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How to Understand the Gifts of the Spirit (Part One)

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Gifts of the Spirit (Part One)

© 2026 C. O. Bishop

1st Corinthians 12:7-18; Romans 12

Introduction

Over the last two weeks, we examined the Gifts of God, then the Gifts of Christ. Now we will begin to examine the Gifts of the Spirit. There is a partial list, here in 1st Corinthians 12. There is another such list in Romans 12:4-8. The ones in 1st Corinthians tend to be the “sign gifts,” or at least those that require divine manifestation. The ones in Romans are more given to service to God, and help to one another. We humans are far more interested in the “sign gifts,” and things that “smack of the miraculous.” But that may easily be from a wrong motive.

Remember that God gave the signs primarily for the Jews, and universally, he gave them to direct people’s attention to the Person of Christ and the Message of Christ. Jesus only healed one man at the Pool of Bethesda, though there were many there, seeking healing. He healed that one (on the Sabbath) to initiate a conflict between His message and that of the Pharisees and temple rulers: Theirs was a stance of 100% legal standing, and even that from wrong motives. His was a message of salvation, healing, rest, and redemption…Grace.

He was fulfilling the prophecies of the Messiah. The hearers and those who witnessed the healings had a choice to make: Embrace the Gospel of the Kingdom, and its King, along with His healings, preaching, etc. or cling to the traditions of the elders, and reject the Person who brought life. The miracle served to bring the message into focus.

A Personal Example

On numerous occasions, I have prayed, “Lord, if You would give me the gift of healings, I would empty hospitals!” (And the answer immediately came to me: “Right! That is why you don’t have it! That is not the purpose of the gift!)

Everyone eventually dies, often of some final disease. The miraculous healings never eliminated illness or death: they only drew attention to the message of Salvation! Jesus didn’t raise all the dead, during His earthly ministry: He raised three that we know of, or maybe four, thus demonstrating His authority over Death. So, what is the purpose of the Gifts?

What Does God Say About It?

7 But the manifestation of the Spirit is given to every man to profit withal. 8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?  16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members every one of them in the body, as it hath pleased him.

The Purpose of the Gifts

7 But the manifestation of the Spirit is given to every man to profit withal.

Other translations say, “…for the common welfare.” The idea is that God gives every single believer one or more gifts by which the whole body of Christ is to profit in some way. In this chapter, we find that “there is one Body of Christ”, and every single believer is a part of that one Body, and every single member has a function. We are all designed to function. God calls no one to “just attend church,” but, rather, we are all called to personally serve the Lord Jesus, and to be a blessing to those around us.

We already learned elsewhere (Romans 8:9, John 14:16, 1st Corinthians 6:19, etc.) that every believer is indwelt by the Holy Spirit, so the only question before us now, is, “What should I expect in terms of function, because I am indwelt by the Holy Spirit?”

Paul gives a list (again, not exhaustive), of types of “gifts of the Spirit.”

8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: 11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

God Chooses The Gifts

Notice that God gives all the gifts as “He” (the Holy Spirit) wills. We do not get to “choose.”

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. 14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members every one of them in the body, as it hath pleased him.

Paul’s Examples

Paul lists a number of gifts, as examples, with the intent of demonstrating that all are for the Body’s general health and function. They are not for the glory of the individual believer. God does not give the gifts for our own enjoyment: They are for the blessing and health of the whole Body of Christ. I am not attempting to give a “scholarly discourse” on the meaning and function of every gift, here, today, but I do want to use this same figure of a “body” in a slightly more graphic way.

A Modern Demonstration

Consider a single cell, taken from a living human body: From an athlete, an inventor, a teacher, a fashion model, or any other person, common or uncommon. But let’s say that it is a cell from the body of someone who is extraordinary in some way: the reason for their status is immaterial.

