How to Understand What it Means to be a Child of God

A Letter to the Children (Part 5)

What Does it Mean to Be a Child of God?

1^st John 2:12-17

Introduction: Bible Terminology Regarding the Children

I thought I remembered that the Greek word in 1^st John, translated as “little children,” was “nepoi” but I was mistaken. The word “nepoi,” means “babies who can’t talk yet,” and it is always translated “babe,” “child,” or “childish.” But that word is not used in 1^st John at all.

The word translated as “little children,” here in verse 12, and back in verse 1, is “teknia.” “Teknon” (singular) or “teknia” (plural) means “offspring:” it literally means “born-ones.” We are now the legitimate children of God…His offspring, born of Him! That is a positional truth: we are permanently “in Christ,” and forever His “born-ones.”

But, at the end of verse 13, the word translated as “little children” is “paidia,” meaning “toddlers: little children.”

Earlier in verse 13, the word translated “young men” is “neaniskoi.” “Neaniskos” (singular) or “neaniskoi” (plural) simply means “young man” or “young men” and that is the only way it is translated in the Bible.

And, at the beginning of verse 13, God used the word “pateres” which is the plural of “pater.” It is virtually always translated as “fathers.”

God uses these four words to describe the relative levels of maturity among believers.

The Letter to the Children

¹²I write unto you, little children [teknia], because your sins are forgiven you for his name’s sake.

Again, this is positional truth: If you have been born again as a child of God, then your sins have already been forgiven for the sake of the name of Jesus. Your position in Him guarantees a number of “positional” truths. Some of those are listed in Ephesians 1:3-14.

³Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

⁴According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

⁵Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,

⁶To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

⁷In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

⁸Wherein he hath abounded toward us in all wisdom and prudence;

⁹Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

¹⁰That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

¹¹In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

¹²That we should be to the praise of his glory, who first trusted in Christ.

¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

¹⁴Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Positional Truths

God has already blessed you with all spiritual blessings in the heavenlies, in Christ.
You were chosen in Him before the foundation of the world.
You are holy and blameless before him, in His Love.
You are predestined to be recognized as a full heir of God.
You are predestined to fulfill the good pleasure of His will
You are predestined to be to the praise of the Glory of His Grace.
You are already accepted in the beloved (Christ.)
You already have been redeemed through His blood.
You already have full forgiveness of sins, according to the riches of His Grace.
God has already abundantly blessed you in His wisdom and prudence.
He has made known unto you the mystery of His will…one piece at a time.
Your inheritance in Him is secure.
You will eternally be to his glory and praise.
Your position in Him is sealed by the Holy Spirit.
The indwelling Holy Spirit is the “down payment” of the rest of the glorious inheritance promised to you. You are absolutely secure in Christ because He says so, and because the Holy Spirit is your guide, and your guard; and He seals you in Christ until the redemption of the purchased possession.

If you have trusted Jesus Christ as your Savior: If you have placed your faith in His shed blood at the Cross, then every single thing in that passage is true of you as a believer, regardless of how you are behaving today. Your position (“In Christ”) is perfect.

Condition, in Contrast to Position

But your condition could be terrible. You could be wallowing in sin and self-pity, or giving in to every desire of your old sin nature. That sin, given time, will ruin you! But you are still safe, under the Blood of the Cross. You are losing eternal reward, through self-indulgence, and apathy. But the fact is, once Jesus takes hold of you, He never lets go!

Fathers and Young Men

¹³I write unto you, fathers [pateres], because ye have known him that is from the beginning.

This distinction seems not to be based only on the length of time a person has been a believer: The word translated “known,” here, is the ginosko form of knowledge, just as in chapter one. It implies that the ones whom God calls “fathers” have been in an ongoing, growing relationship with Jesus for a long time. It seems to imply a level of maturity and stability, based upon a long-term, experiential relationship with the Lord Jesus.

Does “time in service” necessarily produce wisdom? No! There are people who spend their whole lives striving to follow God in their own strength, and never tap into His wisdom and power. So, because they have not been in an “ongoing, growing relationship” with the Person of Christ, effectively, they have just been “practicing religion.” As a result, they remain carnal and spiritually unwise. These are not the ones God calls “fathers” in the faith.

I write unto you, young men [neaniskoi], because ye have overcome the wicked one.

The “young men” are the growing, strong believers who are learning to overcome by faith, and have learned a habit of obedience to Christ.

Back to the Children

I write unto you, little children [paidia], because ye have known [ginōskō] the Father.

The relationship between the new believers (toddlers) and God, their Father, is fertile ground for growth. A receptive heart for His Word is expected in them, so they can feed on His Word and grow, spiritually. 1^st Peter 2:2 says, “as newborn babes, desire the sincere milk of the word that ye may grow thereby.” This is part of that personal, experiential knowledge of God in which we are called to immerse ourselves.

¹⁴I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

Notice that the reason the young men have become strong is that the Word of God abides in them. And the result of that strength, based upon an active relationship with God’s Word, is that they have overcome the wicked one. That should be adequate motivation for us to choose to soak up God’s Word, and let it richly abide in us as well.

What About the World Around Us?

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

This is a command to not Love! How do we reconcile John 3:16 “For God so Loved the World…” with this command, telling us (seemingly) to do the opposite?

First, we want to notice that the “things in the World,” according to verses 15 and 16 are not the same as the people of the World…the lost sinners Jesus came to save. The sinners Jesus came to save are ensnared by the sins and lusts of the “World System of thought, values, and behavior.”

Positionally, they, too, are enemies of God, according to Romans 5:10 (“¹⁰For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.”)

And they all were born as children of wrath according to Ephesians 2:1-3, (“¹ And you hath he quickened, who were dead in trespasses and sins; ²Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: ³Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.”)

But God still sees them as the precious souls for whom He died. He wants them to be saved.

World System of Thought and Values

In contrast, the World system of ungodly thought, forever at odds with all of God’s righteousness, is an enemy that cannot be saved. God loves the sinner, but He condemns the sin.

He came to save sinners, according to 1^st Timothy 1:15. “This is a faithful saying and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” But God is not attempting to “rescue” the pattern of rebellion and idolatry and violence that is in the World System of values.

Three Weapons Satan Has Used throughout History

God reveals the true contents of the World System of Values:

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. ¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

The Lust of the Flesh,
The Lust of the Eyes, and
The Pride of Life.

Think back: where did we first see those three weapons used on a human? It was in Genesis chapter three, where the woman saw:

That the fruit was good to eat (lust of the flesh)
That it was pleasant to the eyes, (lust of the eyes) and
That it was to be desired to make one wise. (Pride of life.)

Where else did we see them used? It was in Matthew chapter four, where Satan tested Jesus in the desert. He said,

You’re hungry! Turn these rocks into bread! (The lust of the flesh.)
Look at the glory of the World! I will give you all this wealth! (The lust of the eyes.)
Prove yourself! Throw yourself down, and make the angels save you! (The pride of life.)

Modern Experience

All that sort of thinking (“Follow your heart!” “Take care of number one! “Pay yourself first!”” “If it feels good, do it!” “Name it and Claim it!” “Keep up with the Joneses!” “Impress your friends and neighbors!” “Toot your own horn: No one else will do it for you!” “You deserve a break today!”) All of that is easily recognized as a ploy of the enemy, and a trap, once you recognize it as his handiwork.

But all those values are temporary: They have zero lasting value. The toys and joys of this life are fleeting, at best. The decisions and choices we make will either have eternal value, building an eternal reward … or they will not.

Learn to recognize Satan’s sneak-attacks: In contrast, learn to seek and find the leading of God. There is a spiritual war in progress, and the outcome will have eternal results.

Lord Jesus, teach us to follow You faithfully, and to become the Men and Women of God You have called us to be. Make us alert against the attacks of our enemy, and guard our hearts against him. Teach us to see the works of the flesh as evil, and the wisdom of the world as a trap. Teach us to walk in the light with You.

May 25, 2025May 25, 2025

How To Know You Are In Fellowship With God

A Letter to the Children (Part 4) Loving the Brethren

1^st John 2:3-11

Introduction:

Last week we learned what an advocate is and what a propitiation is, and why each is important to us. Today, in 1^st John 2:3-11 we will learn how we can know we are in fellowship with Jesus.

Loving the Brethren

³And hereby we do know that we know him, if we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. ⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. ⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

What “Commandment?”

Verse 2 says that Jesus is the propitiation of the justice and holiness of God. It completely satisfied the demand of His Holy Law, which required that I must die. So, the Law now says I am already dead. But, if that is really true, then, what commandment is left? What could I disobey and call into question my relationship with Him?

And, While we are asking Questions: What does it mean, “To Know?”

What is the Greek word translated as “know,” in verse 3? As it turns out, both uses of the English word “know” are translated from the Greek root verb, “ginōskō.”

The word “ginosko” means an “experiential knowledge.” It is not a simple mental awareness, such as “knowing the boiling point of pure water, at sea-level, in degrees Fahrenheit.” That would be the Greek word, “oida,” (or sometimes it is spelled eido.”) It implies that you know a fact, but it says nothing of your personal experience in the matter. In contrast, claiming to have “ginosko” knowledge means “I maintain an experiential awareness and a relational knowledge” of someone or something…Perhaps a topic, even.

So, verse three might read, “In this way we can have an experiential awareness that we have an ongoing relationship with Him: If we keep His commandments.” Not whether you have ever met Him, nor whether you are saved: But he tells how you can experientially know that you are now walking with Him in a growing relationship.

Compare 1^st John 1:6…. He says, “if we say that we have fellowship with Him (there is that ongoing relationship.) And walk in darkness, (there is the walking.) We lie and do not the truth.” So, now we are introduced to another, more specific, standard by which to determine our spiritual or carnal condition.

**So…What Commandment is in Question, Here?**

Verse 4 says, “⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.”

Again, the Greek word for “know,” used here in verse 4, is “ginosko.” If I say that I am in a healthy, ongoing relationship with Jesus Christ (“knowing Him”), but I am ignoring His commandments, I am lying. Remember: Amos 3:3 asks, “Can two walk together except they be agreed?” (The implied answer is “No!”)

But Jesus did give at least one “New Commandment” in John 13:34, 35. He said, “A new commandment I give unto you, That ye love one another; As I have loved you, that ye also love one another. By this shall all men know that ye are My disciples, if ye have love one to another.” (Incidentally, this is the Agapé love. It has nothing to do with how you feel: it has to do with how you treat others: how you respond to them, and to the needs in their lives.)

1^st John 2:5, 6 says that our obedience to Christ is the outward evidence that we are “in Him.”

An Appropriate Sign

⁵But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. ⁶He that saith he abideth in him ought himself also so to walk, even as he walked.

This expectation is appropriate: If you say you are “abiding in Christ,” then the reasonable hope should be that your life will reflect His values and His character. In John 8:31, we see, “Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;”

Notice that the people to whom Jesus spoke were already believers: they were the Jews who DID believe in Him. The issue is discipleship! It means following Jesus…walking with Him! And Jesus said that it required “continuing in His Word”…keeping His Word. That is what followers do! (How important is it? In John 10:27, 28, He said, “My sheep hear my voice, and I know them and they follow Me, and I give unto them eternal life and they shall never perish.” Following Jesus is “normal behavior” for a believer. Do sheep sometimes “wander and get out range of hearing of His Voice?” Yes, and He says He comes to find them!)

Think Carefully

We want to think carefully here. Remember Lot: In 2^nd Peter 2:6-8, God clearly said Lot was a righteous man. And yet, he lost everything through all the bad decisions he made. So, from our human perspective, he seemed to be an unrighteous man, though in Genesis 18, Abram referred to him as “righteous.” (Abram did not actually use his name, but he was pleading for Lot’s life.)

So, was it “appropriate” for Lot, who already had been “declared righteous” by God, to live just like the World? He lived so comfortably among the Sodomites that no one could tell whether he, himself, was any different than they were! Of course, the answer is “No! It was not appropriate!”

And, yet, he maintained his “position” in the Savior, and he became a perfect Old Testament example of the man in 1^st Corinthians 3:15. He had the opportunity for great reward. But he lost everything in the judgment, though he himself was saved. He was saved from that fiery judgment and destruction, literally by being dragged out of what was about to become an inferno!

His position in Christ was perfect and unchangeable: His condition was terrible, and it cost him everything, including his reputation. (Consider: No one remembers Lot as a “shining example of Godliness.” Quite the opposite.) If you say that you are “in Christ” as a true believer, and that you are in an active, ongoing relationship with Him, then your life should reflect that truth.

Ask Yourself

As we see the Word of God transforming us from the inside, (as Paul said in Romans 12:2) “through the renewing of our minds,” it gives us a growing confidence. We gain increased confidence that our own faith is genuine, and that God truly has claimed us as His own.

But, if that is not (or especially, if it has never been) the reality in your life, then you have good reason to be reexamining yourself. You should look back and ask whether you have ever placed your full trust in Christ as your Savior. That faith relationship should start cause internal change, that works out into an outward change, as well. If it does not, then there is something wrong!

Notice: I am NOT suggesting that the believer can “eradicate his sin nature.” Some teach that doctrine, but it is a false teaching. Not only does the scripture clearly teach the “two natures of the believer,” but any honest believer will attest to the spiritual war going on, within which their old sin nature is a vigorous enemy. (Read Romans 7:7-23, and Galatians 5:16-21) But we are to be victors over these enemies, and gaining stability as we grow, by the Grace of God and the Power of the Holy Spirit.

