A Letter to the Little Children of God (Part 2)

A Letter to the Children (Part 2)

What is Confession, and What is it Not?

1^st John 1:9, 10 “⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.”

Introduction:

Last week we began to discuss the first epistle of John…(usually just called “1^st John.”) Our study stopped with 1^st John 1:9. We promised to begin again with a bit of an overlap, before entering chapter 2. While 1^st John 1:9 is an important verse for every believer, it can easily be misunderstood. It can be seen as some sort of “get-out-of-trouble-free” card. Then people take it as license to “do whatever I want: I’m going to confess it when I am done!”

If a person views this promise in that way, I have serious doubts about their relationship with the Lord. He is God! He is Holy! And He sees exactly what is in our hearts, at all times. Paul warns, in Galatians 6:7, 8, if we take sin lightly, we are in danger of “mocking God.”

God says, “whatever we sow, that we shall also reap.”

We cannot be disrespectful toward God’s holiness and have a blessed relationship with God. When you approach God in confession, remember: We are still dealing with a Holy God who hates sin!

So, What is Confession?

The Greek word, translated as “confession,” is “homologomen”—it means to “say the same thing”—to agree with God concerning our sin. But we don’t tend to see sin the same way as God does. We don’t see sin, in general, as the thing that is destroying us and our loved ones.

We see all the symptoms:

Racial tensions, hatred, poverty, crime of every kind, gross sexual immorality, violence, drug addiction, human trafficking, etc.)

These are obviously destroying our entire culture. But, we seldom stop and think about the root cause of ALL such ills.

What is the Root?

The root cause is Sin! We fell into our epidemic addiction to sin when Adam chose disobedience to God.

And, the fact is, we like sin. We don’t like to admit it, but that’s the simple truth. Nobody drags us out and makes us gossip. Nor do they make us be angry, or make us “shade the truth” (God calls it “lying.” We sin because we choose to sin. Then we excuse our sin, and think of very reasonable-sounding explanations for our behavior.

Furthermore, our entertainment industry commercializes all the things we say we hate; the very things that destroy lives and enslave people in corruption. The best way for a movie or TV series to improve its ratings is to include a lot of “all of the above.” It is difficult to find a movie today that does not include a great deal of blatant sin. They include violence and sexual immorality, or broad hints of such immorality. And it is presented in a manner that encourages us to secretly approve of it.

They usually also include much vile language by both the “good guys” and the “bad guys.” And they celebrate deceit: Tricking people, and stealing things in clever ways, always meet with an appreciative audience.

Deceit and Theft

Whole movies are made about clever smugglers, thieves, and spies. We like stories of successful pirates, and clever jewel thieves… We like to hear about people “getting away with sin,” especially if, in some way, it gratifies our feeling that “Well, they had it coming!”

When the famous thief, “D.B. Cooper,” hijacked a commercial airliner in 1971 and stole $200,000, ($1.2M in today’s money) the world saw him as some kind of folk hero. They thought, “Well, look! He didn’t hurt anyone, and the only ones he stole from, ultimately, were the insurance companies!” Most people secretly hoped he got away!

And if the crimes involved in the films are truly horrendous, then we enjoy seeing the “bad guys” getting destroyed by the “good guys.” Additionally, in today’s stories, the “good guys” don’t seem to be very “good.” They enjoy all the vices, and, vicariously, we enjoy those vices through their on-screen personas! That is why Romans 1:32 says, “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same but have pleasure in them that do them.”

Why do those movies and TV shows have such high ratings? Because, as a culture, we approve of what they do: we like what they are showing us for our entertainment.

What Kind of Confession Does God Require?

Is that the level of confession God is requiring? Doesn’t He call me to not only “agree with God” about what I have done, but also about the root cause…that I am a sinner? My old sin nature is completely incorrigible. God says so! (Romans 8:7 “Because the carnal mind is enmity against God: for it is not subject to the Law of God, neither indeed can be.”

Even God cannot “repair” my old nature: That is why, in John 3:7, Jesus told Nicodemus, “Marvel not that I said unto thee Ye must be born again…” The Lord has to give us a new nature through the new birth, before He can associate with us at all! But then He claims us as His offspring, His little children, and He carefully shepherds us throughout the rest of our lives, calling us to walk with Him in the Light of His Word.

Make No Mistake: This Applies to YOU!

“¹⁰ If we say that we have not sinned, we make Him a liar and His word is not in us.”

John goes one step further. He says that people who deny having sinned are making God a liar. And they demonstrate that His word is not in them. It is not easy to know for sure whether the implication is that “one who denies being a sinner isn’t saved,” or just that “any saved person who denies having a sin problem is really way out in left field, and doesn’t know God’s word!” Either would be true, but I don’t have any way to know for sure which one he means.

Who is “Us?”

For one thing, why does he use the word “us?” Does he only refer to believers, here, or is the word, “us” simply including the whole human race? All the rest of the occurrences of the first-person plural, “us,” in this book seem to point to members of the body of Christ.

But if I compare scripture with scripture, I find strong indications that it means any person saying such a thing is not a believer. It’s pretty strong language, to say “his word is not in us”—especially considering the fact that this is the same writer who revealed Jesus Christ as “The Word.” If he is saying that the Word, (Christ) is not in us, then he definitely is saying a person who denies being a sinner, is not saved.

And that is how I tend to understand this passage. It is a warning to check where you really stand with Jesus. And it makes sense that way: if I am not a sinner, I have nothing from which to be saved! By denying that I am a sinner, I declare that I have never had a need for Jesus…and that would certainly be a strong indicator of an unregenerate heart!

Either way, as believers, our fellowship with God can only continue when all known sin is confessed. An unbeliever has never experienced that fellowship at all, so this warning is especially appropriate.

How Does God Feel About Sin?

To get a small glimpse of how God feels about sin, imagine that you lived in a neighborhood where a known drug-house was doing business. Imagine, further, that your son or daughter, (or brother or sister, or close friend) had fallen prey to drugs and had died from the use of them. (Probably everyone here knows, or has known of, someone who died of a drug overdose.)

Now, imagine that you see the pusher on the street…he’s smiling and talking to your younger sister, or your youngest son! The pusher is groping in his pocket for something, and the child is expectantly looking, waiting to receive what the pusher has to offer. Now, how do you feel about that vision?

Do you want to just complacently watch, and say, “Well, go ahead! It will be valuable experience—I’m sure you will learn a great deal about yourself…?” Or are there some rather different feelings coming up inside you? Would you stand by, quietly, and say, “Well, it really is a personal choice…?” Or would you take action?

God watched Lucifer, a holy, beautiful creation of God, become Satan, the enemy—the adversary—a monster of evil–due to Sin. He saw Adam and Eve fall prey to that sin, and they died, spiritually, on the spot!

God has watched the torment of six thousand years of bloody human history, as billions of souls, whom He loved, have lived in Sin, and died in Sin, and finally have been lost to a Christless eternity because of Sin.

He sent his only begotten Son to the Cross, to be tortured and mutilated, and to die; naked and humiliated, because of Sin, and in the midst of that, He had to turn His own face from the sight of Jesus, who had literally become Sin, for us.

**Do You Understand What we are Confessing?**

Can you see why God sees ALL sin as repugnant, and will not tolerate it at any level? We need to see that every sin “steps outside of time and space, and spits in the face of God,” saying, “Stand back! You are not in charge, here, I am! I am the master! I am ‘God’ in my little world!”

You see: Every sin defies God. By necessity, then, Every sin separates us from fellowship with God, and works destruction in our lives. Although it is certainly true that some sins affect our fellow humans more dramatically than others, there is no such thing as a “small sin.”

We need to catch a glimpse of how God sees sin, in order to see sin the way He does, and to have a genuine desire to repent and turn away from our patterns of sin. There are other passages that go into a lot more detail on the subject (Romans 1:18-32 tells the history of our slide into corruption.) But, for now, we will just say that confession is seeing Sin from God’s perspective, and agreeing with Him concerning our sin. And that it is absolutely necessary for discipleship.

What About Joy?

So, what about the Joy he mentioned, back in verse 4? Did he just drop that one? Did he forget? Do you know: the word “joy” is not mentioned at all, in the rest of the book? So, what should I conclude, here? Is Joy of a lesser importance?

I believe the answer is in the fulfillment of the other four purpose clauses. And it is also only mentioned once in each of John’s other Epistles.

Take a look at 2^nd John 4; and 3^rd John 3, 4, John says his greatest joy is to see that “my children are walking in truth.” In 2^nd John 12, He also mentions the joy of fellowship with other believers, I believe if we can learn the truths in the rest of the book, the Joy will be ours, as well, since we will have fellowship, assurance, answered prayer, and continued faith in Him.

Conclusions…

Perhaps some of you wonder whether I am suggesting that our church is lacking in the awareness of sin, and the confession of sin. I’m not suggesting any such thing, but, if we are going to seriously study God’s Word, we also study the portions regarding which we may feel we already have a full understanding. (That is why, for example, we never skip the Gospel message, when it shows up in scripture.)

There may come a time when we realize (either in our own lives as individuals, or in the church at large) that we have become lax, and complacent about sin in our lives. In such an event, I hope that everyone can take this passage to heart and realize what confession is really about.

What is “Not” Confession?

Does God ask that we “grovel on the ground, and despise ourselves?” No, He doesn’t!

As with Peter, we will never be able to “walk on water:” The Lord asks us to be aware that we cannot live the Christian life without His constant empowerment and filling. And, as Peter did when he began to sink; we need to immediately cry out, and confess that we are failing, and ask Him to take over again!

Maturity is Complete Dependence!

Unlike the natural growth of a human child (or even in the animal world,) “maturity” in a Christian does not mean “greater independence:” It means more consistent dependence on Jesus in the Person of the Holy Spirit, to guide us and empower us for every step.

That is why we call it “walking!” it is a step-by-step dependence on, and trust in, Jesus for every moment of the Christian life. We have pointed this out before, but it bears repeating: “The Christian Life is not ‘difficult:’ It is Impossible, apart from the moment-by-moment control and empowerment of the Lord Himself.”

And that is what we are confessing! God knows our frailty: He understands our weakness, and He treats us with compassion, as one treats a small child. He says so, in Psalm 103:13-14 “¹³Like as a father pitieth his children, so the Lord pitieth them that fear him. ¹⁴For he knoweth our frame; he remembereth that we are dust.”

We need to have this in mind when we approach the Lord in Confession.

Lord Jesus, we know we are frail, and, apart from Your love, Your power, Your care, and Your forgiveness, we are helpless against our enemy. We ask that you teach our hearts to keep short accounts with God, and to immediately turn to You in confession when we fall. Raise us up as an army of ambassadors, and empower us to serve You!

April 26, 2025April 26, 2025

What is Our Mission, from God’s perspective?

Our Mission, from God’s perspective

Ephesians 6:18-24

Introduction:

Communication is a critically important factor in any relationship as well as any endeavor or business. But we often set aside communication, saying “They don’t need to know that!” We could avoid many conflicts by clear communication: Both sent and received. Perhaps this is one reason God calls Jesus the “logos”—the Word—the “ultimate communication” of God. And we do need to know that!

Hebrews 1:1 says, “God, who at sundry times and in divers manners spake in times past unto the fathers, hath in these last days spoken unto us by his Son…” and then it goes on to demonstrate that Jesus was and is God’s greatest communication of Himself to Mankind. We could say that is “a given communication”…but there has to be a reception, of course.

The Word Became flesh. God communicated in human form. He had sent signs in the creation, judgments, prophets, visions and dreams…all as communication. Finally, he showed up in person, God in the flesh: Jesus himself—God’s best communication.

When we receive Christ, we have believed God—received His communication. When we obey his Word, we are demonstrating faith: (received communication again.) John 1:11, 12 says that the Word “Came unto his own (Israel) and his own received him not, but to as many as received him to them gave he power to become the children of God.”

As a nation the Jews refused to believe. But God gave the ones who did believe the new birth, and they received the Holy Spirit to indwell them forever. Communication is critically important…let’s look at some of the different kinds:

Four Kinds of Communication

Here in Ephesians 6:18-24, We find four kinds of communication listed:

Prayer—communication from us to God
Witnessing—communication from us to unbelievers—to “make known the mystery…”
Sharing with believers—feedback—prayer requests, sharing answered prayers—both joys and sorrows, “that ye may know…” (By the way,we must distinguish this from Gossip. This is “…so that ye may know our affairs.” Gossip is crossing over into talking about other people behind their back…one must learn the difference.)
God communicating His peace, his love and His living Grace to the believers, every day.

All four of these forms of communication are to be part of the daily Christian life. All are part of the job Jesus gave us to do. So: What is the job?

**What is the Overall Mission of the Church—Our Reason for Existing?**

The Great Commission is literally our “marching orders,” and World Evangelism is the only job Jesus has assigned to the Church. Everything else is how we are to carry out that One Assignment.

Consider: Everything else He told us to do, we could do better out of the world than in it. (Do you think you “love one another” better now than you will after you are finally rid of your old sin nature?) But the job of being an ambassador can only be done here in this life. And that is why He keeps us here: He wants us to do that job! So, how does each of the types of communication fit into the overall job?

