How to Understand the Motivation of Apostles and Ambassadors

Understanding the Motivation of the Apostles and Ambassadors

2^nd Corinthians 5:11-17

¹¹Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. ¹²For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart. ¹³For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

¹⁴For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

¹⁵And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. ¹⁶Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more. ¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Introduction:

Last week we studied how to set priorities as believers. Today we will see what motivated the Apostles, and how that motivation should set an example for our own lives.

The Fear of the Lord:

Five Judgments

Last week we ended on verse eleven, “¹¹Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”

We saw five of the main judgments that a human can face. And all five are a source of fear for us.

We know that we were born sinners and that we faced God’s eternal judgment.

Next, we know that Jesus offered the only way to escape that judgment. He took the sins of the entire world upon Himself at the Cross. Thereby God judged our sins, at the Cross, instead of us bearing that judgment ourselves. That is God’s Grace: We respond in Faith and He saved us.

God tells us, here in chapter 5, about the Judgment seat of Christ. There we either receive (or fail to receive) reward, based on how we responded to Jesus during our life. And He explains how it works, in 1^st Corinthians 3:11-15.

Also, He tells us about the Judgment of the Living Nations. It will occur right here on planet earth, just after the end of the Tribulation. That judgment will be a terrible, fearsome thing. People either enter the Millennial Kingdom in their natural body after surviving the Great Tribulation, as believers. Or they will enter Hell, having survived the Great Tribulation as an unbeliever and still an enemy of God.

Finally, we saw the final Great White Throne Judgment. There, those who rejected the Lord’s Grace will face God’s irrevocable judgment.

Godly Fear Moved The Apostles

God says that “knowing the terror of the Lord” is part of what motivated the Apostles to serve faithfully. They did not have to fear punishment: God judged their sins at the Cross. But they were fully persuaded that the whole world does face the wages of sin. And they did not wish that judgment upon anyone at all. So, they committed themselves to Being Ambassadors. They lived to persuade their fellow humans to be reconciled to the Holy God whose Judgment they otherwise will face.

Judgment is Already Here, But it is Also Yet To Come

That judgment is already in place, and has been since Genesis chapter three. That is where Adam fell into sin and dragged all of us with him. Jesus said “He who believes is not condemned, but he who does not believe is condemned already, because he does not believe.” It does not say, “he will be condemned IF he does not believe.”

I was already under God’s judgment as a rebellious sinner and as an enemy of God. I’m grateful that God had many believers praying for me. I’m grateful that someone finally shared the portion of God’s Word that broke through my defense. God poured out His full Judgment upon Jesus at the Cross.

However, I know that I will face the Lord Jesus at the Judgment Seat of Christ. I fear feeling ashamed at His appearance, because I have wasted so much time in my life. I know he has made us each an ambassador for Him. But I feel that I have spent far too much time distracted by the “urgencies” of daily life, instead of realizing the eternal cost of dealing with a slack hand.

What is the Alternative?

Paul said, along with that fear of the coming judgment, He has given us a desire for transparency, so that the Light of Christ can shine through us to the dark World.

Others, those who only wanted to “look good” were deliberately cloaking their motives with false piety and claims of great spiritual gifts. Paul says (v. 12) that was not his motive at all. He had no desire to boast, or make false claims. He wanted to provide the believers with a cause for thanksgiving, as they saw God at work in him, and in their own lives.

The false teachers claimed that they were the “real thing” because they “looked better” than Paul. They were an on-going problem . (And, after continuous hardships, savage beatings, and stonings: No, Paul didn’t look too good!)

Someone once told my wife, that initially, they assumed I could not be a valuable teacher. Why? I failed to dress well enough to impress them. But their heart was open, and within a few classes, they decided that “how I looked” was not a reasonable predictor of the value of the teaching. (Glad to hear it!)

Also, some (Acts 26:24) accused Paul of “going mad,” due to excessive study and learning. His reply was that if he really was “beside himself,” he was accountable to God for whatever excess he demonstrated. (v.13) But, if he was actually “sober” (seeing things clearly: preaching reality: Compare Romans 12:3) then it was for their benefit, and, ultimately, they would be accountable to God for their response.

The Love Of Christ Constrains Us: WHY?

¹⁴For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: ¹⁵And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

¹⁶Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Paul says everything has changed for him and the other Apostles, (and, in fact, for all believers!)

The Love of Christ Constrains Us… Why?

Because the apostles understood (and were teaching others to understand) that when Jesus died as our representative, we died with Him! God addresses this concept over and over. Romans 6:8 says we are dead with Christ so that we can Live with Him…living inHim, and forHim!

In Galatians 2:19-21, Paul states it as a personal reality for him: “¹⁹For I through the law am dead to the law, that I might live unto God. ²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. ²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”

The Law did not constrain Paul’s behavior. The Love of Christ did. He knew the Law had demanded his death. He also knew that Jesus had died as his representative. Therefore, according to God’s Law, he, Paul, was dead to the Law, and the life he now lived was not his own.

He openly confessed that no works of his did anything to qualify him for God’s gift of eternal life: Rather, he boldly stated that if it is possible to gain righteous standing before a holy God on the strength of one’s own works under the Law, then Jesus had died for nothing!

The Conclusion?

Paul and the other Apostles (and the lesson is for us, too!) no longer looked at other humans the way they did before. We must not allow our old flesh…our old sin nature…to control how we see others. We need to see them as precious souls for whom Jesus gave His life.

And even for those who once knew Jesus during his life on earth, (and for those of us who tend to remember him from during that time,) He says, we are not to see Him that way anymore. We now see Him as the Savior, and as the Incarnate Creator, God, and as the Eternal Judge of all the Earth, and as the King of Kings, and Lord of Lords!

We see (at least we should see) Him in His exalted, present state, as our Intercessor and as our Lord and Master, as well as our loving Heavenly Father. Of course, we should be looking to Him as our Great Shepherd, to guide us and to provide for us, and to defend us from all enemies.

And, we should be looking for His return as the Conqueror of all nations, and the King of the Millennial Kingdom. God says for us to no longer see Him only as “Gentle Jesus, Meek and Mild.” That is not what He now is offering to the World, nor, even to the Church!

**We Are New Creations in Christ!**

¹⁷Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Compare Ephesians 4:24…the new nature is a new creation, created in the likeness of God, in righteousness and true Holiness. We have a difficult time grasping this truth, because we daily experience the reality that we also still have our old Sin nature.

From God’s perspective, the Old Sin Nature is a dead thing, and He makes no effort to correct it or give it life. Romans 8:7 says that it is not subject to the Law of God and it cannot become subject to God’s Law. So, God recognizes only our new nature and desires to bless, teach and encourage our new nature. He addresses the New Creature, and says that everything about it is new!

How Can God Love A Sinner Like Me?

Sometimes we wonder. “How can God Love me, when I continually fail Him?” But that is not how He sees you! He sees you as His precious child. He leads you along through the hard times, and encourages you to learn to walk with Him.

Does He still hate sin? YES! But He has separated you from your sin, “as far as the East is from the West.” (Psalm 103:12) He recognizes that the real culprit is the sin that still dwells in us, according to Romans 7:17. He works to cleanse us and correct us, and to love us into a stable walk with Him. But He will never condemn us again. Jesus said so! (John 5:24)

If any of you have questions about these things, please call me or text me. We can address your questions personally.

Lord Jesus, please work Your Love so deeply into our consciousness that we no longer fear Your Judgment, but rather, we will anxiously desire to please You as Our true Heavenly Father. Bring us to understand that we died with You and that we now liv in You. Teach us the reality of walking with You by faith.

June 20, 2026June 20, 2026

How to Understand Why The Gospel is Not of Us, but of God

The Gospel: Not of Us, but of God; Not Pride but Humility.

2^nd Corinthians 4:5-7

⁵For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. ⁶For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

⁷But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

Introduction:

As we attempt to share our faith with others, we are plagued with the sense that it’s not “Normal” to talk to people about Jesus. We shrink from doing so, because it is socially unacceptable, and potentially offensive. We fear the rejection of our fellow humans.

There are several ways to address that fear:

First, We All Evangelize About Everything Else!

We tell people about a great restaurant we really like: “Great food, great portions, great prices, friendly staff, etc. ….” And no one is offended! They are glad to know about that place.

We tell people about the great recipe we tried recently, and we offer to send it to the other person: They are glad to receive it, even if they never actually use it. Or we tell them about a great book we just read…or where we got our shoes, or the effectiveness of the new medication for (whatever the ailment)…and no one is offended.

But if we tell them about the Great God, the Creator: If we tell them of the Savior…Then we are seen as transgressors, and proselyters. They see us as zealots at best, and false witnesses at worst. Many people take offence at such talk: And we fear their disapproval.

We can observe, then, that evangelism is not the problem. The Person and Message of the Gospel is the Problem.

**Second, The World Habitually Rejects the True God**

Romans 1:28 “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;”

Because the Human Race does not want to think of God, and does not want to see Him for who He is, (The Creator, the Lawgiver, the Judge, and the Savior,) God has allowed them to follow their natural trajectory away from Him and to reap the inevitable results of their rebellion.

From a Biblical perspective, the reaction people have to the Gospel is completely predictable.

Consider The Following:

I have read, many times, that when a horse barn catches fire, the panicked horses will fight against any attempt to lead them out of the barn. The barn is their “safe place.” The fact that the barn is now burning around them does not translate in their minds to “GET OUT of the Barn!” Without intervention, they will stay there and burn.

The only way to calm them, so that you can lead them out of the fire, is to cover their eyes with something: A cloth, or a gunny sack, or some other covering, so that the only thing they can now trust is the hand on their bridle. Then you can lead them to safety. They no longer see the Terror around them.

So, Where Are We Hiding, as Humans?

Our “safe place” as humans, has been our ordinary life, among ordinary people, neighbors, friends, and co-workers: It includes our usual experiences, and our usual, habitual responses to those experiences. We have been taught by our societies (all of them) that we, as humans, are sufficient in ourselves. But Romans 1:22 says, “Professing themselves to be wise, they became fools.” And the universal result of that folly, according to the following verses, is that we turn away from God, preferring virtually anything else.

It may involve literal idolatry: The worship of false Gods and bowing to their images. Or it may be the humanistic idolatry of believing that, somehow, WE have all the answers, or at least we will soon find them. But the literal idols have never replied to the prayers of their worshippers. And humanism can’t even cure the common cold. We are not nearly so “self-sufficient” as we want to believe.

So, God offers to take our eyes off of the surrounding devastation, and to turn our eyes to Him as our only hope. We are not “brute beasts,” like the horses, but we do have some of the same tendencies. We focus so completely on the insurmountable dangers and tragedies of our fallen world, that we fail to see the sovereign hand of God. He offers us eternal safety and peace in the Person of Christ. Because we fail to see Him, we are still trapped in the destruction of this world.

We Must Understand Where the People of the World are Living

Remember that the people of the world are not “just waiting for you” to tell them how to have eternal life. They have been trained to see themselves as having no need for help from God. They see themselves as being “just as good as anyone else,” (which doesn’t particularly help.) Or perhaps they see themselves as “beyond help.” I have had people tell me that they are too much of a sinner for God to save them.

This is where it is critical that we see what Paul says in verse 5. “For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.”

We don’t have the answers, any more than they do! Jesus is the only answer. He alone is God’s solution for the lostness of the Human Race. He said, “I am the way, the truth, and the Life: No man cometh unto the Father but by Me.” So, we have nothing to offer except Him!