If nothing has changed, not even your desires… then you should be concerned. Your old sin nature could never desire to serve and honor God. It could never rejoice with the Word of God, or be thrilled by the Majesty of Christ. Your new nature cannot rejoice in sin. It is fine to examine yourself, but the bottom line is still, “Did Jesus die for MY sins, personally? Is His sacrifice what I am trusting for salvation?

**The New Commandment is the Old Commandment We Had “From the Beginning.”**

⁷Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

Keep in mind that 60 years had passed since Jesus gave the “New Commandment!” So, to any believer at that time, they would remember it as “the Commandment we had from the beginning.” They would think of it as the Old (new) Commandment. John says they should have been abiding in this commandment all along, and that if they are not, they had better be asking themselves “Why Not??”

1^st John 2:8-11 connects us to 1^st John 1:5-10, regarding “Walking in the Light!”

⁸Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. ⁹He that saith he is in the light, and hateth his brother, is in darkness even until now. ¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹¹But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

If you truly have placed your faith in Jesus Christ as your Savior, then you are now a ‘child of the light.’ (1^st Thessalonians 5:4, 5 says “⁴But ye, brethren, are not in darkness, that that day should overtake you as a thief. ⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.” And Ephesians 5:8 says, “⁸For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:”

As we saw in 1^st John 1:5, 6, it is completely possible for a born-again individual to lapse into carnality and walk in darkness. But John and Paul agree completely, that this should not be the case. And a negative overall response to other believers is a telltale sign of “being in darkness.”

Love of the Brethren

The “Love of the Brethren” is the key positive “symptom” of one who is a real believer, and one who is currently “walking in the light.” I have gradually become convinced that the Agapé love may not even be possible for the carnal or natural man to produce. Increasingly, as I study the Scripture, it seems to be always a result of God working through believers. Perhaps I am wrong, but that is how it looks.

Further, verse eleven says that this specific “darkness” blinds us so that we can’t see where we are headed. We don’t see the coming consequences and the resulting wreckage, because we have become judicially blinded by our disregard for God’s light. Disregarding God’s light will eventually result in judicial blindness, so that we can no longer see our bad decisions for what they are. We literally “know not whither we go,” as verse eleven predicts.

Old Testament Example:

In 2^nd Chronicles 18, we saw Jehoshaphat, (who was a good king, and a true believer,) drawn away into a war, helping an unbeliever (Ahab, who was a wicked king.) The battle was a disaster, and Ahab was killed. God saved Jehoshaphat’s life, but in 2^nd Chronicles 19:2, on his way home from that losing battle, a prophet stopped him. He told Jehoshaphat what God thought of that situation! He said, “Why should you help the ungodly, and love them that hate the LORD? Therefore there is wrath upon you from before the LORD.” Jehoshaphat was in trouble with the LORD! He was trying to fight on the wrong side!

That is not the kind of thing we want to hear from God, is it? But when we shower our attention and our friendship upon those who despise the Word of God, and who secretly (or openly) mock His Name, then perhaps we need to pause and take a hard look at where we are.

Self-Examination:

Who do you really prefer to spend time with, and why? Where is your real treasure? How do you feel toward other believers? Are they precious Brothers and Sisters in Christ? Or something less? These are questions you have to answer for yourself. I know, in my own life, it took some time, and I had to confront this issue more than once. We all desire to be accepted and valued by our fellow workers in the world: classmates, friends, etc. But at what cost? Give this some thought!

In Hebrews 13:12, 13, God invites us to join Jesus “outside the camp.” The writer says, “¹²Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. ¹³Let us go forth therefore unto him without the camp, bearing his reproach.”

Jesus was rejected by His people. We should expect, if we are truly following Him, that we will also probably find ourselves “on the outside looking in,” where the World is concerned.

We can anticipate “social rejection:” But remember that “all those other social rejects” that have also responded in faith, are now our “family in Christ.” If that makes us uncomfortable, then we need to ask why. Loving the Brethren is a critical matter in which to strive for obedience!

Lord Jesus, transform our hearts, as we confess before You that we frequently are not loving the Brethren as we ought. Open our hearts to one another, so that we can have true fellowship around Your Person and Your Word. Reach through us to the dying World around us, in the power of Your Name.

May 17, 2025May 17, 2025

How To Understand the Message of 1st John 2:1, 2

A Letter to the Children (Part 3)

1^st John 2:1, 2

¹“My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: ²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

Introduction:

Last week we examined “How God Feels About Sin.” We could see the reason why God hates sin, and why it is possible for Him to love the sinner, even though they are actively, continually sinning. He sees them as the victims but also as the perpetrators. They are guilty, but He desires to save them from their sins.

In opening the second chapter, John says, “My little children, these things write I unto you that ye sin not…” This is the third “purpose clause” in the book of 1^st John. (The last two are in chapter five.)

This “purpose clause” seems obvious, to us, but really it is a fairly key issue…he doesn’t just give us 1^st John 1:9, and say “Got Sin? Noooo problem! Just ‘fess up, and it’s GONE!” as if He were a snake-oil salesman. In a very real sense, that seems true, because genuine confession requires a “change of mind” about our sin (that change of mind is called repentance) and He really does cleanse us!

But we mustn’t take it lightly: Sin IS a problem…and God does NOT take it lightly: He hates sin! He is not encouraging us to “wallow in sin,” and then just slap on a “confession bandage!” Paul addresses that attitude in Romans 6:1. He poses the rhetorical question, “What shall we say then? Shall we continue in sin, that grace may abound?” And the answer, in strongest terms, is “God Forbid! May it never be! In short, NO!”

God does give us a way to restore our broken fellowship, but He does not want us to sin. And He has also provided us with an eternal advocate to maintain our position within His Grace!

So, What is an Advocate?

Verse one says “Jesus Christ the Righteous” is our “advocate” with the Father, (and verse two adds that He is the propitiation for our sin.) Both are true—and people frequently say, “You see, He’s our ‘lawyer for the defense,’ …but that is not entirely accurate.

An advocate is not always a “lawyer:” It more widely means one who speaks up for another on their behalf. A dictionary definition is: “a person who speaks or writes in support or defense of a person, cause, etc.” Consider the medical field: If you are helpless, in a hospital bed, it is a wonderful thing to have an advocate, who can go to the doctor in charge, and say, “The patient in room X is in a great deal of pain: her afternoon pain medication seems to have been missed.” That is one practical way an advocate works, speaking up for one who has no means of defense.

Serious Charges

Jesus does speak on our behalf, and His Blood forever stands as the testimony of our secure place in Him. But it is a far more serious matter, than simply “intervening when something is wrong at a hospital.”

I have heard people say, because of 1^st John 2:1, “You see, God the Father is the Judge, and Jesus is the Court-appointed Attorney for the Defense.” Then they ask us to imagine the “attorney” walking into the courtroom, winking at the Judge, and whispering, “Hi, Dad!”

That sounds palatable to us: It might seem pleasant, even, and perhaps amusing. But, in the first place, it seems to trivialize the tremendously serious charges against us. This is not a game. Sin is serious. God does not take lightly the sins of the human race, and He is not running some sort of “mock” trial: He has already poured out all His wrathfor all our sins on the person of Jesus, at the Cross! Try to think back to the judgment of the Genesis Flood. How is that for “serious?” The judgment of Sin at the Cross was more serious!

**The Father is Not the Judge**

And the other matter is this: Jesus says that the Father is NOT the Judge. In John 5:22 He said, “For the Father judges no man, but has committed all judgment unto the Son:” (Hmm. That poses a problem, doesn’t it?) And then, of course, we have the additional problem of Isaiah 9:6, where He says that “…the Son…shall be called the everlasting Father…!”

While God says that The Lord Jesus is our advocate with the Father, we must simply accept what God says about the Trinity. We should not try to make it fit our legal structure, or anything else in our experience. Yes, Romans 8:34 confirms thatJesus is forever at the right hand of the Father on Our behalf, interceding for us. That is His advocacy!

And remember what it cost Jesus to earn that right! Jesus allows His blood to speak against judgment for us. He suffered unimaginably because of our sins. Do you really want to add to His shame, by continuing in Sin?

John says one of his reasons for writing is that we would commit ourselves to turning away from sin. But he also says God has made one provision for our failures: It is Jesus!

So, What is a Propitiation?

“²And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.”

A propitiation is a “sacrifice that satisfies”…it is a payment that brings “legal settlement.” Jesus made the full payment for the sins of the whole world. But he did it to free us from sin, not to free us TO sin.

A “propitiation” to God is the “satisfaction of God’s Holiness and Justice.” Jesus died as full satisfaction of the Law of God. This is how that works: I broke the Law, and the Law required my death. But Jesus died in my place, and the Law of God now records His death as Mine!

The Result: A “Legally Dead Man!”

The Law now says that I am dead! Galatians 2:19-21 says so! “¹⁹For I through the law am dead to the law, that I might live unto God. ²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. ²¹I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.”

I am dead to the Law, and, according to Romans I am also dead to Sin! So, God calls me to live that way. Romans 6:2, 11 each say we are dead to sin. and that we are to believe it and act on it.

Romans 6:2 “God forbid. How shall we, that are dead to sin, live any longer therein?

Romans 6:11 “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.”

You see: It is a serious matter of God’s Holiness and Justice having been satisfied by the substitutionary sacrifice that Jesus voluntarily made on our behalf. And now He simply asks that we live in that reality, not bumbling along as if nothing has changed.

(Incidentally, Romans 3:25 specifies that He is the “…propitiation through faith in His blood.” You cannot side-step the Cross. God confronts us with the seriousness of our sin, in the gory, historical fact of Jesus’s execution on the Cross.)

Jesus Died For the Whole World

But here is another problem: John states unequivocally that Jesus is the “Propitiation,” not only for our sins, but also for the sins of the whole World!

How is that possible? How can He have “satisfied the justice and righteousness of God” for the Sins of the Whole World, when the majority of the World’s people reject Him, and mock him?

He Bought the Whole Field!

The answer may lie in His parable about a man “buying the whole field” for the treasure within that field. In Matthew 13:44, Jesus is the “man” in the parable, buying the whole field, to gain the treasure hidden in the field. Jesus paid for the sins of all humans in order to gain access to those who would respond to Him in faith.

It could also be argued that “the treasure is Israel:” and perhaps it is! But my only point, here, is that Jesus bought the whole field, and, in Matthew 13:38, Jesus had just explained, (in relation to a previous parable,) that “The field is the World.”

Remember, too, that in John 12:32, Jesus said, “And I, if I be lifted up from the earth, will draw all men unto Me.” So, Jesus has “bought the field,” and He is drawing all sinners to himself, but He has warned us that the majority will still defy him, and be lost.

He Paid the Whole Price!

Perhaps another way to look at it is that “Jesus wrote a check at the Cross, for the amount of ‘Eternal Life’ directing the ‘Bank’ to Pay to the order of: ‘Whosoever Believeth in Him’ and He signed it in His own blood.” He gives us the choice then, to either “endorse that check by faith,” or reject it, and lose it entirely.

People have argued with me vehemently against this verse, saying, “But, that doesn’t make SENSE, Chet! Why would Jesus pay for the sins of people He knew would reject Him and be lost anyway??” And all I could answer them was, “It does not have to make sense to you! God is not asking for your approval! He bought the whole field because it pleased Him to do so!”

The Offer is Good!

And now He makes the honest offer: “…That whosoever believeth in Him should not perish, but have everlasting life.” He could not honestly make that offer without having made the entire payment. But He did!

This is not just an obscure passage, or ‘open to interpretation’ in some other way: In John 3:17, Jesus said, “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.” (Not “the elect”… “the world”) God made that provision for all humans, knowing that that majority would reject His offer.

John 3:18 adds this explanation: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”

You see, that is the “Bad News” of the Gospel: “The Whole World is under the condemnation of God’s Holiness and Justice, because of Sin!”

Every Mouth Will Be Stopped!

Romans 3:19 says, “…that every mouth may be stopped, and all the world may become guilty before God.”

I really don’t want to be “one of those mouths,” prattling on, arguing against God’s Holiness and saying, “Well that doesn’t make sense to me!” He says He will close every mouth!

A Modern Example

In American courts, in recent years, certain people, claiming to be “Sovereign Citizens,” stand in our courts, accused of some misdemeanor. But they defy the laws of both federal and state courts. They attempt to claim that they are not under those laws: that they are immune to such laws.

Would you care to guess how effective that “defense” has been? You’d be correct if you guessed that it is not effective at all! Judges may respond fairly patiently, trying to explain that such a claim has no merit and no legal standing. But the usual result is that the offender ends up with both the original offense and a new charge of “Contempt of Court!” All they needed, to avoid the contempt charge, was to confess that the law did apply to them, and that they had broken it.

Redemption

Notice the first half of John 3:18, though. It simply says, “He that believeth on Him is not condemned.” That is a fairly simple requirement, isn’t it? God says if we confess that we are sinners, and if, by faith, we lay our hands on that one blood sacrifice Jesus has made for our redemption, then He no longer condemns us, because Jesus’s death now stands on record as our death, and His Righteousness is now applied to our account! He truly has “bought us out of the marketplace, where we were slaves of Sin,” and He has “set us free to walk with Him!”

That is an amazing truth, and John calls us to learn to live in that reality! In addition, Jesus has given us the privilege of serving as His Ambassadors, offering that same redemption to anyone who will listen.