Prayer: Communication with God

Many passages tell us how to pray, how often to pray, how not to pray, etc. But, Paul gives some specific commands and requests, here: He commands us to pray continually in the Spirit, for the brethren, with all supplication and perseverance. He asks prayer for himself, too, and I think it is important to see exactly for what it was he asked for prayer.

It had nothing to do with his finances, his work, his home, his health, etc. It only involved his doing the job God sent him to do. He asked that “utterance may be given”—that he would be able to communicate the Gospel. He specifically asked twice that God would allow him boldness, so that he could speak as he ought to speak, and that he could “make known the mystery of the Gospel.”

Make Known the Mystery of the Gospel

If you don’t give someone enough information that they could make a decision for Christ,then you have not “made known the mystery of the gospel!” Sharing the Gospel with unbelievers has to be from the desire to feed them the bread of life. If you are afraid to give them the whole truth (Bad news and Good news,) then ultimately, you are not giving the Good News. We need to pray this same thing for ourselves, for boldness to make known the mystery of the Gospel.

Is it OK to pray for our physical circumstances? Yes! But how you pray reveals your priorities. If the main things we pray for are good health and good income, how do we differ from the folks who are actively preaching a “prosperity doctrine?” (Teachingthat “if you are right with God, then He will make you healthy and wealthy!”) We know that is false teaching, but our prayer life reveals that we really think that way somewhat, ourselves. Paul’s prayer life, on the other hand, is very instructive. He prayed for the physical well-being of others only a few times, and, at least once, when he prayed for his own physical health, God said, “My Grace is sufficient for thee!”

But God commands us to pray—for the world leaders, for all believers, and for the lost. He invites us to pray for ourselves, as well: Just realize that not all “hard times” are outside the will of God. Some suffering is a gift from God. We need to be in submission to God. But He tells us to “cast our cares on him,” to “pray without ceasing,” and to “pray, believing that He hears us.”

Evangelism: Communication With a Lost World

What about evangelism? We already talked about it a little, but the truth is, Evangelism is supposed to be part of every believer’s life. We are Ambassadors for Christ. How will an ambassador of a country function if he is not making contacts “for his nation,” as his job dictates? (Or “for God,” in our case?)

We are sent as the messengers of eternal life. We are to share the bread of life, the water of life, the free gift of God’s Grace. Every bit of that requires communication. Can some of it be non-verbal? Certainly it can! But it cannot all be non-verbal. The Grace your unbelieving friend, co-worker or family-member may see in your life still has to be explained!

Peter said in 1^st Peter 3:15, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you…” That requires verbal communication. And the Lord simply says “be ready”…it’s going to happen. That is part of the job…it’s part of the Christian life.

Remember that though the overall goal is to reach the World with the Gospel, it still requires meeting the unbelievers one by one, as a rule. You meet them where they are, and you feed them where they are hungry. You go beyond the “normal” world standards for generosity and kindness, and you share the reason for your faith at every opportunity.

Fellowship: Communion—Sharing With Other Believers

Who do you like to “hang out with,” and why? Who are your real friends? And when you are visiting with other believers, do you ever include the Lord in your conversations? Or is He “shut out until Sunday?” Can you really be “carrying out the mission of the Church” if you are not also fellowshipping with other believers around the person of Christ?

I remember reading in an account of Paul Fleming (one of the founders of New Tribes Mission), how, prior to the founding of New Tribes, he had gone to Malaysia with a different organization. He was fervent in his desire to reach the lost, and excited about the opportunities that seemed to surround him.

Not Everyone wants to “Share” in the Ministry.

At a “missionary gathering,” he unrolled a map and began sharing with a group of men about a tribe that he’d heard of in the back-country hills of Malaysia. He didn’t get far before one of the other men shut him down, saying, “Fleming, let’s not talk shop!” He was shocked and hurt to discover that to the rest of the group, yes, this was “the job,” but to them it was “just” a job; they did not want to talk about it “on their own time.” What does this suggest about the reality of their “servant-to-master” relationship with Christ? It was not a reality: This was their “day off.”

I once telephoned a pastor on a Monday, enthusiastic about something in the church. He answered the phone and angrily reproached me for calling him “on his day off.” I was shocked, but I quietly apologized, and finally said, “I don’t have a day off.” He called back later and apologized for his response, but still later, I came to realize that the first response had accurately reflected reality. The second response was only covering his social error. It was “just a job” to him.

Bad Communication

We do need to be aware that not all “Christian communication” is of God. I have frequently heard communication that obviously is just gossip, but it is prefaced with “Let me tell you this so you can pray about it…” (Do you want to know something? God says he hates gossip!) Be careful that your communication is of a sort that would honor God and edify the rest of the believers. Do make a point of sharing your own prayer requests and those that are public information…just be wise about what is discussed. It is easy to cross over into gossip.

Sharing your OWN joys and needs is Not Gossip

Notice that what Paul shared with them through Tychicus was information about himself: “…so that ye might know our affairs, and that he might comfort your hearts.” Was Tychicus talking about Paul? Surely he was…at Paul’s direction, and with the express intent of sharing the results of their earnest prayers on his behalf, and the work that he was doing.

The result was not “fun stuff to know and tell,” but rather joy and comfort for the believers. It was exactly the information that Paul would have told them if he had been personally present. Tychicus was doing exactly what he was supposed to be doing. (By the way, he was the scribe who wrote the letter, as Paul dictated, and the one who hand-delivered it as well.)

We share with others freely when we know that they are faithful brothers and sisters. Paul said Tychicus was a beloved brother and a faithful minister. That is why he was entirely comfortable with Tychicus speaking on his behalf. I have had people who I barely knew, and with whom I had virtually no relationship, let alone a secure one, enticing me to share very personal information about my private life. Warily, I firmly but respectfully said that I did not think that would be profitable.

I later found out that my hesitation was well-founded—that individual ultimately proved to be a gossip, deliberately using against other people things that were supposedly shared with him in confidence, as a pastor. That is a sad story, but it is all too common among believers. Don’t allow yourself to fall into that trap, either on the “telling end” or the “listening end.”

Received Blessing:

God Completing the Cycle and Communicating with His People

So, how does God communicate with the believers? We know He communicates through the Written Word, and via the Holy Spirit, but the things Paul prays for here are gifts from God, communicating His love and blessing to the saints:

Paul prayed for peace, and love, with faith, for the brethren. All three in this context are not associated with salvation, but rather the blessings associated with walking in obedience and fellowship with God. The fact that they were “brethren” precludes any thought that he was praying for them to achieve peace with God. Peace with God was achieved at the Cross, and was eternally theirs the moment they trusted Jesus as their Savior. (Ephesians 2:14-16; Romans 5:1)

The Grace Paul prayed for, in this passage, for the believers, as well as the peace, and love with faith, are the necessary commodities we need, to live the Christian life. We walk by faith. We walk in Love. And, we experience the peace of God, as we daily experience the living Grace of God.

Conclusion:

Paul gave a benediction, directed at believers, but narrowing the field just a little. He said “Grace be with all them that love our Lord Jesus Christ in sincerity.” If I interpret this to simply mean that “because my new nature can do no wrong, and that it truly loves Jesus completely,” then I might conclude that it only says “…because you have a new nature, as a believer, the Grace of God is always with you.” And, in a way, that is certainly true.

But Paul is saying something more direct and with deeper implication: It is a promise of God’s living Grace upon and with every believer who actually walks with God. Jesus said, “If you love me you will obey my commandments.” I really doubt that any of the disciples said, “Heh, heh! Well, you know, because we have a new nature that can’t sin, we are always obedient at heart…”

God Takes Sin Seriously

No, God takes sin seriously, even in a believer’s life…in fact, more so, in a way: Though the punishment for my crimes against God was carried out at the Cross, there are still consequences for sin, and rewards for obedience. God specifically says that he disciplines his children.

So, the promise here is actually “narrowed” a bit—all the promises in chapter one were positional in nature—they are true of us simply because we are born again. But this one, like others, is conditional. It is conditional upon consistent obedience and a sincere Agapé Love.

It is interesting: the English word, “Sincere,” comes from the Latin word “sincerus,” which literally means “without wax”—untainted, unadulterated. But there are about six different Greek words from which the translators got the English word “sincere”—and none of them mean “without wax.” None carry precisely the same idea as the English word. In this particular case, the Greek word is “aphtharsia,” meaning “without corruption.”

A Conditional Promise

So, Paul held out a conditional promise: Agapé love is not “mushy feelings” or even “fondness:” It is an act of the will whereby the person doing the loving, acts entirely in the best interest of the person (or principle) receiving the love. Look at 1^st Corinthians 13…every single example given in defining Agapé love is an action: It is not about feeling at all, but rather, doing.

So, what does it mean to “Love the Lord Jesus Christ without corruption?” If you saw a marriage within which one party was surreptitiously cheating on the other, or at least constantly getting dangerously close to adultery, wouldn’t you see that as corruption in that marriage?

Think about how frequently you teeter on the edge of sin, or even plunge into outright rebellion and sin, because of anger, or greed, self-gratification, laziness, or whatever. When we choose to go our own way, we are putting our own selves above God; our own desires above His. That is precisely what Paul is quietly warning against. He is holding out a special promise for those who put Jesus first in their lives, across the board, without hedging.

It is worth pursuing, and it is possible to attain, or he wouldn’t have offered it. I suspect it is a “you get out of it what you put into it” arrangement: “Whatsoever a man sows, that shall he also reap” (Galatians 6:7-9 read it)

Give this some serious thought, and consider how you can claim this conditional promise in your own life.

Lord Jesus, help us to purify our hearts and to love You without corruption. Teach us to become the Ambassadors You have called us to be, serving as Your hands and feet and voice in this dying world. Amen!

April 5, 2025April 5, 2025

Do You Know How To Apply The Armor Of God?

The Seven-fold Armor of God—Part One

Ephesians 6: 10-18 (read it.)

Introduction:

We recently studied Ephesians 6:10-13. There, we saw that we were to find our strength in the Person of Christ, his indwelling Holy Spirit, and that He has sent us to live in this World as lights in a dark place. God tells us “stand against the enemies of our souls, and do not be dismayed by the evil in the world.” We are to announce the judgment and the salvation of God, as His Ambassadors.

As we move on, and learn about the Armor of God, we see “seven” pieces of armor listed. We often associate the number seven, in scripture, with “completeness” or “completion.” The final Judgments in the Revelation come in three waves of seven, nested within one another.

We talk about the “Last Trumpet” ending the reign of Man on Earth. It is the seventh trumpet of Judgment on the Earth, during the great Tribulation. There are many examples of such “things”sevens,” Old and New Testament. I don’t want to overemphasize it, though, because, as they say, “sometimes seven just means one more than six.”

However, in this particular case God has offered us something, and it is a perfect gift, as mentioned in James 1:17 “Every Good gift and every perfect Gift is from above, and cometh down from the Father of Lights with whom is no variableness, neither shadow of turning.” So, while I do not want to “overemphasize the number seven;” in this case, it seems to bear out what Paul says about the armor—it is the “whole” armor of God…it is complete in every way.

Five Primarily Defensive Weapons:

First things first: (v. 14) “Having your loins girt about with truth”

As a small child learns to dress himself, he learns very quickly that we put on our various garments on, in a specific order. You can’t put your shoes on before your socks, for example. Well, the first thing God says is that we are to “stand, therefore, having your loins girt about with truth….”

Consider the Truth of God’s Word to be a belt. If you watch a carpenter’s crew gearing up for work, you will see that one of the final things they put on is their tool belt. It holds all their hand tools, and frequently a few pounds of nails, screws, or other fasteners. But it goes on last.

The Truth of God’s Word is similar: It upholds everything else. Without the truth of God’s Word, nothing else in the Christian Life is valid or helpful. This belt, unlike the carpenter’s tool-belt, however, comes first. God says to “gird up our loins” with the truth of God’s written Word. It is the foundation for all the rest of the armor, and it must be put on first.

Everything Depends upon the Truth of God’s Word

All of our existence as believers depends on this one thing: God’s Word is True! It either is, or it isn’t. We are not looking at a smorgasbord, from which we are to choose what to believe. There are certainly many parts we understand poorly, and probably some we don’t understand at all. (Daniel complained about this, in Daniel chapter 12. The speaker told him that that portion was not for him, but that it would be understood by the people of the end times.) But it is all “God-breathed”—”God-inspired.” It is all true!

Bear in mind that the door to the truth is the will, not the intellect. It is very seldom possible to “argue” someone into believing. Ultimately, we recognize that we have a choice to make, and we choose, either to receive the voice of God, or to reject it.

After I chose to believe God’s Word, I had to depend on Him to give me more information to confirm that choice. I discovered that, once you begin looking for the “fingerprints of God” in your life, believing that His hand is at work, you will begin to see His hand everywhere. God has big hands, and He leaves big fingerprints.

What if I don’t Believe the Whole Bible?

But if you decide to deny him, there will always be a plausible doubt—a reason not to believe. Ultimately, it requires more faith to disbelieve God’s Word than to believe it, as there is such an super-abundance of evidence in His favor. If I choose to doubt, then I must believe in my own wisdom, for which I have a lifetime of evidence that it is not worthy of faith.

