I AM the Resurrection and the Life
© 2022 C. O. Bishop
John 11:25, 26
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?
Last week, we discussed the entire story of John 11:1-46. It is the story of the revival of Lazarus of Bethany. In the middle of the story, Jesus stated, “I Am the Resurrection and the Life.”
This is one of the great “I AM” statements in the Gospel of John, (including an identifier.) If we see the Gospel of John as addressing the Deity of Christ, presenting Him as the incarnate God, then we could list the “I AM” statements as follows.
“I AM” statements by Jesus in the Gospel of John.
(Key verse is “Before Abraham was, I AM.” John 8:58) Seven amplifications: I AM the:
- Bread of Life (John 6:35, 48, 51)
- Light of the World (John 8:12)
- Door of the Sheep (John 10:6-9)
- Good Shepherd (John 10:11, 14)
- Resurrection and the Life (John 11:25, 26)
- Way, the Truth, and the Life (John 14:6)
- True Vine (John 15:1, 5)
Notice that only one of these eight passages (John 8:58) gives the clear Old Testament Name of God: “I AM.” All seven of the other passages serve to qualify and amplify the main point.
Remember Chapter One
When we discussed John 8:58, we already knew that Jesus is God. John 1:1 introduces the concept, and John 1:14 makes it clear. John 1:3 states that He is the Creator of all things. Verse 4 states that He is the only source of Life, while verses 4 and 5 together show that He is the only source of Light. And, in John 1:29, we see that Jesus is God’s sacrificial Lamb. Through Him, the sins of the World were to be taken away. Those are pretty heavy doctrines to offer in the first chapter of the epistle! But they all are foundational to everything that follows.
In John 2:1-11, we began to see His Authority over Nature and the physical world. (He transformed what had been plain well-water into high-quality, aged wine!) Later in chapter 2, He claimed authority over the Temple, He cast out the people who were making it a place of commerce. (It strikes me that perhaps some people today have become guilty of this sin. They are making merchandise of the church, and becoming rich at the expense of the testimony of the Gospel.)
In John 3:3-19, we discovered that Jesus is the only Savior, and that we each must be born again through faith in Him, to enter into God’s fellowship.
In John 4:1-42, we discovered that Jesus’s top priority was to reach to the world with the Gospel: that He definitely did not limit His Mercy to Israel.
In John 5:22, 23, we discovered that He is the Eternal Judge, and is to be honored in the same manner as the Father is to be honored.. Finally, in John 6:35-51, the I AM statements begin.
Why the multiple “I AM” statements?
John 8:58 makes a “spelled out” statement (“Before Abraham was, I AM!”) The people clearly understood and they responded with violence. Without such a clear statement, the people might have “missed the point” in all the other seven statements. Grammatically, each of those statements were no more significant than simply saying, “I am Jesus.”
But, together with the clear statement that He is God, they become very significant, as He begins to explain all that His name implies. (Bear in mind that the name “Jesus” means “Jehovah saves,” or “Jehovah is Savior.”) And in Isaiah 43:11, God confirmed that apart from Himself there was no Savior. It was another clue to His eternal identity as the Creator God.
Throughout the Gospel of John, we have seen and learned the reality that He is truly the “all-in-all” for us. We have no other Hope, we serve no other Master, and we will face no Higher Judge. He is the Eternal God: the Creator, the Sustainer, the Savior and the Judge!
We saw increasingly powerful, miraculous proofs of His Deity, and increasing statements of His sufficiency. In chapters four and seven, He offered the Living Water. The scripture states that He was referring to the Holy Spirit, who was not yet given. But, when we look back to Jeremiah 2:12, 13, we see that the God of the Old Testament was the only “fountain of Living waters.” The Jews should have understood that promise as being a claim to divinity, as well!
The warnings really began much earlier, in John the Baptist’s ministry. (Matthew 3:7-12) John warned the Pharisees and the Sadducees (many of whom would become Jesus’s fiercest enemies) that judgment was coming. He warned that God was “winnowing the wheat harvest,” and, while He would gather the “grain,” He would also burn the “chaff” with unquenchable fire.
In John 3:3-19, Jesus warned Nicodemus, one of the Pharisees (who became a believer,) that unless he experienced the new birth, he would never see God’s Kingdom. He explained in verse 19 that the Light of God had come into the world, and the World was rejecting that light.
Death and Judgment
But everyone knew that death was a reality. Some were terrified at the prospect: some simply accepted it. Or possibly, as they do today, they may have philosophized about it, claiming it was “nothing to worry about.” But death really can be something to worry about! And Jesus clearly warned the Pharisees, in John 8:24, that they would die in their sins if they rejected Him.
So, “dying in one’s sins” is surely something to fear. John 1:29 promised the removal of our sins. John 3:16-19 explained how that rebirth could happen…and the result if it did not.
Chapter four gave examples of people in whom it did happen: and these were Samaritans. They were a people utterly rejected by Israel, but people whom God justified by Grace, through faith, plus nothing.