**Remember Why He has Ordained Us to Shine for Him**

Verse 6 says, “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

The same God who originally spoke the physical light into existence is the One who has commanded us to shine in the Darkness of this World. And, He has shined in us, enabling us to shine for others. In Matthew 5:15-16, Jesus commanded us to shine for the Glory of God. In Philippians 2:15-16, He says we are doing it!

And right here in 2^nd Corinthians 4, He says how that is even possible: He first shined in us, so that we could shine for Him in this dark World!

If God’s light has taken root in your life, it not only ordains you as a holder of that light, but it also commissions you to shine as a reflection of His Glory: He commands us to Supernaturally Shine, in three specific ways:

The Supernatural Agape love, abounding in our lives. (John 13:34, 35)
The Supernatural Unity of the Spirit, demonstrated among us. (John 17:21)
The Supernatural lifestyle of Spirit-driven Good Works, evidencing God’s Presence. (Matthew 5:14-16)

Remember Where You Came From!

Sometimes we forget that we are just “saved sinners,” and we begin to evidence our unregenerate ego, our old sin-nature. We become proud and self-righteous, rather than humble and only Righteous in Christ. Paul warns us against that trap:

⁷But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

We may be tempted to think that “we are Fine China, of the best raw materials available!” There are two answers to that idea:

God says we are “earthen pots.” We are cheap clay vessels, available in any marketplace. The treasure inside these “cheap clay vessels” is what is important!
Suppose you do have some sort of “evidence” that you are “a cut above:” You are convinced that you are different, that you are “Fine China!” You should bear in mind that (ironically) toilets are made of fine china, too! Whatever “special stuff” you think you are made of is not necessarily an indicator of your superior status with God.

We have a few “fine china” plates at home that are made to hang on a wall, as decorations. Some of them actually have holes cut in them as part of the design. You can’t use such a plate for much of anything practical. They are just ornaments!

My Choice?

I’d rather be a plain vessel, consecrated to God’s use, and willing to actually do the job He has ordained for us, as opposed to a “classy-looking, but useless” ornament. I want to actually be useful to Him, not just “look good.”

When we do what He tells us to do, we are being practical. When we pray for the lost souls around us (and for one another,) we are being practical. And, when we share with someone else the good news that they can have Eternal Life today, we are being practical, too!

The people with whom you share may or may not respond well to your offer. But if you continue to love them, regardless of their response, that is a further evidence of practicality. Let’s try to take a practical, active stance, regarding the Word of Christ and the Work of the Gospel.

Lord Jesus, please clear our minds of the baggage and debris of human opinion, and the fear of human rejection, and allow us the privilege of sharing Your Love with the lost souls around us.

March 7, 2026March 7, 2026

How To Understand the True Priorities of God

How To Understand the Priorities of God

What are God’s Priorities? How do Mine Compare?

Introduction:

To Unbelievers:

Before we begin the main message I have prepared, I would like to caution anyone and everyone, that IF you have not been born again, literally—if there has never been a time that you recognized yourself as a lost, hell-bound sinner, and placed your trust in Jesus’ shed blood as your only hope—then this message is not for you.

Your only priority should be to find your way to the foot of the Cross, and throw yourself on the mercy of God: He will not reject you, and He will receive every repentant sinner who comes to him. Jesus said, ‘…he that cometh unto Me, I will in no wise cast out.” Jesus said that is His first priorityfor you…He says, ”Come unto Me, all ye…” Matthew 11:28

If you don’t know for sure you are saved, I would like to talk with you. Essentially it comes down to one question: “Has there ever been a time in my life when I placed my full trust in Jesus’ shed blood as full payment for my sins?” If the answer is “Yes,” then you are saved; But you still may need to learn to walk. If you are not sure, then you can make that decision at this moment, if you are willing. There is no time better than the present.

For Believers

For those of you who have been born into the family of God, there is a constant pulling at your heart to grow into the likeness of Christ, and choose His priorities. Whether or not you always recognize the cause, there is always going to be an emptiness, frustration, and unfulfillment, until you are in agreement with your Savior, and walking with Him.

In Amos 3:3 God asked, “Can two walk together except they be agreed?” The answer is “NO!” If we disagree with God, we cannot have fellowship with Him: We will always be at cross-purposes with Him. Our timing will always be off, and our lives in disarray, at one level or another. The most serious result, besides the lack of fellowship itself, is the lack of fruit. Let’s read in the book of Haggai—three books before Matthew.

Haggai 1:2-4

God said, “This people say the time is not come, the time that the Lord’s house should be built. Then came the word of the Lord by Haggai the prophet, saying, Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?

The historical context: the 70-year captivity was over. The people were trickling back into Jerusalem. Under Ezra and Nehemiah, the work had progressed: the wall was rebuilt; the city was becoming livable—all these were good things. The Persian king Cyrus had sent them to rebuild the Temple! King Ahasuerus had said to rebuild the city: rebuild the walls, hang new city gates; Make it a real city again. (Read the books of Ezra and Nehemiah!)

But the people have leftthe group effort of rebuilding the city, including the temple. Everyone has turned to building his own house. That’s OK, right? The walls were up, the gate was hung, the municipal buildings were usable—they had fulfilled the king’s orders.

What is the Problem?

But something was going wrong—while they had been building, they had been farming, too, and things were not going well. Look at verses 5-11 (read them aloud)—God told them to look around, and ask themselves whether God was blessing their work. The answer was a clear “NO!”—He said they had been denied the harvest because of their wrong priorities.

They partially fulfilled an earthly king’s command, and had seen the Lord’s hand protecting and guiding them day by day. But now they were not seeing His blessing. They had failed to honor Him above themselves. He had no objection to them having pleasant homes. But they had neglected His house. They had ignored the temple.

Remember that in that time, The Lord had specifically said He would dwell in the temple. That is incredible in itself, that the God who created every atom, and all the inhabitants of the world…that He should “camp out” in a building made by a tribe of refugees here on Earth. But He did say it, and He kept His promise too, just as He had done at the tabernacle.

The people were rebuilding the city, and their own homes, but His house was still a ruin—and He was quietly asking, “What about Me? Doesn’t my house count for anything?”

That Was Then:

But today, God says he does not desire to live in a box, be it a tabernacle, a temple, an Ark of the Covenant, or any other man-made thing. He is building a temple of human lives, each chosen by Himself, redeemed from the destruction of sin, and gloriously reborn. He has gifted every individual person who is part of that building, so as to function and propagate the life that is now within them, and see the whole temple grow together, through the effectual working of every part. How do we know this?

Look at Ephesians 4:16 —

“From whom the WHOLE body, fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body, unto the edifying of itself in love.”

While we are there, look back at Ephesians 2:19-22:

“Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone; In whom all the building, fitly framed together, groweth into an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.”

One Temple

The Church—the Body of Christ—is the Temple.

This assembly is a local expression of the temple of God. Don’t jump to a wrong conclusion, and think that this building is a parallel with the temple in the Old Testament: it definitely is not. This is not God’s house—the CHURCH is. This building is only a church building: You are the church—we are the church.

So… If I want to apply the teaching of Haggai 1 to my life, where do I begin? It doesn’t simply to give more money, although there may be some who should—I am not here to squeeze anyone. That is between you and God—if you have been short-changing the Lord, I am confident that He has been speaking to you about it, and you are probably feeling a little uncomfortable right now. That’s good… but that is not what I want to address.

One Priority

Throughout the scripture, the single central theme is God’s redemptive work toward the fallen race of Man. What was the priority of God in the book of Haggai? He specifically says it was the need to build His temple, right? He said if they would adopt His priority, He would meet their other needs.

Today, the temple is constructed of souls, and He still says that is His priority: They are all people for whom He died. He says that is first on His list. Nothing has changed: when the disciples tried to get Jesus to take a break, and eat, He said, “My FOOD is to do the will of Him who sent me, and to finish HIS WORK” John 4:34

Jesus’s Priorities

Jesus also said, “I will build my church, and the gates of Hell shall not prevail against it.” In Ephesians we see that the reason he gave the office gifts (Apostles, prophets, evangelists, pastor/teachers) is to equip the church for the work of the ministry, for the building up of the body of Christ.

In Mark 6:36-44,The disciples wanted to send the people away to buy food. Jesus said, “YOU give them something to eat.” The disciples thought they had nothing to offer, but Jesus asked them what they did have, and He multiplied the little they had, to feed a crowd. We can expect no less, provided we respond the same: submit our little to His greatness, and allow Him to multiply it to His own glory. But Jesus says, “Feed my sheep.”

How Can We Do His Will?

We are not helpless—the Lord indwells us personally. He empowers us to do the work of the ministry. (I don’t mean just the leaders—I mean you.) God has called us to feed the flock—He has made us ambassadors, reconciling the world unto Himself. And He says, “YOU give them something to eat.” None of us is helpless to serve, if we allow Jesus to serve through us. Jesus said “…apart from Me ye can you nothing.” That is the literal truth.

But, in Him, there isn’t one of us who can’t arm himself or herself with God’s Word, practice with another believer, and learn to share his or her faith. There isn’t one of us who is “too busy” to pray for the souls of the people we know. We each have 168 hours per week: it’s only a matter of how we choose to use that time, and on whom we choose to spend it. Yes, God cares where you spend your money, your time, and your efforts. He owns you, body and soul, and He has the right to claim and oversee it all.

One Hope to Offer

God says, “YOU give them something to eat!” What do you feed a dying world? What do we have to offer? Jesus said to offer them the “Living Bread:” His flesh, via the crucifixion. He said the Preaching of the Cross would seem foolishness to some, and an offense to others, but by that means, and none other, He has chosen to save those who believe.

We preach Christ crucified: That is the only message of real Hope. If his death on the Cross is not full and final payment for my sins, then I have no hope. So, the true message of Hope is the message of the Cross! It is the good news that Jesus died for my sins and yours, fulfilling the scriptures, that he was buried, that He rose again the third day: He is alive forever, and coming again. It is the good news that Jesus Saves! We have no other hope.

One Job; Many Tasks

We have only one assignment—God only gave one job to the church: He outlined it in Matthew 28:18-20. He reiterated it several times in other passages. We must not allow ourselves to be sidetracked by the affairs of life, to be snared by sin, or to be intimidated by the enemy. Increasingly, we must make God’s priority our own, and ask Him how to implement it in our daily lives. We all may have different tasks within that one job, but we only have one job.

One Calling; Many Gifts

Just like a diet, this requires re-committing oneself daily. You can’t just “get pumped up” today, and make a decision to live for God, and expect that to last the rest of your life. Chances are, it won’t last the rest of the week, let alone your whole life. So, daily, in prayer, we seek His face, and ask that He make us useable, and place us into His service.

Can we do that much? Can we daily Seek the Face of God, in prayer, and in His Word? Can’t we daily confess our sins, and ask Him to make us useable in His hand? Can we ask Him to prepare souls before us, and give us wisdom and discernment to meet the challenge?

If we can’t, then we can’t ask for God’s blessing. If we are willing to try, and keep trying, and praying for His direction, and keep studying to know His will and His wisdom, then, as God offered His blessing in Haggai’s day, He offers it to us as well. We will see the joy of a harvest of souls—not grain. A building made of people praising and serving the living God.

In Jeremiah 5:24, 25, God says that our sins are what keeps us from the harvest. That passage was specifically to Israel, and it was regarding a harvest of food. But the Harvest of Souls is all around us, and far more important. If we are not seeking to win souls, perhaps our priorities are wrong. God says, “…he that winneth souls is wise.” (Proverbs 11:30)

So, What Can I Do?