Or, I may believe other humans: “wise men” who continually give me reason (via news stories, and governmental decisions, and scientific community shenanigans) to know that their wisdom is no better than mine…maybe worse. So, the choice is clear: I either believe the Word of One whose track-record is perfect, though sometimes mysterious, or that of humans who continually make bad decisions.

If my confidence is in God’s Word, then the rest of the Armor is at my disposal. If not, then I have nothing. In similar fashion, the Ancient Roman soldiers attached much of their armor to, or suspended it from the belt. They secured the belt, first: If the belt failed, the breastplate fell away, and the sword sheath would be gone. Choose to put your daily, living Faith in the truth of God’s Word. He is worthy of your faith.

How to Protect the Heart: The Breastplate of Righteousness

The Breastplate, of course, is just what it sounds like—a plate, or shell, to cover the chest and abdomen from a frontal attack. The Roman soldier was primarily a foot-soldier, and when facing enemy soldiers, his vital organs needed protection from swords, spears, etc. …and primarily from the front. He wasn’t supposed to retreat.

God says that the Breastplate in the Christian’s armor is Righteousness…but not the righteousness of the believer, primarily—the believer is too fallible for that to hold up for very long. Where can we get a righteousness that will hold up under the attack of Satan? And how will it protect the heart of the believer?

Where Do We Get the Breastplate of Righteousness?

Turn in your Bible to 2 Corinthians 5:21 “For He hath made Him (Christ) to be sin for us, who (Christ) knew no sin, that we might be made the Righteousness of God in Him.” That is the only righteousness on which we can depend…the Righteousness of God, imputed to us through the Blood of Jesus. Genesis 15:6 says “Abraham believed God and He (God) counted it to him (Abraham) as righteousness.” That is our only source of Righteousness. Paul says, in Philippians 3:9, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

When our conscience accuses us, and Satan chimes in, condemning us for the sins of the flesh and of the mind, we can rest on the righteousness of Christ. “Yes I am a sinner! That is why Jesus went to the Cross! His blood paid the price: The full price for my sin. I have become the Righteousness of God in Him.” Do I consciously “feel” that way? No!

Feelings are not Reliable

My “feelings” are bound up in my experience, and my daily experience tells me that I am a sinner. The fact, however, is that I am now in Christ, not in the flesh, and His righteousness has become mine. God no longer sees me in my old sin nature. It is vitally important to grasp this truth, because without it you will constantly be under attack from the enemies of your soul: They will tell you that you are “not good enough” to be a child of God, much less His Ambassador.

Our defense against this sort of attack, whether from our own flawed conscience, or the world, or Satan himself. is to freely confess that on our own we have NO righteousness, but that in Christ we are completely Holy and Righteous, just as He is. That is hard for me to imagine!

Fortunately, I do not have to imagine it: turn to Ephesians 4:24. “…and that ye put on the new man which after God is created in righteousness and true Holiness.” Notice that it says that this New Man is “created.” The person in focus, here, is not the indwelling Holy Spirit, but the new nature of the believer. The Holy Spirit is God…He is not a created being. But the person who has been born again is a new Creation in Christ (2^nd Corinthians 5:17.)

And that new Man, the new nature of the Born-again believer, is created in Righteousness (Christ’s Righteousness!) and true Holiness. Wow! What a powerful statement about our position in Christ. That is why we can say with confidence, that in Him we are secure forever! That is why we can use the Breastplate of Righteousness—Christ’s Righteousness, to protect our hearts from the attack of the Evil One.

What About Shoes?

A soldier can only fight so long as he has firm footing. God calls us to prepare our feet with the “preparation of the Gospel of peace.”

The Roman army issued its soldiers a pair of hobnail sandals. He strapped them on before battle, or whenever he was on duty. They were sturdy, and solid. The sandals were made to be of maximum durability, strength and secure footing: Not necessarily for comfort. Armies today issue similar footgear to their soldiers: durable, with good all-terrain traction, and (in jungle climates) breathable fabric, to avoid excess moisture and possible fungus infections.

We are to constantly be preparing for service by reading and reviewing the scriptures, and specifically the “Gospel of Peace.” How does that differ from the Gospel of Grace? Effectively they are one and the same. Nearly every Epistle in the New Testament begins with the phrase, “Grace be unto you, and Peace…” or something very similar, within the first verse or two. And it always comes in that order: Grace, resulting in Peace.

At Peace WITH God!

When we believed the Gospel of Grace, we were made new creatures in Christ, and, whether we are aware of it or not, we are permanently at Peace with God…He is no longer at odds with us, as He no longer sees us in our sins. Romans 5:1 says, “Being justified (declared righteous) by faith we have peace with God. We don’t have to seek it. Peace with God is eternally ours!

Having the Peace of God is another matter. We confess our sins and cast our cares on Him to have the peace of God. We have the peace of God when we are walking in the Spirit, and casting our cares upon Him because He cares for us. Philippians 4:6, 7 says that we are to be anxious for nothing, but by prayer and supplication, with thanksgiving, we are to make our requests known to Him, so that the Peace of God can be our daily experience. If we don’t, it won’t!

The firm footing from which we can offer eternal life to the lost, and upon which we stand against the enemy, is the fact that we are permanently at peace with God. We are no longer his enemies, and never will be so again.

And The Shield?

We are told that, above all, we are to take the Shield of Faith, with which we shall be able to quench all the flaming darts of the wicked. All who are Born Again have experienced saving faith. We are saved by Grace, through Faith in His Blood. (Romans 3:25) There is no other way offered, though many false teachers propose “alternate routes.”

But the living faith, mentioned here, is our daily dependence on God for wisdom, protection, guidance, and strength. This concept has been taught from earliest times, in both the Old and the New Testament. Gideon was told, “Go, in this thy strength: have I not sent thee?” Solomon taught, (Proverbs 3:5, 6) “Trust in the LORD with all thine heart, and lean not on thine own understanding. In all thy ways acknowledge Him and He shall direct thy path.”

Omni-directional Defense!

Doubts can be thrown at us from any of our enemies. The World constantly heaps doubt on the Christian, either flatly denying the truth of God’s Word, or calling into question the character of God and His followers. Our own flesh, the most devious of our enemies, does the same thing, saying, “Well, that doesn’t feel right…I’m not comfortable with that…” But (again) our feelings are not reliable indicators of truth. God’s Word is!

Our comfort or discomfort are also not reliable as indicators of truth. Our old sin nature will never be comfortable with God’s Word—it cannot be, according to Romans 8:7. So why should I even consider its claims? Satan will use any means available, to cast doubt on God’s Word. Remember how he used the serpent against Eve: “Yea, hath God surely said…?” and “Ye shall not surely die…” Satan begins by casting doubt on the Word, and then calls God’s character into question. He first suggests that perhaps the Word is not reliable, and then flatly calls God a liar.

All of these sources of doubt stem from the Evil One. Our defense against all of these attacks is Faith. It does not matter how I feel about something: What God says is what matters.

It does not matter what the World says about God—they have already rejected Christ and His Word: They are an incredibly unreliable measure of truth. And, ultimately, if our confidence is in His Word, then we need not fear Satan’s “flaming Darts of doubt,” however he delivers them: We will meet them with the Shield of Faith!

The Helmet—Protecting the Mind

The pieces of armor are all tied together by a common theme: The truth of God’s Word, and the secure position of the believer in Christ are the reason they all work. What can we do to protect our minds? The heaviest doubt or fear, particularly for a young believer, is that somehow we can lose our salvation…that somehow we have not done enough, and that God will abandon us.

Little children, toddlers especially, frequently fear separation from their mothers. Even older children sometimes fear abandonment, especially if they come from a broken home, or have gone through foster homes and adoption at a later age. The Christian is under attack from Satan in that same vein. He whispers, “Well, that was too much for God, brother! You have sinned your way out of Grace, now, sister!”

Sadly, this idea is even taught in some churches. How can I possibly put on the Helmet of Salvation if I am not sure I am saved, and/or I am not sure that I cannot lose my salvation? How can my mind be free to serve Christ, if I am constantly focused on “working to keep” something that I cannot lose?

There are two things to bear in mind here:

God the Son (Jesus) says you can have eternal life today: You do no have to “wait ‘til you die” to find out if you have it. (John 5:24)
God wants you to know that you have it. (1^st John 5:11-13)

Rest in the promise of God, believing His promise regarding your salvation. Then you will no longer be subject to Satan’s attacks on your mind. You are wearing the Helmet of Salvation!

Next time we will talk about the offensive weapons in the Christian’s armor.

In the meantime, please meditate on the five defensive weapons God has given you, to defend against your enemies, and be at peace. If you want to read ahead, consider how the Word of God and Prayer can be used as offensive weapons.

May the Lord richly bless you as you walk with Him and firmly stand against your enemies.

March 8, 2025March 8, 2025

What Does “Walking as Children of Light” Look Like?

What Does it mean, to “Walk as Children of Light?”

Ephesians 5:8-17

Introduction:

⁸ For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Last week we finished up at Ephesians 5:8. It is God’s command to “Walk as Children of Light.” Logic requires us to ask, “But what does that mean? How does it look, to “walk as Children of light?”

We observed that the character of light is to “dispel darkness.” And (looking ahead) in verse 13, God says that, as light dispels darkness, it also “makes things visible.” It makes known the things that previously were invisible or (at least) obscure.

God Says, Walk as Children of Light

We saw that 1^st John 1:5-7 says, “God is light, and in Him is no darkness at all.” He is not speaking of physical light, made of photons, etc. The light in question is Spiritual, Moral light. God is the ultimate source of all light, spiritual, physical, educational, or moral. He is the One who shines in the darkness, and the darkness can never overpower His light (John 1:5). He says that the only way we can have fellowship with Him is to walk in the Light, as He is in the light.

And we choose to walk with Him, because we want to have fellowship with Him. We want to join Him in His work, reaching a lost world. (See John 4:34) We all started out as the children of wrath, according to Ephesians 2:3. We committed ourselves to the works of darkness, even if we did not admit that to ourselves.

Perhaps it was only the “self-will” that characterizes all humans, and we may not even have seen it as sin. But we begin by confessing that we are…lost sinners. When we see our need for a Savior, and when we place our trust in the completed work of Jesus at the Cross, He counts that faith as righteousness, and He permanently claims us as His own!

So, was that true of me? Was I really a lost sinner? Yes! I truly was! But, should that sin be reflected at all, in my life today? No! I am now a child of God, and therefore a child of light.

I desire to walk in the Light, with Him! So… I need to know how to do that.

What Should “Walking as Children of Light” Look Like?
⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth; )¹⁰ Proving what is acceptable unto the Lord.

The true “goodness and righteousness and truth” that God requires of us is only possible as the result of the Holy Spirit working through us. The full description of the nine-fold Fruit (singular) of the Spirit is in Galatians 5:22, 23. God says that all true goodness, and righteousness, and truth emanates from Himself. “Do-it-yourself” righteousness is not what God requires. In John 15:5, Jesus said, “Apart from Me ye can do nothing!” And He meant exactly that!

He wants us to experience, and demonstrate God’s will in our lives. We show that His Will does work: That the promises of God are valid and good. The word “proving” means to experientially “test the theory,” so to speak. In Industry, there are certain “proof-tests” technicians apply, to ascertain that structures are safe to use. Those tests give the workers in that shop or on that job-site the confidence to use the tools, cranes, manlifts, etc., knowing they have been tested.

We are the continuing demonstration of the Grace of God, working in our own lives. Others will see that demonstration. They may not understand why we are suffering. But the Grace that they see in that suffering will draw them to Christ.

Our lives are supposed to be “living proof” that the Grace of God is alive and functioning in our lives…so unbelievers around us should see the constant invitation to join us in that Grace.

What Does “Light” Do About Sin?

¹¹ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

We don’t like the prospect of “reproving sin”—but our lives will do so, if we are walking in the Light, and, occasionally we will verbally confront evil behavior. If we live the way God says to live, our lives will be demonstrating the shortfalls of the world. (SeeJohn 16:8-11)

And that light will never be popular with people. Other people will accuse you of thinking you are “too good” for them because you have abandoned the life-patterns you once followed. You will be shunned because you no longer fit their pattern.

¹² For it is a shame even to speak of those things which are done of them in secret.

It is neither desirable nor profitable to describe, discuss, or “repeat news” of the evil deeds that lost people do. There is some sick part of our old sin nature that loves to hear such things and “experience it vicariously:” But this is a shameful thing in our nature: don’t indulge it!

We sometimes see this pattern in gossip, where one believer tells another, “Let me tell you about this so you can pray about it…” Sorry…God warns against that sort of thing. It is an easy trap to fall into, but He specifically says that it is a shame to speak of such things. Besides, it is also an unloving thing. God says that “love covers a multitude of sins” (1^st Peter 4:8), but that it is an evil heart that wants to “tell all.” (Proverbs 11:13)

**Light Does “Make Manifest!”**

¹³ But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

We don’t have to get into a detailed discussion of the evil in the world. But if we walk in the light, we can’t help reflecting that light into a sin-sick world: And some people will see themselves in that light, and they will be ashamed. Then, they will either run from the light, or they will turn to it for salvation. (John 3:19, 20) The way they respond to the light reveals the content of their heart. There is a common saying: “The same warm sunlight that softens wax, hardens potter’s clay: That saying is true… but that metaphor assumes that some of us are “made of different stuff.” (Which is not true….)