The point is that this single cell, examined under a powerful microscope, displays none of the characteristics of “greatness” that we saw in the tissue donor. It will simply look like a tiny, ugly, nondescript, essentially shapeless, and seemingly useless blob of tissue. That is a simple fact.

What is Inside is the Key!

But, it is also a fact, that, regardless of the location within the body, where you obtained the sample, whether from the brain, the nasal mucous membrane, the stomach lining, or whatever, every single cell from that same human body has, in its nucleus, the entire genetic code for the whole body. Ponder on that idea, for a moment, and consider how it might apply to the relationship between an individual believer and the whole Body of Christ:

God designed that particular cell (from a human body) for a single task: to produce a specific endocrine, perhaps, or, to help form one of the protective layers of the skin. But that cell, along with all the other cells, collectively made up the whole body from which it was taken, and, along with the collective experience of the whole body, together, they produced the person.

What about the Body of Christ? Each individual believer is indwelt by the Holy Spirit, and, in fact, according to John 14:15-23, we can safely say that we are each indwelt by the entire Trinity, in the Person of the Holy Spirit. We each, then, individually possess the key (the code) to what makes the entire Body of Christ what it is…we have Christ! (See Ephesians 3:17)

And collectively, we are the Bride of Christ, (though incomplete, as yet) and collectively, we are being built into the Temple of God, though, for now, we are scattered across time and space.

What Do I Need to Know?

I don’t need to know how all the gifts work together: a single cell, which, along with others like it, comprises a hair follicle, for example, knows nothing about the function of the neurons to which it is connected. But those neurons connect it to the brain, and if a tiny weight, even a fruit-fly, lands on the hair that follicle has produced, the brain will sense it, and make a decision as to whether the touch is a threat, an irritant, or something which may safely be ignored.

Is It Fun to Have the Gift of the Spirit?

Not always! The prophet Jeremiah had an incredibly unsatisfying ministry: He knew God selected him as a prophet (though he embraced the gift very reluctantly, as he didn’t feel qualified.) He was a “mouthpiece for God,” to speak to the unbelieving, backsliding house of Judah. But, as far as we know, during his ministry, only two people believed his messages.

Did that mean he was ineffective, or even a “failure,” perhaps? No, it just means that humanity, as a whole, rejects the word of God, on a habitual basis. The false prophets of his time were quite popular, by comparison. (Give that some thought! Do you think that might be true today?)

Consider Ezekiel’s case: he always brought only what God said. But, it turned out that the people came to him for the entertainment value, not because they were receptive to the Word of God. (Ezekiel 33:30-32) They had no television, so they went to listen to Ezekiel!

Your gifting may not be particularly obvious, and may not result in human praise. Our calling is to do what God calls us to do: be a blessing to one another in ways that will profit the body of Christ, which will help or bless those in our circle of associates, and which, above all else, will honor God.

Sometimes it will be very satisfying, sometimes less so. Some of the gifts are fairly obvious, some are not. If you commit yourself to honoring God, and serving Him with your life, then He will reveal how he intends for you to function at your best. That does not mean that you will only do that one thing.

Consider Paul

Paul was an Apostle, and a teacher, and a prophet, I suppose we could say; but he was also a tentmaker; and when God required it of him, he served in that capacity.

Did people honor him, in that capacity? Well, I suppose we could say so; at least enough so that he earned enough money at it, for himself and his entourage to proceed with their journey. But, did they honor him as an apostle?

Sometimes…But sometimes they physically and verbally attacked him: they savagely beat him, stoned, whipped, and imprisoned him. Nearly everywhere he went, they verbally abused him, and, eventually, they executed him! Was he faithful to God? Yes, absolutely!

Was he always happy and comfortable in the process? I don’t think so! He suffered physical pain, and mistreatment many times, and he was grieved at the misbehavior of other believers, and sometimes of other apostles. He wept for the ones not obeying the Lord, just as Jeremiah did, and he asked to be relieved of a particular physical ailment, and was denied.

