The Cleansing and Call of the Servant of God
© C. O. Bishop, 6/29/2019
Last time we met, we discussed the coming Judgment, and how it will affect Jerusalem, particularly; but how it will affect the Gentile world as well. The scripture transitions directly from God’s pronouncement of Judgment upon Jerusalem, Judah and Israel, into the cleansing and call of Isaiah the Prophet. We find this passage exciting because it gives a glimpse into the unseen world of angels, and to the throne of God. And we ought to find it so—it is exciting. But there is much to learn here, too.
This is apparently the personal call of Isaiah. It would be nice if everyone got this sort of dramatic call, I suppose…but we shouldn’t get clamoring too much to get what Isaiah got—tradition says he was executed, by being cut in half under a crosscut saw. The prophet’s life was not easy. Most of us have simply the general call of God’s Word (which He says is personal to all those who believe) and we have the Great Commission, which is also to all Church-age believers. Isaiah did not have those things, so he got what he got. Let us learn from it what we may.
How did Isaiah see the Lord?
1In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In verse 1, we get the time-frame—“the year that King Uzziah died” (in some passages he is called King “Azariah,” too, so don’t get confused if you run into that name). So, in the year King Uzziah died (approximately 758 BC), Isaiah saw the Lord. Notice it is NOT all caps—this is the Hebrew word adonai, meaning “master,” or “lord.” It was definitely God he was seeing, as the next verses will make clear (God the Son, in fact, as we learn in John 1:18), but the reference in verse one says that He was the Lord— the Master— and it has not yet mentioned His name. It describes Him as being seated on a throne, high and lifted up, and His train filled the temple. We need to see Him this way! Primarily the fact that He is “High and lifted up!” We have been taught to see Jesus as our “buddy,” or our comforter, and protector, and, He is all of those, but we tend to forget the fact that He is the Almighty God who created us, and the Judge of all the earth, who is above all, and who knows all, and who understands the real thoughts of our hearts, not just the ones we pray. We need to see Jesus in his supremacy!
How do the Angels see Him?
2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. 3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. 4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Verses 2 and 3 tell of angelic creatures called seraphim (plural of seraph, which means “burning one.”) This is the only place they are even mentioned, but they are evidently powerful spirit-beings, angels of some sort, worshipping God, and yet unable to look on His face.
They hid their own faces (and feet—what is that about?) and cry out… what? “Love, love, love, God is Love”? No! So powerful are they, that their voice moves the doorposts of the temple, and fills the house with smoke: and, yet, what do these mighty six-winged creatures see as the primary attribute of God? What impresses them so, that they hide their faces and cry out one to another exclaiming about it? His HOLINESS! (“Holy! Holy! Holy, is the LORD of Hosts: the whole earth is filled with His glory!”)
It is interesting that in our culture we have focused on the Love of God to the exclusion of His holiness, His righteousness, and His judgment…which may explain why we do not fear the judgment of God, nor worship Him for His righteousness. We fail to understand the enormity of the Grace of God, because we also fail to understand the Holiness of God, and the depth of our own depravity and sin. How can we see Grace as a marvelous thing, when we take lightly the Holiness which calls for justice, and the sin which calls for judgment? If we take sin lightly, then we must also take Grace lightly.
How can we turn this around? How can we regain a proper view of the attributes of God, the Creator and Judge of all the earth—The Ruler of the universe, both seen and unseen? The only way I know is to go to God’s Word and continually see Him as the Master, High, and lifted up, then confess our blindness and foolishness, and pray God will open the eyes of our hearts.
5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
What was Isaiah’s response (verse 5) to having seen God? Did he start a televangelism program, and strut around on a stage, telling everyone what a wonderful experience it was, and describe in great familiar detail all that he saw, and all the intimate things God told him? Did he boast of his own special relationship with God, as witnessed by his vision? No! He cried out in fear, knowing that he was a dead man, because he, an unclean sinner, had seen God. This is the true response of those who have seen themselves in the light of who GOD really is…they drop all pretense of personal worthiness, as they are completely overwhelmed by the Holiness of God.
It is interesting too, that what Isaiah was most concerned about at that moment is the fact of his “unclean lips”—now, I don’t know specifically what he was guilty of, but I know that I fall down in that area, too. I frequently say unwise things. And James 3:2-12 tells me that the whole human race has the same problem.
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet water and bitter? 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Evidently it is a more serious matter than we tend to think it is, too—in Proverbs 6:16-19, God lists seven things He hates—and three of them have to do with the mouth.
16 These six things doth the Lord hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren.
- A lying tongue
- A false witness that speaks lies
- He that sows discord among brethren
Notice too that it isn’t just what comes out of the mouth, but the root of the matter, which is our corrupt heart: “A heart that devises wicked imaginations…” Give that some thought: What comes out of the mouth reveals that which is in the heart. Jesus said that, too: (Luke 6:43-45)
43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
We may make our excuse that “we live in a corrupt world,” and that “we are constantly affected and influenced by what is around us:” Remember that Isaiah lived in a sinful world, too, just like you and I. But God could still cleanse him and use him. He can do the same with you and me!