We All Have The Same Flaw

God says we were all formed of the same dust, so the difference has to be somewhere else. A rat in a barn, at night, runs for cover when someone walks into the barn with a lantern; but it is because the rat has learned that the farmer doesn’t want him there, and will kill him if possible, as a destructive, filthy, disease-carrying animal: a threat to everything the farmer holds valuable.

The finches, however, and the swallows, living among the rafters of the same barn, will respond quite differently. They may actually mistake the light for sunrise, and they may begin to sing. They would be afraid, too, if the farmer got too close to them, but in general, they do not see him as an enemy, and they always welcome the light.

A tame rat, though, raised as a pet, in clean surroundings, does not fear the light. It does not fear people, and is quite bold, as it sees humans as a source for handouts. The squirrels at a park, for example, begging for treats, demonstrate the same idea.

So, Why Do Some Respond In Faith, and Others In Indifference Or Rebellion?

What Is The Difference?

The difference appears to be relational. Before He created the Earth, God chose to receive those who would respond to Him in faith: Those who would believe His Word, allowing His light to dispel the darkness in their souls. Remember: the “thief on the Cross,” who now is famous for his faith, initially was mocking Jesus along with the crowd and the other thief. He did not initially respond in faith: but he repented, confessing that he was a sinner, and asking that Jesus remember him. He responded to the light he saw in Jesus.

Faith Is An Obedient Response To A Revealed Truth.

Abram (“Abraham”) lived in “Ur of the Chaldees” (modern-day Iraq) when God called him. He was not far from ancient Babylon, a center for idolatrous worship, where they attempted the construction of the Tower of Babel. The confusion of languages occurred there only a generation before.

But, God told Abram to leave ther, and Abram went: He partially obeyed. (God told him to leave his extended family behind, but he brought them along; possibly because his father insisted on it.) Later, God called him again, and he still brought his nephew, Lot. But Abram’s life was beginning to demonstrate faith, and worship. Finally, after God separated Abram from Lot, God made him a promise, and, (Genesis 15:6) Abram believed God, and God credited it to him as righteousness.

This is what God is looking for, both initially, in salvation, and as an ongoing lifestyle. Think about how your own life either reflects this or fails to do so: are you really believing God over your own fears and the constant arguments of the World around you? Are you trusting God, on a day-by-day basis? Hebrews 11:6 says Faith is what pleases God. Obedience (as the result of faith) is the fruit of that relationship.

God Calls for a Change!

¹⁴ Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Since we know that, before we were saved, we were dead in sin; and that when we walk in sin now, we are truly living as “walking dead men,” it is entirely fitting that he would say, “awake, thou that sleepest, and arise from the dead, and Christ shall give you light.”

Do you really want the light of God to rule in your life? Then let go of that old, dead pattern of sin and unbelief, and allow Jesus to fill you with the light of His Word. 2 Peter 1:19 says that the light upon which we are to focus our attention is the written Word of God!

Learning Wisdom

¹⁵ See then that ye walk circumspectly, not as fools, but as wise, ¹⁶ Redeeming the time, because the days are evil.

Yes, there are many possible “demonstrations of faith and wisdom,” but there seems to be a connection here, when I consider verses 15 and 16 together, and then consider the other parallel passages. Let’s read and compare Proverbs 11:30: “The fruit of the righteous is a tree of life, and he that winneth souls is wise.” Isn’t it interesting that God says a soul-winner is behaving wisely? And, reading on, see what He says about how we use our time:

See Colossians 4:5, 6 “Walk in wisdom toward them that are without…” (unbelieving neighbors and friends) “…redeeming the time. Let your speech be always with Grace, seasoned with salt that you may know how you ought to answer every man.”

Compare, also, 1 Corinthians 15:34 “Awake to righteousness and sin not: for some have not the knowledge of God: I speak this to your shame.” I really don’t think I can safely overlook these connections in God’s Word, nor can I deny that all of these are in direct reference to practical, relational evangelism.

Choose Wisdom!

Romans 10:17 assures me that Faith does come by hearing, and that hearing comes by the Word of God. We are responsible for those in our daily sphere of contact. We cannot simply shrug, and say, “Well, whatever they believe, it is their business, and I ‘don’t feel called’ to try to persuade them to believe something else.” God says that we are called; and we are His ambassadors, and that our primary task is to persuade men, and reconcile them to God. (2^nd Corinthians 5:18-20.)

¹⁷ Wherefore be ye not unwise, but understanding what the will of the Lord is.

How am I going to know God’s will? I am to begin by looking in His Word. Only there will I learn the principles by which He wants me to live. God says I am to learn wisdom there—learn to make good decisions habitually—and to learn to have the same values as God does. (Jesus stated His priorities in John 4:34) Then I can hope to find the life of obedience to be a sweet experience rather than bitter drudgery, and I can learn how to guide my steps.

I want my life to count for eternity. The only way I can hope to see that outcome, is if I allow Jesus to work through me. I cannot achieve eternal re4sults working with temporal tools. Only Jesus, as the Author of our faith, and the only source of eternal life, can achieve eternal results.

Lord Jesus, we desire to see our lives transformed into Your likeness. We desire to be transformed from the inside, out, and sow the seeds of righteousness and peace, and see lives changed by the Gospel. Fill us with Your Holy Spirit and allow us to serve.

February 8, 2025February 9, 2025

What Else Do We Know About Spiritual Gifts?

Spiritual Gifts (Part 2)

Romans 12:9-16

Introduction:

Several passages in Scripture deal with the topic of “Spiritual Gifts.” We examined Ephesians 4:11-16, and the “Office Gifts,”…the people God has gifted to the church, to lead, supervise and teach the rest of the flock. We saw that they are also part of the flock: They are “shepherds,” but they are also “sheep” with the same needs and built-in weaknesses as every other believer.

Last week we looked at Romans 12:3-7, and saw that the people with the gifts are supposed to “Get on with the job.” Verse eight continues that idea, saying that if your giftedness includes encouraging others, that you should go do it! If your gift is giving, then so do so liberally. The Greek word translated as “simplicity,” here is “haplotēs.” It is translated as “simplicity” a few times in the King James Bible, but it carries the idea of “bountifully or liberally.”

But the passage culminated, in verse nine, with the Agapé Love.

The Love Relationship Between Believers

Romans 12:9-16 talks specifically about the Love relationship between believers: What should it look like? It is important to remember that the body of Christ at large (the Church, proper) is an organism, not an organization. A local church may share many aspects of an organization, but, it, too, is primarily an organism.

Any assembly of flesh-and blood people will require some organization, in order to function. But the church is not a “social club,” or a “political group.” We are an assembly of believers, and a local expression of the Body of Christ. As such, we are closely related to one another: we are to function as a body, though the local assembly is never called a “body” in scripture.

And what makes it all work is the Agapé Love. In spite of what I recently said about not spending too much time explaining the differences between Greek words, here are two Greek words that are frequently translated the same, but do NOT mean the same thing: And, we are commanded to practice both of them.

**Love—Agapé and Philéo**

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. ¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

In November of 1981, I was working in the fields, harvesting Christmas trees. All the other workers were “transients” of one sort or another. One of them carefully (and cynically) explained to me the difference between a transient and a bum…it was interesting to hear it “from the horse’s mouth,” so to speak. One of the fellows there was a native-speaking Greek, probably in in his late forties, though I am not sure. But the fellow doing the explanation singled him out and declared him to be a bum. (He received a string of vile curses in reply.)

But, one day it occurred to me that I had a golden opportunity: I could ask the difference between two Greek words from a native speaker. He had no theological “ax to grind.” So I asked him, “George, what is the difference between ‘agapao’, and ‘phileo’?” He answered clearly: He said “Ah… ‘Phileo’ means ‘I love you! You’re my friend! You’re my brother! I love you!… But… ‘Agapao?’ It means ‘I give you my heart! I give you my soul! I love you!”

That was pretty profound for someone the other transients called a bum…he told me clearly that the two words are not synonymous. Consider the conversation between Jesus and Peter: Jesus asked “Do you love me?” using the ‘agapao’ verb, and Peter kept answering, using the ‘phileo’ verb, until Jesus changed his tack, and He used the ‘phileo’ word too. Then Peter was grieved. (They are not the same…and we are commanded to do both.)

Agapé

Most frequently and very emphatically (using “agapao”,) Jesus commanded us to “Love one another.” We are to be completely committed to the well-being of one another, without regard to how it affects us, personally. Jesus demonstrated that sort of love when He went to the Cross. Isaiah 53:10 confirms that He was pouring out his soul before the throne of God, for our sake.

When we read about love in 1^st Corinthians 13, it is the agapé love. And every description is of an action, not a feeling. Here in Romans 12:9, Paul says the agapé love is to be “without dissimulation”—unfeigned—not faked. In fact, the Greek word (“anupokritos”) means “without hypocrisy.” Don’t “pretend” agapé. This needs to be real, and coming from God.

When I was in Bible School, in 1975, I suddenly saw this as a command: And that set me free! Until then, I only thought I “have a problem” with a “lack of love.” Once I realized that this is a command, I was set free, because God does not say to confess “problems,” but sin. Once I knew that failure to love was sin, I could confess it and be cleansed.

I saw the issue before, but thought I had to somehow “stir up Love,” and produce it on my own. It isn’t “just a problem!”God says, “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1^st John 1:9) Not a “blanket solution” for “problems”…it is a blanket promise regarding sin! And, the word agapé, has nothing to do with feelings. It has to do with how you set priorities, and what you do about them.

Phileo

But, in verse 10, he also says we are to be kindly affectioned (Greek “philostorgos”) one to another, with brotherly love (“philadelphia”). The Love described in verse 10 is the phileo love, and it does mean how we feel and how we act toward one another. It even says that we should “prefer one another in honor.”

We should see our Christian brothers and sisters as closer relations than any other associate. We are to build close relationships with one another, and be drawn together by the love of the brethren. The Greek word philadelphia literally means the “love of the brethren.” Unfortunately, naming a city “brotherly love” does not change how people’s hearts work: Philadelphia, Pennsylvania is no different than other large cities: Love is not what makes that city work.

The Christian Work Ethic

¹¹Not slothful in business; fervent in spirit; serving the Lord;

The Greek word for “business,” here, is “spoude”—it means “diligence.” Not slothful means not lazy—not lackadaisical. In whatever we are doing, one way or another, we are to be known for diligence and zeal, as we are serving the Lord, . Ephesians and Colossians both address this idea, saying, “…whatsoever you do, do it heartily, as unto the Lord, and not unto men.”

We need to step back from the obvious, humanly visible circumstances, and remember who we actually serve. If you have a hard time with that, please take the time to read of Joseph the patriarch, Daniel the prophet, and Jeremiah the prophet. Each served evil men in hard, evil circumstances, but rose above the trial because they continually remembered who they served.

Examples From The Scripture:

Joseph could have become bitter: he was kidnapped, sold into slavery by his brothers, forced to serve an evil man, Potiphar the captain of the guard—(in charge of the prison, torture and executions.), and imprisoned, accused of a crime he didn’t commit.
Daniel was kidnapped, castrated (his boss was the boss of the eunuchs), and forced to serve the evil, monstrous kings of Babylon, who served evil, false gods. They murdered his people, and enslaved the survivors. But he remembered who he served, and he served faithfully. The result? At least some of those evil kings became believers…and his book stands today as one of the most important, key prophecies in the Bible.
Jeremiah was “drafted” by God, to serve as a prophet, but virtually no one believed him! As far as we know, only two believed his message, during his lifetime: Baruch (his partner/sidekick) and Ebed-melech, the Ethiopian eunuch. But his ministry, though sparse when he served, by human terms, has continued to benefit believers now, for 2500 years!

All three of those men (as well as countless other men and women of God) served under far harsher circumstances than we may ever expect to experience. And all of them served faithfully. They served diligently. They did good, honest work in what they were assigned, regardless of how it would be received. And they were rewarded by God accordingly.

Joy, Endurance, and Prayer

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Here is another hard one—Habakkuk saw the growing corruption he saw in Israel. He asked God why He wasn’t judging the rampant sin in Israel. God revealed that judgment was coming, in the persons of the Chaldeans (Babylonians.)

Habakkuk was horrified: He knew the Chaldeans were far worse than Israel. But God reiterated that he would bring the Chaldeans to purge Israel, but that Babylon would eventually be destroyed, and Israel would eventually be saved.

Habakkuk’s response was classic: He said, (Habakkuk 3:17-19) ¹⁷ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: ¹⁸ Yet I will rejoice in the LORD, I will joy in the God of my salvation. ¹⁹ The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

An Example for Us to Follow

Notice: All the things he listed were things God had used as allegorical teaching regarding Israel: the fig tree, the vine, the olive tree, the flock, and the herd. And all were to be destroyed.

Habakkuk foresaw the destruction of his nation in judgment from God. And his response was an act of the will: I WILL rejoice in the LORD… I WILL joy in the God of my salvation! And God’s response to that sort of faith? He will make me sure-footed, and He will set my feet on high places, allowing me to rise above the grief and shame of the coming judgment. And Habakkuk said this was to be a song, a hymn of praise and faith.

Share! Be Hospitable!

¹³Distributing to the necessity of saints; given to hospitality.

