No Longer of this World

No Longer of This World

© C. O. Bishop, 6/19/2015; THCF 6/28

Galatians 6:11-18

Introduction

Paul is concluding his letter to the churches of the Galatian province. He has compared his own ministry (source, content and result) to that of the legalizers, and has given clear direction as how to live by Grace and walk in the Spirit. He begins his closing with an odd statement: He says, ‘ye see how large a letter I have written unto you with mine own hand.” What was the meaning? This was in effect, a wry “signature”: he is saying, “Look, the letter was written by me—in crayon!”

Paul evidently had severe eye problems, either caused by disease or by the stoning he received at Lystra…we can’t be sure. We do know that the people he served knew of his eye troubles…he said that they would have given their own eyes to him if they could have done so. We conclude that probably the “thorn in the flesh” of 2nd Corinthians 12 may be this partial blindness and ocular distress from which he constantly suffered. Further, in Acts 23:2-5, he evidently could not clearly see the person (the High priest as it turned out) who ordered that he be punched in the mouth. The result of this partial blindness, in most cases, was that he had to have someone else write for him, as he could scarcely see. But this time he had no such scribe available, so he had to make the letters large enough that he could see what he was writing…thus the “large letter.”

But Paul prefaced his closing remarks with the admonition to take every opportunity to “do good” to anyone with whom we have contact…and especially to watch for opportunities to bless believers. This is not an incitement to monasticism, where the believers cloister themselves off away from the world…he just encourages us to love one another in practical ways.

Make Use of the Time

10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

In Ephesians 5:16, he says we are to be “redeeming the time, because the days are evil”. This life is the only opportunity we have to do good. We may think we will “just hang on and wait for Jesus to return”, but that is not at all what he commanded: we are to work while we have the opportunity to serve with Him. We already have eternal life; that is not the issue. We are serving out of love, and sowing in hope of eternal reward. We love one another because we want to, and because it is the best advertisement of the truth of the Gospel.

11 Ye see how large a letter I have written unto you with mine own hand.

Paul usually used a scribe to write his letters. Sometimes we actually were given the names of the persons who wrote his words…usually not. But one of the reasons he generally used a scribe, was apparently that his eyes were bad. This particular letter was written by his own hand, evidently in the absence of a scribe. The result was a bit of a mess: he had to make huge letters in order to see what he was writing. He took note of that, possibly to let them know that the letter had not been an easy thing for him, or possibly just a self-effacing joke, in a way, letting them know that he had personally penned the words. It was not an easy task to write such a long letter when he was nearly blind, but he considered it a good investment. He set the example of “redeeming the time”. There is no time like the present to obey God’s leading. Paul could have thought, “Well, sometime soon a scribe will come along, and I can get him to write this letter.” But he didn’t—he wrote it himself.

They already knew that his eyes were bad (compare verse 4:15), so this is just a reminder that he was their faithful teacher and mentor, not one of the elite scribes or pharisaical teachers who plagued them. He refers to those people, next, in contrast: He has spoken at length regarding the motives of the legalizers, and this is his final comment.

Bad Teachers Have Bad Motives

12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

He says that those teachers were not (and are not) willing to suffer the unpopularity (and the inherent risk of persecution) for having preached the cross. They preach legalism (circumcision, in this particular case) because that gains them glory in this life. They can point to “converts”, and lay claim to all that they have “done for God.”.

I remember listening to a missionary who very seldom spoke of his work in the Gospel, but went on and on about all the lovely church-buildings he had helped build. Were they good buildings? Probably so: but that is not what we are sent to do. Buildings do not save souls, nor do they edify the saints. Even baptism is made a distant second-place to the preaching of the Gospel.

The preaching of the Cross saves those who believe. The consistent preaching of the rest of the Word edifies believers. “Feeding the sheep” requires the preaching and teaching of God’s Word.  These false teachers were advocating works of the Law, not only because within their culture that was completely safe to them, but it was a “number” they could claim, to gain honor among their own kind. They could hold up a list of “converts”, and crow about how God was using them. There are those today to whom numbers are very important, as well. It is an easy trap to fall into.