God told him that the ailment made it clear that God was the source of the power and life-changing message, not the messenger. Paul accepted God’s decree and he chose to rejoice in the ailment, knowing that it brought greater glory to God and made his own ministry stronger.

We will continue to examine the spiritual gifts, next week. Until then, if you want to read ahead, read Romans 12:4-8, and review 1st Corinthians 12:7-18

Lord Jesus, focus our attention on You, the Giver, instead of the gifts themselves, as being of primary importance. Help us to understand Your Word, and to apply it to our own lives in a manner that honors You.

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How to Refocus on the Gifts of God For the New Year

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Re-Focus on the Gifts of God For the New Year

© 2026 by C. O. Bishop

John 3:16; Romans 6:23; Ephesians 2:8, 9; Ephesians 1:3-14; 1st Peter 1:3; 2nd Peter 1:2-4; James 1:17

Introduction:

Last week we spoke briefly about the whole concept of “spiritual gifts.” We observed that God structured an outline of sorts, in 1st Corinthians 12, that there are many gifts, but one Spirit, etc.

1st Corinthians 12:4-6 reads, 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.

Since there are more gifts of God listed in the various scriptures we will read today, and since the majority of the gifts of God are unconditional, I would like to begin by re-focusing our attention upon the Gifts of God, as we begin the New Year.

The “Gift of God” (Singular)

All of us have heard on multiple occasions, the verse we know as “John 3:16” where it says that the manner in which God demonstrated His love toward us is “that He gave  His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.” That means Jesus is the Gift. He is the Central Gift that makes all others possible.

Because of that “Central Gift,” the latter half of Romans 6:23 became a reality. (The first half was already true!) “The wages of sin is death (already true!) but the GIFT of God is Eternal life through Jesus Christ our Lord!” This latter half is a living reality today, for whoever chooses to place their faith in Jesus for salvation.

Salvation is not earned…at any level! If your “good works” are involved at any point in securing your salvation (getting saved or staying saved) then ultimately, your salvation depends entirely  upon your works, because, without question, your works will always be the “weakest link.”

But God spells it out for us in Ephesians 2:8, 9. He says, “By Grace are ye saved, through faith, and that not of yourself, it (the salvation) is the Gift of God, not of works, lest any man should boast.”

Paul also reiterates the point, in Galatians 2:21, saying “I do not frustrate the Grace of God, for if righteousness come by the Law, then Christ is dead in vain.” (The point being that, if it is at ALL possible for our works to save us, then Jesus died needlessly.)

So, How is that “Central Gift” Implemented?

Acts 16:31 assures us that it is very simple: “Believe on the Lord Jesus Christ and thou shalt be saved!”

And John 1:11-13 says,“11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power (authority…the right) to become the sons (children) of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (Born of God!)

Everyone who chooses to believe in Jesus: (Everyone who trusts in His finished work at the Cross, for salvation,) immediately is reborn as a child of God: they are His legitimate offspring.

1st Peter 1:3 says that “God has begotten us again unto a living hope by the resurrection of Jesus Christ from the dead.” He sired you! You are his genuine offspring, in Christ! He is your REAL Father!

At that moment, another thing took place as well: The Holy Spirit placed you into the Body of Christ. (1st Corinthians 12:13  literally says, He immersed you…baptized you…into the Body of Christ, so that you are permanently identified with Him in every area! (His righteous life, death, burial, resurrection, ascension, and enthronement. See Romans 6:3-5; Ephesians 2:6)

And then, from that moment forward, all the other Gifts of God could take hold in your life!