Reach out to one another’s needs…open your home to others. Meeting the needs of other believers is what we would do with our natural family: Keep in mind that we are family.

It is interesting, too, that the word translated “hospitality,” here, is the Greek word “philozenian.” It means“brotherly love toward strangers!” This is not just a “membership benefit in the love-one-another-club.” He says to reach out to those we don’t know well—to strangers—as a life-style. Paul is not advocating irresponsible carelessness, here, as there are other places specifically warning against “false brethren; wolves in sheep’s clothing, etc.” But hospitality does not exclude strangers…it necessitates reaching out to strangers.

How Do We Respond To Bad Treatment?

Sometimes the strangers will not respond pleasantly. Sometimes even our own Christian family may be unkind to us. We are all “tarred with the same brush:” We each have an unsalvageable sin nature living within, as an “enemy within the gate.” (Romans 8:7says it cannot be made obedient to God. ) That results in bad attitudes, behavior and words. What do you do then?

¹⁴Bless them which persecute you: bless, and curse not.

Inevitably, in “hostile territory,” we will occasionally be attacked, and come under fire for our lifestyle. Remember: the moment you received Jesus as your Savior, you became the youngest, lowest, greenhorn-recruit in His army: He is already “invading planet Earth.” So, you instantly became the mortal enemy of Satan and all His minions, whether human or otherwise.

Life will NOT get easier: in many respects: it will get harder. You are in a war, now: You are surrounded by enemy troops. So—what do you do when you are under attack? Being hated, do you respond in kind? When you are being lied about, do you “fight fire with fire,” and get into a sniping war, taking verbal potshots at them in return? Or do you remember that all these people hating you are precious souls for whom Jesus already died?

God says, “Bless them that persecute us. Bless and curse not!” That is a command. It is not easy—in fact, I am of the opinion that the Christian life is beyond difficult: it is impossible, except for His indwelling Holy Spirit.

Walk in Empathy and Humility

¹⁵Rejoice with them that do rejoice, and weep with them that weep.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Don’t consider yourself to be “above” other people’s suffering. Empathize! Go ahead and feel their grief. Go ahead and be touched by their pain…and rejoice when they are blessed, as well. We really are brothers and sisters, people. When things are good, be glad for your “Christian family.” When things are hard, grieve with them!

Cherish Unity

Unity is vitally important, too. Love and unity (the two things taught here) are two of the three criteria by which the World is invited to judge the church: Jesus said, (John 13:35) “by this shall all men know that ye are my disciples, if ye have love one to another.” And later, (John 17:21) He prayed that the church would be one, just as the Trinity is One. Why? “…that the world may believe that thou didst send me.” Romans, here, says to “be of the same mind one to another.” We read about the tolerance and forbearance to which He called us, in Ephesians 4:3.

So…if the church falls down in the area of Agapé love, the world is not expected to believe that we are His disciples. And, if we fall down in the area of unity, they will not believe that Jesus is the Messiah.

The third way the world is allowed to judge the church is by our behavior. Matthew 5:16 says, “Let your light so shine before men that they may see your good works, and glorify your Father which is in Heaven.” Behavior is a catch-all that could include our Love and Unity, but also includes the practical outworking of a transformed life, as shown in Romans 12:2.

Finally, Learn Humility!

Don’t “get big-headed.” Don’t get the idea that you are “something special.” Nebuchadnezzar decided that he was something special, and look where it got him. Seven years on a strict vegetarian diet, we are told—in fact, he ate grass like a cow, and thought he was an animal, for all those years. God judged the sin, but saved the sinner, Nebuchadnezzar. Don’t go through that kind of experience to learn humility. God says, “clothe yourself in humility…humble yourself under the mighty hand of God, that He may exalt you in due time.” (1^st Peter 5:5, 6)

Pride and self-centeredness are offensive to everyone, both God and Man. God says that we are not to “mind high things”…not get puffed up with our great knowledge, our doctrinal purity, our long lists of “things we don’t do.” At that point we have become just like the Pharisees: Secure in our self-righteousness, but blind to the Holiness of The Almighty God we claim to serve.

Choose humility. Condescend to men of low estate. (Jesus did so, for you.) Choose to draw near to “uncomfortable people.” Choose to love the unlovely. Choose to reflect and to channel the Grace and Love of God to those around you. We are called to be lights in a dark world, but we are also called to be peacemakers, and ministers of God’s Grace.

It all works better in true humility.

Lord Jesus, Please allow us to see Your Holiness, and, in contrast, our own sin. Allow us to be changed by your Grace; by your Love; by the engrafted Word of Life, and the indwelling Spirit of the Holy, Almighty God. Make us over into your image.

January 25, 2025January 25, 2025

How to Walk Worthy of the Calling of God (3)

Walking Worthy (3)

Ephesians 4:17-32
¹⁷ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Introduction

On the basis of all that went before—Paul says “Therefore…” we are not to be like the World anymore. There is One Giver, though many gifts. All the gifts were given with one purpose, the edification and maturation and blessing of the whole Body. Therefore, our lives are to change.

The Underlying Contrast

Paul says the unbelievers live in the vanity of their minds. They have chosen to trust in their own wisdom, and they live lives characterized by futility…nothing they do has any eternal value. They cannot please God, and they are headed for a Christless eternity.

¹⁸ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Their hearts are completely blind to the light of God. This is a willful blindness. When we ignore some portion of God’s light, we become blind in that area. Judicial blindness results from willful disregard for light— the truth of God’s Word. We become calloused to the truth, and are even less likely to listen, the next time we hear it.

¹⁹ Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

They serve the flesh, and greedily feed upon sin. They only have one nature, so it controls everything they do and say: even if they wanted to change they simply cannot. Romans 8:7 says our sin nature is not subject to the Law of God, nor can it be. So, even when we try to “do good,” in our flesh, it is contaminated with sin. (That’s the “Bad News.” Unpleasant, but true: Jesus confirmed it.) Their sin nature is all they have to offer.

Our Sin is the Problem

Consider: Someone with a fatal disease may want to donate blood. They mean well: They know there is a need for blood donors. But their blood would eventually kill anyone who received it.

God is Holy:

The offering of an unregenerate soul is contaminated with a far more deadly disease —it’s called sin. We inherited it from Adam, through physical birth. And there’s only one cure. It, too, is “blood-borne,” through the Cross: Jesus’ blood is the only sacrifice God will accept, and the only way to receive a new nature, by rebirth…being born again.

**What Have You Learned?**

²⁰ But ye have not so learned Christ; ²¹ If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

We have not “learned the Person of Christ” in a context that allows us to continue in Sin. If we still live like unbelievers, we can’t say “Well, that’s the way we were taught.” Paul says, in effect, “You know better than that!” The Holy Spirit indwells every believer: He is completely faithful, and He prompts our hearts to do right. If you read your Bible at all, the Holy Spirit uses God’s Word to teach you right from wrong, and to show you the right way to live. So…you can’t say you didn’t know!

We have not “so learned Christ” We have at least some degree of understanding, that God is Holy, and that, as a Holy God, He has the Right to require us to be holy as well. (1 Peter 1:16 “…because it is written, be ye holy for I am holy.”)

Who or What is The Old Man?

(You have been taught…)
²² That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

God says we have put off, or laid aside, the old nature. Does this mean that we have “eradicated” it? No—if that were the case, (and I fervently wish it were), we would have no need for teaching at all, because by nature, we would do only the things that a holy child of God does—we could never be tempted, because our only nature would be our new nature. Having put off the old man means we have “dethroned” the old nature—we have set it aside. Positionally, we are dead to sin. But our condition is that we still have two natures.

Incidentally, the word, “corrupt” in verse 22, is a “present continuous” adjective—it literally says, “being corrupted”. Your old nature is not only completely self-centered and corrupt, but it also feeds on sin, and it is getting worse, not better. God says He has nailed it to the cross, with Jesus. In terms of position, that’s where it is. In terms of condition, we have to live with it until we are forever set free, in our glorified bodies. But, for now, we have some choices to make.

Our Choices:

²³ And be renewed in the spirit of your mind;

We are to continually go to Him for renewal. This begins with confession (1^st John 1:9) to put us back in fellowship with God. It then continues with obedience to His Word, and frequent feeding on His Word. We DO have two natures, and whichever one we feed will grow stronger.

Someone wrote the following ditty to show the truth of the two natures of the believer:

“Two natures war within my breast—the one is curs’d, the other bless’d;
The one I love; and the one I hate; but the one I feed will dominate!”

That seems an appropriate statement. You have to choose which nature to feed.

The New Man

²⁴ And that ye put on the new man, which after God is created in righteousness and true holiness.

Notice that God says your new nature is completely holy and righteous. So, if this were the only nature you had, you would have no problems with temptation. It simply would have no effect on you—you would have no desire to do evil. But since we do have a sin nature, we continually have to make the choice to live in submission to God, so that the new nature is dominant, not the old. Paul goes on to give some examples of how that choice behaves:

New Man: New Lifestyle

²⁵ Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Remember, this goes along with the command back in verse 15—“speaking the truth IN LOVE…” This is not a license for “telling everyone off,” and having a vicious tongue. There is no excuse for any kind of unwholesome, ugly talk, as we will see later. It is specifically an injunction to not deceive, made on the basis of our unity in Christ. The fundamental command of Christ to the church is John 13:34, 35—“…Love one another as I have loved you…” All other relational commands are to be carried out within the framework of that one command.

What about Anger?

²⁶ Be ye angry, and sin not: let not the sun go down upon your wrath:

Here’s another verse that is sometimes misused—many people try to use this as an excuse for anger—they say, “Well it says here, ‘be angry’—so it can’t be sin!” But in the very same context, five verses later, he says “Put all anger away from you…”

I believe that “righteous indignation” is a possibility, because God exhibits it. But it is rarely experienced by humans. We quickly cross over into what God says is sin. However, knowing that anger is a normal human emotion, God tells us, “don’t let it result in Sin”. He goes on to say, “Don’t let the sun go down, with you still angry.” In other words, “Deal with it quickly”.

This is a tough thing to do. When we think of the thing that angered us, we get angry all over again. Someone said that anger is like a big heavy bell—if you stop pulling the rope, it will still ring for a while. But if you yank the rope again every time the bell rings, it will never stop. You have to choose to stop “pulling the rope”—it requires confession of sin on your part, forgiveness toward those who hurt you, and deliberate submission to God, by committing the situation to Him for His solution, rather than seeking your own. Remember this when reading verses 31, 32.

Anger can be an Invitation to The Enemy!

²⁷ Neither give place to the devil.

If you do cling to your anger, it allows Satan a foot-hold in your life—and he doesn’t require much of a toe-hold in order to wreak havoc. Anger is not truly unidirectional—if you hold onto anger, even though you may think you are only angry at one person, eventually it will begin to leak out into other areas, and you will increasingly become, by character, an angry person. It will affect every relationship. Deal with anger quickly, and decisively. Don’t let it destroy you and others.

More Contrasts:

²⁸ Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Here’s another contrast—He says that a thief is to stop that behavior, permanently. But, not only that, he must seek to accomplish the reverse, by working, so he will have something to give. What if we applied this principle across the board? We wouldn’t simply “not do bad things,” but we would deliberately do the good that would be the opposite of our natural bent. Think about it: What are your natural tendencies in the area of sin? Now, what would be the opposite of that sin? What can you do to practice the opposite of your natural tendencies?

**The Change Requires Opposing the Flesh**

²⁹ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

It is more than just “bad language:” It is about the purpose and result of speech. Speech can “edify” (build up.) In contrast, it can also tear down. Speech can “minister Grace” to the hearers. In contrast, it can also deny others the experience of God’s Grace.

Is your mouth “building up” others? Is it strengthening the believers around you? Are you helping others to experience the Grace of God in their lives? If not, then meditate on this passage. I frequently do so, when I am convicted that what I have said (or thought) does not glorify God. There is a sense in which we can bless God. The way we think, and talk, can be part of that process, or stop it cold.

³⁰ And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.

How does one grieve the Holy Spirit? The indwelling Holy Spirit is a person. He is grieved by anything that we do that takes away from Jesus’ glory. John 16:14 says that much of His ministry, (in fact, the underlying principle of His whole ministry) is to Glorify Jesus. When we do the opposite, we tear down the work He came to do. Can you see how that would grieve Him? And then he has to drop his ministry of teaching and blessing us, and begin convicting and correcting us. He desires to fill our lives with Grace. It grieves him when we sin.

What to Do With Anger

³¹ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

God knows our thoughts: He says “ALL”. We think that our anger is mostly righteous. God says it isn’t. He says get rid of all of it. Recognize it while it is little, and weed it out. Which is easier; to pull a tiny, baby weed, or to wait ‘til it is huge, and then pull it? Of course, it is easier when it is little. It is easier to confess and repent of minor irritation, than to deal with flaming rage!

If I learn to recognize anger when it is small, and deal with it then, it can never “blossom,” and “go to seed”. It will cause no strife, to bring new irritations and new anger. Proverbs 15:1 says “a soft answer turneth away wrath, but grievous words stir up strife.” A soft answer is easier when you have confessed your irritation as anger, and have forgiven the offending party, than when you are on the brink of mayhem, and are no longer in full control of your thoughts.

