31) The motive could be money, pride, lusts of various types, or just the desire for power and control.

We need to be careful, though, who we label as an “enemy of the Cross,” as that is a pretty heavy accusation. If it is really true, then so be it; but if it is not, then we may fall into the snare of Satan, becoming, with him, an “accuser of the brethren”. I really do not want to go there. Genuine believers can fall into the condemnation and the snare of the devil, according to the warnings in 1st Timothy 3:6, 7. We want to avoid that.

Please note, too, that Paul said he was weeping for those who were enemies of the Cross, not despising them. Were you ever truly grieved for the eternal destiny of an enemy: someone who constantly torments you, or is deliberately dangerous to you? Personally, I find it difficult to care for their destiny: it is far easier to secretly be glad that judgment is coming, and ignore Jesus’s clear command (Matthew 5:44) to love our enemies, to bless those who curse us, and to pray for those who treat us badly. That is what Jonah did! He ignored the command of God! It takes deliberate repentance, confession, and day-by-day obedience, for me to change that pattern.

Our New Citizenship

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

This is an interesting passage, partly because of the word “conversation,” here in the KJV. The Greek word usually translated “conversation” is “tropos” meaning “way of life.” But this Greek word “politeuma”, means “commonwealth”, or “citizenship”. In the case of either Greek root, the King James Bible word, “conversation,” has nothing to do with “two people talking together.” In the one case, it means our lifestyle. In this particular case, though, the statement is that because our citizenship is in heaven, we are to be imitators of Christ, who ultimately, Paul concludes, will completely change us into his likeness, both physically and spiritually. We will lose our tendency to sin, as we will no longer have a sin nature. We will see things from God’s perspective, and understand things that were mysteries before.

That is the living hope of the believer. Every one of us knows that we are a sinner: Every one of us grieves over our sin, and longs to be set free. And the day of release is coming. Paul rejoiced over that in Romans 7:24, 25, saying “…who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord!”, and again in Romans 8:21-23, saying that the whole creation is looking forward to that day, because they will be (mostly) freed from the curse, when the Kingdom age begins, during which time we will have our new bodies…and no sin nature.

In 1st Corinthians 15:51, 52, Paul says that, for those believers who are still alive, the first step of that time will happen in a flash: we will get our new bodies at the moment of the rapture. But the kingdom age will not begin until seven years later, after the rapture of the church. Here, in Philippians, he gives us a little insight about what those new bodies will be like:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

I am really looking forward to that “change”. Although our physical body does not “cause sin”, it is still true that, so long as we are living in these bodies, we will still be subject to sin. Paul experienced this, too, and grieved over it, just as we do. There is coming a day when our old nature will be gone, and we will be free at last.

In the meantime, our freedom has already been provided for, and we are to stand fast in Christ. In Romans 6, we see that we are no longer enslaved to sin: we do not have to sin. We face temptation and we fall prey to it, but we have a choice: we can submit to Christ and obey His Word, instead of our old habitual submission to Sin.

Chapter 4

1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.

Paul considered this church to be the best of those whom he had led to Christ. They were a total joy to him, and a “victor’s crown.” The Greek word for “crown” here is “stephanos.” It is not the crown of a king, but the victor’s laurel wreath that was awarded to the winner in the Olympic Games. It is translated “crown”, but it always means a victor’s crown. Paul considered these believers to be his trophy…his “blue ribbon.” And, he says, on the basis of all that went before, for them to “stand fast”: To remain steadfast in the face of hard times, in the face of temptation, in the face of tribulations and persecutions. To remain steadfast against false teaching, and to steadfastly follow the leaders God had given, as those leaders steadfastly followed Christ.

That is what we are to do, as well! This letter is to us, as well as to those who first received it. All the epistles are to the churches, not to some high-ranking church leaders: the letters are to YOU.

We need to absorb these truths, and allow them to change our lives. Allow God to use His Word to remake you in His own image. Believe his promises. Obey His commands. Allow His love to flow through you to those around you. That is what it means to stand fast and to walk with God, Following Christ.

Lord Jesus, remake us in your own image: make us the men and women of God that you have called us to be. Allow us to follow you, and to serve faithfully as ambassadors of Christ, offering your love to the World around us, and living in the practical holiness you have assigned to us.