I can:

Pray for specific people whom God lays on my heart.
Pray for opportunities to be used by God, in non-specific ways. And in either case, I then can watch for those opportunities.
Prepare myself for those opportunities, by Bible study and prayer.
Prepare by seeking the teaching I need, to share the Gospel with people such that if they are interested, they can actually choose to receive the Lord Jesus.
Practice giving my testimony. I can work on it, until I can clearly tell how I became a Christian…and why.
Set aside money for Bibles to give away, as I find hungry people to feed.
Support missionaries.
Pray for the ministries in the Church. And support them, by giving of my time and money, and in any way I can, to be a servant to God, and to his people.
Learn my gifts, through practice, and how to use them to edify the church.

Conclusion:

I’d like to encourage all of you to embark on a deliberate journey of faith, with the goal being to become useable in God’s hand. It’s a goal you have to personally choose, and keep on choosing. If there is any way I can be a help to you, I want to do so. But ultimately, each of you has to make a personal choice what kind of disciple you will be. Jesus said “You shall be my witnesses—“ He didn’t say whether we’d be good ones or bad. It’s your call.

Lord Jesus, quicken our hearts to love You and to desire to serve You with what time we have left in this world. Change our priorities and teach us to walk as Your disciples.

April 26, 2025April 26, 2025

What is Our Mission, from God’s perspective?

Our Mission, from God’s perspective

Ephesians 6:18-24

Introduction:

Communication is a critically important factor in any relationship as well as any endeavor or business. But we often set aside communication, saying “They don’t need to know that!” We could avoid many conflicts by clear communication: Both sent and received. Perhaps this is one reason God calls Jesus the “logos”—the Word—the “ultimate communication” of God. And we do need to know that!

Hebrews 1:1 says, “God, who at sundry times and in divers manners spake in times past unto the fathers, hath in these last days spoken unto us by his Son…” and then it goes on to demonstrate that Jesus was and is God’s greatest communication of Himself to Mankind. We could say that is “a given communication”…but there has to be a reception, of course.

The Word Became flesh. God communicated in human form. He had sent signs in the creation, judgments, prophets, visions and dreams…all as communication. Finally, he showed up in person, God in the flesh: Jesus himself—God’s best communication.

When we receive Christ, we have believed God—received His communication. When we obey his Word, we are demonstrating faith: (received communication again.) John 1:11, 12 says that the Word “Came unto his own (Israel) and his own received him not, but to as many as received him to them gave he power to become the children of God.”

As a nation the Jews refused to believe. But God gave the ones who did believe the new birth, and they received the Holy Spirit to indwell them forever. Communication is critically important…let’s look at some of the different kinds:

Four Kinds of Communication

Here in Ephesians 6:18-24, We find four kinds of communication listed:

Prayer—communication from us to God
Witnessing—communication from us to unbelievers—to “make known the mystery…”
Sharing with believers—feedback—prayer requests, sharing answered prayers—both joys and sorrows, “that ye may know…” (By the way,we must distinguish this from Gossip. This is “…so that ye may know our affairs.” Gossip is crossing over into talking about other people behind their back…one must learn the difference.)
God communicating His peace, his love and His living Grace to the believers, every day.

All four of these forms of communication are to be part of the daily Christian life. All are part of the job Jesus gave us to do. So: What is the job?

**What is the Overall Mission of the Church—Our Reason for Existing?**

The Great Commission is literally our “marching orders,” and World Evangelism is the only job Jesus has assigned to the Church. Everything else is how we are to carry out that One Assignment.

Consider: Everything else He told us to do, we could do better out of the world than in it. (Do you think you “love one another” better now than you will after you are finally rid of your old sin nature?) But the job of being an ambassador can only be done here in this life. And that is why He keeps us here: He wants us to do that job! So, how does each of the types of communication fit into the overall job?

Prayer: Communication with God

Many passages tell us how to pray, how often to pray, how not to pray, etc. But, Paul gives some specific commands and requests, here: He commands us to pray continually in the Spirit, for the brethren, with all supplication and perseverance. He asks prayer for himself, too, and I think it is important to see exactly for what it was he asked for prayer.

It had nothing to do with his finances, his work, his home, his health, etc. It only involved his doing the job God sent him to do. He asked that “utterance may be given”—that he would be able to communicate the Gospel. He specifically asked twice that God would allow him boldness, so that he could speak as he ought to speak, and that he could “make known the mystery of the Gospel.”

Make Known the Mystery of the Gospel

If you don’t give someone enough information that they could make a decision for Christ,then you have not “made known the mystery of the gospel!” Sharing the Gospel with unbelievers has to be from the desire to feed them the bread of life. If you are afraid to give them the whole truth (Bad news and Good news,) then ultimately, you are not giving the Good News. We need to pray this same thing for ourselves, for boldness to make known the mystery of the Gospel.

Is it OK to pray for our physical circumstances? Yes! But how you pray reveals your priorities. If the main things we pray for are good health and good income, how do we differ from the folks who are actively preaching a “prosperity doctrine?” (Teachingthat “if you are right with God, then He will make you healthy and wealthy!”) We know that is false teaching, but our prayer life reveals that we really think that way somewhat, ourselves. Paul’s prayer life, on the other hand, is very instructive. He prayed for the physical well-being of others only a few times, and, at least once, when he prayed for his own physical health, God said, “My Grace is sufficient for thee!”

But God commands us to pray—for the world leaders, for all believers, and for the lost. He invites us to pray for ourselves, as well: Just realize that not all “hard times” are outside the will of God. Some suffering is a gift from God. We need to be in submission to God. But He tells us to “cast our cares on him,” to “pray without ceasing,” and to “pray, believing that He hears us.”

Evangelism: Communication With a Lost World

What about evangelism? We already talked about it a little, but the truth is, Evangelism is supposed to be part of every believer’s life. We are Ambassadors for Christ. How will an ambassador of a country function if he is not making contacts “for his nation,” as his job dictates? (Or “for God,” in our case?)

We are sent as the messengers of eternal life. We are to share the bread of life, the water of life, the free gift of God’s Grace. Every bit of that requires communication. Can some of it be non-verbal? Certainly it can! But it cannot all be non-verbal. The Grace your unbelieving friend, co-worker or family-member may see in your life still has to be explained!

Peter said in 1^st Peter 3:15, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you…” That requires verbal communication. And the Lord simply says “be ready”…it’s going to happen. That is part of the job…it’s part of the Christian life.

Remember that though the overall goal is to reach the World with the Gospel, it still requires meeting the unbelievers one by one, as a rule. You meet them where they are, and you feed them where they are hungry. You go beyond the “normal” world standards for generosity and kindness, and you share the reason for your faith at every opportunity.

Fellowship: Communion—Sharing With Other Believers

Who do you like to “hang out with,” and why? Who are your real friends? And when you are visiting with other believers, do you ever include the Lord in your conversations? Or is He “shut out until Sunday?” Can you really be “carrying out the mission of the Church” if you are not also fellowshipping with other believers around the person of Christ?

I remember reading in an account of Paul Fleming (one of the founders of New Tribes Mission), how, prior to the founding of New Tribes, he had gone to Malaysia with a different organization. He was fervent in his desire to reach the lost, and excited about the opportunities that seemed to surround him.

Not Everyone wants to “Share” in the Ministry.

At a “missionary gathering,” he unrolled a map and began sharing with a group of men about a tribe that he’d heard of in the back-country hills of Malaysia. He didn’t get far before one of the other men shut him down, saying, “Fleming, let’s not talk shop!” He was shocked and hurt to discover that to the rest of the group, yes, this was “the job,” but to them it was “just” a job; they did not want to talk about it “on their own time.” What does this suggest about the reality of their “servant-to-master” relationship with Christ? It was not a reality: This was their “day off.”

I once telephoned a pastor on a Monday, enthusiastic about something in the church. He answered the phone and angrily reproached me for calling him “on his day off.” I was shocked, but I quietly apologized, and finally said, “I don’t have a day off.” He called back later and apologized for his response, but still later, I came to realize that the first response had accurately reflected reality. The second response was only covering his social error. It was “just a job” to him.

Bad Communication

We do need to be aware that not all “Christian communication” is of God. I have frequently heard communication that obviously is just gossip, but it is prefaced with “Let me tell you this so you can pray about it…” (Do you want to know something? God says he hates gossip!) Be careful that your communication is of a sort that would honor God and edify the rest of the believers. Do make a point of sharing your own prayer requests and those that are public information…just be wise about what is discussed. It is easy to cross over into gossip.

Sharing your OWN joys and needs is Not Gossip

Notice that what Paul shared with them through Tychicus was information about himself: “…so that ye might know our affairs, and that he might comfort your hearts.” Was Tychicus talking about Paul? Surely he was…at Paul’s direction, and with the express intent of sharing the results of their earnest prayers on his behalf, and the work that he was doing.

The result was not “fun stuff to know and tell,” but rather joy and comfort for the believers. It was exactly the information that Paul would have told them if he had been personally present. Tychicus was doing exactly what he was supposed to be doing. (By the way, he was the scribe who wrote the letter, as Paul dictated, and the one who hand-delivered it as well.)

We share with others freely when we know that they are faithful brothers and sisters. Paul said Tychicus was a beloved brother and a faithful minister. That is why he was entirely comfortable with Tychicus speaking on his behalf. I have had people who I barely knew, and with whom I had virtually no relationship, let alone a secure one, enticing me to share very personal information about my private life. Warily, I firmly but respectfully said that I did not think that would be profitable.

I later found out that my hesitation was well-founded—that individual ultimately proved to be a gossip, deliberately using against other people things that were supposedly shared with him in confidence, as a pastor. That is a sad story, but it is all too common among believers. Don’t allow yourself to fall into that trap, either on the “telling end” or the “listening end.”

Received Blessing:

God Completing the Cycle and Communicating with His People

So, how does God communicate with the believers? We know He communicates through the Written Word, and via the Holy Spirit, but the things Paul prays for here are gifts from God, communicating His love and blessing to the saints:

Paul prayed for peace, and love, with faith, for the brethren. All three in this context are not associated with salvation, but rather the blessings associated with walking in obedience and fellowship with God. The fact that they were “brethren” precludes any thought that he was praying for them to achieve peace with God. Peace with God was achieved at the Cross, and was eternally theirs the moment they trusted Jesus as their Savior. (Ephesians 2:14-16; Romans 5:1)

The Grace Paul prayed for, in this passage, for the believers, as well as the peace, and love with faith, are the necessary commodities we need, to live the Christian life. We walk by faith. We walk in Love. And, we experience the peace of God, as we daily experience the living Grace of God.

Conclusion:

Paul gave a benediction, directed at believers, but narrowing the field just a little. He said “Grace be with all them that love our Lord Jesus Christ in sincerity.” If I interpret this to simply mean that “because my new nature can do no wrong, and that it truly loves Jesus completely,” then I might conclude that it only says “…because you have a new nature, as a believer, the Grace of God is always with you.” And, in a way, that is certainly true.

But Paul is saying something more direct and with deeper implication: It is a promise of God’s living Grace upon and with every believer who actually walks with God. Jesus said, “If you love me you will obey my commandments.” I really doubt that any of the disciples said, “Heh, heh! Well, you know, because we have a new nature that can’t sin, we are always obedient at heart…”

God Takes Sin Seriously

No, God takes sin seriously, even in a believer’s life…in fact, more so, in a way: Though the punishment for my crimes against God was carried out at the Cross, there are still consequences for sin, and rewards for obedience. God specifically says that he disciplines his children.