Finally:

³² And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

The Love of Christ is practical: It results in kindness, tenderheartedness, and forgiveness, based upon the forgiveness already given to us through Christ. God does not warn that we will “lose our forgiven status, if we fail to forgive;” He urges us to forgive since we are forgiven. There is great security in knowing that my sins have been forgiven. That security allows me to forgive others. God says that I am to base the way I treat others on the way He has treated me.

How do you treat the people in your life? Does God treat you that way? Has He ever “talked bad” about you? God has never been rude, or short-tempered, or selfish toward you, has He? Has He ever treated you with less than Grace? He may not always do what you want Him to do, but that is because He is God. (And we are not!)

How Do You Treat Others?

Consider how you speak…is it always geared to minister grace to the hearer? Do you speak the truth in love? What about anger? Do you secretly feel that it is OK to “tell people off?” Do you usually feel that when you are angry, “it is OK” because you are “right”?

These are all symptoms of the spiritual disease we share, called Sin. We all still have our sin nature. Yes, our sins have been forgiven, but sometimes we behave as though they had not been. God says we are no longer slaves to sin. We truly can choose to do right. We can choose to love one another, and to treat each other with kindness.

Lord Jesus, transform our lives into Your image: Change us from the inside out, and draw us along, raising us up as Your disciples, the Men and Women of God You have called us to be!

January 18, 2025January 19, 2025

How to Walk Worthy of the Calling of God (2)

Walking Worthy (2)

© C. O. Bishop
Ephesians 4:11-20

The Gifts of Christ

Last week we began to look at the gifts of Christ to the Church. We saw the Apostles, Prophets, Evangelists, and Pastor-teachers.

**But, How Many Apostles?**

The original twelve Apostles, of course, became the Eleven, when Judas Iscariot died—so the eleven grabbed Matthias, and named him an apostle. Was he thereby an apostle? Maybe, but he was never mentioned again. And we do not see that God commanded them to choose him. On the other hand, we see no rebuke. And there are other apostles about whose lives we know very little, as well.

Paul, in contrast, was drafted by The Lord Himself, and that may have completed the twelve—though the scriptures do not say so. So, we do not know for sure who “The Twelve” are, now.

But other apostles show up, too—Barnabas was identified as an apostle in Acts 14:14. In Romans 16:7, Priscilla and Aquila were stated to be “…of note among the apostles.” (Some say that this only means the apostles took note of them…but that is not what it says, and, grammatically, it says they “are noteworthy apostles.” Perhaps grammar has changed over the years.) But there is no question about Barnabas. He is called an apostle.

And, in 1^st Corinthians 4:1-9, especially v. 6, Paul seems to identify Apollos as an apostle, as well. So how many apostles were there? And what is the prerequisite for a person to be one? Some see the passage in 1^st Corinthians 9:1 (having seen the Lord) as being a prerequisite. And, possibly it is…but, reading carefully, we see that it is a rhetorical question, with the answer being “yes” that Paul HAD seen the Lord. In 2^nd Corinthians 12:12, Paul states that the “signs of an apostle” had been wrought among the people of Corinth. In both passages, he was defending his own apostleship, not defining what makes an apostle.

**What Are the Signs of an Apostle?**

We are not told what the signs of an apostle include, but we can see numerous examples in the Acts. It may also be noteworthy that, as the book of the Acts progresses, the “signs” are fewer and fewer. The signs may have been largely transitional in nature, and may still be extant, but only where unbelieving Jews are present (1^st Corinthians 1:22; 14:22), or only where the Gospel is entering for the first time. Of all of these things I can only point to what the scriptures actually say…I have no solid conclusion to offer.

What an apostle is and does may be of greater importance. An Apostle is a “sent one”—each was sent by God to do something. Paul shows the central thrust of his ministry/gift in several places. One, in Romans 11:13, simply states that he was the “apostle to the Gentiles”. Parallel passages state that his job was to “preach among the Gentiles the unsearchable riches of Christ” (Ephesians 3:8), and that he “laid the foundation…which is Christ” (1^st Corinthians 3:10, 11).

So, perhaps we could say that a missionary (provided he/she is truly sent by God) could be called an apostle: He or she is “preaching the unsearchable riches of Christ” to the heathen, planting churches, leading people to Christ, “laying the foundation of Jesus Christ” in places where the Gospel has never gone before. Does that make them an apostle? I don’t know!

I have never known a person who claimed apostleship, and the few of whom I have heard who made such a claim, seemed to have done so falsely. So, perhaps the people who say that gift was only for the “apostolic age” are correct. I simply can’t support that conclusion from scripture.

What About Prophets?

Similarly, a prophet is “one who speaks for God”…not necessarily foretelling the future. Today, (present tense) according to 1^st Corinthians 14:3 the prophet is to speak to edification, exhortation, and comfort. There is no reason to conclude that this gift has ended. But it certainly will end, according to 1^st Corinthians 13:8. Perhaps the apostles have already ceased, and perhaps true prophets are becoming scarce. But the scripture does not say they are gone.

We know for sure that the time will come when “perfection” (completion) will have arrived, and all the gifts certainly will cease to function.

In the Meantime

In the meantime, we are to grow toward this goal:

¹⁴ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

We are to stop being deceived by bad doctrine, as if we were little children, easily led astray. That, too, will be complete when we see Him, but in the meantime, that is the goal.

In banks and credit unions, they teach tellers and other employees to recognize counterfeit money by thoroughly training them in the recognition of real money. It is impossible to train a person to recognize bad doctrine by listing all the bad doctrine and showing why it is bad. There will always be new twists on old heresies.

Training to Recognize False Teaching

But a believer can become so familiar with God’s Word, and so accustomed to heeding the Holy Spirit that it is nearly impossible to deceive him/her, since they are always “measuring what they hear by the standard of God’s Word.” (That is exactly why the Berean church was commended: see Acts 17:11) Believers seek wisdom and guidance from the Holy Spirit, not trusting in our own prowess as a “Biblical Scholar.”

Even if we really are “Bible Scholars,” the Holy Spirit is God, and our wisdom cannot compare with His. We need His constant supervision and care. We need to feed on God’s Word, and constantly pray for God’s wisdom. Proverbs 3:5 says “Trust in the LORD with all thine heart, and lean not unto thine own understanding.”

How We Speak

¹⁵ But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

We are told to grow up, then—it has not “happened” yet, in full, but the process has begun. We are to speak the truth in love. This is not a license to “blast everyone around us with our criticism, or our opinion of them or others.” The key words are Truth and Love…not the speaking. Unfortunately, we speak constantly, usually omitting either truth or love… or both.

It would be helpful if we could keep a tight enough rein on our tongue that we could consider how Jesus would have us speak before we actually do so.

¹⁶ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

This is where the “rubber meets the road” so to speak…this is where we “put shoe leather” on the gifts of God. Paul says that the whole Body of Christ—all believers—are joined together in Him, and are each individually responsible to contribute.

“the Whole Body”
“Joined together”
“Compacted”
“Every Joint Supplies… ”
“Effectual Working”
“Every Part ”

“…maketh increase of the Body, unto the edifying (building up) of itself in Love.”

Just as a physical body grows, and functions, with every member’s participation, so the Church is to grow and function with every member’s participation.

So, What Has to Change?

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, ¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: ¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

²⁰But ye have not so learned Christ;

We are not to live as we used to live. Remember that in Ephesians 2:1-4, we saw that all of us, prior to salvation, were slaves to sin: We lived out our various desires, at whatever level, perhaps thinking we were “good:” But all of us were under the direct influence of Satan, and in reality, we lived to fulfill our fleshly desires. (That was the Bad News! The Good News is in verse 4: “But God, who is rich in Mercy, for His Great Love, wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ. (By Grace ye are Saved!)”

Who Makes the Change?

You see, God stepped in to change our life trajectory: instead of being headed for eternal destruction, we are now headed for eternal Peace with God. And, as our Position has changed (we are now in Christ) He calls us to stop acting as though nothing has changed! Do not behave the way you used to behave! At that time, your understanding was darkened. You were ignorant of God, ignorant of His Holiness, and ignorant of His Word. In Fact, God says your heart was blind! He said that the unbelievers greedily go after uncleanness. But none of that is true of you anymore: So, don’t behave as if nothing has changed.

That is NOT what Jesus has taught you: It is NOT what the Holy Spirit is teaching you!

How Can We Apply This Truth?

We do not all have the same gifts, abilities, or capacities, but we have the same collective responsibility to submit to God, emulate His Holiness and Love, and to seek to win the lost.

In 1^st Corinthians 15:34, Paul chided the believers, saying “make the most of every opportunity, for some have not the knowledge of God; I speak this to your shame.”

I don’t want to be ashamed when I consider my relationship with God…but I frequently am. It is all too easy to miss the opportunities he provides, and later realize that yet another opportunity to serve, or to bless, or simply to behave in a Christlike manner has slipped through my fingers. And that opportunity is lost forever.

Each of us can pray. We all can worship. We all can tell someone how we became a believer. Each of us can strive to be a blessing to those around us. In John 6:29,Jesus said, “…this is the work of God, that ye believe on Him whom He hath sent.” We all begin there, by believing God! We take Him at His Word. But we all can look for more opportunities to exercise faith, as He leads us. And… God definitely has called each of us to be transformed by His Spirit.

Next week we will see what the Church looks like when everyone functions.

Lord Jesus, awaken us to Your call on our lives and teach us to walk with You in such a way as to glorify You with our words, actions, and attitudes.

January 11, 2025January 11, 2025

How to Walk Worthy of the Calling of God

Walking Worthy (1)

© C. O. Bishop

Ephesians 4:1-13
¹ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
² With all lowliness and meekness, with longsuffering, forbearing one another in love;

Introduction:

What Is Our Calling?

According to Romans 1:7, we are called saints—Holy ones. We are called holy by God (which by the way is authoritative: not just an opinion or wishful thinking.) And, we are called to BE holy, by the Grace of God.

But what does that look like? Do we wear white robes and walk around with a pious look, or a trance-like look? (Everyone would just think we were on drugs!) Paul goes on to explain “what it looks like” to walk worthy of the calling with which we are called. He says it involves humility, not pride, and yieldedness (meekness) not self-will.

Submission to God

We tend to “show up for work ,” before the Lord, and say, “G’mornin’ Lord! Here’s what I’m gonna do for You today…after I’ve had my coffee…heh heh…” But, God is interested in workers who will do His will, not theirs, in His timing, not theirs. And He wants workers who see themselves through clear eyes…soberly, as it says in Romans 12:3. We are to see ourselves as God sees us…saved sinners, indwelt by a Holy God. It is difficult to imagine such a person feeling smug about his own holiness, or stubborn about his own will.

Unity

Further, He wants us to get along with one another. We are indwelt with the Holy Spirit of God, and we still have trouble getting along. If we were to constantly remember our position in Christ, and our status as saved sinners, made holy by a holy God, it seems we would get along with one another, as well. He says we are to be longsuffering, and forbearing, toward one another.

Longsuffering

We tend to simply think “longsuffering” is patience…but I think, though longsuffering is almost an archaism, it is a stronger word. The word “suffer,” in old English, means to “allow.” Jesus told John the Baptist, “Suffer it to be so for now…” meaning, “allow this to happen.”

Longsuffering toward one another means that we are not to be irritated by one another, but to see everyone, even the unsaved, as precious souls for whom Jesus died, and the saved, particularly, as our brothers in Christ—precious to us. They may do things that are irritating, but, as God is longsuffering toward us, we must be longsuffering toward them. We are to allow them to be who they are, without becoming defensive or resentful.

Forbearance

“Forbearing” carries a similar idea—that we are to put up with one another. Not grimly hanging on, gritting our teeth, and rolling our eyes, as it were, and “putting up with” one another as a grievous burden, but “forbearing one another in love.”

There are things in the lives of people whom we love which we cheerfully endure as a part of the package that is “them.” Perhaps “endearing quirks” in our mate, or “amusing eccentricities” in our grandfather, or “cute” naughtiness in our children or grandchildren. These are the things that, in a co-worker or neighbor, or someone else’s child, we might find irritating, or even infuriating. But God says we are to treat all our brothers and sisters with the same tender forbearance that we would our best friend, our spouse, or our grandchild. “Forbearing one another in love.”

Endeavoring to Keep the Unity of the Spirit

³ Endeavouring to keep the unity of the Spirit in the bond of peace.

Notice simply that the command is to “endeavor” – a continual attempt—to “keep,” not “make” the unity of the Spirit. This is the unity with which God is primarily concerned: The unity of the Spirit…not the artificial “unity” that we create with pacts, covenants, and creeds, or church constitutions, with their innumerable bylaws.

This is the Unity that God created, by means of the indwelling Holy Spirit. We are to make it our business to keep that unity, in the bond of peace. God says that we are to be at peace with one another, and that we are to maintain the unity that He created, in the bond of peace. Paul begins to lay out the basis for that unity, here, in the following verses:

⁴   There is one body, and one Spirit, even as ye are called in one hope of your calling;
⁵   One Lord, one faith, one baptism,
⁶   One God and Father of all, who is above all, and through all, and in you all.