The Gospel does not say, “Good News, Brother! You may be predestined to spend eternity in the Lake of Fire!” No! That borders on blasphemy! The Gospel of Christ says, “Come unto Me, all ye who labor and are heavy laden and I will give you rest!” And, “If any man thirst, let him come unto me and drink! And finally, Whosoever will, may come!” The facts are the same for all humans, and the offer is the same, to all humans. “Whosoever will, may Come!”

Lord Jesus, impress upon our hearts the urgency of the Gospel, knowing that the world is NOT “waiting for the message:” They are dying and being lost for eternity! Raise us as faithful messengers of that Gospel to a dying World!

May 10, 2025May 10, 2025

A Letter to the Little Children of God (Part 2)

A Letter to the Children (Part 2)

What is Confession, and What is it Not?

1^st John 1:9, 10 “⁹If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us.”

Introduction:

Last week we began to discuss the first epistle of John…(usually just called “1^st John.”) Our study stopped with 1^st John 1:9. We promised to begin again with a bit of an overlap, before entering chapter 2. While 1^st John 1:9 is an important verse for every believer, it can easily be misunderstood. It can be seen as some sort of “get-out-of-trouble-free” card. Then people take it as license to “do whatever I want: I’m going to confess it when I am done!”

If a person views this promise in that way, I have serious doubts about their relationship with the Lord. He is God! He is Holy! And He sees exactly what is in our hearts, at all times. Paul warns, in Galatians 6:7, 8, if we take sin lightly, we are in danger of “mocking God.”

God says, “whatever we sow, that we shall also reap.”

We cannot be disrespectful toward God’s holiness and have a blessed relationship with God. When you approach God in confession, remember: We are still dealing with a Holy God who hates sin!

So, What is Confession?

The Greek word, translated as “confession,” is “homologomen”—it means to “say the same thing”—to agree with God concerning our sin. But we don’t tend to see sin the same way as God does. We don’t see sin, in general, as the thing that is destroying us and our loved ones.

We see all the symptoms:

Racial tensions, hatred, poverty, crime of every kind, gross sexual immorality, violence, drug addiction, human trafficking, etc.)

These are obviously destroying our entire culture. But, we seldom stop and think about the root cause of ALL such ills.

What is the Root?

The root cause is Sin! We fell into our epidemic addiction to sin when Adam chose disobedience to God.

And, the fact is, we like sin. We don’t like to admit it, but that’s the simple truth. Nobody drags us out and makes us gossip. Nor do they make us be angry, or make us “shade the truth” (God calls it “lying.” We sin because we choose to sin. Then we excuse our sin, and think of very reasonable-sounding explanations for our behavior.

Furthermore, our entertainment industry commercializes all the things we say we hate; the very things that destroy lives and enslave people in corruption. The best way for a movie or TV series to improve its ratings is to include a lot of “all of the above.” It is difficult to find a movie today that does not include a great deal of blatant sin. They include violence and sexual immorality, or broad hints of such immorality. And it is presented in a manner that encourages us to secretly approve of it.

They usually also include much vile language by both the “good guys” and the “bad guys.” And they celebrate deceit: Tricking people, and stealing things in clever ways, always meet with an appreciative audience.

Deceit and Theft

Whole movies are made about clever smugglers, thieves, and spies. We like stories of successful pirates, and clever jewel thieves… We like to hear about people “getting away with sin,” especially if, in some way, it gratifies our feeling that “Well, they had it coming!”

When the famous thief, “D.B. Cooper,” hijacked a commercial airliner in 1971 and stole $200,000, ($1.2M in today’s money) the world saw him as some kind of folk hero. They thought, “Well, look! He didn’t hurt anyone, and the only ones he stole from, ultimately, were the insurance companies!” Most people secretly hoped he got away!

And if the crimes involved in the films are truly horrendous, then we enjoy seeing the “bad guys” getting destroyed by the “good guys.” Additionally, in today’s stories, the “good guys” don’t seem to be very “good.” They enjoy all the vices, and, vicariously, we enjoy those vices through their on-screen personas! That is why Romans 1:32 says, “Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same but have pleasure in them that do them.”

Why do those movies and TV shows have such high ratings? Because, as a culture, we approve of what they do: we like what they are showing us for our entertainment.

What Kind of Confession Does God Require?

Is that the level of confession God is requiring? Doesn’t He call me to not only “agree with God” about what I have done, but also about the root cause…that I am a sinner? My old sin nature is completely incorrigible. God says so! (Romans 8:7 “Because the carnal mind is enmity against God: for it is not subject to the Law of God, neither indeed can be.”

Even God cannot “repair” my old nature: That is why, in John 3:7, Jesus told Nicodemus, “Marvel not that I said unto thee Ye must be born again…” The Lord has to give us a new nature through the new birth, before He can associate with us at all! But then He claims us as His offspring, His little children, and He carefully shepherds us throughout the rest of our lives, calling us to walk with Him in the Light of His Word.

Make No Mistake: This Applies to YOU!

“¹⁰ If we say that we have not sinned, we make Him a liar and His word is not in us.”

John goes one step further. He says that people who deny having sinned are making God a liar. And they demonstrate that His word is not in them. It is not easy to know for sure whether the implication is that “one who denies being a sinner isn’t saved,” or just that “any saved person who denies having a sin problem is really way out in left field, and doesn’t know God’s word!” Either would be true, but I don’t have any way to know for sure which one he means.

Who is “Us?”

For one thing, why does he use the word “us?” Does he only refer to believers, here, or is the word, “us” simply including the whole human race? All the rest of the occurrences of the first-person plural, “us,” in this book seem to point to members of the body of Christ.

But if I compare scripture with scripture, I find strong indications that it means any person saying such a thing is not a believer. It’s pretty strong language, to say “his word is not in us”—especially considering the fact that this is the same writer who revealed Jesus Christ as “The Word.” If he is saying that the Word, (Christ) is not in us, then he definitely is saying a person who denies being a sinner, is not saved.

And that is how I tend to understand this passage. It is a warning to check where you really stand with Jesus. And it makes sense that way: if I am not a sinner, I have nothing from which to be saved! By denying that I am a sinner, I declare that I have never had a need for Jesus…and that would certainly be a strong indicator of an unregenerate heart!

Either way, as believers, our fellowship with God can only continue when all known sin is confessed. An unbeliever has never experienced that fellowship at all, so this warning is especially appropriate.

How Does God Feel About Sin?

To get a small glimpse of how God feels about sin, imagine that you lived in a neighborhood where a known drug-house was doing business. Imagine, further, that your son or daughter, (or brother or sister, or close friend) had fallen prey to drugs and had died from the use of them. (Probably everyone here knows, or has known of, someone who died of a drug overdose.)

Now, imagine that you see the pusher on the street…he’s smiling and talking to your younger sister, or your youngest son! The pusher is groping in his pocket for something, and the child is expectantly looking, waiting to receive what the pusher has to offer. Now, how do you feel about that vision?

Do you want to just complacently watch, and say, “Well, go ahead! It will be valuable experience—I’m sure you will learn a great deal about yourself…?” Or are there some rather different feelings coming up inside you? Would you stand by, quietly, and say, “Well, it really is a personal choice…?” Or would you take action?

God watched Lucifer, a holy, beautiful creation of God, become Satan, the enemy—the adversary—a monster of evil–due to Sin. He saw Adam and Eve fall prey to that sin, and they died, spiritually, on the spot!

God has watched the torment of six thousand years of bloody human history, as billions of souls, whom He loved, have lived in Sin, and died in Sin, and finally have been lost to a Christless eternity because of Sin.

He sent his only begotten Son to the Cross, to be tortured and mutilated, and to die; naked and humiliated, because of Sin, and in the midst of that, He had to turn His own face from the sight of Jesus, who had literally become Sin, for us.

**Do You Understand What we are Confessing?**

Can you see why God sees ALL sin as repugnant, and will not tolerate it at any level? We need to see that every sin “steps outside of time and space, and spits in the face of God,” saying, “Stand back! You are not in charge, here, I am! I am the master! I am ‘God’ in my little world!”

You see: Every sin defies God. By necessity, then, Every sin separates us from fellowship with God, and works destruction in our lives. Although it is certainly true that some sins affect our fellow humans more dramatically than others, there is no such thing as a “small sin.”

We need to catch a glimpse of how God sees sin, in order to see sin the way He does, and to have a genuine desire to repent and turn away from our patterns of sin. There are other passages that go into a lot more detail on the subject (Romans 1:18-32 tells the history of our slide into corruption.) But, for now, we will just say that confession is seeing Sin from God’s perspective, and agreeing with Him concerning our sin. And that it is absolutely necessary for discipleship.

What About Joy?

So, what about the Joy he mentioned, back in verse 4? Did he just drop that one? Did he forget? Do you know: the word “joy” is not mentioned at all, in the rest of the book? So, what should I conclude, here? Is Joy of a lesser importance?

I believe the answer is in the fulfillment of the other four purpose clauses. And it is also only mentioned once in each of John’s other Epistles.

Take a look at 2^nd John 4; and 3^rd John 3, 4, John says his greatest joy is to see that “my children are walking in truth.” In 2^nd John 12, He also mentions the joy of fellowship with other believers, I believe if we can learn the truths in the rest of the book, the Joy will be ours, as well, since we will have fellowship, assurance, answered prayer, and continued faith in Him.

Conclusions…

Perhaps some of you wonder whether I am suggesting that our church is lacking in the awareness of sin, and the confession of sin. I’m not suggesting any such thing, but, if we are going to seriously study God’s Word, we also study the portions regarding which we may feel we already have a full understanding. (That is why, for example, we never skip the Gospel message, when it shows up in scripture.)

There may come a time when we realize (either in our own lives as individuals, or in the church at large) that we have become lax, and complacent about sin in our lives. In such an event, I hope that everyone can take this passage to heart and realize what confession is really about.

What is “Not” Confession?

Does God ask that we “grovel on the ground, and despise ourselves?” No, He doesn’t!

As with Peter, we will never be able to “walk on water:” The Lord asks us to be aware that we cannot live the Christian life without His constant empowerment and filling. And, as Peter did when he began to sink; we need to immediately cry out, and confess that we are failing, and ask Him to take over again!

Maturity is Complete Dependence!

Unlike the natural growth of a human child (or even in the animal world,) “maturity” in a Christian does not mean “greater independence:” It means more consistent dependence on Jesus in the Person of the Holy Spirit, to guide us and empower us for every step.

That is why we call it “walking!” it is a step-by-step dependence on, and trust in, Jesus for every moment of the Christian life. We have pointed this out before, but it bears repeating: “The Christian Life is not ‘difficult:’ It is Impossible, apart from the moment-by-moment control and empowerment of the Lord Himself.”

And that is what we are confessing! God knows our frailty: He understands our weakness, and He treats us with compassion, as one treats a small child. He says so, in Psalm 103:13-14 “¹³Like as a father pitieth his children, so the Lord pitieth them that fear him. ¹⁴For he knoweth our frame; he remembereth that we are dust.”

We need to have this in mind when we approach the Lord in Confession.

Lord Jesus, we know we are frail, and, apart from Your love, Your power, Your care, and Your forgiveness, we are helpless against our enemy. We ask that you teach our hearts to keep short accounts with God, and to immediately turn to You in confession when we fall. Raise us up as an army of ambassadors, and empower us to serve You!

April 26, 2025April 26, 2025

What is Our Mission, from God’s perspective?

Our Mission, from God’s perspective

Ephesians 6:18-24

Introduction:

Communication is a critically important factor in any relationship as well as any endeavor or business. But we often set aside communication, saying “They don’t need to know that!” We could avoid many conflicts by clear communication: Both sent and received. Perhaps this is one reason God calls Jesus the “logos”—the Word—the “ultimate communication” of God. And we do need to know that!

Hebrews 1:1 says, “God, who at sundry times and in divers manners spake in times past unto the fathers, hath in these last days spoken unto us by his Son…” and then it goes on to demonstrate that Jesus was and is God’s greatest communication of Himself to Mankind. We could say that is “a given communication”…but there has to be a reception, of course.

The Word Became flesh. God communicated in human form. He had sent signs in the creation, judgments, prophets, visions and dreams…all as communication. Finally, he showed up in person, God in the flesh: Jesus himself—God’s best communication.

When we receive Christ, we have believed God—received His communication. When we obey his Word, we are demonstrating faith: (received communication again.) John 1:11, 12 says that the Word “Came unto his own (Israel) and his own received him not, but to as many as received him to them gave he power to become the children of God.”

As a nation the Jews refused to believe. But God gave the ones who did believe the new birth, and they received the Holy Spirit to indwell them forever. Communication is critically important…let’s look at some of the different kinds:

Four Kinds of Communication

Here in Ephesians 6:18-24, We find four kinds of communication listed:

Prayer—communication from us to God
Witnessing—communication from us to unbelievers—to “make known the mystery…”
Sharing with believers—feedback—prayer requests, sharing answered prayers—both joys and sorrows, “that ye may know…” (By the way,we must distinguish this from Gossip. This is “…so that ye may know our affairs.” Gossip is crossing over into talking about other people behind their back…one must learn the difference.)
God communicating His peace, his love and His living Grace to the believers, every day.

All four of these forms of communication are to be part of the daily Christian life. All are part of the job Jesus gave us to do. So: What is the job?

**What is the Overall Mission of the Church—Our Reason for Existing?**

The Great Commission is literally our “marching orders,” and World Evangelism is the only job Jesus has assigned to the Church. Everything else is how we are to carry out that One Assignment.

