© C. O. Bishop 9/29/18 Cornell Estates 9/30/18
Last time, we saw that we can be robbed of our Joy, Peace and Security, by those who want us to return to legalism, rather than resting in the Grace of God, poured out upon us through Jesus, at the Cross. We were warned against conformity to Man-made “rules for piety,” when what we are called to do is allow God to change us from the inside. In verse 16, Paul specifically addressed the issues of dietary laws, the keeping of the Jewish feasts, and the Sabbath.
16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Romans 10:4 says: “For Christ is the end of the Law for righteousness, to every one that believeth.) The result, then, of the final setting aside of the Law, for righteousness, is that we are also free from the trappings of the religious law adhered to by the Jews. There are people who do place themselves back under the Law, though God warns to not do it, right here in this passage.
And the troubling thing is that we humans tend to condemn anyone who isn’t “like us.” Paul warns us to not allow others to “guilt” us into going back into that slavery. We are easily fooled, and easily coerced through shaming. We are social creatures, by nature, and society around us commonly uses the fear of rejection to make us “conform to the group.” Children learn early, to make the threat, “I won’t be your friend!” in order to coerce another child to do their bidding. When people try to shame you into conformity, away from the freedom in Christ, they aren’t your friend, anyway!
Remember that all the things of the Law were only to “point us to Christ.” Don’t allow them to be used to turn you away from Him.
Remember that the Reality is Christ
17 Which are a shadow of things to come; but the body is of Christ.
Paul points out that the things of the Law were only a shadow, or a “picture,” at best, of the coming reality of righteousness in Christ. Jesus is the Reality! Since Jesus is the reality, turning to anything else, no matter how pleasing, or solemn, or awe-inspiring—whatever it is that attracts us—is ultimately turning away from Christ.
I do not mean this in the sense of “falling away to perdition,” necessarily: for example, I may have a photograph of my wife, which I especially like, perhaps from when we were first married, and when she was perhaps twenty-one or twenty-two years of age. Her hair was thick, dark and glossy, and she was filled with the vitality of youth. But the woman I love today is not a photograph. She is the real person, and lovelier in person than ever before, though no longer as young. If I were to dote upon that photograph, to the neglect of the real person, can there be any doubt that she would be hurt? It would be turning away from the real woman who is my favorite person and the joy of my life, to gaze at a paper representation of someone I knew nearly forty years ago. I would be turning away from my beautiful wife and attaching myself to a dead image. Our relationship, obviously, would be severely damaged.
All the regulations and rituals of the Old Testament Law, were a picture, or a foreshadowing of the reality to come. Jesus is the reality. If we insist on turning back to the Law, we need to realize that, in so doing, we are turning our hearts away from Christ, with all He has done, and concentrating on the things that we can do.
There are all sorts of ways through which we can damage our freedom in Christ, and thus, our walk with him. Rituals, self-flagellations, self-humiliation, and over-emphasis of angelic intervention in human experience, along with self-conceived visions (as God called the visions of the false prophets in Jeremiah’s time) all tend to lead us away from a simple, day-by-day walk with Christ. The whole point of our life in Christ is that it is to be Christ-centered.
I have read that there was a teaching at the time this was written, which denied the deity of Christ, and relegated him to the status of an exalted spirit, but claimed that angels had somehow brought us salvation. They denied the value of the blood of Jesus at the Cross, and substituted their own ideas for the Truth of the Gospel. They drew people away from the Gospel and in so doing, destroyed their walk with Christ. Paul warns that such false teachers can ultimately trick us out of the reward that is offered to us for simply walking with Him.
18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
To “beguile” means to “trick.” You remember that Eve’s only defense, in the Garden, was that the Serpent had tricked her—beguiled her. Don’t let people trick you into giving up your reward. (Remember: Salvation is a gift: rewards are earned!)
People may claim to have seen visions of some sort (and I do not deny the possibility): but the visions have to be in agreement with the Written Word of God, or I am deeply suspicious of their source. There is something in the human psyche that demands self-aggrandizement, even if it is some sort of “I am more humble than you are!” type of boasting. God told the false prophets who were Jeremiah’s contemporaries that they had caused their “visions” or dreams, themselves, and that the visions were not from God. (Jeremiah 29:8) Believers easily get drawn into a mystical “experience-driven” faith, as opposed to simply believing God. I remember a fellow-pastor relating to me how he had attempted to share scripture with a woman, who responded angrily, “I don’t care what the Bible says! I have my experience!” Our experiences may or may not be interpreted rightly, and may or may not be “messages from God.” While it certainly is possible to misinterpret God’s Word, at least it is there to be re-read and understood by anyone who cares. Our experiences are not so secure. (Compare 2nd Peter 1:15-21) The Word is our Light.