So, the promise here is actually “narrowed” a bit—all the promises in chapter one were positional in nature—they are true of us simply because we are born again. But this one, like others, is conditional. It is conditional upon consistent obedience and a sincere Agapé Love.

It is interesting: the English word, “Sincere,” comes from the Latin word “sincerus,” which literally means “without wax”—untainted, unadulterated. But there are about six different Greek words from which the translators got the English word “sincere”—and none of them mean “without wax.” None carry precisely the same idea as the English word. In this particular case, the Greek word is “aphtharsia,” meaning “without corruption.”

A Conditional Promise

So, Paul held out a conditional promise: Agapé love is not “mushy feelings” or even “fondness:” It is an act of the will whereby the person doing the loving, acts entirely in the best interest of the person (or principle) receiving the love. Look at 1^st Corinthians 13…every single example given in defining Agapé love is an action: It is not about feeling at all, but rather, doing.

So, what does it mean to “Love the Lord Jesus Christ without corruption?” If you saw a marriage within which one party was surreptitiously cheating on the other, or at least constantly getting dangerously close to adultery, wouldn’t you see that as corruption in that marriage?

Think about how frequently you teeter on the edge of sin, or even plunge into outright rebellion and sin, because of anger, or greed, self-gratification, laziness, or whatever. When we choose to go our own way, we are putting our own selves above God; our own desires above His. That is precisely what Paul is quietly warning against. He is holding out a special promise for those who put Jesus first in their lives, across the board, without hedging.

It is worth pursuing, and it is possible to attain, or he wouldn’t have offered it. I suspect it is a “you get out of it what you put into it” arrangement: “Whatsoever a man sows, that shall he also reap” (Galatians 6:7-9 read it)

Give this some serious thought, and consider how you can claim this conditional promise in your own life.

Lord Jesus, help us to purify our hearts and to love You without corruption. Teach us to become the Ambassadors You have called us to be, serving as Your hands and feet and voice in this dying world. Amen!

June 3, 2023June 3, 2023

To Increase and Abound in Love

1^st Thessalonians 3:11-13

¹¹Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

¹²And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: ¹³To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Introduction:

Last week we saw that the passion of the Shepherds, including that of the Great Shepherd Jesus, is for the people of God to thrive, spiritually, and to become strong and healthy, as believers, and to consistently reflect the priorities and compassion of Jesus.

Our “prime directive” from Jesus is quite different than that of the television series, Star Trek, where the characters insist that their “Prime Directive” is that they must not disturb any other culture’s pattern of thinking, or way of life. Jesus stated our Prime directive: “Love one another as I have loved You.” That is an utterly different direction, and it has entirely different results.

It is OK to talk about the Bad News!

Notice that Jesus did not hesitate to “disturb our way of thinking,” nor to warn us of impending doom. In fact, He spent more time warning of the coming Judgment than He did elaborating on the joys of Heaven.

Jesus came specifically to turn us away from our old way of life. He did not say that “whatever we are doing is fine,” or that “all ways were equally good.” Quite the opposite: He cut across the grain of every culture in the world, by stating that Sin is what stands between us and God, and that the result will be eternal condemnation, apart from God’s intervention. But God has intervened!

How did God intervene?

God intervened through an act of selfless Love…Agapé Love. Jesus summed it up in His famous statement, “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.” It literally says, “in this manner, God loved the World…” This is HOW God intervened. And, most importantly, His intervention included the whole world.

But Jesus cut across the smug self-righteousness of the Pharisees and Priests, and He also cut across the pompous worldly-wise self-confidence of the Gentile philosophers. He offered the absolute truth of God to Man, enclosed in Human flesh.

The One and Only:

He clearly stated His unique position as the only begotten Son. The Greek word is “monogene.” It means the “Crown Prince; the “Heir to the Throne.” He is not “one of many ways,” but the Way. Jesus the Messiah is not “one of many truths,” but the Truth. He is not “one of many sources of Life,” but the Life! His own “prime directive” was to satisfy the righteous demands of God’s Holiness on behalf of the entire human race. He fulfilled that directive by a perfect life and a perfect sacrifice at the Cross. He bought the whole World by the shedding of His Blood.

And Jesus gave us our prime directive, in John 13:34, 35. He said that we are to exhibit that same Agapé Love toward one another. We are to “intervene” by Love. We are not to allow other believers to just “slide off” into unfruitfulness and to become the wreckage Satan desires for each of us, but rather to intervene and encourage one another to press on, and walk in obedience to Christ. Remember that the command “Love one another” comes in the context of the foot-washing lesson, in John 13.

Galatians 6:1 clearly states that we are to help one another in the spiritual battle, and to restore one another to fellowship, as needed. This is all part of our “prime directive.”

What About the World?

Paul reiterates that “prime directive” of Agapé Love in 1^st Thessalonians 3:12. He expands upon it to point out that the command includes extending that Agapé love toward all people: not just other believers. We are not directed to “allow people to just go their own way,” but rather, we are to warn them that judgment is coming, and offer them the gift of God.

Romans 6:23 says, “The wages of sin is death” (There is the judgment!) “…but the gift of God is eternal life through Jesus Christ, our Lord.” (There is the gift we are sent to offer!) This is how we are to love the world as Jesus did! It is by taking the necessary risks of rejection and possible persecution, and going ahead with the job of evangelism.

Paul’s Example

In verse 12, Paul also concludes that they could take his and the other evangelists as a working model of how to apply this concept. Paul, Silas, and Timothy had taken the necessary risks to bring the Good News of Jesus to Thessalonica. They endured the danger there, just as they had done in Philippi, though in Thessalonica, they escaped further injury.

Remember, we read in Acts 17, that they had gone to the synagogue, in Thessalonica, probably still bleeding from the wounds received in Philippi. They accepted the calculated risk that the Jewish leaders might resent the message that Jesus was their true Messiah. The evangelists (missionaries,) showed all of the people in the synagogue (from the Jew’s own scriptures,) that the Messiah was expected to suffer death at their hands. They showed that Jesus had, in fact, fulfilled their scripture by subjecting Himself to the abuse, torture and crucifixion He had endured at Jerusalem.

Some of the Jews believed the message. Many Gentile proselytes believed. And the result was quite literally, a riot. It has often been observed that, wherever Paul went there resulted a revival, or a riot, or both. In this case, it was both. And yet, he said that the Thessalonian believers could take him and his fellow laborers as examples of how to live.

**What Effect Did Paul Expect in Their Lives?**

In verse 13, Paul said that if they committed themselves to that “Prime Directive,” the expected result should be that they would find their hearts increasingly established and strengthened in a practical Holiness, so that at the Lord’s return they would stand blameless before Him.

Positionally, believers have already been declared “holy” by God. Positionally, we already stand blameless before Him. (See Ephesians 1:4) Our position in Him, our salvation, is a gift. Nothing can alter that position. But, in terms of reward, all the results are very much conditioned upon responding to Him consistently in obedience.

Compare Two Ministries

Several times I have compared the ministries of Jeremiah and Jonah: Jonah got great “results,” but he had begun in complete rebellion, and even in the face of a major revival, he was bitter toward God for saving the enemies of Israel. God had to remind him that those people were precious to Him, too.

In contrast, Jeremiah poured himself out for the souls of the people to whom he was sent, though they abused him. He prayed and wept for them, seeking their repentance. But, as far as we know for sure, only two of his audience responded in faith.

We do have a choice How we serve!

Given a choice, I would rather be like Jeremiah than to be like Jonah! Consider how Jeremiah exhibited Agapé Love. Then compare Jonah. Jonah hated the people to whom he was sent, and was hoping to see them destroyed! He was bitterly resentful toward God for saving them, and said, in effect, “I knew you were going to do this! That is why I ran away to begin with!”

Yes, God rewards obedience, but He also rewards obedience from the heart: not just “outward compliance.” God knows our hearts. He honors His Word, simply because it is His Word! But he honors us for willingly joining with Him in the double harness of service that He offers.

Service is a Privilege.

First, it is a privilege reserved for those who have been born again, into His family. Secondly, it is reserved for those believers who willingly respond to the call of God.

In Isaiah 6:1-8, the prophet Isaiah heard that call: “Whom shall I send and who will go for us?” (We might call that a “rhetorical question,” as the call was being directed to Isaiah!) But Isaiah responded as though he were a volunteer, saying, “Here am I, Lord! Send me!” He was eager to join Jesus in the Work of the Gospel.

What about Counterfeits?

Do some people imitate the service of God? And are they possibly even earnestly coveting His favor and reward? Absolutely they do, and that may be their earnest hope. But if you circumvent the Cross, refusing to deal with your sins, then you are impersonating a child of God. As a lost person attempts to serve God without His approval, they are similar to the people we sometimes hear about who impersonate police officers. Some of them even buy uniforms, and paint their cars to look official, and then go out and attempt to arrest “bad guys.”

The problem, of course, is that it is a crime to impersonate a police officer. Thus, even if what they are doing while wearing that counterfeit uniform is technically a “good thing,” they will not be rewarded for their supposed “good deeds.” They will be punished for the crime of impersonating an officer of the law.

Jesus knows the Difference!

Jesus said that there will be people under judgment, who protest that they are the “good guys!” They will say, “But we did all these great things in your name!” And He said that His response will be “…but I never knew you! Depart from me, you workers of iniquity!”

He will not say that to any of His “born ones.” (By the way, the Greek word translated as “children,” in reference to those reborn into the family of God, is “teknoi,” meaning “Born Ones.”) He will not reject you for wrongdoing, though your rebellion or neglect may cost you much of the reward you had hoped to earn.

Practice, Exercise, and Growth

As with everything else in life, this new life in Christ takes practice to gain any stability. It is not something “natural” we are attempting, any more than it was “natural” for Peter to walk on the water with Jesus. It was impossible unless Jesus enabled him, and even then, the moment he shifted his focus to the surroundings, he began to sink. The same holds true for us!

It requires practice and exercise to gain experience and stability in a walk with Jesus. And it requires spiritual food to grow strong and healthy. In 1^st Peter 2:2, we are told, “As newborn babes, desire the sincere milk of the Word, that ye may grow thereby.” If we are not feeding on God’s Word, and practicing the application of His Word in our lives, then we cannot hope to grow strong and stable as believers. And we certainly cannot hope to become proficient at walking with Him if we do not consistently practice doing so.

Learning to Walk

When you were physically learning to walk, as a baby, success meant always getting up one more time than you fell down. As we are learning to walk with God, we often find that we have stumbled and fallen into sin. We confess it to God: (That is how we get up!) He forgives us, and we again set out to walk with Him.

Paul says that as we continue to practice exercising the Agapé Love in our relationships with others, including our outreach to unbelievers, we will become stronger, more effective, and more fruitful in our walk with Him. That growth and experience gives us great confidence as we go to meet Him, or, even just on a day-by-day basis, as we anticipate His return.

Perhaps this phrase seems small and unimportant, in the context of the things in the coming chapters, but since the Lord’s primary command is in view, we need to take it seriously, and consider how to apply it in our lives.

Lord Jesus, please open our eyes to the state of the World around us, and help us to see the people of the world as You see them: rather than seeing them as servants of the enemy, let us see them as victims of the enemy. Give us a heart of compassion to reach out to the lost around us, and to encourage one another as we see Your return approaching.

February 6, 2023February 6, 2023

Message #1 By Dr. Steven Van Horn

Some and Others Download

December 31, 2022December 31, 2022

Lifting up the Son of Man

John 12:23, 31-34; Romans 10:11-17

Introduction:

Jesus said, “The hour is come that the Son of Man should be glorified,” In this passage, Jesus referred to his imminent death. He later said, “And I, if I be lifted up from the earth, will draw all men unto me.” He told the manner of death by which He was to die: (to be crucified, not stoned or any other form of execution.)