Consider: Everything else He told us to do, we could do better out of the world than in it. (Do you think you “love one another” better now than you will after you are finally rid of your old sin nature?) But the job of being an ambassador can only be done here in this life. And that is why He keeps us here: He wants us to do that job! So, how does each of the types of communication fit into the overall job?

Prayer: Communication with God

Many passages tell us how to pray, how often to pray, how not to pray, etc. But, Paul gives some specific commands and requests, here: He commands us to pray continually in the Spirit, for the brethren, with all supplication and perseverance. He asks prayer for himself, too, and I think it is important to see exactly for what it was he asked for prayer.

It had nothing to do with his finances, his work, his home, his health, etc. It only involved his doing the job God sent him to do. He asked that “utterance may be given”—that he would be able to communicate the Gospel. He specifically asked twice that God would allow him boldness, so that he could speak as he ought to speak, and that he could “make known the mystery of the Gospel.”

Make Known the Mystery of the Gospel

If you don’t give someone enough information that they could make a decision for Christ,then you have not “made known the mystery of the gospel!” Sharing the Gospel with unbelievers has to be from the desire to feed them the bread of life. If you are afraid to give them the whole truth (Bad news and Good news,) then ultimately, you are not giving the Good News. We need to pray this same thing for ourselves, for boldness to make known the mystery of the Gospel.

Is it OK to pray for our physical circumstances? Yes! But how you pray reveals your priorities. If the main things we pray for are good health and good income, how do we differ from the folks who are actively preaching a “prosperity doctrine?” (Teachingthat “if you are right with God, then He will make you healthy and wealthy!”) We know that is false teaching, but our prayer life reveals that we really think that way somewhat, ourselves. Paul’s prayer life, on the other hand, is very instructive. He prayed for the physical well-being of others only a few times, and, at least once, when he prayed for his own physical health, God said, “My Grace is sufficient for thee!”

But God commands us to pray—for the world leaders, for all believers, and for the lost. He invites us to pray for ourselves, as well: Just realize that not all “hard times” are outside the will of God. Some suffering is a gift from God. We need to be in submission to God. But He tells us to “cast our cares on him,” to “pray without ceasing,” and to “pray, believing that He hears us.”

Evangelism: Communication With a Lost World

What about evangelism? We already talked about it a little, but the truth is, Evangelism is supposed to be part of every believer’s life. We are Ambassadors for Christ. How will an ambassador of a country function if he is not making contacts “for his nation,” as his job dictates? (Or “for God,” in our case?)

We are sent as the messengers of eternal life. We are to share the bread of life, the water of life, the free gift of God’s Grace. Every bit of that requires communication. Can some of it be non-verbal? Certainly it can! But it cannot all be non-verbal. The Grace your unbelieving friend, co-worker or family-member may see in your life still has to be explained!

Peter said in 1^st Peter 3:15, “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you…” That requires verbal communication. And the Lord simply says “be ready”…it’s going to happen. That is part of the job…it’s part of the Christian life.

Remember that though the overall goal is to reach the World with the Gospel, it still requires meeting the unbelievers one by one, as a rule. You meet them where they are, and you feed them where they are hungry. You go beyond the “normal” world standards for generosity and kindness, and you share the reason for your faith at every opportunity.

Fellowship: Communion—Sharing With Other Believers

Who do you like to “hang out with,” and why? Who are your real friends? And when you are visiting with other believers, do you ever include the Lord in your conversations? Or is He “shut out until Sunday?” Can you really be “carrying out the mission of the Church” if you are not also fellowshipping with other believers around the person of Christ?

I remember reading in an account of Paul Fleming (one of the founders of New Tribes Mission), how, prior to the founding of New Tribes, he had gone to Malaysia with a different organization. He was fervent in his desire to reach the lost, and excited about the opportunities that seemed to surround him.

Not Everyone wants to “Share” in the Ministry.

At a “missionary gathering,” he unrolled a map and began sharing with a group of men about a tribe that he’d heard of in the back-country hills of Malaysia. He didn’t get far before one of the other men shut him down, saying, “Fleming, let’s not talk shop!” He was shocked and hurt to discover that to the rest of the group, yes, this was “the job,” but to them it was “just” a job; they did not want to talk about it “on their own time.” What does this suggest about the reality of their “servant-to-master” relationship with Christ? It was not a reality: This was their “day off.”

I once telephoned a pastor on a Monday, enthusiastic about something in the church. He answered the phone and angrily reproached me for calling him “on his day off.” I was shocked, but I quietly apologized, and finally said, “I don’t have a day off.” He called back later and apologized for his response, but still later, I came to realize that the first response had accurately reflected reality. The second response was only covering his social error. It was “just a job” to him.

Bad Communication

We do need to be aware that not all “Christian communication” is of God. I have frequently heard communication that obviously is just gossip, but it is prefaced with “Let me tell you this so you can pray about it…” (Do you want to know something? God says he hates gossip!) Be careful that your communication is of a sort that would honor God and edify the rest of the believers. Do make a point of sharing your own prayer requests and those that are public information…just be wise about what is discussed. It is easy to cross over into gossip.

Sharing your OWN joys and needs is Not Gossip

Notice that what Paul shared with them through Tychicus was information about himself: “…so that ye might know our affairs, and that he might comfort your hearts.” Was Tychicus talking about Paul? Surely he was…at Paul’s direction, and with the express intent of sharing the results of their earnest prayers on his behalf, and the work that he was doing.

The result was not “fun stuff to know and tell,” but rather joy and comfort for the believers. It was exactly the information that Paul would have told them if he had been personally present. Tychicus was doing exactly what he was supposed to be doing. (By the way, he was the scribe who wrote the letter, as Paul dictated, and the one who hand-delivered it as well.)

We share with others freely when we know that they are faithful brothers and sisters. Paul said Tychicus was a beloved brother and a faithful minister. That is why he was entirely comfortable with Tychicus speaking on his behalf. I have had people who I barely knew, and with whom I had virtually no relationship, let alone a secure one, enticing me to share very personal information about my private life. Warily, I firmly but respectfully said that I did not think that would be profitable.

I later found out that my hesitation was well-founded—that individual ultimately proved to be a gossip, deliberately using against other people things that were supposedly shared with him in confidence, as a pastor. That is a sad story, but it is all too common among believers. Don’t allow yourself to fall into that trap, either on the “telling end” or the “listening end.”

Received Blessing:

God Completing the Cycle and Communicating with His People

So, how does God communicate with the believers? We know He communicates through the Written Word, and via the Holy Spirit, but the things Paul prays for here are gifts from God, communicating His love and blessing to the saints:

Paul prayed for peace, and love, with faith, for the brethren. All three in this context are not associated with salvation, but rather the blessings associated with walking in obedience and fellowship with God. The fact that they were “brethren” precludes any thought that he was praying for them to achieve peace with God. Peace with God was achieved at the Cross, and was eternally theirs the moment they trusted Jesus as their Savior. (Ephesians 2:14-16; Romans 5:1)

The Grace Paul prayed for, in this passage, for the believers, as well as the peace, and love with faith, are the necessary commodities we need, to live the Christian life. We walk by faith. We walk in Love. And, we experience the peace of God, as we daily experience the living Grace of God.

Conclusion:

Paul gave a benediction, directed at believers, but narrowing the field just a little. He said “Grace be with all them that love our Lord Jesus Christ in sincerity.” If I interpret this to simply mean that “because my new nature can do no wrong, and that it truly loves Jesus completely,” then I might conclude that it only says “…because you have a new nature, as a believer, the Grace of God is always with you.” And, in a way, that is certainly true.

But Paul is saying something more direct and with deeper implication: It is a promise of God’s living Grace upon and with every believer who actually walks with God. Jesus said, “If you love me you will obey my commandments.” I really doubt that any of the disciples said, “Heh, heh! Well, you know, because we have a new nature that can’t sin, we are always obedient at heart…”

God Takes Sin Seriously

No, God takes sin seriously, even in a believer’s life…in fact, more so, in a way: Though the punishment for my crimes against God was carried out at the Cross, there are still consequences for sin, and rewards for obedience. God specifically says that he disciplines his children.

So, the promise here is actually “narrowed” a bit—all the promises in chapter one were positional in nature—they are true of us simply because we are born again. But this one, like others, is conditional. It is conditional upon consistent obedience and a sincere Agapé Love.

It is interesting: the English word, “Sincere,” comes from the Latin word “sincerus,” which literally means “without wax”—untainted, unadulterated. But there are about six different Greek words from which the translators got the English word “sincere”—and none of them mean “without wax.” None carry precisely the same idea as the English word. In this particular case, the Greek word is “aphtharsia,” meaning “without corruption.”

A Conditional Promise

So, Paul held out a conditional promise: Agapé love is not “mushy feelings” or even “fondness:” It is an act of the will whereby the person doing the loving, acts entirely in the best interest of the person (or principle) receiving the love. Look at 1^st Corinthians 13…every single example given in defining Agapé love is an action: It is not about feeling at all, but rather, doing.

So, what does it mean to “Love the Lord Jesus Christ without corruption?” If you saw a marriage within which one party was surreptitiously cheating on the other, or at least constantly getting dangerously close to adultery, wouldn’t you see that as corruption in that marriage?

Think about how frequently you teeter on the edge of sin, or even plunge into outright rebellion and sin, because of anger, or greed, self-gratification, laziness, or whatever. When we choose to go our own way, we are putting our own selves above God; our own desires above His. That is precisely what Paul is quietly warning against. He is holding out a special promise for those who put Jesus first in their lives, across the board, without hedging.

It is worth pursuing, and it is possible to attain, or he wouldn’t have offered it. I suspect it is a “you get out of it what you put into it” arrangement: “Whatsoever a man sows, that shall he also reap” (Galatians 6:7-9 read it)

Give this some serious thought, and consider how you can claim this conditional promise in your own life.

Lord Jesus, help us to purify our hearts and to love You without corruption. Teach us to become the Ambassadors You have called us to be, serving as Your hands and feet and voice in this dying world. Amen!

April 13, 2025April 13, 2025

Do You Know How to Use the Armor of God? (part 2)

The Seven-fold Armor of God—Part Two

Ephesians 6:10-18 (read it.)

Introduction: The Primacy of the Word

Last time we discussed the first five parts of the Christian’s Armor, as laid out in Ephesians 6:10-18. We saw that the first five items are all primarily defensive in nature. We saw that all of the armor is ultimately dependent on the truth of God’s Word. No part of our experience with God can stand, apart from that central concept.

Indeed, Jesus is identified in John 1:1, 14 as being the Word. And again, in Revelation 19:13, it says that “His name is called ‘The Word of God’….” The centrality of Christ throughout the Scripture is no accident. He is the embodiment of God, and the Scripture is the embodiment of Christ.

A Black and White Picture of Jesus

If it helps to think of it that way, the Scripture is a “black and white portrait of the King.” God assures us of its importance all through the Bible. Psalm 119:9 tells us that it is the only way God can change our lives. Hebrews 4:12 states that it is “alive and powerful and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.”

2^nd Timothy 3:16, 17 assures us that the scripture is all inspired by God. It is profitable for doctrine, reproof, correction, and instruction in righteousness. It is sufficient to thoroughly furnish us for all good works, and,, to make us mature and complete in Him.

But one thing the Word tells us to do is to Pray. Philosophers argue whether prayer can change anything. They reason that, “if God is all-wise and all-knowing, and predetermines the future from the beginning, then why should He listen to humans?” Why indeed? All we can say is: God commands us to pray without ceasing. He says “the fervent effectual prayer of a righteous man availeth much.” You will have to decide whom to believe: Man (no matter how highly educated, or persuasive) or God.

In light of this, let us consider the rest of the weaponry offered to the believer.

Offensive Weapons: The Sword and Prayer

The Sword of the Spirit

This is frequently billed as the “only offensive weapon” in the Christian Armor.” And, from a hasty reading, it might seem so, as it is the only offensive weapon that directly correlates to a part of the Roman armor. God’s Word is frequently compared to a sword. Unlike a firearm, it does not need to be “loaded”…the Word itself is the weapon, just like a physical Sword.

We are to use the Word both defensively and offensively, just as did the Roman soldiers. It can be used to parry a thrust by an enemy, or to pierce the defenses of a human agent of the enemy. We are to bear in mind at all times that humans are not our enemies in spite of the fact that they act the part, and may actively serve our enemies.

Every single one of them is a precious soul for whom our Savior shed His blood. So, when we use the Sword of the Spirit, we do not use it to damage them, but to demolish their defense against God. Another way to see this is: Jesus said “upon this Rock I will build my Church, and the Gates of Hell shall not prevail against it.” Gates don’t attack anyone…but besieging soldiers can storm the gates of a city. We are to be the army of God, rescuing the prisoners of Hell.

How do we do it? By the Sword of the Spirit and by Prayer. Bear in mind that the Gospel itself is the central theme of the Word of God. When we share the Gospel of God’s Grace; the Good News of the Blood of Christ and his Resurrection, then we are using the Sword of the Spirit to attack the gates of Hell, and to offer rescue to the lost.

How Does One Use a Sword?

Please take seriously the term “sword:” like any weapon, it is made to be used, not argued about. If a mugger stops you on the street, pointing a gun, and you say, “Well, I don’t believe that’s a gun!” The robber will not argue the merits of his gun, nor enter into apologetics to “prove” it is a gun…he will simply pull the trigger! Likewise, when using God’s Word, you do not have to waste time defending its pedigree (though its pedigree is matchless:) just cite the passage, quote the verse, and allow the Spirit to convict the hearer.