6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: 7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Remember that Isaiah was already a believer. He had depended upon the blood-sacrifices, as God’s chosen means by which he could be saved. This traces all the way back to Genesis chapter 3, and the covering God provided there, and to the Passover Lamb, under which all of Israel huddled, to be saved from the Judgment of a Holy God. So this passage is not about Salvation: it is about the sanctification of a believer.
Verses 6 and 7 say that an angel flew with a coal from the altar, and laid it on his mouth. Remember that the altar was where God’s chosen sacrifices died. Compare it to the Cross of Christ, where God’s Chosen Sacrifice died, once for all time: Has God been allowed to cleanse your mouth, via the Cross? Is the truth of the Cross having enough effect in your life to transform your speech? To eliminate gossip, foolish talk, coarse jesting (Ephesians 5:4)—and cruel, mocking comments? Perhaps the cutting humor that we call “banter” might be displeasing to God. We certainly don’t see Jesus talking that way.
Consider how a “coal from that altar” might affect you. In Isaiah’s case, it purged his sin; whatever the sin of his mouth was, God said he was cleansed by the coal from that altar. Shouldn’t it do the same for us, who are actually indwelt by the living God? So far as we know, Isaiah did not have that privilege. We need to allow the Cross of Christ to cleanse our hearts, and change what comes out of our mouths. He said He came to save us from our sins; not just from the penalty of our sins. Shouldn’t His blood begin to cleanse our thoughts and words, as well?
8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Then, Isaiah heard the call of God—not before. If you want the call of God in your life; if you wish to be used of God in a meaningful way, first allow the Cross to cleanse you, transform you, and prepare you for service. Verse 8 says Isaiah heard the voice of the Lord, saying “Whom shall I send, and who will go for Us?” (A little glimpse of the Trinity there, see it? “Who will go for Us?) Isaiah didn’t wait to ask what the mission was—he wanted to be used by God, and he immediately volunteered.
This is the kind of volunteer God wants and can use: one who has come to the Cross for cleansing, and who does not ask what the task might be before deciding he wants to serve the living God. He chooses service, and then asks “What would you have me to do, Lord?”
How About You?
Is your life something that God can use? And if not, are you willing to confront that fact at the Cross, and repent? Are you willing to drop all reservations and ask God to make you usable? If you are, then the path to fruit-bearing is open to you. If not, then the path to fruit-bearing is filled with obstacles, and you cannot expect to see God use you. God uses those who are willing to be cleansed, even though they live in a sinful world.
God’s service has the reputation of paying low wages. In Hebrews 11, God lists the “heroes of the faith,” but he reserves his highest praise for those who lost everything in His service, and were left destitute. He said “the World was not worthy of them.” It is true that sometimes the “wages” in this world, for serving the Living God, seem paltry. We look at the lives of the various prophets, and see that they were not only not wealthy, they were not even comfortable, as a rule. We have to consider the end of the story, though. In both the case of the “successful” sinner, and the case of the impoverished servant of God, the apparent prosperity or lack thereof is fleeting, when compared to eternity. Think of Lazarus and the rich man, in Luke chapter 16: Which life would you rather have? We want to have it both ways: we want to be prosperous in the World, and prosperous in ministry. It isn’t impossible, of course, but it is truly uncommon; as the World rewards its own, as a rule and we no longer belong to the world. Jesus said “If the world hates you, remember that they hated Me first.”
18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
So we needn’t expect the world to reward us for behaving like Jesus…they hated Him, and will hate us, too, for belonging to Him. Remember who you belong to; remember who you serve. We are not supposed to be looking to the World for approval, or recompense; nor, especially, for direction, or guidance. Our Master is the Living God, just as Isaiah’s was, and all the prophets. And, no, the “salary” in this world may not seem particularly impressive: But the “retirement” is literally “Out of this World.” We live in hope of eternity, not a comfortable, easy life, here.
There is no question whether you are called to serve God. Every single believer has that calling. How do I know?
Romans 8:28-30 28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
The only question is whether we will choose to heed that call. What can we do, then, to choose the calling of God?
Choosing the Calling of God
Repentance means to “change one’s mind.” We need to change our minds regarding our life expectations, and what we call our priorities. We need to change our minds about who is really in charge: If Jesus really is your master, then His priorities should be your priorities.
Jesus said, in John 14:21, “He that hath my commandments and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.” So, if you place yourself into that promise, by choosing to live in obedience to Jesus’s commands (love God, love one another, offer that love to those around you…etc.) then Jesus has promised to make Himself known to you on an ongoing basis. If on the other hand, you choose your own priorities over His, then He will seem quite distant, and your vision of His will may become so dim that you no longer are sure of the path before you.
Begin by confessing where you really are, in your life: Go to God’s Word. See His Holiness. Confess your sins, and receive His cleansing. Then; allow Him to make you useable in His service, not holding back for the sake of security and comfort. Truly, the rewards are worth the hardships.
Lord Jesus, give us the Wisdom to understand your word, to confess our sins, recognizing that we have no worthiness in our own flesh, but to hear your call, and respond in faith, saying, “Here am I, Lord, send me!” We desire to walk with you, in fellowship, and in service. Please draw us into that reality, so as to glorify yourself in us.