I don’t want to wander away from that central theme, here, but I do want to expand upon it a bit. How does the crucifixion “draw all men” to Jesus? At this time (right now,) His death and burial and resurrection (the message of the Gospel) are not “drawing” anyone to Him, in places where the Gospel has never gone.

Example:

When Jim and Judy Burdett (Missionaries with Ethnos 360) carried the Good News of Jesus to the people in the Dom language in Papua New Guinea, the “drawing to Jesus” began there in that first village.

People saw that Jesus could set them free from their fear of the evil spirits. They began to see hope, beyond the grave. That hope had never been available to them before. They saw changes in their own lives as well as those around them. Those changes came as the indwelling Christ began to alter the thoughts and actions of the believers.

Unbelievers began asking questions, too. Eventually, people from neighboring villages began to ask for someone to come and share that message with them, too. You see, Jesus was drawing those folks to Himself.

How does the Gospel Work?

Turn to Romans 10:11-17

¹¹For the scripture saith, Whosoever believeth on him shall not be ashamed. ¹²For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. ¹³For whosoever shall call upon the name of the Lord shall be saved.

¹⁴How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? ¹⁵And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

¹⁶But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? ¹⁷So then faith cometh by hearing, and hearing by the word of God.

Four Questions:

Paul laid out a logical series of questions, here, addressing How the Gospel can change lives. He said that it works for all people, Jews and Gentiles, because God is the same God, no matter where the Gospel goes. Paul confirmed that “Whosoever shall call upon the name of the Lord shall be saved.” But then, he asked four questions:

He asked, How then shall they call on Him in whom they have not believed?
Then he asked, How shall they believe in Him of whom they have not heard?
Then he asked, How shall they hear without a preacher?
And Finally, How shall they preach, except they be sent?

Those four questions, if we can answer them, will together answer the question, “How does the Gospel Work?” It also answers the earlier question, “How does the death and burial and resurrection of Jesus draw people to Him?” And the answer to all four questions is “They can’t!”

The Limitations of the Gospel

If the people don’t believe in Jesus, they can’t call on Him as their Savior. If the people have never heard of Him, they can’t hope to believe in Him. And, if no one tells them about Jesus, in language they understand, then they have not “heard” about Him. This is the truth, though some may protest, “Oh, but we broadcasted the Gospel on the Radio, for years!” There are thousands of people groups who only speak their local language…and no outsider speaks that language. (More than 6,500 languages, worldwide!)

So, someone must physically go to them, and learn that language. They must go with the express intent of telling them about Jesus in their own language. And unless they do, those people will never hear! And they will never believe…and never call on Jesus…and never be saved! Finally, if churches are not sending those committed missionaries, then they usually can’t go. Travel to some of the mission fields is extremely expensive. To live there is very difficult as well as expensive. These are just facts.

We support missionaries to remote places, because we understand these principles. But what about here at home?

The Same Gospel Works the Same Way in all Times and Places!

Romans 1:16 tells us that the Gospel of Christ is the only way God saves sinners. It says, “I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation unto every one that believeth, to the Jew first and also to the Greek.”

Everywhere Paul went, he first offered the Gospel to the Jews. (They were the original recipients of the promise, and had been waiting for centuries. So, they got the first news of the fulfillment.) But, of the Jews to whom he first spoke, the majority rejected the message. So, he then turned to the local Gentiles. The result?

There were a few Jewish believers. Their parents and priests had thoroughly trained them in the scriptures from childhood. And they were now training a larger group of Gentile believers who barely knew anything about the Lord. In some cases, Paul left a functioning church in as little as three weeks!

The Message is the Same

But his message didn’t change: He said ,“I delivered unto you first of all [“as of first importance”] that which I also received, how that Christ died for our sins according to the scriptures; and that He was buried, and that He rose again the third day, according to the scriptures.”

That is the Message of the Cross: the message of Jesus’s death, and burial and resurrection. That message is the power of God unto Salvation! Nothing else can replace it! Our culture rejects that message, because the people see it as being “primitive and violent, and ignorant, and ugly.”

But the fact is, our sins are primitive, violent, ignorant, and ugly, as well. The Bad News of our sin is what makes the message of the Cross “Good News.” If it were not for our terrible need for a Savior, the message of the Cross would be useless and pointless, and really sad!

How can we “Lift up the Son of Man?”

God calls us to “lift up” Jesus, in another sense of the word. Jesus referred to His being physically lifted up on a Cross. They spiked Him onto that Cross by nails through His hands and feet. The Roman soldiers lifted up that cross, with Jesus on it. They dropped it into the post-hole (or the frame) that held it upright, They “lifted Him up for the world to see Jesus.” The crowds came to stare at Him, to mock Him and to revile Him as they passed Him by. But they did not believe in Him, nor did they see Him as their sacrifice for Sin. They completely rejected Him.

But He calls us to Exalt the Name of Jesus, and lift up our hands unto Him in worship and praise. 1^st Chronicles 14:2 says that David’s kingdom was lifted up, because of the people of Israel. In that sense, God calls us to raise up the Person of Jesus. We lift him up in our own lives and with our own voices. We work to see that the message of the Gospel is constantly going out. It goes out by the practical testimony of our lives and by our spoken testimony, whenever people will listen.

Losing Our Testimony

Some time ago, I told you about a man where I once worked. He always wore brightly colored t-shirts with powerful Christian slogans and statements prominent on the front and back. But his behavior and words made a lie of the message on his clothing. He was not “Lifting up Jesus” by his lifestyle or his words and actions. As a result, the other people saw the messages written on his shirts as false. He once told me that people should not judge him by his harsh words, and his bad language. But they did! And they did it with God’s approval!

Jesus gave the World Three “Means by which to Judge” the Church:

Behavior: Even if you can’t speak the language of the people you want to reach, they are watching your behavior. By the time you have learned their language, they already know whether the words you speak are true. In Matthew 5:15, 16, Jesus said, “So let your light shine before men, that they may see your good works and glorify your Father who is in Heaven.” If your behavior is not in keeping with your message, then the people will see the message as false: they simply will not believe you.
Love for one another…the Agapé Love. In John 13:34, 35, Jesus said, “By this shall all men know that ye are my disciples, if ye have love one for another” If believers are cold or inconsiderate toward one another, then the dirt they can see in our lives will obscure the light of Christ in us.
Unity of the believers. In John 17:21, Jesus said, “That they also may be one in Us, that the World may know that Thou didst send Me.” If believers are bickering amongst themselves, badmouthing one another, or striving over minor points of doctrine, then the people will also see our message as corrupt. We have lost our testimony.

Lifting Up the Son of Man

How can we change? Can we alter our behavior, our attitudes, and our priorities, to “Lift up the Son of Man” in our daily lives? How can we better glorify Jesus, and honor Him: lifting up His name as God in the Flesh; our Redeemer, and our Savior? Stop and consider: how can we “Lift up Jesus” in our daily lives? Are there things that need to change? Do we need to change our behavior patterns? Do we need to change our Attitudes?

Behavior

People are watching how you treat your family members, coworkers and neighbors. They see what kind of respect you evidence toward the authority God has placed over you. they see how you act toward supervisors at work, toward the police, toward the government in general. Do you pray for them and treat them with respect and appreciation, or do you scorn them and treat them with resentment? Do you treat others with kindness, or not?

All these things are part of “letting your light shine before men that they may see your good works and glorify your Father in Heaven.” So…it’s possible that we are failing in this regard, and thus we are not glorifying Jesus. Don’t imagine that I am pointing my fingers at anyone: As I think back over my fifty years as a believer, I can recall many times when I responded in the flesh, and shamed the Lord.

Love

Agapé love reaches out to do what is best of the other person, regardless of how it affects you. This is the one where we have to be sensitive to God, to do what He wants, rather than just following our own ideas. But the Agapé love is not a feeling: it is action. It means putting others first, deliberately “stepping back,” from what we may consider our “rights,” to be a blessing to someone else. If you have doubts about what this is, please read 1^st Corinthians 13:4-8, as it describes the Agapé Love, in no uncertain terms.

Unity

What does it mean to have unity? Does it mean “we can all quote the Lord’s Prayer, in unison?” Of course not! It means we are at peace with one another, caring for one another, and not bickering over personal preferences, or trying to claim “territory” within ministry. We are not “choosing sides” against one another. We are working to maintain the Unity of the Spirit in the Bond of Peace. (Ephesians 4:1-3) We are working to correctly understand God’s Word, to have unity there, as well, but we do not fight over small differences in understanding.

Testimony

We are each called to be an ambassador… all the things we have mentioned to this point are just telling us “how we are to live as ambassadors.” But if a nation appoints a person as an ambassador for that nation, then that person also has to speak for that nation. They represent that nation to others..

Jesus called us to speak for Him. That is not a “special job” for a limited group. It is the assignment for the entire body of Christ. Jesus said that the believers are to be witnesses for Him throughout the whole World, starting with where we are. (Acts 1:8. 9)

We recognize our calling, and we accept the fact that Jesus called us to be witnesses. So now, we begin asking, “How do we do this?” (That is a good question to ask!) Please bear in mind that “evangelism is nothing more (or less) complicated than one beggar telling another beggar where to find free food.” If you really don’t know how to be saved, then you can’t tell someone else “where that free food is.” If so, then that is what we need to address! (We can change that!) Remember: All you have to do is tell them how to get that food: you can’t make them accept it.

Bold Hearts!

But if you do know the message, and you are just afraid to open your mouth, that is a separate issue. We need to collectively seek to gain bold hearts to open our mouths and speak, to share the bread of Life with others. Paul expressed that need in his own life! (Ephesians 6:18, 19)

Jesus was feeding the five thousand: He told the disciples, “Give them something to eat!” In their own strength, they had nothing to offer. But Jesus multiplied the bread and fish, and He gave it to the disciples. Then they were able to give to the people what Jesus had given to them! And that is all we are doing, too: we are giving to others the Grace and Eternal Life that He has given to us. Those who believe the message, receive His Grace, and the gift of Eternal Life, the same way we did: By faith…plus nothing.

I think this is a good thing for us to be thinking about, as we begin a new year! Those are good goals to reach for, and we can work on them together.

Lord Jesus, change our hearts to beat as Yours, yearning for the lost souls around us to be saved and to walk with You in eternal Life. Embolden our timid hearts. Give us a deep enough love for others that we will not stand idle and watch people pass into eternity without You.

December 9, 2022September 24, 2025

How to Know The Testimony of Revival From God

The Testimony of Revival

What is Revival?

John 12:9-19

⁹Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. ¹⁰But the chief priests consulted that they might put Lazarus also to death; ¹¹Because that by reason of him many of the Jews went away, and believed on Jesus.

¹²On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, ¹³Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. ¹⁴And Jesus, when he had found a young ass, sat thereon; as it is written, ¹⁵Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt. ¹⁶These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

¹⁷The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. ¹⁸For this cause the people also met him, for that they heard that he had done this miracle.

¹⁹The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Introduction:

When we spoke about Lazarus being raised from the dead, we saw that he was only raised back to natural life. It was a genuine, physical revival of one who was thoroughly dead…but not the same as the “resurrection.” The Resurrection is yet to come. (Lazarus could and would still die, physically.)