The nice thing is that His Word always will have some effect; just not necessarily the one you intended. On the other hand, if you use it unwisely, and cause an unnecessary offense, then you will have damaged another believer, or turned away a person who, momentarily, at least, was willing to hear. So, use the Word wisely, but use it!

It Can Be Used Defensively

Use it to defend against attacks of Satan, the World, or the Flesh. Think back: what was Jesus’ response to the temptations in the wilderness? He responded with God’s Word! He defended against Satan’s attacks with God’s Word. I can defend against verbal attacks by the World in the same way.

A man I worked for once asked me whether Jesus believed in reincarnation. I was a new believer, and taken somewhat off-guard, but I immediately answered “No!” He triumphantly demanded, “Then why did Jesus say that John the Baptist was Elijah?” As a new believer, I knew very little of God’s Word, and didn’t even know Hebrews 9:27, which says we die once, and then we are judged. So, I prayed for wisdom, and thought for a moment.

Then I asked, “Reincarnation requires that one dies and comes back in another body, doesn’t it?” He agreed that it did. I cited the only thing I knew of God’s Word that seemed applicable: “Well, the Bible says Elijah never died!” His face went blank, and without another word, he went back to whatever he was doing. I don’t think he changed his mind, but God’s Word did defend me.

Another Example of Defense

The same man on another occasion, claimed that Edgar Cayce was a prophet. I had never heard of the man, but I had read just enough to know that God demanded 100% accuracy of his prophets, so I cautioned the man that this was the case. He stated with certainty, “Edgar Cayce never missed!” I thought for a bit, and really had no answers, but as I prayed for wisdom, God brought to my mind another idea: I asked, “Did Edgar Cayce ever have a vision of Christ?” He said “Yes!” I asked, “Did he happen to notice his hair color?”

He grinned and said, “Yes! It was red!” I said, “Well, that’s funny, because the only two visions of Christ given in the Bible, before his birth or after his death, he had snow-white hair!” Again, the man was silenced. That was not really my intent, and I was actively praying for the man’s salvation, but he saw me as a nineteen-year-old “pup,” and he deliberately tried to confuse me and disturb my newfound faith. He was not looking for answers at all.

I don’t know what became of that man: After I left his employment, I never saw him again. But it was a very valuable training experience: I learned to use the two “offensive weapons” of the Armor of God, though in defensive mode: I prayed for wisdom, and I used the written Word.

And of Offense

So, what about an offensive use? I recall hearing about a man who, when confronted by a fairly aggressive and argumentative unbeliever, kept saying, “Well; all I know is that ‘…it is appointed unto man once to die, but after this the judgment!’ ” He made no attempt to “out-maneuver, out-argue, out-think, or out-fight” his opponent. He made no attacks on him, nor did he try to “shut him up” He simply kept reiterating the fact that death was the inevitable end of every man’s life, and that judgment, just as inevitably, would follow.

The quiet repetition of that fact eventually got the unbeliever’s attention, and he quit attacking and began asking for answers. The result was that he was further convicted by God’s Word, and was eventually saved. I don’t know what happened after that; I hope he ultimately became just as aggressive for God, but I don’t know.

Evangelism is an Offensive Move Against The Enemy of OUr Souls!

There was another time when I thought I was using God’s Word as food, and a healing balm, but the person I was talking to was not a new believer (as I had mistakenly thought) but an unbeliever coming to grips with the claim of God on her life, and her need for a Savior.

While I thought I was offering scripture as assurance of salvation, the Holy Spirit was leading her to Christ with the same verses I was offering as assurance. She finally prayed with me, thanking God for that assurance, and went home. It was two weeks later she told me that that was when she was born again.

I was “too blind to know what was really happening” (spiritual things are largely invisible), but I was faithful to share the Word, and God used it to His own purpose. She kept coming to church, and we had Bible Study with her and her husband at their apartment for many months. They were actively involved in their church since then. I can take no credit at all—I didn’t even know what was going on. All I could do was to hold out the light. God used it to draw her to himself.

God says, “My Word …shall not return unto me void, but will accomplish the purpose to which I have sent it.” (Isaiah 55:11) We don’t always even know that purpose…but we can offer His Word, and allow His Spirit to use it.

God Says It Takes Practice!

So: how can you use a weapon you have never learned to handle? God says, “Study to show yourself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth” (2^nd Timothy 2:15.) If you haven’t deliberately engaged in “sword-training, and sword-drills” just as modern soldiers spend countless hours in weapons-training, exercise, and drills, then how can you realistically hope to use that “sword” effectively when the time comes, and “the moment is now?”

We offer several opportunities for Bible training every week, here at True Hope. There are numerous training books available, as well as online Bible schools—good ones—that you can attend, if you so desire.

Training is Available

Richard Banham and I (and others) were blessed at an early age to have the opportunity to get some formal training. That is fine, but the honest truth is, every single thing we got in those schools is available to every other believer in this country as well, if they are willing to seek it. Proverbs 2:3-6 states that if you make God’s wisdom your treasure—the thing you earnestly seek, as if it were hidden treasure—then He will see to it that you find it. But he clearly states that it comes “from His mouth—His Word.” (What a surprise!)

So, if I want God’s wisdom I first ask for it (James 1:5), and then search His Word daily (Acts 17:11), to find it. And He will be found (Jeremiah 29:13, 14.)

Jesus said that the Holy Spirit would “bring to your remembrance all things whatsoever He has taught you.” If that is so, then we need to be in the Word, if for no other reason, so that the Holy Spirit has something to work with. Had I not “just happened” to have read those passages about Elijah, and the passages with visions of the glorified Christ, I would have had no answers for the verbal attack made by a servant of the Enemy.

If I am not in the Word on a regular basis, then I will be weak when the day of the battle arrives. And, most times, we get no warning at all…it is suddenly upon us, and we are either prepared or we are not. The Holy Spirit can’t “bring to your remembrance” something you have never learned. You will either be prepared or you won’t.

So, What About Prayer?

If we do not read carefully enough, it may seem that Paul includes prayer almost as an afterthought. But the fact is, he has already brought up his own dependence on prayer a number of times earlier in this book, as he prayed for the Ephesian believers: giving thanks for them, praying that the eyes of their understanding would be enlightened, that they would know what is the exceeding greatness of the Power of God toward the believers, that God would grant that they would be strengthened with might, by the Spirit, that Christ would dwell in their hearts by faith, and many other things.

Now he continues the sentence about the “…Sword of the Spirit, the Word of God,” with the command to pray at all times with all Prayer and Supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints. That is not an afterthought—it is a continuation of the command that we clothe ourselves in the armor of God. This is both a defensive and an offensive weapon just as is the Word of God.

Prayer is one of the Weapons, Too!

God says prayer matters. He cites many examples throughout the Old and New Testaments where people brought their daily lives to God in prayer, and, as a result, when a crisis came, they were already at home in His presence…they prayed confidently, knowing His power and His goodness, and they received what they asked for because, daily, they had been conscious of His working in their lives, and were asking in accordance with his observed will and direction.

We can pray for intervention; we can pray for relief; we can pray for provision. We can offer confession of Sin, so as to clear the way for real intercessory prayer, as priests in the Body of Christ. We can offer Worship and adoration as the joyful recipients of His Grace. We can offer supplication, praying for other people’s needs as well as our own.

Giving of Thanks is Part of Prayer

We can offer Thanksgiving, as we recognize the reality of answered prayer and constant provision. We can offer thanksgiving for prayers that were denied, as they probably protected us from an unseen hazard, or provided for some better thing, later on. We can thank God for hard times, knowing that they strengthen us for the battles yet to come.

We can use God’s Word in prayer, recalling His promises. This is not “trying to twist God’s arm.” so to speak …(don’t bother trying…it can’t be done.) He is God…we are His creation. We do not command God. He commands us, and we either obey or fail to obey.

Conclusion: USE IT!

Our Armor, then—all of it—depends on the Truth of God’s Word, and demands that we very deliberately and specifically place our faith on His provision for our safety and strength.

We gird our loins with Truth as we continually place our dependence on His Word.
We prepare ourselves in the Gospel, especially the Gospel of Peace, as a continuing training, so that we will always be ready for sure-footed service.
We protect our hearts with the Breastplate of Righteousness, as we rest in His righteousness, not our own.
We constantly are on guard with the Shield of Faith, actively believing God for his presence and guidance.
We protect our minds with the Helmet of Salvation; knowingwe have eternal Life, and knowing we are kept by His power, not our own.
We daily take up the Sword of the Spirit, as we actively seek to master the use of God’s Word for every need in our lives. Finally,
We earnestly seek God’s face as our Commander in Chief, in daily, moment by moment Prayer, for ourselves and for others; in Confession, Adoration, Supplication and Thanksgiving.

How is your armor “fitting?” Does it feel heavy? (It really shouldn’t.) That is a great thing about the armor of God…it is uplifting. If you are wearing it, and wearing it faithfully, all your other burdens become lighter.

Make the armor of God a daily priority in your life, by feeding daily on His Word, and consciously clothing yourself in His protection every day.

Lord Jesus, draw us deeper into your Written Word, so that we may be drawn deeper into a living relationship with yourself, the Living Word. Arm us against our enemies, for the sake of your Name. Amen.

April 5, 2025April 5, 2025

Do You Know How To Apply The Armor Of God?

The Seven-fold Armor of God—Part One

Ephesians 6: 10-18 (read it.)

Introduction:

We recently studied Ephesians 6:10-13. There, we saw that we were to find our strength in the Person of Christ, his indwelling Holy Spirit, and that He has sent us to live in this World as lights in a dark place. God tells us “stand against the enemies of our souls, and do not be dismayed by the evil in the world.” We are to announce the judgment and the salvation of God, as His Ambassadors.

As we move on, and learn about the Armor of God, we see “seven” pieces of armor listed. We often associate the number seven, in scripture, with “completeness” or “completion.” The final Judgments in the Revelation come in three waves of seven, nested within one another.

We talk about the “Last Trumpet” ending the reign of Man on Earth. It is the seventh trumpet of Judgment on the Earth, during the great Tribulation. There are many examples of such “things”sevens,” Old and New Testament. I don’t want to overemphasize it, though, because, as they say, “sometimes seven just means one more than six.”

However, in this particular case God has offered us something, and it is a perfect gift, as mentioned in James 1:17 “Every Good gift and every perfect Gift is from above, and cometh down from the Father of Lights with whom is no variableness, neither shadow of turning.” So, while I do not want to “overemphasize the number seven;” in this case, it seems to bear out what Paul says about the armor—it is the “whole” armor of God…it is complete in every way.

Five Primarily Defensive Weapons:

First things first: (v. 14) “Having your loins girt about with truth”

As a small child learns to dress himself, he learns very quickly that we put on our various garments on, in a specific order. You can’t put your shoes on before your socks, for example. Well, the first thing God says is that we are to “stand, therefore, having your loins girt about with truth….”

Consider the Truth of God’s Word to be a belt. If you watch a carpenter’s crew gearing up for work, you will see that one of the final things they put on is their tool belt. It holds all their hand tools, and frequently a few pounds of nails, screws, or other fasteners. But it goes on last.

The Truth of God’s Word is similar: It upholds everything else. Without the truth of God’s Word, nothing else in the Christian Life is valid or helpful. This belt, unlike the carpenter’s tool-belt, however, comes first. God says to “gird up our loins” with the truth of God’s written Word. It is the foundation for all the rest of the armor, and it must be put on first.

Everything Depends upon the Truth of God’s Word

All of our existence as believers depends on this one thing: God’s Word is True! It either is, or it isn’t. We are not looking at a smorgasbord, from which we are to choose what to believe. There are certainly many parts we understand poorly, and probably some we don’t understand at all. (Daniel complained about this, in Daniel chapter 12. The speaker told him that that portion was not for him, but that it would be understood by the people of the end times.) But it is all “God-breathed”—”God-inspired.” It is all true!

Bear in mind that the door to the truth is the will, not the intellect. It is very seldom possible to “argue” someone into believing. Ultimately, we recognize that we have a choice to make, and we choose, either to receive the voice of God, or to reject it.

After I chose to believe God’s Word, I had to depend on Him to give me more information to confirm that choice. I discovered that, once you begin looking for the “fingerprints of God” in your life, believing that His hand is at work, you will begin to see His hand everywhere. God has big hands, and He leaves big fingerprints.

What if I don’t Believe the Whole Bible?

But if you decide to deny him, there will always be a plausible doubt—a reason not to believe. Ultimately, it requires more faith to disbelieve God’s Word than to believe it, as there is such an super-abundance of evidence in His favor. If I choose to doubt, then I must believe in my own wisdom, for which I have a lifetime of evidence that it is not worthy of faith.

Or, I may believe other humans: “wise men” who continually give me reason (via news stories, and governmental decisions, and scientific community shenanigans) to know that their wisdom is no better than mine…maybe worse. So, the choice is clear: I either believe the Word of One whose track-record is perfect, though sometimes mysterious, or that of humans who continually make bad decisions.

If my confidence is in God’s Word, then the rest of the Armor is at my disposal. If not, then I have nothing. In similar fashion, the Ancient Roman soldiers attached much of their armor to, or suspended it from the belt. They secured the belt, first: If the belt failed, the breastplate fell away, and the sword sheath would be gone. Choose to put your daily, living Faith in the truth of God’s Word. He is worthy of your faith.