The Body needs the Head
All of our rituals and pious grandstanding do not impress the Lord. Most of them are weak attempts to emulate parts of the Jewish experience: the feasts, the dietary laws, the Sabbaths, etc., even to the extent of attempting to re-create some of the temple vestments and furniture. There was a man, for a while, who had made a copy of the altar of incense, and who had a religious television show of praying before the “Golden Altar of Incense Prayer!” That is blasphemous, as his work was certainly not the altar of incense. It was false teaching, too, as in the New Testament there is no such altar, and no directive to pray in a particular place, posture, or manner. Such things look attractive, and sound pious, but they do not draw us closer to God. They only result in a return to legalism, not a free, wholesome walk with the Savior.
19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Notice that the Head is Christ…and the Body is the Church, proper. The Head is to be the only source of nourishment and guidance for the Body. And the Body is to respond to the Head, not to all the misdirection of the World. Give this some thought: we are dependent upon the Head for all things, whether we know it or not, and whether we choose to do so or not. He still is the ultimate source of all our sustenance, and care. But he asks that we choose to depend upon Him; and, that we choose willingly, not by default. Choose to respond to the Person of Christ, and not to the temptations and pressures of the World, and your perspectives will begin to change.
We are to abound in the fruit of the Spirit, not the works of the Law: the result is that the Church flourishes, and the increase is from God, not human effort. A friend of mine visited a number of churches, not because he was looking for another church, but because he had been grieving a loss, and was deliberately “going where no one knew him”, so as to avoid the sympathy and comments that sharpened his grief. He returned, later, and said how relieved he felt to be in a church without the distracting, rock-and-roll music, light-shows, etc. and with a calm, Christ-centered service, where the teaching was plain, Bible-centered, wholesome “sheep-food.”
I recall a church, years ago, which boasted a huge “youth-group”…but it was because they had a rock-and-roll band, basket-ball games, and free pizza, every week. It was a party! And, lest you think I am condemning some particular style of music (I am not) or (heaven forbid!) condemning basketball or pizza; the warning in Ezekiel 33:30-33 is clear, that even when you are preaching the “straight word of God,” there will be those who only came for the entertainment value, with no intent to draw near to God, nor any desire to see their lives transformed. We can’t fix that, but we can try to make sure that we only offer the Word…clean “sheep-food,” as it were, along with simple worship, prayer, and fellowship, so that if people are coming, and staying, it is because that is what they want, rather than some sort of emotional boost, or social “buzz.”
So, Why are you Doing This?
Paul’s conclusion of this topic is a very logical, pointed question: “Why are you doing this?”
20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
21 (Touch not; taste not; handle not;
22 Which all are to perish with the using;) after the commandments and doctrines of men?
Paul reminds his readers that they are dead with Christ (Specifically, dead to those “rudiments of the World”), and complete in Him (without those things), and that they have been permanently separated from the World. So, then, he asks, “Why are you subjecting yourselves to legalism?” He used ceremonial “cleanness vs. uncleanness” for examples: “don’t touch this, don’t taste that, and don’t handle this other thing.” He points out that ALL those “things” (clean or unclean) are temporal, and are, by their nature, destroyed in the very using of them. He also says that such rules are according to the teachings and commandments of men (as opposed to being from God.)
23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
In the Old English, this sounds strange: But, the Living Bible paraphrase renders this verse: “These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.”
A “show of wisdom” is not the same as real wisdom: people who practice ritualistic religion, and solemn observance of feasts and pageantry, or who practice strict self-denial, fasting, vows of poverty, etc., all tend to look quite holy and righteous. But, as we saw in the previous verses, these practices do not come from God, and also fail to change the heart, with its sinful desires, so that the person is neither satisfied, nor transformed.
Over in Romans 12:2 Paul says that we are to not be conformed to (or, “pressed into a mold by”) the World, but rather we are to be transformed…how? By all sorts of self-works, and ritualistic maneuvering? No! We are to be transformed by the renewing of our minds! And how can that be accomplished? I very seldom refer to the Living Bible paraphrase, but this, too, is a good rendering, and quite appropriate:
“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.”
We are constantly pressed to be “more like those around us”, for a variety of reasons; some good, some bad. God does not address all the individual reasons the world claims to be worthy. He gives us a different directive: Allow God to change you from the inside, by changing your thought patterns. The only way I know to do that is through the direct application of God’s Word, under the direction of the Holy Spirit, and walking in constant fellowship with Him. (Psalm 119:9-11; 2nd Peter 1:4)
Lord Jesus, draw us along, by your Holy Spirit, to walk with you, in obedience to your written Word. Teach us to love You, above all others, and to choose to believe you above all others, even our own hearts. Allow us to serve with you, and to be empowered by you as we go.