But his revival had an impact on the world around him. People were attracted by the “miraculous change” in his life. They wanted to meet him personally, and hear for themselves what had happened. Those who had been there in person, testified to the truth of the miracle. And, the enemies of Jesus were pretty stirred up, too. They wanted to kill Lazarus as well as Jesus. The Truth of Lazarus being raised from the dead meant nothing to them. And the implied power of God, through Jesus, meant nothing to them: they wanted Him silenced!

So, the testimony of the revival was having a definite effect, for good or for evil.

A National Revival in Israel’s History

In 2^nd Chronicles 29, we see a genuine national revival in Israel’s history. They were spiritually dead, as a nation. The temple was closed, actually boarded up and heathen idols were set up, literally in every part of Jerusalem (2^nd Chronicles 28:24.) The previous ruler, King Ahaz, had even sacrificed some of his children to those gods, at those altars.

But, somehow, in the midst of all that evil, God raised up a young man, named Hezekiah, who had a heart for God. He was Ahaz’s son, but his mother was a godly woman, the daughter of a priest. The very first thing he did when he inherited the throne from his evil father Ahaz, was to open up that boarded-up temple, and repair the doors.

Then He called on the priesthood to go in and complete the work inside the temple, and consecrate it for worship once again. When they were done, he came personally, leading the rulers of the city (they had to follow him: he was the king!) They brought sacrifices for sin; for their own sins and those of the nation. Hezekiah required the priests to make atonement for the entire nation of Israel (not just Judah.)

They had a worship service, with instrumental music and singing, and public prayer and offerings. Everyone was invited, but not everyone attended. But those who did attend were filled with Joy, to see the relationship with God restored. It was the beginning of a genuine national revival. If we read the next three chapters, we see how the revival spread to the rest of the city. As the revival increased, all the heathen altars were torn down and removed. We can see how the revival spread to the other tribes, beyond Judah, and the people’s hearts were awakened.

Other National Revivals

Throughout history, other nations have occasionally repented of their collective sins and turned back to God. It is rare, but it has happened, especially in the nations in which there had once been a strong relationship with the God of the Bible.

Church Revivals

There have also been whole denominations of churches who claimed faith, but which suddenly have been swept with a fervor for God. They have become a genuine testimony of God’s Grace and Hope in whatever community they lived. And, just as the testimony of the physical Revival of Lazarus had mixed responses, the spiritual revivals in communities, cities, and nations have had mixed responses.

There have always been some who genuinely responded to God, from the heart, and their lives were transformed. Some persevered in their walk with God for the rest of their lives. Some became distracted by the world and fell away into the temporary spiritual deadness that always results when we stop walking with God. They were saved individuals: their position was permanently established in Christ. But they were no longer experiencing the benefits of that relationship because they chose to “disconnect” at a practical level.

There have also always been those who were excited about the “movement,” but in whom the truth of the Gospel never took hold. They liked the thrill, and the feelings involved, and saw the value of the change in their community, but they failed to respond to the spiritual reality involved: they never got to know the Savior for themselves. He never became their personal Redeemer. Possibly they never even admitted to themselves that they needed a Savior.

Personal Revival

“God saves people one by one.” The big “movements,” whether national or local, are exciting, and we are thrilled by the feelings of “belonging” and of “unity.” But the reality is that each individual member of the Body of Christ is linked to the Head of the Body: Jesus Himself. We are not only members of one another: we are specifically members of Christ.

So, comparing the actions we saw in 2^nd Chronicles, where the revival began with one man making a choice to turn his own heart toward God and exerting what authority he had in that direction, we can see that personal revival begins with our will. (“The door to the truth is the will, not the intellect.”)

Every person has the right (and the responsibility) to make a decision to give proper attention to God: To approach the throne of God through the Person of Christ. We see from the scripture that He can only be approached by faith, and that the specific “pathway of faith” we are required to follow, passes through the Cross. Romans 3:25 states that Jesus is “the satisfaction of the righteousness and holiness of God (that is what the word “propitiation” means) for us through faith in His Blood.” That is pretty specific!

Jesus made it Personal

In John 14:6, Jesus Himself said, “No man cometh unto the Father but by me.” If any ordinary man said such a thing, it would be the worst kind of arrogance and blasphemy. In Jesus’s case, it was simply the truth!

Also, we can see that the immediate response of the people, after that first step of “going back to the God of Israel,” was to tear down the idols in their lives. In their case, it was physical idols: shrines and altars to false Gods, all over the city of Jerusalem. In our case, it may be that we look over our lives and are convicted that some things in our lives, cherished by us, perhaps, are simply a contradiction to the truth of Jesus.

There may be things (attitudes, actions, habitual sins) that no longer are fitting, if we want to walk with God. So, we “tear them down:” we abandon those practices and habits and actions, and attitudes, and we strive to draw nearer to God, relationally.

What else can we see?

The responses of the people to the revival in Jerusalem spread fairly rapidly, but that was a national revival. What about the response of people to the physical revival of Lazarus? As we pointed out before, Lazarus had been dead long enough that his body had begun to decay, but his return to life was still a revival, not a resurrection, in that he still died again, physically, and he is with the Lord today. The resurrection of his old body is still yet to come.

But the responses of the people who witnessed that revival are really interesting and something from which we can learn.

Four Responses:

Some people came looking to see Lazarus. It was a “phenomenon” they had heard about and they wanted to see Lazarus for themselves. (What they did with that knowledge once they saw him still varied, but that is why they originally came.)
Some came to see Jesus. They heard what was done in Lazarus’s case, and wanted to know Jesus themselves. (That is best of all.)
Some already knew Jesus, and had known of Lazarus’s fatal sickness and his death: they testified of his revival. They publicly declared that, “Yes, he had been dead for four days, and yes, we personally witnessed his revival.” His revival became part of their own testimony.)
Some were enemies who also witnessed the revival and they hated Jesus even more, because of it! They saw that many people were responding in faith, and they were angry! They admitted that they were losing the “popularity contest,” and they said that their only hope for “victory” was to kill both Jesus and Lazarus.

**We can see varying responses to our own salvation testimony as well.**

Some may be cautiously pleased for us, as they see that it has been beneficial in one way or another: They will say, “Yes, I knew him before, and he was a real mess! Whatever he’s got, it seems to be real, and it seems to be working for him.”
Some may see the change in our life and immediately recognize the need in their own life. They may want that same Jesus for themselves. They may see themselves as sinners in need of a Savior. (That is best response of all!)
Some, already believers themselves, may testify, because of the change they see in our life, “I know someone who was about as far from God as one could be. He was headed for hell on a greased pole! But somehow, God got through to him, and I want to tell you: his life is totally changed! Jesus Christ has miraculously transformed him into someone who is a blessing to everyone around him!” And, finally,
Some may be disgusted and repelled. They may mock you personally, and publicly, verbally “shooting you down” in every way they can think of. They may slander you behind your back, lie about you to other people, maybe even attempt to get you fired from your job, or any other wickedness that comes to their mind. Why? They had nothing against you before (although they may have been secretly despising you.)

The Problem is Jesus!

The pharisees had no real problem with Lazarus before his revival: they almost certainly looked down on him, just because they looked down on everyone. (And, if you were friends with Jesus, you were already in trouble with the Pharisees. In John 7:49 they condemned the Jews who believed Jesus was the Messiah, saying, “…these people who know not the Law are cursed.”)

They considered themselves to be the “teachers of Israel,” but they made no attempt to know the Truth, when the One Person, who was the Way, the Truth, and the Life, was talking to them face to face. Jesus said, “Ye shall know the Truth, and the Truth shall make you free!” And He was that Truth, who could set them free from their sin.

When He demonstrated Who he really was, by raising Lazarus from the dead, they were not “happy for Lazarus.” They did not “see the need in their own lives and want Jesus for themselves.” They wanted Him silenced! They plotted to kill Him! And the testimony of that revival was so strong that the only way they could hope to silence it was to kill Lazarus, too!

**What is Our Testimony of Revival?**

Each of us can testify, “I was spiritually dead, separated from God. Jesus died for me, in my place: I trusted in His blood as the full payment for my sins. He brought me to life, spiritually, and now I want to live for Him.” That is not the Gospel: it only testifies to the effect of the Gospel.

We can be more specific:

For example, I can say, “I was an atheist until I was 18. God used various people and specific scriptures to awaken me to my need, as a lost sinner. I eventually placed my trust in Jesus Christ as my Savor and Redeemer. Now I belong to Him, and I want to serve Him with my life. I often fail Him, but He is still working in my life, to correct me and strengthen me for His service.”

You will notice that there is nothing very specific in there, except three things:

I was lost
Jesus saved me
Now I belong to Him and I want to serve Him.

It can be Short

You will also notice that it was only 73 words. There was no need to go into a long history, explaining my life as a lost sinner, nor my initial confusion about the actual message of the Gospel. If someone is receptive and they want more information, I can give it to them.

If they want to know how they can be saved, I can tell them that, too. In fact, that is my only goal in giving my testimony. My testimony is not the Gospel. It testifies to the effect of the Gospel.

The Gospel can be pretty simple, too!

In 1^st Corinthians 15:3-5, Paul gives it in three parts:

Jesus died for our sins, in fulfillment of the prophecies (according to the Scriptures.)
He was buried, really dead, also fulfilling the scriptures.
He rose from the dead after three days, also fulfilling the scriptures.

And Romans 1:16 says, that message, being believed in, is The Power of God to save sinners!

Your testimony can have an effect on the lives around you. It will be a mixed response, for sure, but it can have an impact…if it is heard. If you hide that testimony for fear of public opinion, then it will not get a bad response from enemies, but it will also have limited effect on others.

We need to learn to live our testimony, for sure, but we also need to be ready to testify verbally, and to confirm the truth of the Gospel of Christ.

Lord Jesus, free our hearts from the prison of our fear. Allow us to joyfully, confidently tell of Your Love and Grace, testifying to the work You have done in our own lives.

September 4, 2022September 4, 2022

One Thing I Know: I was Blind. But Now I See!

John 9:1-38

Introduction:

In a way, today’s message could be categorized as “Apologetics”—defending the faith.

Or, it could be called Evangelism, as in giving one’s testimony.

It could be about Persecution, because the fellow in this chapter who gave his testimony was excommunicated from the temple and publicly condemned for the completely factual and honest testimony he offered.

Or, we could simply see it as the history of a man, who was born blind, and who, after many years of blindness, was given his sight. In that case we should ask at least three questions:

What happened, Where did it happen, and Who were the witnesses?

John 9:1-38 (Where did it all happen?)

“¹And as Jesus passed by,…”

(Passed by, where?) In the previous verse, John 8:59, we see that Jesus was just leaving the temple. The Pharisees had attempted to stone Him, but somehow, He walked away without their attacking Him…and it says, He “passed by.” The next verse says, “and as he passed by…” So, wherever he was, it was evidently quite near the temple.

“… he [Jesus] saw a man which was blind from his birth. ²And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

Possibly the blind man was begging just outside the temple. That was a common way for a blind or crippled person to seek sustenance, in that time period. (We see it also in Acts 3:1-3.) And, in verse 8, here, it says that had been the practice of this particular blind man. Whether or not he was begging when Jesus and the disciples saw him, is not important.

First Witnesses

So, to begin with, we have at least Jesus and His disciples as witnesses to what happened next. (So far, we can’t count the blind man, as he can’t see them.)

But the disciples asked whose fault it was that he should be born blind. To us, this seems a strange question: But to people who thought that all sickness is a judgment from God, it seemed a logical question.