Seven God-given Unities are Listed:

One Body
One Spirit
One Hope of our Calling
One Lord
One Faith
One Baptism
One God and Father

If all these unities are in place, then I have no right to break unity with someone, even if I find them to be difficult to get along with. We may just have “some work to do” in our relationship.

Is the person, with whom I am struggling to be at peace, a fellow believer? Then we both belong to that One Body of Christ. We are indwelt by that One Spirit, and we share in One Hope of our collective Calling. Also, we have One Lord, and we admit no other. We have One Faith in His completed work at Calvary, and in the Risen Savior who is coming again. We have both been baptized into the Body of Christ with that One Baptism that the Holy Spirit accomplishes in every believer at the moment of salvation. And, finally, there is only One God, who has begotten us both anew, by His Grace, through faith.

Now—is the person simply someone who says they “believe in the One God ,” but who does not share our faith that Jesus’ blood is the propitiation for our sins? Then the unity is not complete, and, while we are still to love that person, there can be no true fellowship, as they are not saved. They are not part of that one Body, as they do not believe that Jesus’ blood is the sacrifice that satisfies God’s Holiness. They have not been indwelt by the Holy Spirit, and the apparent “lack of unity” is simply a result of the Missing Unity.

We are to maintain the existing unity, not cobble together a man-made unity. What should that look like?

The Gifts of Christ

⁷ But unto every one of us is given grace according to the measure of the gift of Christ.

Paul goes on to explain that we are all given gifts by which to participate in the unity of the Body of Christ. As in a physical body, where every cell has a purpose, in the Body of Christ every believer has a function. (See verse 16) We are all to function as members of the Body. Our specific tasks may differ widely, but we still are members of that One Body, and need to function that way. Let’s read:

⁸ Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. ⁹ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? ¹⁰ He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

“How” and “When,” first: then “What” and “Why”

Paul prefaces his remarks on function with an explanation of how and when the gifts came into being: When Jesus ascended back to God, he led a host of previously captive souls with him: Those who had been in Paradise, the “pleasant” half of Sheol, the place of the righteous dead, went with him into Heaven. The way had been opened with the tearing of the temple veil —It previously stood as a sign that the way to God was not yet open. But, when Jesus died, the veil was torn, and theway was opened for all who desire to enter in, by His Blood, and through that veil.

He goes on to say that at that time, Jesus endowed the Church with gifts. Paul does not give a list of many gifts, here …in fact, here he lists only four gifts (called the gift of Christ) that are given to the Church, and which are people, not practices. Other lists include the other gifts, given to individuals.

The Office Gifts…Gifts of Christ

¹¹ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; ¹² For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

The people listed here—or their offices—are gifts to the church…these persons planted, strengthened, taught, and managed the church. Their purpose was to equip the saints to do the work of service…the work of the “ministry.” Notice it does not say that they are to “do the work of the ministry :” They are to equip the saints for the work of the ministry.

Many teachers assume that the Apostles and Prophets existed only for the time of Christ, and the transition period of the beginning of the Church age. There is some scriptural reason to think that: However, the following verses give me pause, as they contain a time–clause that has NOT been completed. The word “till” (or, “until”) in verse 13 establishes the longevity of the gifts.

¹³ Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

You see, none of the above has happened yet—we have not all come in the unity of the faith, of the full knowledge of the Son of God, unto a perfect (complete, or mature) man, etc.. We have not become fully mature, in the full measure of the stature of the fullness of Christ.

When Will The Gifts Cease?

It will not happen fully until we are with Him. 1^st John 3:2 says that when we see him, we shall be like Him…not before. In 1^st Corinthians 13:8-13, we see that the gifts will cease…and also when it will happen. It says they will cease when “the perfect comes.”

We will get our new bodies, and the church will be complete (perfect) in every sense, at the Rapture. Not before.

The perfect will have come; we will see Him face to face; we will know Him fully, even as we are also fully known, when we see Jesus face to face, as the completed Church. Not before.

From those three passages (1^st Corinthians 13:8-13, Ephesians 4:13, and 1^st John 3:2) I must conclude that all the gifts probably are still extant, though not in the way that the charismatic movement portrays them.

We will talk more about the gifts next week.

Lord Jesus, please draw us to believe Your Word, as opposed to believing the many voices teaching us otherwise. Sometimes Your Word is difficult to understand. Let us strive to understand what You actually say, not water it down and miss the meaning.

January 4, 2025January 4, 2025

Beginning a New Year, and Considering the New Foundation

Introduction:

As a believer, I think it is good to occasionally take a “What Now?” Break: just to take stock, and determine our next step.

There are five ways we tend to make decisions:

One is by Habit—just do what we have always done.
Another is Convenience—just do what requires the least effort, or thought.
Another is Peer Pressure—Just do what pleases our friends, or family, etc.
A fourth is Default—we’ve made so many bad decisions, no good choices are left!

But God wants us to make decisions by Direction from His Word. God wants us to consciously align ourselves with His Word, and daily make the choice to obey Him. Sometimes it becomes a moment-by-moment battle, but it is always a choice.

The New Foundation

As believers, we have begun something new in our lives—maybe it was two, ten, twenty, or more years ago—we began a new life, in a new location. We were in Adam, but now we are in Christ. When we trusted Jesus’ finished work at the Cross, depending upon His shed blood for the forgiveness of our sins, we were born again, in Christ.

1^st Corinthians 15:22 says that we were “In Adam”, and that we are now “In Christ”. “In Adam, all died: In Christ all shall be made alive…” The issue is our position, in Christ.

Ephesians 2:19-22, says that there has been a sharp change—I am no more a stranger to God, nor to His people. I am a fellow-citizen with His Saints, and in fact, I belong to His household. I am now a child of God. Furthermore, he says, I am “built upon the foundation of the apostles and the prophets, Jesus Christ Himself being the chief cornerstone.”

How Was the Foundation Laid?

1^st Corinthians 3:10, 11 says, “According to the grace of God which is given unto me (doing what he is gifted to do) as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.”

So, the foundation IS Jesus, and the apostles (like Paul) are the ones who “laid that foundation” as they did their jobs as church-planters and evangelists. Jesus is the foundation and the cornerstone of the whole church: the Apostles and Prophets are part of the foundation of the church in the sense that through them came the Word of God, and the Church is founded upon God’s Word. But remember: “In the beginning was the Word, and the Word was with God, and the Word was God.” Jesus is still the whole foundation.

That new Foundation is firm: it’s secure. In Luke 6:47-49, Jesus said that anyone who hears His Word, and obeys it, is like a man who builds his house by digging deep and laying his foundation on a rock (the word here is “Petra” meaning “bedrock”—a monolith—not flagstone, or gravel). He says when the floods come, that house is unshakeable. The contrast is given in both Matthew and Luke, of the man who hears the Word, but does NOT obey, being like someone who builds his house on the earth, or, in Matthew, it says “the sand”, and when the floods came, the house fell because, effectively, there was no foundation.

What is the Problem With Sand?

Perhaps we have poured a slab of concrete: we bolted everything to that slab. We say it is a firm foundation. But if the concrete is on sand—and, if the groundwater takes away the sand, the foundation will move, and crack under its own weight, and the house will be destroyed.

Most sand is made of tiny pieces of rock. (Not all sand is rock —some is coral, or even seashells, ground fine by the waves.) But those tiny pieces of rock, though they are as hard, individually, as the original bedrock, are useless as foundations. They are fragmented.

In Matthew 16:13-18 Jesus said (specifically about the truth that He is “…the Christ, the Son of the living God”,) “…on this Rock I will build my Church, and the gates of hell shall not prevail against it.” The word he chose there is “petra”—a feminine word, specifically meaning bedrock—a monolith. (He also called Peter “a rock,” but the word he chose there was “petros,” meaning a stone—something you can pick up and move.) This truth— the bedrock of the Gospel— is the monolith upon which we are to depend.

Other “truths,” whether creeds, ethical codes, or human standards, though seemingly dependable, are only a conglomeration of ideas. They are not firm as a collection: they are like “fragments of stone”…sand. Human reasoning, though it contains many truths, is still like “sand.” There is no underlying monolith…no bedrock of truth on which to build a life.

No Other Foundation

There is no other foundation that can be laid, and none is needed. Once the foundation of Christ is laid, we begin to build upon it. Jesus is the foundation of each believer’s life.

Each of you has placed your trust in the Christ, the Son of the Living God, the Savior: God’s chosen sacrifice! That one monolithic truth, the fact that Jesus Himself is God’s only solution to sin, death, the grave, and eternal judgment, is the only foundation we can have. That foundation is strong and eternal. It’s secure: It won’t crack, rot, erode, or burn.

So—What Now?

If that foundation was laid in my life, however many years ago, what should I do about it now? Should I just sit back and wait for the Lord’s return? I am already part of the building, right? Well, yes. But there is more to the story:

There is an individual sense in which Jesus Christ is not “just” the foundation of the whole church, but also the foundation of the individual Christian’s life.

Let’s go back to 1^st Corinthians 3:10-15. (read it)

Paul says we need to pay attention to how we are building on the foundation in our lives. We are constantly building—and in only two categories. (It looks like six, because there are six things listed, but they fall into two categories: combustible and noncombustible.)

One Test For Eternal Value

In the final analysis, the test will be on the eternal quality of the work we do. The Foundation is secure. Let’s read: He says “… every man’s work will be tested by fire—if his work remains, he shall receive a reward: if his work burns, he shall suffer loss, yet he himself shall be saved, though as one escaping through the flame.”

The Foundation is Rock…it will never burn. Our works, though built upon the foundation of Jesus Christ in our life, may or may not burn—it depends on Who initiated them—Who enabled them? Jesus said, in John 3:19, that “…he that doeth truth (acting in obedience to the principles of God’s Word) comes to the light that his deeds may be made manifest, that they are wrought in God.” Paul touches on the same idea in Philippians 2:13, saying, “…it is God who works in you, both to will and to do what pleases Him.”

Only God Builds Eternal Structures.

God laid out that same concept a thousand years earlier, saying, (Psalm 127:1) “Except the LORD build the house, they labor in vain that build it…”

Jesus agreed, in John 15:5, that, “…apart from Me ye can do nothing.” Now, if any human had said that (and humans HAVE said it), it would be the grossest arrogance. When Jesus said it, it was the simplest truth…Jesus is the Creator and the Sustainer of all things. Colossians 1:17 says, “In Him, all things hold together.” Neither we nor anyone else can even exist apart from Him, let alone accomplish anything of lasting value.

But His works have eternal value. And He says we will receive rewards for allowing Him to work through us. So…what should we do now? Paul says, “Take Heed!” Pay attention! Listen to what the Lord says in His Word, and make it a growing, vital part of your life. The Psalmist poses the question, in Psalm 119:9, “How shall a young man cleanse his way? By taking heed thereto according to thy Word.” The truth hasn’t changed over the years, though the circumstances often have changed.

Making it Personal

I am on the Rock Foundation of Jesus Christ. But what comes of that, in terms of reward, is entirely dependent upon my continuing response to His Lordship. If I take it lightly, he will hold no honor in store for me. 1st Samuel 2:30 says, “…them that honor me I will honor, and they that despise me shall be lightly esteemed.” We would never go so far as to say we despised the Lord, but what else can you call it, when we ignore His Word?

Remember that He is so closely linked with His Word, that Jesus is called “The Word.” When we either ignore what we know of His Word, or we refuse to feed on His Word, so as to learn more, or we neglect to make Him the center of our life, we are despising His Word—and Him.

A Warning From God

Look at the context of 1^st Samuel 2:30—this was a warning, actually a pronouncement of judgment, to a priest—a believer—a genuine man of God, who had become lax. He was no longer “taking heed”. He hadn’t really heard the Word of God in years. When God chose to speak again, he did so through young Samuel. And the very first message was one of judgment.

I really do NOT want God to have to “shake his head and call me home,” as He did Eli, the priest. I want to be faithful to His commandment. My desire is to obey God’s Word: to honor the Lord Jesus with my life and be a blessing to my family, to the church, and others. But, I cannot do it except by His empowering Holy Spirit. I have no capacity to live for God, on my own. When Jesus said, “Apart from Me, ye can do nothing,” He meant exactly that.

The Continuing Contrast

In Galatians 5:16-23 (read) Paul states a contrast between two things that sound like extremes: One seems to be total depravity as the result of living in the flesh. The other seems to be some sort of total sanctity, as a result of allowing the Holy Spirit to live through us. But the fact is, those ARE the choices. You either allow the Holy Spirit to live through you, resulting in the kind of a life that God can bless, and that produces works having eternal value (and rewards), or you live in the flesh, thus producing works of temporal value at best, and often of obvious negative value.

Our old nature is not only completely corrupt: Ephesians 4:22-24 says it is getting worse! And, the new nature is not just “better:” GOD says it is created in HIS likeness, in Righteousness, and in True Holiness. We do have a choice, but there is no middle ground. There is no in-between…there is no “neutral.” On a moment-by-moment basis, we are either building with non-combustiblematerials, or we are building with combustible material. And the day is coming when it will all be tested, simultaneously.

How Should We Then Live?

We need to be in the Word. We need to be in Prayer. Of course, we need to be in Fellowship with God, through obedience to His Word, and in Fellowship with other believers by deliberate choice to join with them, and to meet one another’s needs. We need to pray together, study together, and grow together. He calls us to love one another and to love the Lord together. We have the foundation, Jesus Christ. But living by his direction, in fellowship with Him is the only way to build on that foundation anything of lasting value. We have to choose to do so every day—every hour—sometimes on a moment-by-moment basis.