How to Protect the Heart: The Breastplate of Righteousness

The Breastplate, of course, is just what it sounds like—a plate, or shell, to cover the chest and abdomen from a frontal attack. The Roman soldier was primarily a foot-soldier, and when facing enemy soldiers, his vital organs needed protection from swords, spears, etc. …and primarily from the front. He wasn’t supposed to retreat.

God says that the Breastplate in the Christian’s armor is Righteousness…but not the righteousness of the believer, primarily—the believer is too fallible for that to hold up for very long. Where can we get a righteousness that will hold up under the attack of Satan? And how will it protect the heart of the believer?

Where Do We Get the Breastplate of Righteousness?

Turn in your Bible to 2 Corinthians 5:21 “For He hath made Him (Christ) to be sin for us, who (Christ) knew no sin, that we might be made the Righteousness of God in Him.” That is the only righteousness on which we can depend…the Righteousness of God, imputed to us through the Blood of Jesus. Genesis 15:6 says “Abraham believed God and He (God) counted it to him (Abraham) as righteousness.” That is our only source of Righteousness. Paul says, in Philippians 3:9, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

When our conscience accuses us, and Satan chimes in, condemning us for the sins of the flesh and of the mind, we can rest on the righteousness of Christ. “Yes I am a sinner! That is why Jesus went to the Cross! His blood paid the price: The full price for my sin. I have become the Righteousness of God in Him.” Do I consciously “feel” that way? No!

Feelings are not Reliable

My “feelings” are bound up in my experience, and my daily experience tells me that I am a sinner. The fact, however, is that I am now in Christ, not in the flesh, and His righteousness has become mine. God no longer sees me in my old sin nature. It is vitally important to grasp this truth, because without it you will constantly be under attack from the enemies of your soul: They will tell you that you are “not good enough” to be a child of God, much less His Ambassador.

Our defense against this sort of attack, whether from our own flawed conscience, or the world, or Satan himself. is to freely confess that on our own we have NO righteousness, but that in Christ we are completely Holy and Righteous, just as He is. That is hard for me to imagine!

Fortunately, I do not have to imagine it: turn to Ephesians 4:24. “…and that ye put on the new man which after God is created in righteousness and true Holiness.” Notice that it says that this New Man is “created.” The person in focus, here, is not the indwelling Holy Spirit, but the new nature of the believer. The Holy Spirit is God…He is not a created being. But the person who has been born again is a new Creation in Christ (2^nd Corinthians 5:17.)

And that new Man, the new nature of the Born-again believer, is created in Righteousness (Christ’s Righteousness!) and true Holiness. Wow! What a powerful statement about our position in Christ. That is why we can say with confidence, that in Him we are secure forever! That is why we can use the Breastplate of Righteousness—Christ’s Righteousness, to protect our hearts from the attack of the Evil One.

What About Shoes?

A soldier can only fight so long as he has firm footing. God calls us to prepare our feet with the “preparation of the Gospel of peace.”

The Roman army issued its soldiers a pair of hobnail sandals. He strapped them on before battle, or whenever he was on duty. They were sturdy, and solid. The sandals were made to be of maximum durability, strength and secure footing: Not necessarily for comfort. Armies today issue similar footgear to their soldiers: durable, with good all-terrain traction, and (in jungle climates) breathable fabric, to avoid excess moisture and possible fungus infections.

We are to constantly be preparing for service by reading and reviewing the scriptures, and specifically the “Gospel of Peace.” How does that differ from the Gospel of Grace? Effectively they are one and the same. Nearly every Epistle in the New Testament begins with the phrase, “Grace be unto you, and Peace…” or something very similar, within the first verse or two. And it always comes in that order: Grace, resulting in Peace.

At Peace WITH God!

When we believed the Gospel of Grace, we were made new creatures in Christ, and, whether we are aware of it or not, we are permanently at Peace with God…He is no longer at odds with us, as He no longer sees us in our sins. Romans 5:1 says, “Being justified (declared righteous) by faith we have peace with God. We don’t have to seek it. Peace with God is eternally ours!

Having the Peace of God is another matter. We confess our sins and cast our cares on Him to have the peace of God. We have the peace of God when we are walking in the Spirit, and casting our cares upon Him because He cares for us. Philippians 4:6, 7 says that we are to be anxious for nothing, but by prayer and supplication, with thanksgiving, we are to make our requests known to Him, so that the Peace of God can be our daily experience. If we don’t, it won’t!

The firm footing from which we can offer eternal life to the lost, and upon which we stand against the enemy, is the fact that we are permanently at peace with God. We are no longer his enemies, and never will be so again.

And The Shield?

We are told that, above all, we are to take the Shield of Faith, with which we shall be able to quench all the flaming darts of the wicked. All who are Born Again have experienced saving faith. We are saved by Grace, through Faith in His Blood. (Romans 3:25) There is no other way offered, though many false teachers propose “alternate routes.”

But the living faith, mentioned here, is our daily dependence on God for wisdom, protection, guidance, and strength. This concept has been taught from earliest times, in both the Old and the New Testament. Gideon was told, “Go, in this thy strength: have I not sent thee?” Solomon taught, (Proverbs 3:5, 6) “Trust in the LORD with all thine heart, and lean not on thine own understanding. In all thy ways acknowledge Him and He shall direct thy path.”

Omni-directional Defense!

Doubts can be thrown at us from any of our enemies. The World constantly heaps doubt on the Christian, either flatly denying the truth of God’s Word, or calling into question the character of God and His followers. Our own flesh, the most devious of our enemies, does the same thing, saying, “Well, that doesn’t feel right…I’m not comfortable with that…” But (again) our feelings are not reliable indicators of truth. God’s Word is!

Our comfort or discomfort are also not reliable as indicators of truth. Our old sin nature will never be comfortable with God’s Word—it cannot be, according to Romans 8:7. So why should I even consider its claims? Satan will use any means available, to cast doubt on God’s Word. Remember how he used the serpent against Eve: “Yea, hath God surely said…?” and “Ye shall not surely die…” Satan begins by casting doubt on the Word, and then calls God’s character into question. He first suggests that perhaps the Word is not reliable, and then flatly calls God a liar.

All of these sources of doubt stem from the Evil One. Our defense against all of these attacks is Faith. It does not matter how I feel about something: What God says is what matters.

It does not matter what the World says about God—they have already rejected Christ and His Word: They are an incredibly unreliable measure of truth. And, ultimately, if our confidence is in His Word, then we need not fear Satan’s “flaming Darts of doubt,” however he delivers them: We will meet them with the Shield of Faith!

The Helmet—Protecting the Mind

The pieces of armor are all tied together by a common theme: The truth of God’s Word, and the secure position of the believer in Christ are the reason they all work. What can we do to protect our minds? The heaviest doubt or fear, particularly for a young believer, is that somehow we can lose our salvation…that somehow we have not done enough, and that God will abandon us.

Little children, toddlers especially, frequently fear separation from their mothers. Even older children sometimes fear abandonment, especially if they come from a broken home, or have gone through foster homes and adoption at a later age. The Christian is under attack from Satan in that same vein. He whispers, “Well, that was too much for God, brother! You have sinned your way out of Grace, now, sister!”

Sadly, this idea is even taught in some churches. How can I possibly put on the Helmet of Salvation if I am not sure I am saved, and/or I am not sure that I cannot lose my salvation? How can my mind be free to serve Christ, if I am constantly focused on “working to keep” something that I cannot lose?

There are two things to bear in mind here:

God the Son (Jesus) says you can have eternal life today: You do no have to “wait ‘til you die” to find out if you have it. (John 5:24)
God wants you to know that you have it. (1^st John 5:11-13)

Rest in the promise of God, believing His promise regarding your salvation. Then you will no longer be subject to Satan’s attacks on your mind. You are wearing the Helmet of Salvation!

Next time we will talk about the offensive weapons in the Christian’s armor.

In the meantime, please meditate on the five defensive weapons God has given you, to defend against your enemies, and be at peace. If you want to read ahead, consider how the Word of God and Prayer can be used as offensive weapons.

May the Lord richly bless you as you walk with Him and firmly stand against your enemies.

March 22, 2025March 22, 2025

Do You Know How To Deal With The Subject of Submission?

The Structure of Submission

Ephesians 6:1-9

Introduction:

Last week we began talking about an unpopular subject: Submission. We saw that the entire human race is self-willed, having inherited that attribute along with our sin nature, from Adam. And we alluded to, but did not pursue, the fact that the original source of that self-will was Satan.

In Isaiah 14:12-15, we see Lucifer, the “light-bearer,”fall into the trap of self-will.

¹²How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! ¹³For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: ¹⁴I will ascend above the heights of the clouds; I will be like the most High. ¹⁵Yet thou shalt be brought down to hell, to the sides of the pit.

That is how Lucifer, the “Light-bearer” became Satan, the “Adversary!”

How Does the Fall of Lucifer Affect Us?

And, we bear his likeness, because, as unbelievers, in our natural state, he was our spiritual father. Jesus said, in John 8:44, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”

We fell with Adam, and we died with him. Usually, we don’t like hearing about that, and we like to think we can improve ourselves. We don’t like admitting the completeness of our “lostness” in Adam. But in 1^st Corinthians 15:22, we see that “In Adam, all died!” Fortunately, it goes on to say, “In Christ shall all be made alive!” If you are “in Christ” today, then God says you have been made alive! In Ephesians 2:1-5, he says “When we were dead in our sins, God made us alive with Christ.” The day you trusted Jesus as your Savior, you were made alive in Christ!

But why? What is His purpose in bringing us to life?

That I Might Live Unto God

Galatians 2:19 says, “Through the law I am dead to the Law, that I might live unto God.”

This is our “purpose clause.” This is the reason God has set us free from slavery to our old sin natures: It is so that we can “live unto God.” (But, how?)

Jesus set the example for us in Philippians 2:5-8. He was completely submissive to His Father. God says that we are to take Him as our example as to how we are to “live unto God.” He says, ⁵Let this mind be in you, which was also in Christ Jesus: ⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

How Do We Follow His Example?

We submit ourselves unto Jesus as He submitted Himself to the Father. Notice that in submitting Himself to the Father, He willingly endured shameful abuse at the hands of sinners like us. It was not a “holy, peaceful, monastic lifestyle.” It was a hard life, mostly without honor.

He was born into a very poor family (as revealed by the sacrifice of two doves, for the offering of the firstborn: that offering was reserved for those too poor for a lamb.)

Jesus was born in a poor, tiny village: Bethlehem…He was reared in a poor community: Nazareth, not considered an important place, at all. He was born as a part of a nation already enslaved to Rome, one of the most evil nations in history. They were literally “under the Roman boot.”

The Example Is Complete

And, in submission to God, as an adult, Jesus paid taxes to that regime! We moan about paying taxes to our government, fearing that God will hold us accountable for what that government will do with the money. Jesus simply submitted Himself to God by submitting Himself to that evil Emperor, thus “rendering unto Caesar” the coin with Caesar’s image…but recognizing that He, Himself was in the image of God, and so He gave Himself to God.

He did His Father’s bidding, even when it was in stark contrast to the social and political norms of his day. He endured the verbal abuse and public verbal assaults and false accusations, until they became physical, and then He endured the physical abuse, in submission to His Father.

When the attacks led to an illegal trial by night, He endured it in submission to the Father. And He finally endured the shameful, agonizing death of the Cross, a penalty usually reserved for the worst criminals. In fact, he took the place of a murderer, Barabbas!

So, Where Do We Fit In?

1^st Corinthians 12 says that our new position is in Christ, as members of His Body. Paul went to some lengths to demonstrate the parallels between a physical human body, and the Body of Christ.

But, as any living body (every living thing, in fact) has structure and order, so the Body of Christ has structure and order: There are no “Lone Ranger” Christians in the Body of Christ. Each of us finds ourselves subject to someone else. And all of us are ultimately subject to Him, as individuals. The other side of that reality is that we also each have direct communication with the Head of the Body, Jesus. No one has to “go through someone else” to approach the Master!

As we saw last week, Ephesians 5:21 says it is a life of mutual submission. No one has been given the right to exalt himself or herself over others, as though he or she were superior to someone else. We function together as a true team!

What is The Structure of Submission?

Submission has a structure. We submit ourselves to one another in the fear of God: But how?

Remember from our reading in Ephesians 5:17-21, that everything after verse 18 is describing how we are to live, under the influence of the Holy Spirit (Being filled with the Holy Spirit.)

All are to be submissive to God.
All are to live in submission to one another, in the fear of God.
Wives are to be submissive, specifically to their husbands.
Husbands, in submission to God, are to love their wives as their own body.
Fathers (in submission to God) are to raise up their children in the nurture and admonition of the Lord, and we are specifically commanded to be reasonable…not to exasperate our children.
Children are to be submissive to their parents.
Servants (actually, the word, here, is “slaves,” but we apply it to “employees,” in our culture) are to be submissive to their own masters (employers).
Masters (or employers) are to treat their servants (employees) kindly, honestly, not threatening them; remembering that they (the masters) are servants in turn, of an almighty, all-knowing God.

It is good for us to remember that there are millions of literal slaves in the world today, who cannot choose to “apply it to employees:” They are slaves! We don’t like to hear about that, but it is a reality. There is no way to make that truth less repugnant, except to realize that we all have been enslaved to sin, and to know that Jesus “sets the prisoners free” at whatever level they are.

Another Example:

Joseph, in iron manacles, in a dungeon in Egypt, was free to serve God, and he did so…by submitting himself to the authority under which God had placed him. Was it pleasant, and satisfying? Was it fulfilling, in some way?