There are people, still today, who think that “If you are living right, then nothing bad will happen to you.” But Jesus made it clear that bad things can happen to good people (Job was a prime example!) And, in the Psalms it was made clear that good things often happen to bad people. They often get rich by evil means, in fact. (Read Psalm 73) But they will face judgment, the same as everyone else, and God has not forgotten their evil.

Jesus gave a clear answer to His disciples: “Nobody was “at fault!” This was not punishment. In this particular case, God was about to receive great glory by demonstrating His power..

³Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

Jesus reminded them that He was the Light of the world: (He had just told them that, earlier the same day.) And He commented that while he was in His earthly ministry, His light was the only obvious source. But, He also said the night was coming.

⁴I must work the works of him that sent me, while it is day: the night cometh, when no man can work. ⁵As long as I am in the world, I am the light of the world.

He was probablywarning that no one continues working after they die. We can only “shine” for the Lord while we live. Every one of us faces the end of our “working day.” We have been given a job to do, and we will run out of time. Jesus knew His time was short: We need to see our lives in that same light. My bestunderstanding is that this is what He meant. So, what did He do?

What Happened?

⁶When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, ⁷And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

Jesus spit in the dirt, and made “mud,” as we would call it. He made mud, and wiped it all over the man’s eyes. Then He gave three commands:

“Go” and
“Wash”
“In the pool of Siloam,”.

The name “Siloam” means “sent”…was this an admonition that we (also) should go where the Lord sends us, and do what he commands? Or, as some commentators feel, was it a reminder that Jesus was sent from God?

I guess it could be either. But the result was that the man did “go where he was sent,” and he did “obey by faith”…and he came back seeing completely normally. So, now he is a witness, too! He knows what happened, and though he couldn’t point out the Man who healed him, because he had never seen Him, he knew his name. He knew the Name of Jesus! That is worth something all by itself.

More Witnesses!

⁸The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? ⁹Some said, This is he: others said, He is like him: but he said, I am he. ¹⁰Therefore said they unto him, How were thine eyes opened? ¹¹He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. ¹²Then said they unto him, Where is he? He said, I know not.

The neighbors and other people were “witnesses,” too,”but all they saw was the result. They knew he had been blind before. They could see the change in the man’s life, as it was obvious that his eyes were healed. But they could not understand what caused the change. (They knew the “before” and the “after,” but they had no idea what had happened to him.)

They asked him for an explanation, and he told them in very plain language exactly what had happened, from his own perspective. That was his first testimony, and it was perfect!

This is a perfect example of what we are commanded in 1^st Peter 3:15! They asked, he was ready, and he gave a straight answer! There was no “messing about” with human storytelling. Everything he said was the simple truth, without any “embellishment.” And what did the neighbors and other people do? Did they throw a party and celebrate with him and his family? Nope. They dragged him off to the Pharisees, for an investigation!

¹³They brought to the Pharisees him that aforetime was blind. ¹⁴And it was the sabbath day when Jesus made the clay, and opened his eyes. ¹⁵Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Here is another “sabbath day healing! Jesus seemed to do it on purpose, to expose the hypocrisy of the Pharisees. Over and over, Jesus healed on the sabbath, and they were offended every time! But they couldn’t escape that they were now witnesses, too! They saw only the effect…they did not know him before, and they rejected all testimony from others.

¹⁶Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

Even the Pharisees could see there was a problem: The one group said, “He must be a ‘bad guy!’ He’s working on the sabbath!” The other group said, ”How can a ‘bad guy’ heal the blind??” There was a division among them, because the Truth was staring them in the face, and they were rejecting it! So, they went back and began questioning the healed man again.

¹⁷They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

The only possibility the healed man could think of, is that anyone who could heal like that must be a prophet of God. He had just been made the recipient of a first-class, “Old Testament-style” miracle! And the only people who could do such things, according to scripture, were prophets of God!

¹⁸But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. ¹⁹And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Of course, the next step is to accuse the blind man of lying: that he had not been blind at all! If there were no other witnesses, this would not necessarily be a bad thing to suspect. But all of the neighbors, and other people who brought him in, could testify that they had seen him for years, begging near the Temple…and that he had indeed been blind. But that wasn’t good enough! They dragged his parents into it!

²⁰His parents answered them and said, We know that this is our son, and that he was born blind: ²¹But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. ²²These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue. ²³Therefore said his parents, He is of age; ask him.

So, they called in the man’s parents…how strange! (Now, some commentators suggest that the “man” was simply “over thirteen,” thus, having passed his Bar Mitzvah, he was “legally able to give testimony.” They see that as why he was legally “of age,” but still under his parents’ authority.

I would remind you that, in Exodus and in Numbers, the people under twenty were considered children, and not old enough to be counted in the census, or to be a part of the collective decision to reject God’s offer of the land. So, everyone over twenty at the time of that rebellion, died in the wilderness during the next forty years, and all those who remained were, after that period of time, “of age.”)

My guess would be that the man was at least 20, and possibly thirty, as there were certain public responsibilities a man could not partake in unless he was at least 30. (That is why Jesus did not begin His public ministry until He was 30.)

God lets us see the “inside story,” here: He tells us why the parents were afraid to back their son in his testimony. They were afraid of being kicked out of the temple! (Besides, they did give honest testimony: “Yes, that is our son! Yes, he was born blind! Beyond that, we have no idea what is going on, here! You will have to ask him!” Yes, they were afraid of the Pharisees, but they also were being completely honest and logical.)

²⁴Then again called they [the Pharisees] the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

They were commanding the healed man to recant, and to agree with their claim that Jesus was not the One who healed him! They accused Jesus of being a sinner!

What was His Defense?

²⁵He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

This is the “bottom line” testimony of every believer. Jesus saved me! Jesus has changed me! (“I once was lost, but now am found, was blind but now I see!”)

A personal testimony always has that advantage: it is hard to argue with someone’s personal experience, though it is possible that a person could be mistaken or even lying. In this man’s case, all he could tell them was, “Look, fellows! I was born blind! Today is the first time in my life that I have ever seen anything! You can say what you want about Jesus, but he healed me!”

It seems the man was beginning to catch on, regarding the politics involved, here: From this point forward, his answers begin to take on a different flavor. They have “crossed a line,” in his mind, and he begins to “push back” a little, defending his own testimony: defending his faith!

²⁶Then said they to him again, What did he to thee? how opened he thine eyes? ²⁷He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? ²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples. ²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

This is another odd line of attack. “We know about Moses (whom we have never seen, but we have read about him in the Torah.) But this man we know nothing about…so he must be bad!”

³⁰The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. ³¹Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. ³²Since the world began was it not heard that any man opened the eyes of one that was born blind. ³³If this man were not of God, he could do nothing.

Isn’t it interesting that a formerly blind beggar is given enough wisdom to “walk the Pharisees through” the logic they needed to figure out the Origin of the Power of Jesus!

He offered three points of fact, and a conclusion. The facts::

God doesn’t hear sinners!
If a man is a worshipper of God, and an obedient servant of God, God does hear him.
No one in the history of the World has ever healed the eyes of one born blind.

His Conclusion:

“If the man were not of God, He could do nothing!” (It’s odd: they didn’t respond well to his little “Lesson in Logic!”)

Rejection!

³⁴They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Yeah, proud people don’t like getting “schooled” by people they consider inferior to themselves. They get pretty huffy about such things. And, since they were in a position of power, they “pulled rank” and had him excommunicated from the temple. I’m sure that hurt him, emotionally. He had just received the biggest blessing of his life, and the result was that he was rejected by his community. But he had at least a rudimentary knowledge of Jesus: He had “been through something” with Jesus!

Knowing Jesus

³⁵Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

This is kind of a touching scene: Jesus went and found the man he had healed. He had never seen Jesus before, and had only once heard his voice. Jesus probably found him feeling pretty discouraged…dejected…depressed, maybe. But he asked whether he “believed on” the Son of God. It means “do you place your faith on the Son of God?”

³⁶He answered and said, Who is he, Lord, that I might believe on him? ³⁷And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. ³⁸And he said, Lord, I believe. And he worshipped him.

He worshipped Him! Jesus willingly received the worship of this man and others! That only leaves about three possibilities:

He is crazy, and he thinks he is God. Or…
He is an incredibly audacious Liar, and wants other people to think He is God. OR…
He really is God!

This man finally made the connection that this was Jesus: the one who had healed him. And he suddenly knew that there was another possible person who could heal, other than just a “Prophet of God:” (Of course!) GOD can heal a man who was born blind! Jesus had his total respect and gratitude before, when he thought Jesus was “just a Prophet.” Now Jesus has the man’s faith and devotion and love. Now the man knew Jesus was God!

What about Us?

There are all sorts of lessons we can learn here: One is that we need to have our eyes opened by Jesus. Also, we need to know from His Word how we were born again,. We also need to be ready to give an answer and able to say, “He saved me!” Finally, it behooves us to at least be able to offer some defense of our faith. Even if it is just the simple statement that “I believe in ‘the Jesus of the Bible!‘ There is no substitute for Him.”

Lord Jesus, open our eyes, so that we can see as this man did, how you have healed us of the sickness of our souls, and set us free from our slavery to sin. Let us speak to Your glory.

June 11, 2022June 11, 2022

My Doctrine isn’t Mine, but His who Sent Me

My Doctrine is not Mine, but His that Sent Me

John 7:14-25

Introduction:

Last week, we focused on Jesus’s “negative” statement that “My time is not yet come.” It was the fact that Jesus had a very exacting life to live, with almost no deviations He could make. We compared it to the fact that our lives are not choreographed, and that the length of our lives could vary quite a bit, depending on choices we make. But we also saw that, regardless of the choices we make, our lives are still in God’s hands. Many who have lived pure, righteous lives in the last two centuries, have died young. They were victims of tropical diseases, because they chose to follow God’s leading and take the Gospel to a place it had never gone before. All we can do is to choose to obey God, and to trust Him for the outcome.

But this week we will focus on another “negative” statement: “My Doctrine is not Mine!”

My Doctrine is not Mine, but His that sent Me

¹⁴Now about the midst of the feast Jesus went up into the temple, and taught. ¹⁵And the Jews marvelled, saying, How knoweth this man letters, having never learned? ¹⁶Jesus answered them, and said, My doctrine is not mine, but his that sent me.

Jesus was teaching in the Temple, not in the marketplace, or the local Synagogue. The Jews heard Jesus teach, right there in the temple, and they were astonished at His teaching, His Grace and His wisdom, etc. (Remember, This was not the first time that people were astonished at his wisdom: when he was twelve years old, he visited with the elders in the temple, and they were amazed at His precocious grasp of spiritual things. And again, when he was about thirty, (Luke 3:23; 4:16-30) He had taught in the synagogue in Nazareth, and they were amazed at His gracious words…and then tried to kill Him when he pointed out their multiple failings to have recognized the prophets of the past.)

What was the source of the teaching?

The people recognized that Jesus lacked “Formal Education.” They knew who he was, at least some of them, as we see in verse 27. It may have been a fairly superficial knowledge, but they at least knew Him well enough to know that he had very little formal education, and they may have known his background, that he was “Jesus, the carpenter’s son.”

In his home area, everyone knew him, as we see in Mark 6:3, and they were offended when He taught. Some of those from Nazareth were there in Jerusalem, for the same reason that He, Himself was there: It was the feast of Tabernacles, and all the Jews went there.

But they were amazed that He could teach with such power and grace, and Jesus heard their collective question between themselves, and, though it had not been directed to Him, He replied: “My doctrine is not Mine but His that sent Me.” Then He went on to explain to them how they could recognize His message as God’s Word, and how to recognize a prophet sent from God.