How Will You Choose?

Will you choose by habit, and just do what you have always done?
Might you choose by convenience, and just do what is easy?
Will you choose by peer pressure, so as not to alienate your family or friends?
Will you choose by default, because you wait until there are no more choices?

Or, will you choose by direction from God’s Word, and in obedience to His Holy Spirit? That is the only choice that will result in God’s blessing, and building for eternal reward.

I pray that I, as an individual, and that we, as a church, will choose to build wisely.

November 30, 2024November 30, 2024

Approach God on His Terms: How Did Paul Pray?

Learn To Pray as Paul Prayed: How DID Paul Pray?

How Should We Pray? How Did Paul Pray?

Read Ephesians 3:1, 14-21
(With 1^st Timothy 2:1-4; Psalm 68:18; Ephesians 4:11-17, 6:19; Ezekiel 34)

Introduction:

We frequently say, “Prayer is simply talking to God!” And that is true, as far as it goes, but maybe “talking with God” is a little deeper than just “talking to one another.” Even when we are just talking with one another, we extend certain courtesies. In their absence, we see certain negative things. For instance: utter self-centeredness in other people offends us. Arrogance offends us. Guess what? Such things offend God, too!

Have you ever noticed that your prayers begin to sound like a child’s letter to Santa Claus? Full of “gimmes”, and not a lot of depth? Or maybe, sometimes, you have the feeling that God might not be listening—or that you are somehow “not getting past the ceiling,” so to speak?

New Testament Prayer

So how should we pray? The Disciples asked Jesus that question, and they received a model prayer that we recite together every week, though I am convinced that was not the intent—it was simply a model to be used, and a principle to apply. But, today; we are reading the book of Ephesians. Paul makes several prayers there, so we should examine the kinds of things he prayed for.

Paul was speaking by the Holy Spirit when he wrote this letter—he didn’t have any unconfessed sin, so he didn’t begin there. But I remember Psalm 66:18, which says that God won’t hear me when there is sin between me and Him. Along with 1^st John 1:9, that tells me that confession is a good place for me to begin.

So, I begin there. If I examine my heart and nothing currently stands between me and the Lord, then I can move on…but I begin there, anyway. I keep in mind the acronym, “C.A.S.T.”—Confession, Adoration, Supplication, and Thanksgiving; Those things ought to be in our prayers; so, I don’t want to leave any of them out. (The word “cast” is taken from 1^st Peter 5:7, where we are told to “Cast all our cares upon Him…”)

Praise is part of Adoration—Worship—so I haven’t forgotten that, either. The problem is that if I do not remember this format, I tend to drop anchor in “Supplication”, and forget that The Lord is worthy of so much more than being treated like a heavenly vending machine. And please don’t forget to say Thank You! That is good manners, even when dealing with other humans.

So… let’s take a look at what Paul prays for:

Prayer for Unbelievers

How did he suggest we pray for unbelievers? 1^st Timothy 2:1-4 states that prayer is to be made for all men (all people), especially those in authority. This is partly so that they will make decisions that allow the Church a quiet and peaceful life; and partly because God desires that all people be saved and come to the knowledge of the truth. So, one thing we can always pray for unbelievers is that they will be saved.

God has already stated that this is His desire. Jesus died for the sins of the whole world…He didn’t do it for fun…He did it because he loved the people of the whole world, and He still desires that they be saved. You can at least pray for their salvation, and that you can be used to reach them. In that regard, it seems appropriate to pray that God will make us usable in His service. He uses clean vessels…not fancy ones, or specially gifted ones, but clean ones that are yielded to His will—committed to obedience. Give that some thought: “Am I usable for God?”

Prayer for Believers

Ephesians chapter 3 is divided into two major parts. We will touch on one of them today: the part where Paul prays for us. (Ironically, verse one begins a statement about prayer, based on all that went before, in chapter 2…but the second verse begins a parenthetic explanation that takes up twelve verses…which we will address at a later time.) In verse one, Paul says, “For this cause…” (Because of at least the previous four facts from chapter 2) he prays for certain things.

The Facts:

That you are no longer strangers and foreigners, but rather
Fellow citizens with the saints (in fact, he has already stated that you, yourself ARE a saint—called to be separated unto the service of God), and you are
Part of a growing body of believers that collectively form a habitation of God—a Temple, specifically, and because
You are part of what is making it grow;

He then prays certain things…but we have to skip all the way down to verses 14-21 to see what he prays, because of the parenthetical remarks in the intervening 12 verses. In verses 14-21, he lists

Seven Specific Things:

He prays that God would grant that you be strengthened inwardly, spiritually, by the Power of God, via the Holy Spirit (Did you know that you can fight against God and fail to see this blessing in your life? Jacob did…until God broke him, to bring him into submission to Himself. You don’t want that—choose to submit to God early.) …so that
Christ may dwell in your heart (katoikeo—“to settle in—make himself at home!” Yes, if you are a believer, He already “lives there,” in the Person of the Holy Spirit (if you have received Him as your Savior.) But is he comfortable with how you are treating Him? Can’t you choose daily to make him feel at home?) That Christ may dwell in your heart by faith (believing God, responding to Him, day by day), so that
You, being “rooted and grounded” in Love (Those are botanical terms—“rooted”—”grounded:” In Psalm 1, the believer is likened to a tree, planted by rivers of water, and bearing fruit in its season, his leaf never withering, because he was meditating in God’s Word, day and night) He prays this for you, so that you may
Be able to comprehend (katalambano—“completely receive”—really grasp) with all the saints what is the breadth and length and depth and height. (Of what?….and why four dimensions? Is it because we need to know the length to which God has gone to save us, the breadth of his salvation, and the height to which He will take us…as well as the depths from which he has saved us? Do you fully grasp all those things? Spend some time meditating on those ideas, and read what God has to say about each of them!)
And to know (ginosko— to be personally familiar with—experientially knowing—not just knowing about) the (agapé) Love of Christ, so that you may be
Filled with all the fullness (pleroma—utter completeness of fullness) of God, so
That God would receive glory through the Church, by Jesus Christ throughout all ages, forever.

So: speaking of the Church, how should we pray for the Church?

Seven-fold Prayer for the Church

When Paul prays for, or perhaps just speaks about the Church, it seems that he is simply stating what is God’s will for the Church as a whole: (Read Ephesians 4:11-15) He states that God gave gifted individuals to the Church at large, who were to accomplish one central thing:

The equipping of the believers for
The work of the ministry; (the believers are to do the work of the ministry…which is)
Building up the Body of Christ (for how long?)
Until we ALL come into the
- unity of the faith, and the
- knowledge of the son of God,Unto a perfect man (completion of the church?),
- Unto the measure of the stature of the fullness of Christ, with the result;
That we be no more children (Grow up!) so that we will not be
- Tossed and driven back and forth by every stray breeze of doctrine. (Why is it that the Church is easy prey to every charlatan huckster on TV, but is nearly immune to the Word of God, plainly taught, and the quiet urging of the Holy Spirit?)
But (instead) that the Church will speak the truth in Love, (sound preaching and teaching) and
That the Church will grow up into Christ.

Prayer for One’s Self

It is OK to pray for yourself, too! What did Paul pray for himself? We can see some very human things: He prayed for relief for himself and/or those around him (and sometimes was denied, as it was not in keeping with God’s will). Yes, God answers prayer—but He reserves the right to answer according to His own will and His own timetable.

Sometimes we have to wait. Paul evidently prayed for healing for Epaphroditus, (Philippians chapter two) who was extremely sick, and who nearly died. Epaphroditus eventually did get well, but not through “miraculous healing,” as far as we can tell; he just finally “turned the corner” and got well. And, Paul gave thanks for God’s Mercy in that case. You see, ultimately ALL healing is from God.

And sometimes He simply says, “No, my child.” Paul prayed for healing, in the circumstances that produced 2^nd Corinthians 12 (about the “thorn in the flesh”) and God flatly refused him: God told him to “soldier on” by God’s Grace. So, what else did Paul pray for himself?

Paul’s Prayer

He asked for prayer by others, for himself, that he would be used of God,

That utterance would be given him,
That he would open his mouth boldly, to
Make known the mystery of the Gospel. (Ephesians 6:19)

If God has called you to leadership (of any sort) then you should read and meditate on Ezekiel 34, where God states the job description of shepherds. Furthermore, even if you do not think He is calling you that way, you need to read that chapter, because that is also where he says how believers are not to treat each other—and that He judges those who mistreat other believers.

Each of us can pray as individuals, for understanding of God’s Word. We can pray that God would change our hearts and that He would make us usable in His service. Probably we should also confess our unwilling hearts, and ask that He will cleanse us and fill us with His love: both for Himself and for others.

We can give thanks for all the ways that He already meets our needs, instead of always demanding more and more. As a matter of worship, we can give praises and thanks for His perfect character, His perfect wisdom, and His eternal Love and Grace. We can glorify Him for the beauty of the Creation, and the incredible variety around us. Obviously, we can also glorify Him for His unimaginable power, by which he rules the Universe. And, we can Worship Him as our Creator, Savior, and King. Again, we can pray for one another, in a sincere heart of love. We can give thanks for answered prayer.

Collectively, we can pray that God will grant us a collective understanding of His Word. Together, we can give thanks for the answers He gives us from His Word. He tells us to be anxious for nothing, but in everything, by prayer and supplication with thanksgiving, make our requests known to God. And the result will be that the Peace of God, that passes understanding, will keep our hearts and minds through Christ Jesus. Philippians 4:6-9

Concluson

Do you already pray this way? Good!

But, if not, then perhaps you need to reconsider what Prayer means. Yes, it is talking to God; but just remember who God is: Remember His Holiness and His Authority: Prayer is not “just like talking to any other person.” Consider how God would have you focus your attention and desires, and then, “Pray without ceasing.”

Lord Jesus, draw us to Prayer. Draw us to Focus on Your holiness and love, and to pray with clean hearts, asking for Grace according to Your will.

What is Confession, and What is it Not?

Introduction:

So, What is Confession?

What is the Root?

Deceit and Theft

What Kind of Confession Does God Require?

Make No Mistake: This Applies to YOU!

Who is “Us?”

How Does God Feel About Sin?

Do You Understand What we are Confessing?

What About Joy?

Conclusions…

What is “Not” Confession?

Maturity is Complete Dependence!

Our Mission, from God’s perspective

Ephesians 6:18-24

Introduction:

Four Kinds of Communication

What is the Overall Mission of the Church—Our Reason for Existing?

Prayer: Communication with God

Make Known the Mystery of the Gospel

Evangelism: Communication With a Lost World

Fellowship: Communion—Sharing With Other Believers

Not Everyone wants to “Share” in the Ministry.

Bad Communication

Sharing your OWN joys and needs is Not Gossip

Received Blessing:

God Completing the Cycle and Communicating with His People

Conclusion:

God Takes Sin Seriously

A Conditional Promise

The Seven-fold Armor of God—Part One

Introduction:

Five Primarily Defensive Weapons:

First things first: (v. 14) “Having your loins girt about with truth”

Everything Depends upon the Truth of God’s Word

What if I don’t Believe the Whole Bible?

How to Protect the Heart: The Breastplate of Righteousness

Where Do We Get the Breastplate of Righteousness?

Feelings are not Reliable

What About Shoes?

At Peace WITH God!

And The Shield?

Omni-directional Defense!

The Helmet—Protecting the Mind

There are two things to bear in mind here:

What Does it mean, to “Walk as Children of Light?”

Introduction:

God Says, Walk as Children of Light

What Should “Walking as Children of Light” Look Like?9 (For the fruit of the Spirit is in all goodness and righteousness and truth; )10 Proving what is acceptable unto the Lord.

What Does “Light” Do About Sin?

Light Does “Make Manifest!”

We All Have The Same Flaw

So, Why Do Some Respond In Faith, and Others In Indifference Or Rebellion?

What Is The Difference?

Faith Is An Obedient Response To A Revealed Truth.

God Calls for a Change!

Learning Wisdom

Choose Wisdom!

Spiritual Gifts (Part 2)

Introduction:

The Love Relationship Between Believers

Love—Agapé and Philéo

Agapé

Phileo

The Christian Work Ethic

Examples From The Scripture:

Joy, Endurance, and Prayer

An Example for Us to Follow

Share! Be Hospitable!

How Do We Respond To Bad Treatment?

Walk in Empathy and Humility

Cherish Unity

Finally, Learn Humility!

Walking Worthy (3)

Introduction

The Underlying Contrast

Our Sin is the Problem

God is Holy:

What Have You Learned?

**Do You Understand What we are Confessing?**

**What is the Overall Mission of the Church—Our Reason for Existing?**

What Should “Walking as Children of Light” Look Like?
⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth; )¹⁰ Proving what is acceptable unto the Lord.

**Light Does “Make Manifest!”**

**Love—Agapé and Philéo**

**What Have You Learned?**

**The Change Requires Opposing the Flesh**

© C. O. Bishop
Ephesians 4:11-20

**But, How Many Apostles?**

**What Are the Signs of an Apostle?**