No, it was not! Psalm 105 tells us that Joseph was in pain, with his feet in iron manacles!

Psalm 105:17-20 ¹⁷He sent a man before them, even Joseph, who was sold for a servant: ¹⁸Whose feet they hurt with fetters: he was laid in iron: ¹⁹Until the time that his word came: the word of the Lord tried him. ²⁰The king sent and loosed him; even the ruler of the people, and let him go free.

(Some translations specifically say that he was locked in shackles and had an iron collar around his neck.) Whatever the details may have been, Joseph, the patriarch, a picture of Christ, was bound in painful servitude; not through any wrong he had done! But he submitted himself to God! And, eventually, “the King set him free!”

How Does it Apply To Us?

We are in no such torment as Joseph experienced, nor anywhere near the suffering that Jesus endured for us. But God calls us to have the same attitude of submission that Jesus did.

God commands each husband, in submission to God, (specifically, under the influence of the Holy Spirit) to make his wife his primary focus, in terms of human relations. No other human is to take her place in any way. She is his best friend, his closest confidant, his favorite companion and his only lover.

All these ideas are mutual, of course, but think about this: how difficult might it be for a wife to submit herself to a man who exemplifies the Person of Christ toward her in this way? I expect that it would not be very difficult at all, provided that she herself is also “under the influence” of the Holy Spirit.

Please consider, then, as a husband: How difficult are you making it for her?

Biblical Directives

If I ask, “What makes a good wife?” I can read Proverbs 31:10-31 and see several principles addressing that question:

She will do her husband good and not evil all the days of her life.
This woman is a good steward of their possessions: a good manager of money, not a spendthrift.
She manages her household faithfully, and diligently.
She opens her mouth with Wisdom: there are no brash outbursts or foolish talk.
The Law of Kindness is in her tongue (no gossip nor any mean-spirited sniping) and,

She will not do or say anything that would cause shame to her husband at any level. In short, when God says, “the heart of her husband doth safely trust in her” (verse 11), it means that he can safely entrust to her his money, his household, his family, and his reputation, and never have to worry that she will damage him in any way.

Application to Believers, Today

But, this standard applies to all believers. Remember: you are a full-time Ambassador of Christ! Is there anything in your thoughts, words or deeds that would embarrass Jesus, at any level?

If I ask, “What makes a good husband?” I have the entire New Testament, in which to see the Person of Christ, and the way He deals with the Church. I have verses like:

Colossians 3:19, “Husbands love your wives, and be not bitter against them.” It means that if I am ever angry at my wife, I am out of line.
1^st Peter 3:7, which points out that if I do not treat my wife with the Love of God, specifically treating her kindly, considerately and honorably—then my relationship with God will suffer: He says my prayers will be hindered.

The universal Church—the Bride—is in full, joyous submission to Christ…or eventually will be. (The local assemblies…those of us still on Earth…are still struggling with the Flesh.)

But God says that He is cleansing us with the “Washing of Water, by the Word.” (Amen! Keep scrubbing us, Lord! Make us over into Your image!)

You see, we are still a “work in progress.” But the subject of submission is to be a joyous freedom in our relationship with Christ and in our relationships with one another…not a grievous burden.

If we first learn to submit ourselves to God, the rest will come easily. So that needs to be our primary goal. Let’s pray!

Lord Jesus, fill us with your Spirit, and teach us obedience, from a full heart.

Amen!

March 15, 2025March 15, 2025

Do You Truly Want to Know God’s Will For Your Life?

God’s Will is Not Popular

Ephesians 5:17-33

Introduction:

We live in a culture saturated with voting. We somehow think that, if it is the “Will of the People” it must be the “Will of God.” They even have a Latin quote to that effect: “Vox Populi, Vox Dei.” (The voice of the people is the voice of God!) Doesn’t that sound blasphemous? To declare that our collective will is equal to God? Nothing could be further from the truth! Let’s think of a few examples in scripture where there was unanimous or near unanimous “public opinion.”

Scriptural Example

In Genesis 19, there were exactly six persons in town who opposed the “will of the people; (the voice of the people:)” And two of those six were the angels sent to destroy that city. Of course, you may say, “Well, that was Sodom! It is rather a special case, isn’t it?”

OK, what about Numbers 14:10? It says that all the people—“all the congregation” of Israel—“bade (voted to) stone them with stones.” Even if I interpret that to say “just all the adult men,” we are talking 640,000 people; the whole “voting” nation of Israel at the time. And who were the targets of that “public opinion?” Joshua and Caleb! They were urging the people to obey God, and enter the land. Was it just another “special case,” maybe? Do you really think that we have advanced much beyond ancient Israel when it comes to finding God’s will…and obeying it?

Not Much Has Changed

The World is rapidly becoming very much like both ancient Israel and ancient Sodom, in the particular aspects of those two narratives. The voting public in our own country consistently rejects the voice of God, and embraces the sin of Sodom. As humans, we are members of a fallen race, and (other than the fallen angels…now called demons) we are the only ones in the history of the universe who have ever disobeyed God, under any circumstances! As humans, then, we utterly devote ourselves to our own will…not the will of God.

But, as born-again individuals, God has given us each a new nature which is created in the likeness of God’s Holiness and His Righteousness. Thus, we have the twin responsibilities of

Knowing (understanding to one degree or another) God’s will, and
Obeying God’s Will—fulfilling it, to the best of our ability.

We can learn some sweeping generalities, regarding God’s will: They form the backbone of our relationship with Him. 1^st Thessalonians 5:16-18 lists some examples:

Rejoice evermore! Pray without ceasing! In everything, give thanks!

WHY? Because this is the Will of God in Christ Jesus concerning YOU!

Other examples might include 1^st Peter 1:16 “Be ye holy, for I am Holy!” (OOOH! That is not popular, either!)

Submission

So, what has this to do with today’s text in Ephesians? The need to understand God’s will prefaces the passage, but virtually all of today’s text is about one of the most unpopular things in God’s Word: Submission. Let’s read the text, and see what He actually says.

Ephesians 5:17-6:9. We will read the whole context, and then see how it all ties together. Yes, it means what it says, but remember: Everyone is called to a life of submission to God, and there is no person who is not accountable to some other humans, as well. (read it)

Submission as a Concept

Now, let’s back up and take just the Ephesians 5:17-33 passage concept by concept:

¹⁷ Wherefore be ye not unwise, but understanding what the will of the Lord is.

How can I know God’s will? I must begin by looking in His Word. There, I can learn the principles by which He wants me to live. God says I am to learn wisdom there—learn to habitually make good decisions, based on His Word—Learn to have the same values as God does… and learn to find obedience a sweet experience rather than bitter. (Proverbs 2)

¹⁸ And be not drunk with wine, wherein is excess; but be filled with the Spirit;

God doesn’t just “forbid drunkenness,” here, although it certainly includes that idea as well…it is a comparison. When a person is drunk, we say they are “under the influence of an intoxicant.” That intoxicant affects everything they do —it affects their judgment, their mannerisms, their choice of words. It affects how strongly they feel about things for better or worse—they may be filled with exuberance, or sadness— they may rage, or they may be absolutely calm: but it is all being controlled to one degree or another by the alcohol (or other drugs) that they have ingested.

Under the Influence of (Filled With) The Holy Spirit

We, on the other hand, are to be “under the influence” of the Holy Spirit. Now, what sort of influence will the Holy Spirit bring in our lives? John 16:14 says that the Holy Spirit wants to glorify Jesus. If we choose to obey God and be under the influence of the Holy Spirit, then our lives will glorify Jesus. We will rejoice in His presence, obey His Word, and reach out to the lost.

¹⁹ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; ²⁰ Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; ²¹ Submitting yourselves one to another in the fear of God.

This is all a continuation of verse 18—people who are “under the influence of” the Holy Spirit are characterized by the things in verses 19-21. They rejoice, they give thanks, they Worship, they fellowship with the brethren, and they submit themselves to God and to one another. This last clause is definitely not a popular concept.

God’s Will and “Self-Will” Are Not Compatible!

Our whole modern culture is built on the principle of Self: Self-realization, Self-direction, self-sufficiency, self-determination, and, in general, Self-will. (On your own, go and read Isaiah 14:13-15,) and see if you can tell where that whole concept of “Self-centeredness” originated.

Now— notice as we continue into verses 22 and following, there is a pattern of submission; a structure within which we are to know to whom we are accountable, personally. Some people don’t like these verses. Actually, most people don’t like these verses.

It Applies To You!

But you have to determine how you are going to respond to God’s Word. It is all God’s Word, and, whether we like it or not, it is there, and we have to deal with it. Some parts are more comfortable than others. But if you are going to choose to be “under the influence” of the Holy Spirit, as the command in v. 18 is given, then you have to remember that this is part of the same context. People who are Filled with the Spirit, or “under the influence of” the Holy Spirit, act like this! Please don’t brush it off as if, somehow, it does not apply to you. It does!

If nothing else, you must realize that God always calls you to submit to the leadership of God, and, to some degree, to the leaders in the church. This is definitely a “politically incorrect” stance, and perhaps I will offend some by saying so, but this truth is taught consistently throughout the New Testament: It cannot be denied or ignored.

On the other hand, they (those leaders) are sternly warned that as the shepherds and overseers, over the flock of God, they are not to “lord it over the flock:” Rather, they are to serve, and to lead by example. (1 Peter 5:1-3; Hebrews 13:17, etc.) But for now, we will focus on the text at hand:

**Apply God’s Word to Your OWN Life!**

James 1:22-25 compares God’s Word to a mirror, with which we are to examine ourselves, not our wife, our husband, our neighbor, or whomever. The mirror is pointed at YOU: look at the part that reflects you: when you have that part under control, you can see clearly to help others with theirs. Jesus alluded to this in Matthew 7:3-5, saying “…remove the beam from your own eye: then you can see clearly to remove the speck from your brother’s eye!”

Remember that the mirror is pointed at YOU!

**Verses 22-24 are to the Wives: (Three verses)**

²² Wives, submit yourselves unto your own husbands, as unto the Lord.²³ For the husband is the head of the wife, even as Christ is the head of the church: and He is the savior of the body.²⁴ Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

Remember: Sisters, this is to you…husbands, you have no right to “beat your wives over the head” with this passage—you will have enough trouble with the part that is to you—and if you are in full submission to God in that part— loving your wife as Christ loves the church— then you will never “scold” her like that anyway…and she will have no trouble with her part. Furthermore, it does not suggest in any way that all women are to be submissive to all men. That is an utterly false doctrine.

**The Next Eight Verses Are To The Husbands:**

²⁵ Husbands, love your wives, even as Christ also loved the church, and gave himself for it;²⁶ That he might sanctify and cleanse it with the washing of water by the word,²⁷ That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

²⁸ So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.²⁹ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:³⁰ For we are members of his body, of his flesh, and of his bones.³¹ For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.³² This is a great mystery: but I speak concerning Christ and the church.

This Was Given Before Sin Entered the World!

Verse 31 is a direct quote of Genesis 2:24! The Husband-Wife relationship is supposed to be a visible, public, object-lesson: a picture of Christ and the Church. In fact, if we go back to Genesis 1:27, and read about the creation of the human race, it specifically says that “God created Man in His own image: in the image of God created He him; male and female created He them.” The Human race was created as “Man, Inc.”; Adam was the CEO, and Eve the President, or some similar comparison. All of that was given before sin entered the world.

Adam was put in charge, but Eve had full authority along with him. Together, they comprised the Human race. There was no conflict. Eve was part of Adam. Adam was in full fellowship with Eve.

Both were in full fellowship with God, in the Person of Christ, as He came walking in the Garden…until Sin entered the World.Then the peaceful co-ownership ceased. The trouble between men and women began there, and we have never fully escaped it.

If you, as a husband, think you have this matter all under control and can flawlessly love your wife as Christ loves the church, then personally, I think you are fooling yourself: You only compare yourself with other sinners, and not with the living Christ. Compare yourself with Him alone, and you’ll avoid smugness: See the Lord Jesus as your example to follow, and you embrace Humility.

The Bottom Line

³³ Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

By the way, this is the Agapé love…the “utterly committed, lay-down-your-life” love, that sent Jesus to the Cross. A husband must be concerned about the well-being and happiness of his wife, above all other issues in life, with the exception of God’s directives…and she is to be concerned with the leading of God, right along with Him, so that her own desires don’t become her central focus. Both must be more concerned about the leading of God than about their own desires. But, they always must be more concerned about the happiness, safety and satisfaction of the other person than they are about their own feelings.

This is an interesting verse, for another reason, too, as it is the only place in the Scripture where the Greek word “phobeo” is not translated “fear, terror, very afraid,” etc. The KJV uses the word “reverence”; newer versions say “respect.” But the actual Greek word is “phobeo,” which is where we get our English word, “phobia:” which usually denotes an overwhelming, irrational fear. The translators were wise, to not imply that the wives were to be “afraid of” their husbands, as if their husbands would harm them, in any way.

The same concept guards our relationship with God: I do not fear that God will “do something bad to me:” He is entirely Good, and entirely trustworthy. But I do fear displeasing Him. This is the correct fear of God. We love Him, to the degree that we fear displeasing Him: our relationship with Him is priceless to us. The wife is to see her relationship with her husband in a similar way.

Conclusions:

The lifestyle of Mutual Submission rejects the self-centered efforts of the Old Sin Nature. It empties itself of ego, and it embraces the Cross as Jesus did. And, just like all the other factors in the “normal Christian Life,” it is impossible unless you allow Jesus to do it through you. In John 15:5, Jesus said, “Apart from Me ye can do nothing.” It is the simple truth!