If a mega-church today is truly edifying the saints and preaching the Gospel of Christ to unbelievers, I guess I have no problem with the size of the outfit, except that it seems a bit unwieldy at that point, and more likely that certain believers may tend to not be served well, (see Acts 6; it was a problem in Jerusalem, too) Some people will just disappear in the crowd, and become anonymous.  But there is no proof of blessing in size alone. Many such churches are definitely not staying true to the Word of God, but are very popular because of a charismatic preacher, an exciting show, a well-choreographed presentation, a band, or other attractions. Sometimes they have lots of other activities that have nothing to do with the Gospel, and those activities are what are drawing the crowds—pizza, basketball, games, movies, etc. One has to remember that “what a person is drawn by is what they are drawn to.” If you want them to be drawn to Christ, then you had better be using Him alone as your main attraction.

The fact is, Paul actually had to state (1st Corinthians 1:17) that he had not been sent to baptize—it simply wasn’t much of an issue. And the issue of “who led you to the Lord” was unimportant, too. He said that he (among others) had sown the seed of the Gospel, and that Apollos (among others) had “watered” that seed, by further preaching and exhortation, but that God alone saved souls…God gave the increase…period. Why did he say such a thing? Because the people were dividing over whose disciples they were—who had taught them, who their mentor had been, etc. And Paul told them to knock it off. He said their divisions were wrong. Paul also knew there were such things as false brethren…there were those who pretended to be believers, to be accepted by the group, but were not born again. He was not a “numbers” kind of guy.  He knew he no longer fit in, and was satisfied with that.

No Longer of This World

14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Paul could clearly see the danger of pride in the ministry. He stayed back from that “edge” by maintaining that the Cross of Christ was his only message. In 1st Corinthians 2:2 he said that he had determined when he first came to Corinth that his only message would be the Cross. In fact he said that he was determined to not know anything beside the Cross. He had had opportunity to observe that too much “human reasoning” would detract from the message of Christ, so he was determined to stay far away from that trap. If anyone described his ministry, they would have to say, “He preaches the Cross!” He recognized that he was eternally separated from the world by that Cross, and that the World was eternally out of reach to him, as well. He could never hope to “fit in” again…and he was satisfied with that arrangement.

My father once warned me, saying “The world is passing you by!” (I was in ministry training at the time, at one stage or another.) I replied that as far as I could tell, the World was “headed for Hell in a hand-basket”, and that it was just fine if they passed me by; I wanted nothing to do with their direction, let alone their destination. I think that sometimes, since then, I have forgotten that resolve, for a time, and have tried to “fit in” at one level or another. The results have never been as good as I wanted. I cannot fit in. I am forever separated from the World by the Cross. The World knows I no longer belong, and will not receive me as its own. And God says that I am no longer of this world…I cannot have partnership with it anymore, though I am required to live within it and function as a light in the darkness. Paul says, over in 2nd Corinthians 6:14, 15, “Be ye not unequally yoked with unbelievers; for what fellowship hath righteousness with unrighteousness? And, what communion hath light with darkness? And what concord (agreement—common ground) hath Christ with Belial? Or, what part hath he that believeth, with an infidel?”

Those are pretty strong words: Paul said in Philippians 2:15, 16, “that ye may be blameless, and harmless, the Sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the Word of Life:” How can we shine as lights in the World if we are not in it? But, just as surely, how can we shine if, effectively, we join with the darkness, so that they see us as self-righteous hypocrites, and pretenders, with nothing real to offer.

Some of you have probably been grieved to see the recent changes in our national laws. This admonition seems particularly apt, today, in light of those changes. We are to continue to shine “in the midst of a crooked and perverse nation”. We are not allowed to draw off and hold ourselves away from them—but we also do not belong to them and cannot join them in their perversion and rebellion. Ephesians 5:11, 12 says for us to “have no fellowship with the unfruitful works of darkness, but rather reprove them, for it is a shame even to speak of those things which are done of them in secret.” And, make no mistake: the result will likely be increasing persecution. Philippians 1:29 says “unto you it is given in the behalf of Christ, not only to believe on His name but also to suffer for His sake.” Paul knew that his future held such persecution, and did not turn away from it: He said (Philippians 3:10) “that I may know Him, and the power of His resurrection, and the fellowship of His sufferings…being made conformable unto His death…” He knew the cost of the ministry. Do we?

