Brief Introduction to Paul’s 1st Epistle to the Corinthians

Introduction to 1st Corinthians

© 2023 C. O, Bishop

1st Corinthians 1:1-9

1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s:

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

That in every thing ye are enriched by him, in all utterance, and in all knowledge;

Even as the testimony of Christ was confirmed in you:

So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Historical and Geographical Background: What do We Know About Corinth?

Corinth was an ancient city positioned at a very narrow isthmus in the southern end of the Grecian Peninsula. That Isthmus separates the Ionian Sea on the West from the Aegean Sea on the East. It is such a low, narrow isthmus that it was actually cheaper and safer to pull the old wooden cargo boats out of the water onto log rollers, and use teams of oxen to transport the ships across the isthmus, than to simply sail around the headland.

Thus, Corinth had several booming businesses going: Ship’s masters paid the owners of the transport service for their services. Furthermore, the Ship’s quartermasters doubtless bought supplies while they were in port. And, finally, the sailors themselves, if allowed a port leave, did what sailors have done throughout the centuries. They ran into town and blew their wages on sin of various kinds. (What kinds, you may ask? In the interest of honoring God, we will not delve into particulars, except to point out that the town’s biggest “business” was the Temple of Aphrodite located there.

As a matter of historical interest, I looked this up in our old Britannica Encyclopedia. I read there, that, in its heyday, that temple employed 10,000 temple prostitutes, both male and female. So, effectively, the entire town was a pit of evil! Therefore it is not surprising to see that the church that was planted there faced many problems associated with carnality.

How Did Paul Happen to Come There?

If we go back and read through Acts 16 and 17, we see that Paul planted a small church in Philippi, but it cost him and Silas a public beating and a brief imprisonment. He left there and he and Silas ended up in Thessalonica. He planted a church there, too, but again was driven out by the violent response of the unbelieving Jews: they were his kinsmen according to the flesh, but they were enemies of the Gospel.

Then he and Silas went to Berea, and they were in process of planting a church there, when the unbelieving Jews of Thessalonica caught up with them (Paul, Silas and Timothy by this time) and Paul was again forced to leave. (Silas and Timothy stayed and taught.)

Paul went alone to Athens, a place already famous for worldly wisdom, learning, and philosophy. The sermon he preached there has been praised ever since, by homiletics teachers and modern preachers. Why? Because it did such a “slick” job of “sneaking the gospel in there, sideways,” But that sermon had nearly zero fruit, and Paul left town without planting a church. He went directly from there to Corinth, just about three miles away. And, he had learned something!

What was Different when Paul Preached in Corinth?

Paul says in 1st Corinthians 1:17 that he was sent there “…not to baptize, but to preach the Gospel, not with wisdom of words, lest the preaching of the Cross be made of none effect!”

He took to heart the poor response at Athens, and rather than blaming the hard hearts of the Athenian philosophers, he saw that he had made an error in judgment: In 1st Corinthians 2:1, 2, he said, “1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified.”

So, his approach was different, and the result was different. The Corinthian church was still riddled with sin, as a direct result of the environment in which they lived and everything they thought was “normal.”

The result, for us,is two fairly lengthy letters. And the content of both letters is nearly all some sort of corrective teaching.

Introduction to Chapter One:

Notice how Paul introduces himself and his co-laborer, Sosthenes: “Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,”

You may notice in your Bible that the words “to be” are in italics. That indicates that the italicized words are not in the original manuscript, but were added by the translators, to make the passage fit English grammar and usage. This is a good example of such a thing, and we can easily see the reason they were added.

In English, if I said, “I am called a pastor.” It might mean, “that’s what people say about me, but it isn’t necessarily true.” But the sense of the word “called”, in Greek is not “that’s what people say,” but rather “God called me to do this: I didn’t appoint myself!” He was called by God, through the will of God. We will see a similar thing in verse two, where we find that all believers are called by God to be Saints…His holy People.

What about Sosthenes?

Notice, too, that while he includes “Sosthenes,” as a believing brother and implies that he is his co-worker, he makes no further mention. Paul was the apostle, writing the epistle. He simply acknowledged that he was not alone in the work: Sosthenes was with him. Why would that be important? Because, if we read Acts 18:17, we see that Sosthenes had (briefly) been the chief ruler of the Synagogue in Corinth. Why “briefly?” Because the previous “Chief Ruler of the Synagogue,” Crispus, according to Acts 18:8 had become a Christian, a believer in Jesus!

Evidently that disqualified Crispus as leader of the Synagogue! And, in Acts 18:12-17, we saw that as an unbelieving Jew (at that time) Sosthenes (the new leader) was part of the widespread insurrection of the unbelieving Jews in Corinth. They seized Paul and dragged him into court, before Gallio. But it turned out that Gallio was not at all sympathetic.

What happened to Sosthenes?