Next week we will continue our examination of Biblical Submission.

Lord Jesus, teach our hearts to become submissive to You, by the presence and Power of the Holy Spirit. Fill our hearts with Your Love and allow us to reflect Your Person in our lives.

March 8, 2025March 8, 2025

What Does “Walking as Children of Light” Look Like?

What Does it mean, to “Walk as Children of Light?”

Ephesians 5:8-17

Introduction:

⁸ For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Last week we finished up at Ephesians 5:8. It is God’s command to “Walk as Children of Light.” Logic requires us to ask, “But what does that mean? How does it look, to “walk as Children of light?”

We observed that the character of light is to “dispel darkness.” And (looking ahead) in verse 13, God says that, as light dispels darkness, it also “makes things visible.” It makes known the things that previously were invisible or (at least) obscure.

God Says, Walk as Children of Light

We saw that 1^st John 1:5-7 says, “God is light, and in Him is no darkness at all.” He is not speaking of physical light, made of photons, etc. The light in question is Spiritual, Moral light. God is the ultimate source of all light, spiritual, physical, educational, or moral. He is the One who shines in the darkness, and the darkness can never overpower His light (John 1:5). He says that the only way we can have fellowship with Him is to walk in the Light, as He is in the light.

And we choose to walk with Him, because we want to have fellowship with Him. We want to join Him in His work, reaching a lost world. (See John 4:34) We all started out as the children of wrath, according to Ephesians 2:3. We committed ourselves to the works of darkness, even if we did not admit that to ourselves.

Perhaps it was only the “self-will” that characterizes all humans, and we may not even have seen it as sin. But we begin by confessing that we are…lost sinners. When we see our need for a Savior, and when we place our trust in the completed work of Jesus at the Cross, He counts that faith as righteousness, and He permanently claims us as His own!

So, was that true of me? Was I really a lost sinner? Yes! I truly was! But, should that sin be reflected at all, in my life today? No! I am now a child of God, and therefore a child of light.

I desire to walk in the Light, with Him! So… I need to know how to do that.

What Should “Walking as Children of Light” Look Like?
⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth; )¹⁰ Proving what is acceptable unto the Lord.

The true “goodness and righteousness and truth” that God requires of us is only possible as the result of the Holy Spirit working through us. The full description of the nine-fold Fruit (singular) of the Spirit is in Galatians 5:22, 23. God says that all true goodness, and righteousness, and truth emanates from Himself. “Do-it-yourself” righteousness is not what God requires. In John 15:5, Jesus said, “Apart from Me ye can do nothing!” And He meant exactly that!

He wants us to experience, and demonstrate God’s will in our lives. We show that His Will does work: That the promises of God are valid and good. The word “proving” means to experientially “test the theory,” so to speak. In Industry, there are certain “proof-tests” technicians apply, to ascertain that structures are safe to use. Those tests give the workers in that shop or on that job-site the confidence to use the tools, cranes, manlifts, etc., knowing they have been tested.

We are the continuing demonstration of the Grace of God, working in our own lives. Others will see that demonstration. They may not understand why we are suffering. But the Grace that they see in that suffering will draw them to Christ.

Our lives are supposed to be “living proof” that the Grace of God is alive and functioning in our lives…so unbelievers around us should see the constant invitation to join us in that Grace.

What Does “Light” Do About Sin?

¹¹ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

We don’t like the prospect of “reproving sin”—but our lives will do so, if we are walking in the Light, and, occasionally we will verbally confront evil behavior. If we live the way God says to live, our lives will be demonstrating the shortfalls of the world. (SeeJohn 16:8-11)

And that light will never be popular with people. Other people will accuse you of thinking you are “too good” for them because you have abandoned the life-patterns you once followed. You will be shunned because you no longer fit their pattern.

¹² For it is a shame even to speak of those things which are done of them in secret.

It is neither desirable nor profitable to describe, discuss, or “repeat news” of the evil deeds that lost people do. There is some sick part of our old sin nature that loves to hear such things and “experience it vicariously:” But this is a shameful thing in our nature: don’t indulge it!

We sometimes see this pattern in gossip, where one believer tells another, “Let me tell you about this so you can pray about it…” Sorry…God warns against that sort of thing. It is an easy trap to fall into, but He specifically says that it is a shame to speak of such things. Besides, it is also an unloving thing. God says that “love covers a multitude of sins” (1^st Peter 4:8), but that it is an evil heart that wants to “tell all.” (Proverbs 11:13)

**Light Does “Make Manifest!”**

¹³ But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

We don’t have to get into a detailed discussion of the evil in the world. But if we walk in the light, we can’t help reflecting that light into a sin-sick world: And some people will see themselves in that light, and they will be ashamed. Then, they will either run from the light, or they will turn to it for salvation. (John 3:19, 20) The way they respond to the light reveals the content of their heart. There is a common saying: “The same warm sunlight that softens wax, hardens potter’s clay: That saying is true… but that metaphor assumes that some of us are “made of different stuff.” (Which is not true….)

We All Have The Same Flaw

God says we were all formed of the same dust, so the difference has to be somewhere else. A rat in a barn, at night, runs for cover when someone walks into the barn with a lantern; but it is because the rat has learned that the farmer doesn’t want him there, and will kill him if possible, as a destructive, filthy, disease-carrying animal: a threat to everything the farmer holds valuable.

The finches, however, and the swallows, living among the rafters of the same barn, will respond quite differently. They may actually mistake the light for sunrise, and they may begin to sing. They would be afraid, too, if the farmer got too close to them, but in general, they do not see him as an enemy, and they always welcome the light.

A tame rat, though, raised as a pet, in clean surroundings, does not fear the light. It does not fear people, and is quite bold, as it sees humans as a source for handouts. The squirrels at a park, for example, begging for treats, demonstrate the same idea.

So, Why Do Some Respond In Faith, and Others In Indifference Or Rebellion?

What Is The Difference?

The difference appears to be relational. Before He created the Earth, God chose to receive those who would respond to Him in faith: Those who would believe His Word, allowing His light to dispel the darkness in their souls. Remember: the “thief on the Cross,” who now is famous for his faith, initially was mocking Jesus along with the crowd and the other thief. He did not initially respond in faith: but he repented, confessing that he was a sinner, and asking that Jesus remember him. He responded to the light he saw in Jesus.

Faith Is An Obedient Response To A Revealed Truth.

Abram (“Abraham”) lived in “Ur of the Chaldees” (modern-day Iraq) when God called him. He was not far from ancient Babylon, a center for idolatrous worship, where they attempted the construction of the Tower of Babel. The confusion of languages occurred there only a generation before.

But, God told Abram to leave ther, and Abram went: He partially obeyed. (God told him to leave his extended family behind, but he brought them along; possibly because his father insisted on it.) Later, God called him again, and he still brought his nephew, Lot. But Abram’s life was beginning to demonstrate faith, and worship. Finally, after God separated Abram from Lot, God made him a promise, and, (Genesis 15:6) Abram believed God, and God credited it to him as righteousness.

This is what God is looking for, both initially, in salvation, and as an ongoing lifestyle. Think about how your own life either reflects this or fails to do so: are you really believing God over your own fears and the constant arguments of the World around you? Are you trusting God, on a day-by-day basis? Hebrews 11:6 says Faith is what pleases God. Obedience (as the result of faith) is the fruit of that relationship.

God Calls for a Change!

¹⁴ Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Since we know that, before we were saved, we were dead in sin; and that when we walk in sin now, we are truly living as “walking dead men,” it is entirely fitting that he would say, “awake, thou that sleepest, and arise from the dead, and Christ shall give you light.”

Do you really want the light of God to rule in your life? Then let go of that old, dead pattern of sin and unbelief, and allow Jesus to fill you with the light of His Word. 2 Peter 1:19 says that the light upon which we are to focus our attention is the written Word of God!

Learning Wisdom

¹⁵ See then that ye walk circumspectly, not as fools, but as wise, ¹⁶ Redeeming the time, because the days are evil.

Yes, there are many possible “demonstrations of faith and wisdom,” but there seems to be a connection here, when I consider verses 15 and 16 together, and then consider the other parallel passages. Let’s read and compare Proverbs 11:30: “The fruit of the righteous is a tree of life, and he that winneth souls is wise.” Isn’t it interesting that God says a soul-winner is behaving wisely? And, reading on, see what He says about how we use our time:

See Colossians 4:5, 6 “Walk in wisdom toward them that are without…” (unbelieving neighbors and friends) “…redeeming the time. Let your speech be always with Grace, seasoned with salt that you may know how you ought to answer every man.”

Compare, also, 1 Corinthians 15:34 “Awake to righteousness and sin not: for some have not the knowledge of God: I speak this to your shame.” I really don’t think I can safely overlook these connections in God’s Word, nor can I deny that all of these are in direct reference to practical, relational evangelism.

Choose Wisdom!

Romans 10:17 assures me that Faith does come by hearing, and that hearing comes by the Word of God. We are responsible for those in our daily sphere of contact. We cannot simply shrug, and say, “Well, whatever they believe, it is their business, and I ‘don’t feel called’ to try to persuade them to believe something else.” God says that we are called; and we are His ambassadors, and that our primary task is to persuade men, and reconcile them to God. (2^nd Corinthians 5:18-20.)

¹⁷ Wherefore be ye not unwise, but understanding what the will of the Lord is.

How am I going to know God’s will? I am to begin by looking in His Word. Only there will I learn the principles by which He wants me to live. God says I am to learn wisdom there—learn to make good decisions habitually—and to learn to have the same values as God does. (Jesus stated His priorities in John 4:34) Then I can hope to find the life of obedience to be a sweet experience rather than bitter drudgery, and I can learn how to guide my steps.

I want my life to count for eternity. The only way I can hope to see that outcome, is if I allow Jesus to work through me. I cannot achieve eternal re4sults working with temporal tools. Only Jesus, as the Author of our faith, and the only source of eternal life, can achieve eternal results.

Lord Jesus, we desire to see our lives transformed into Your likeness. We desire to be transformed from the inside, out, and sow the seeds of righteousness and peace, and see lives changed by the Gospel. Fill us with Your Holy Spirit and allow us to serve.

A Letter to the Children (Part 5)

What Does it Mean to Be a Child of God?

1st John 2:12-17

Introduction: Bible Terminology Regarding the Children

The Letter to the Children

Positional Truths

Condition, in Contrast to Position

Fathers and Young Men

Back to the Children

What About the World Around Us?

World System of Thought and Values

Three Weapons Satan Has Used throughout History

Modern Experience

A Letter to the Children (Part 4) Loving the Brethren

Introduction:

Loving the Brethren

What “Commandment?”

And, While we are asking Questions: What does it mean, “To Know?”

So…What Commandment is in Question, Here?

An Appropriate Sign

Think Carefully

Ask Yourself

The New Commandment is the Old Commandment We Had “From the Beginning.”

1st John 2:8-11 connects us to 1st John 1:5-10, regarding “Walking in the Light!”

Love of the Brethren

Old Testament Example:

Self-Examination:

A Letter to the Children (Part 3)

1st John 2:1, 2

Introduction:

So, What is an Advocate?

Serious Charges

The Father is Not the Judge

So, What is a Propitiation?

The Result: A “Legally Dead Man!”

Jesus Died For the Whole World

He Bought the Whole Field!

He Paid the Whole Price!

The Offer is Good!

Every Mouth Will Be Stopped!

A Modern Example

Redemption

What is Confession, and What is it Not?

Introduction:

So, What is Confession?

What is the Root?

Deceit and Theft

What Kind of Confession Does God Require?

Make No Mistake: This Applies to YOU!

Who is “Us?”

How Does God Feel About Sin?

Do You Understand What we are Confessing?

What About Joy?

Conclusions…

What is “Not” Confession?

Maturity is Complete Dependence!

Our Mission, from God’s perspective

Ephesians 6:18-24

Introduction:

Four Kinds of Communication

What is the Overall Mission of the Church—Our Reason for Existing?

Prayer: Communication with God

Make Known the Mystery of the Gospel

Evangelism: Communication With a Lost World

Fellowship: Communion—Sharing With Other Believers

Not Everyone wants to “Share” in the Ministry.

Bad Communication

Sharing your OWN joys and needs is Not Gossip

Received Blessing:

God Completing the Cycle and Communicating with His People

Conclusion:

God Takes Sin Seriously

A Conditional Promise

The Seven-fold Armor of God—Part Two

Introduction: The Primacy of the Word

A Black and White Picture of Jesus

Offensive Weapons: The Sword and Prayer

The Sword of the Spirit

How Does One Use a Sword?

It Can Be Used Defensively

1^st John 2:12-17

**So…What Commandment is in Question, Here?**

**The New Commandment is the Old Commandment We Had “From the Beginning.”**

1^st John 2:8-11 connects us to 1^st John 1:5-10, regarding “Walking in the Light!”

1^st John 2:1, 2

**The Father is Not the Judge**

**Do You Understand What we are Confessing?**

**What is the Overall Mission of the Church—Our Reason for Existing?**

**Apply God’s Word to Your OWN Life!**

**Verses 22-24 are to the Wives: (Three verses)**

**The Next Eight Verses Are To The Husbands:**

What Should “Walking as Children of Light” Look Like?
⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth; )¹⁰ Proving what is acceptable unto the Lord.

**Light Does “Make Manifest!”**