How Can We tell the Difference?

¹⁷If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. ¹⁸He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

Jesus said that if any person was willing to do the will of God, them he or she would have the spiritual insight to know whether Jesus was truly transmitting the thoughts of God, or was “just teaching his own thoughts.” He said that the primary clue would be found in the motive of the teacher: He said, “he that speaketh of himself (on his own authority) seeketh his own glory.”

Jesus sought no glory, and never “took up an offering.” He sought neither glory nor gain.

False teachers are all too willing to accept credit for all that they do (and more) and to tell you how “superior” their relationship with God is, boasting of all the wonderful things God has done through them. Frequently, if one is alert at all, there are also some fairly recognizable and clearly ulterior motives: Something that “feeds the flesh.” It could do so in a wide variety of ways.

Personal Glory and Personal Gain

Some are in “the ministry” for personal gain…and they see every church and every believer as a potential “market” for whatever they are attempting to “sell.” For some, it is less “corrupt,” but they still see the “ministry” as being “just a job:” a way to earn a living. They see it in the same light as any other career: as a job, rather than a calling, to which all else must take second place. So, if another church offers more money or better benefits, it does not hurt their conscience to leave the flock which had been entrusted to their care, and just “grab a better job.” And, if that is what the “ministry “ is really supposed to be about, then no one can fault them.

I once had a young man tell me that he intended to become a “youth pastor.” So, I asked him why; and he freely told me that “They get to go on lots of outings, rafting trips, concerts, and so forth, all paid for by the church!” (The word “pastor” means shepherd: you are supposed to be feeding the flock! Some do it better others, but that is the central command to shepherds!) I felt sad, and sickened by his response, but he was a very young man, and I barely knew him, so I did not push very hard, trying to dissuade him. And I was told years later, by a mutual friend, that he had eventually changed, and now pursued ministry for the sake of ministry: I hope that it is true.

But whatever other ulterior, fleshly, worldly, or even demonic motives false teachers may have, they definitely want “honor” for their efforts. In Matthew 6:5; 23:7-12; Luke 20:46, 47, Jesus addressed such people personally, saying that they were hypocrites: they loved the honor, and the respectful greetings in the marketplace, they loved to be called “Rabbi.”

(This is still a trap today: “Ah, good morning, Pastor Smith! Good to see you, Deacon Jones!”) But Jesus said they were also preying on the people they were supposed to serve, seeking to buy out the properties of widows, and not caring for the poor, but rather, enriching themselves. This directly echoes the condemnation God extended to the false shepherds of Israel in Ezekiel 34:3, “Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.”

God condemned those false shepherds of that age, and He condemns such behavior today! He sees His Flock—the believers of all history—as being His personal possession: and anyone who mistreats that flock, He sees as a predator, endangering His flock.

This is why Jesus condemned such people as “Wolves in sheep’s clothing.” In Matthew 7:15, He said, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.”

Today, in the Church Age, we are warned of “false teachers.” 2^nd Peter 2:1, says, “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” The Lord sees these teachers as predators who “fleece” His Flock, or who draw them away from Him, away from His truth and His guidance and His care. He does not take this lightly; and neither should we.

What about the Law?

Jesus drew the crowd’s attention back to the prime accusation the Jewish leaders made against Him: They said that He was teaching people to break the Law. They said because he healed on the Sabbath, he was a lawbreaker. But He reminded them that none of them kept the Law. He didn’t go into a lot of detail in this passage, though He did in other places. Here, He only said that none of them kept the Law, but they wanted to kill Him for “breaking the Sabbath.”

¹⁹Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? ²⁰The people answered and said, Thou hast a devil: who goeth about to kill thee?

This is where the people (perhaps some of the conspirators) denied that anyone was seeking to kill Him, and they accused Him of being demon possessed. But, looking ahead to verse 25, we see that the crowd absolutely knew that the authorities were seeking to kill Him. (incidentally, the word translated “devil” here (v. 20) is the Greek word “daimonion,” meaning an “evil spirit,” and used almost exclusively in reference to demon-possession.

²¹Jesus answered and said unto them, I have done one work, and ye all marvel.

This is in reference to the healing of the man at the pool of Bethesda: John 5:16-18 says that they absolutely had wanted to kill Him after he healed the man on the Sabbath, and then, when He defended His actions, by saying that His Father (God) was working that day, on the Sabbath, they more vehemently sought His death, because He claimed (truthfully) to be the Son of God.

What about the Sabbath?

Knowing that the reason the authorities had originally (a year earlier) sought to kill him was the issue of the Sabbath, Jesus brought up a logical argument to support His having healed on the Sabbath: The Law of Moses required that all male Jewish children be circumcised on the eighth day after birth: no exception was made for the eighth day falling on the Sabbath.

²²Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) (circumcision goes back to Abraham, far predating Moses.) and ye on the sabbath day circumcise a man. ²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? ²⁴Judge not according to the appearance, but judge righteous judgment.

He shows the logical “disconnect” in the response of the Jewish religious authorities. But in so doing, He evidently “joggled the memories” of those who had been there the year before, and they all realized, “Oh, now I remember! This is the one who got in so much trouble last year!”

²⁵Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

It is interesting how human memories can be so selective: Everyone seems to have forgotten what happened the previous year, with the man Jesus healed and the response of the rulers at that time. There were other healings He had done at about that same time, but the one on the Sabbath was the one over which the trouble had begun. The people of Jerusalem definitely knew!

Why were the Authorities silent?

²⁶But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

So, the next logical question in their minds was. “Look, He is teaching openly, in the Temple! So, why aren’t they doing anything? Why aren’t the religious rulers getting right down here and arresting him?”

It was logical that they should ask, “Do they know something we don’t know? Is He really the Messiah? Are they afraid to confront Him??” and we see in the following verses that people were beginning to believe in Him. In the next passage, though, beginning in verse 32, we see that the Jewish rulers actually did send officers to arrest Him, but they went back empty handed, saying “No man ever taught the way this man teaches!”

What was different about Jesus?

Why did the officers go back empty handed? What was so special about Jesus? They had heard hundreds of teachers before, but this one was different. Matthew 7:29 and Mark 1:22 both say that “He taught as one having authority, and not as the scribes.” Jesus didn’t need to insert disclaimers, saying, “Well, the best authorities and scholars all say…” He was the best authority: It was His Word that He was teaching! And what we have seen, in both the Old Testament and the New Testament, is that God’s Word is what changes lives: God’s Word is powerful and alive and penetrates through to our deepest heart-secrets. No one could hear Jesus and not be affected!

Were they all affected in the same way? NO! Not at all! The same sunlight that softens wax hardens mud! The same daylight that causes night-creatures to take cover, causes creatures of the day, whether birds or butterflies, to wake up and get busy living! God calls us children of the light, and children of the day, and He calls us to wake up and get busy living!

**The Doctrine is not Ours but His that sent us!**

We have nothing of our own to offer. Every atom of our bodies and of the whole universe already belong to God. He has chosen us in Christ, to be ambassadors for Him. And the message we bring is not ours to choose: The Gospel is clearly spelled out, and He says it is His only means by which to save souls. Romans 1:16 makes that completely clear.

When we share the Gospel with another person, attempting to do the job we have been given, we do not have the authority to “water down the message, and make it more palatable.”

Paul said, “We preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness.” If we shrink from presenting the Gospel unadorned, and unsweetened, then the reality is that we are “ashamed of the Gospel.”

Romans 1:16 says “I am not ashamed of the Gospel of Christ, for it is the power of God unto salvation, to everyone that believeth, to the Jew first, and also to the Greek.”

Are you ashamed of that message? Are you uncomfortable with it? Do you admit to yourself that this message is what we are sent to share, and that being an ambassador for Christ is the only job He has given to us?

We need to come to grips with the simple fact that, as Jesus said, “The doctrine is not mine but His who sent me!” I do not have the option to stray off into other messages, whether it is just my personal opinion, or things of political expediency, or social acceptability. I have no such option!

Jesus admitted that, in spite of His supreme authority as God in the Flesh, He still presented the message He was sent to present: not just His own ideas. And, when we do the same, preaching, teaching, and sharing His message, not some clever thing we thought up on our own, then we can expect that the result will be to God’s Glory, and for His Gain.

We need to take hold of that single concept, accept the fact of our universal calling as ambassadors of Christ, and then step out with the doctrine of Christ, and share it without shame with anyone who will listen. Then we can cheerfully and confidently leave the results up to Him.

Lord Jesus, teach our hearts that the message of the Gospel did not originate with us: It is Your doctrine, Your message, and Your assignment to the Church. Help us to respond in faith and obedience.

Understanding the Motivation of the Apostles and Ambassadors

2nd Corinthians 5:11-17

Introduction:

The Fear of the Lord:

Godly Fear Moved The Apostles

Judgment is Already Here, But it is Also Yet To Come

What is the Alternative?

The Love Of Christ Constrains Us: WHY?

The Love of Christ Constrains Us… Why?

The Conclusion?

We Are New Creations in Christ!

How Can God Love A Sinner Like Me?

The Gospel: Not of Us, but of God; Not Pride but Humility.

2nd Corinthians 4:5-7

Introduction:

First, We All Evangelize About Everything Else!

Second, The World Habitually Rejects the True God

Consider The Following:

So, Where Are We Hiding, as Humans?

We Must Understand Where the People of the World are Living

Remember Why He has Ordained Us to Shine for Him

Remember Where You Came From!

My Choice?

How To Understand the Priorities of God

What are God’s Priorities? How do Mine Compare?

Introduction:

To Unbelievers:

For Believers

What is the Problem?

That Was Then:

Look at Ephesians 4:16 —

While we are there, look back at Ephesians 2:19-22:

One Temple

The Church—the Body of Christ—is the Temple.

One Priority

Jesus’s Priorities

How Can We Do His Will?

One Hope to Offer

One Job; Many Tasks

One Calling; Many Gifts

So, What Can I Do?

Conclusion:

Our Mission, from God’s perspective

Ephesians 6:18-24

Introduction:

Four Kinds of Communication

What is the Overall Mission of the Church—Our Reason for Existing?

Prayer: Communication with God

Make Known the Mystery of the Gospel

Evangelism: Communication With a Lost World

Fellowship: Communion—Sharing With Other Believers

Not Everyone wants to “Share” in the Ministry.

Bad Communication

Sharing your OWN joys and needs is Not Gossip

Received Blessing:

God Completing the Cycle and Communicating with His People

Conclusion:

God Takes Sin Seriously

A Conditional Promise

To Increase and Abound in Love

Introduction:

It is OK to talk about the Bad News!

How did God intervene?

The One and Only:

What About the World?

Paul’s Example

What Effect Did Paul Expect in Their Lives?

Compare Two Ministries

We do have a choice How we serve!

Service is a Privilege.

What about Counterfeits?

Jesus knows the Difference!

Practice, Exercise, and Growth

Learning to Walk

Lifting up the Son of Man

Introduction:

Example:

How does the Gospel Work?

Four Questions:

The Limitations of the Gospel

2^nd Corinthians 5:11-17

**We Are New Creations in Christ!**

2^nd Corinthians 4:5-7

**Second, The World Habitually Rejects the True God**

**Remember Why He has Ordained Us to Shine for Him**

**What is the Overall Mission of the Church—Our Reason for Existing?**

**What Effect Did Paul Expect in Their Lives?**

**We can see varying responses to our own salvation testimony as well.**

**What is Our Testimony of Revival?**

**The Doctrine is not Ours but His that sent us!**