The fact is that we are just as “separated from the World” by the Cross as the Apostle Paul was…but it has not had the same effect in our lives, as yet. That time may be coming soon.

Our nation has finally turned its back on God at every level, and people are gloating over the collective shame and sin and debauchery of the nation. The unbelieving world rejoices to see the fall of our once-Christian nation. In the previous verses we saw the warning, “Be not deceived, for God is not mocked: whatsoever a man sows; that shall he also reap.” Judgment is definitely coming: I have no idea what form it will take.

Inward Change is What God Wants.

15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Paul says that the outward actions don’t accomplish much of anything; that the key issue is being born again. After that point, God is free to rear up a believer in the nurture of His Word, and produce the inward and outward changes that show the reality of the new birth. The chains and restraints of religious formalism and the trappings of formal piety are essentially useless. The results of the Holy Spirit working through a born-again believer have eternal value. Not only that, but, as we saw in the previous chapter, “against such things there is no law”. There may come a time when we will be condemned for our faith…but the good works of faith are not what they are rejecting: it is the “bad news” of the Gospel…the three-fold bad news that “Sin is black, Hell is hot, and Judgment is coming!” But the Gospel also concludes with the Good News; “Jesus Saves!” They don’t like that part either, so we stand condemned for the whole message of the Gospel. We have to accept the fact that we are cast aside by the World because they also cast aside the Christ who saved us. Jesus said, “Marvel not if the World hate thee; they hated Me first!” We are finally beginning to see that reality in the world around us. We must prepare our hearts to accept it as our cross, joining Jesus in the “fellowship of His sufferings.”

Peace in Persecution

16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

Paul concludes by praying for peace upon those who live by faith, and obey by faith. He also prays for peace upon the “Israel of God”. (This is not saying that believers have become Jews, though he has already pointed out that they have become part of the fulfilled promise to Abraham. I believe he may be addressing the Jewish believers who have embraced Jesus as their Messiah… but I can’t prove it.) At any rate, Jesus agreed, saying “In the World ye shall have tribulations, but be of good cheer: I have overcome the World.

I think it is probably important to point out that the trap of legalism is still there: James 3:18 says “the seed whose fruit is righteousness is sown in Peace by those who make peace.” This whole passage is exhorting us to walk in the light and to shine in a dark world…but it requires that the Peace of God “leak out through us” in every relationship. We cannot preach righteousness in anger and expect good results. James says if we want to reap righteousness we have to sow that seed in peace, as peacemakers.

Philippians 4:6, 7 states that we can experience that peace at all times. We are to avoid anxiety and stress by laying our burden on Jesus…and leaving it there. We are not to just be confident in our own goodness and rightness, and think that that is the “light” we are to shine. The Love of God and the Gospel of His Grace is the light we are to shine.

Paul’s Conclusion

17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Paul once may have taken some sort of pride in his being a Jew, and bearing the “marks” of Judaism: physical circumcision, peculiar clothing, peculiar haircut, etc. Now the only marks he points to are the physical scars that he received as a result of preaching the Gospel. He pointed to them as the proof of his ministry. Not numbers, not buildings, not money or fame. He pointed to his suffering which had been the direct result of the preaching of the Cross. And his conclusion was that any accusations against his ministry will have to face the reality of his track-record.

18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. (To the Galatians written from Rome.)

As we mentioned in the beginning of this epistle, Grace is not only for salvation, but for daily life. How fitting that the Epistle should begin and end with Grace, as that is the key theme of the book. Paul’s purpose is to point people away from Law, with its outward works, and to anchor the believers firmly in Grace. If we take his message to heart, then his purpose is fulfilled in us.

If we walk in the Spirit, we can expect the grace of the Lord Jesus to be with our spirits.

Lord Jesus, change our hearts by your Grace. Re-mold us into your likeness and lead us in the path of righteousness. Teach us to sow the Gospel of Grace and Peace and to demonstrate the Love of God in our lives, while maintaining a clean walk before you. Make us the Men and Women of God you have chosen us to be.

About Chet Bishop:

Chet Bishop is one of the pastors at True Hope Christian Fellowship Church, in Forest Grove, Oregon. He has been a believer since 1973, and has been teaching actively since 1976. He supports himself and his family by working as a welding technician/instructor, and by making violin-family instruments.

Find all posts by Chet Bishop


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