Finally, in John 11:43, 44, we see an example of someone who died in faith…whose sins had been removed by God. We see proof that there is “life after death,” and that Jesus has full authority over Life and death. We see a man, a believer in Jesus, raised from the dead, revived, after his body has begun to decompose.
The Solution to The Final Threat
In the midst of this drama-filled scene, we see a very solid, clear statement: “I AM the Resurrection and the Life.” Jesus has already made it clear to everyone that, while Eternal Life was offered to all, not all would receive it. He already said that He is the only door of access to the household of God. Now He answers the question, “What about believers who die?”
He first pointed out the overarching principle that He alone is the Resurrection and the Life. Had they thought of it, they could have recalled Ezekiel 37, where the prophet was given a vision of a valley full of very dry, very dead bones: human skeletons. They were so dried and scattered that they were no longer even connected to one another. God asked Ezekiel, “Can these bones live?” And Ezekiel replied, “Thou knowest!” It was the only honest and faith-driven answer he could give. Then he witnessed, in vision-form, the resurrection of Israel as a nation, to a right relationship with God.
Jesus said that He himself is THE resurrection and THE life! This includes both spiritual resurrection (remember, we all started out spiritually dead) and the physical resurrection we see here in John 11:43, 44.
Hebrews 9:27 makes it clear that everyone is destined to die, physically, and that judgment will surely follow, one way or another. 1st Corinthians 15:51, 52 points out the one exception, and allows us the hope that we will be part of the generation that skips “the valley of the shadow of death,” and goes directly to be with the Lord. But the overwhelming majority will get there through that valley. And Jesus shows us “what the valley looks like for believers.”
Remember that in Psalm 23, David said, “Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.”
Let’s break that into small pieces. Remember, this describes physical death for believers only:
- Yea, though I walk (Not “fall,” or “collapse”)
- …through (Not “into,” but “through.” Death is not a “destination” for believers, but a passage through, to something else…something which is not a fearful place or thing.)
- The valley (Not the “pit,” the “abyss,” or any other sort of trap or place of interment.)
- Of the shadow of death (Not the “final reality and permanence of irremediable death.”)
And the result of this promise was that the psalmist was not in fear, but at peace, knowing that his Redeemer was with him.
Jesus is that Redeemer, and the Resurrection and the Life
The prophet Job also foresaw this final resurrection, as a believer, in Job 19:25, 26.
He said, “I know that my redeemer liveth, and that He shall stand at the latter day upon the Earth: and though, after my skin, worms destroy this body, yet in my flesh shall I see God.”
That Redeemer (whom Job knew, and trusted, and whom he hoped to see in his resurrected body) was the same Jesus in whom we now trust.
He was the same in the time of Job as He was in the time of Lazarus of Bethany. And He is still the same today. Jesus proved His deity and His authority and His faithfulness through all the ages, and He continues to do so today.
He wasn’t just capable of temporarily reviving a dead human body which had begun to decay. He removes the curse of death entirely. He has restored us to eternal fellowship with the Holy God from whom we were estranged. He has begotten us again, as children of that Holy God. We are permanently in Him, because He is not only “the Resurrection,” but also “the Life.” We already have eternal life in Him; by His Grace, through Faith…plus nothing.
So, What are Our Choices?
As unbelievers, the only choice we had was whether to respond in faith to the promise of redemption, confessing our guilt, and our need for a Savior….or not.
As believers, the only choice we have (moment by moment) is whether to continue in faith, walking in fellowship with Him, and obedience to Him…or not.
If we walk with him in faith and obedience, then we reapthe peace and confidence we can have in knowing Him as our Redeemer, our Protector and our Friend. If not, then, while we are “just as saved as Lot was,” we will not enjoy the benefit of that relationship, any more than Lot did. And, in the end, we will gain no more reward than he did. Salvation is a gift, not a reward.
Jesus is the Resurrection, all right: but He is also the Life. We are called to experience His life through faith and obedience, not just make a one-time “deposit of faith,” and hang onto the “receipt,” as it were, hoping that “everything will be all right.” We have a steady, unshakeable confidence, if we embrace His Life, as well as His Resurrection, and experience that Life daily, as we walk with Him. With David, we can say, “Yea, though I walk through the valley of the shadow of death, I will fear no evil, for Thou art with me.”
If you want to have confidence that “God is with you,” then focus your attention on you being “with God.” Jesus asked Mary, “Believest thou this?” Do you really trust Me in this matter? He asks us the same thing.
That is a question you should be asking yourself, as well: If you really believeit, then bank on it and live as though you believe it. Serve as if you believe it. He has given you eternal life and a gift by which to serve Him. Believe Him and get on with the job!
Lord Jesus, fill us with the confidence of Your Eternal Presence and acceptance, and approval. Teach us to walk with You by faith, and to experience your Joy and Peace as a result. Raise us up as your ambassadors, to shine as your beacons of Hope in this lost and dying World.