Sosthenes, along with his fellow leaders, were driven out of the court by Gallio, because Gallio, as the Roman governor, had zero interest in Jewish Law! And the unbelieving Greeks, there, savagely beat Sosthenes, right in front of the judgment seat…and Gallio didn’t care!

So, this man Sosthenes had gone from being the leader of the unbelieving Jews in Corinth to being a disciple of the Lord Jesus and a co-worker with Paul! Did the beating somehow “wake him up?” We don’t know. But that specific testimony to the believers at Corinth had great importance, and it glorified God immensely, as Sosthenes had once been their enemy!

To Whom is the Epistle Addressed?

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s:

Notice the people listed:

  1. First, it is not to “the pastor,” nor to the “leaders.” It is to the Church of God at Corinth.
    1. Church, singular.
  2. But it includes…
    1. Them (plural) that are sanctified (set apart for God’s private use!) who are
    1. Called to be Saints! (Declared to be Holy to God!) AND
  3. All (everyone!) that in every place call upon the Name of Jesus Christ our Lord
    1. Their Lord and Ours!

Do you see how the entire Body of Christ is included, for all time? If you have placed your exclusive trust in Jesus Christ as “God’s chosen sacrifice” for your sins, then, according to this verse, this letter is most definitely to YOU! Please take it as God speaking to you! Are there some passages that were specific to just Corinth? Absolutely, there are! And we will come to them. But this letter is to the entire Church, the Body of Christ at large! (Keep that in mind!)

And What is the “Wish of God” for Us?

Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

It is always given in that order: Grace, then Peace. It is impossible to experience the Peace of God, or even Peace with God, apart from first being the recipients of His Grace. In John 14:27 Jesus says, “Peace I leave with you, My peace I give unto you: Not as the World giveth, give I unto You. Let not your heart be troubled, neither let it be afraid.” (How important is that Peace to you? This verse tells us the beginning of how to receive it. Receive His Grace!)

Paul thanks God for the Church:

Why? What is he thankful for? (vs. 4-8)

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;”

  1. That in every thing ye are enriched by him, in all utterance, and in all knowledge. (v. 5)
  2. The testimony of Christ was confirmed in you, (v. 6) so that
    1. Ye come behind in no gift (v. 7) (and you are….)
    1. Waiting for the coming of our Lord Jesus Christ: (v. 7)
  3. (The Lord Jesus Christ) Who shall also confirm you unto the end, (v. 8) that
    1. ye may be blameless in the day of our Lord Jesus Christ.

Let’s Break that Down, Point by Point:

As we have already observed, this letter is to you: It is to us! That means that this verse says we are not lacking any gift that God has offered: He is the One True Shepherd, and He is protecting and feeding His Flock! He sends under-shepherds (such as myself and the other leaders, here) to “carry the buckets of Sheep Food,” and to work as His servants, protecting and guiding the flock, but the flock is always to be under His hand…we are not free to just expound our own ideas. They have to come from Him, through His Word!

How was the testimony confirmed? The believers at Corinth saw the transformed lives of those who believed, and they saw the miraculous defense God gave the newborn church through an unbelieving Governor. They saw the transformation of Sosthenes, and the growth of the Church, there at Corinth. They saw the gifts of the Holy Spirit beginning to be evident in their assembly, and they saw that God was giving the knowledge of His Word, to feed them.

How About Today?

The Testimony of Christ has been confirmed here in our little assembly in similar ways. When our unbelieving governor said that because of Covid, Oregon churches could have no more than 30 people in attendance, we called the Chief of Police in our town, and he stated that the only reason he or any of his officers would be coming to our church is to worship with us! That is a prety amazing response!

We, too, have seen the transformed lives, and the answers to prayer!

As he wrote to them, they were joyfully pressing forward, waiting for the Coming of the Lord. (So are we!)  And they knew that HE is the One who will cause them to appear before Him, blameless, in that day. (So do we! That is our hope, too!)

Were they “Perfect Christians,” then? (Had they “Arrived?”) Most emphatically, NO! They were one of the most carnal churches Paul ever dealt with. But they were eternally secure in Christ, because Jesus was the One who promised to “confirm them to the end.” The result is that they WILL “be blameless in the Day of our Lord Jesus Christ.” And that is our confidence as well!

Paul’s Conclusion:

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

The same God who called you to faith in Jesus is the One who makes these promises. He is utterly faithful, and He will draw you along to walk with Him, and to serve Him in fellowship and partnership with Jesus.

Yes, He does call us to Service and to Holiness,  but His promise is sure: We will appear before Him, dressed in His righteousness, not our own, and we are bound to Him eternally by His Love, not by our own feeble efforts, or by our own vacillating love and faith. He is the Faithful One!

We need to keep these promises in mind as we study this epistle, and every day realize that these promises are to us! To you! To me! Don’t lose sight of the Faithfulness of the God who has called you into the light of His Son!

Lord Jesus, we ask that you secure our hearts against the attacks of the evil one, and stay our minds upon the Promises of Your Word!

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