The “Gifts of God” (Plural)

To every believer, God says that He has already blessed you with all spiritual blessings in the Heavenly places, “In Christ.” (Ephesians 1:3) Then He lists about sixteen more things:

If you have placed your dependence upon Jesus Christ as your Savior, then:

  1. You were chosen in Him before the foundation of the world. (v.4)
  2. You are holy and blameless before him, in His Love. (v.4)
  3. You are predestined to be recognized as a full heir of God. (v.5; compare Romans 8:23)
  4. You are predestined to fulfill the good pleasure of His will (v.5)
  5. You are predestined to be to the praise of the Glory of His Grace. (v.6)
  6. You are already accepted in the beloved (that is, “in Christ”). (v.6)
  7. You already have been redeemed through His blood. (v.7)
  8. You already have full forgiveness of your sins, according to the riches of His Grace. (v.7)
  9. God has already abundantly blessed you in His wisdom and prudence. (v.8)
  10. He has made known unto you the mystery of His will…one piece at a time. (v.9, 10)
  11. Your inheritance in Him is secure. (v.11)
  12. You will eternally be to his glory and praise. (v.12)
  13. Your position in Him is sealed by the Holy Spirit. (v.13)
  14. The indwelling Holy Spirit is the earnest or “down payment” of the rest of the glorious inheritance promised to you.
  15. You are absolutely secure in Christ because He says so, (John 10:27-30) and because
  16. The Holy Spirit is your guide, your guard and your seal until the redemption of the purchased possession. (v.14) (See also John 14:16-23; 1st John 4:4)

Precious Gifts

I count all those to be precious gifts: And the most precious thing about that list is that every one of them is unconditionally yours as a believer. They do not depend upon you walking by faith, or somehow “keeping your end of the bargain.” (Here’s some more good news for you: There IS no “your end of the bargain.” Jesus did it all at the Cross! You did not enter into Christ by good works, and you cannot leave by bad works! Your works have nothing to do with the Gift of God!

In fact, in Romans 8:38, 39, He also points out that “no created thing can separate you from the Love of God which is in Christ Jesus!” Some people suggest that “Well, while Jesus will not cast you out, you could still walk out!” My reply is to have them read Romans 8:38, 39.  I ask, “Is that God’s Word?” (They reply, “Yes!”) I then ask them, “Are YOU a created thing? Are you part of the Creation?” That frequently seems to be a new idea to them, so I leave it for them to draw the obvious conclusion.

More Gifts of God (2nd Peter 1:2-7)

Some of the Gifts of God are not unconditional: They are still gifts, but they could possibly be thought of as “goals,” in that He made it all possible for us, but we have to learn to walk in them for them to be effective.

2nd Peter 1:2-4 says,

2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Verse two gives us the underlying caveat: “if you want these gifts, they are only available through pursuing the (ginosko)  “knowledge” of (an ongoing, experiential, living relationship with the Father and the Son.”

Verse three says that God has already given us all things that pertain to life and Godliness. No believer is re-born a “spiritual cripple” who is “lame from re-birth.” In your new self, you have been given the ability to choose to walk with Jesus. Because you have come to know Him, you have access to all the rest.

How Does it Work?

How? Verse four tells us how we are to see these realities worked out in our lives: He has given us “Exceeding Great and Precious Promises!” Peter says that by means of those promises in God’s Word, we have the privilege of beginning to partake in the character, and nature of God, Himself: And, in so doing, we escape the corruption that is in the World through the ungodly desires of our old nature. In reality, this is part of our inheritance in Christ: we are His real children, and we should expect to grow into His likeness.

Collectively, the desires of the World and those of our old natures are completely in opposition to all that God is. His Righteousness and Holiness are utterly repugnant to the World, and to our old Sin Nature.

We escape the corruption of the world and of the flesh by applying God’s Word to our lives. Diligent application of His Word produces further results: We could think of them as “goals.”

The Goals (2nd Peter 1:5-7)

Diligence in applying the “exceeding great and precious promises” as well as the rest of the admonitions, corrections and encouragements in God’s Word will produce the following things:

5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity.

So, There are Seven Things to Look For:

  1. Virtue
  2. Knowledge
  3. Temperance
  4. Patience
  5. Godliness
  6. Brotherly kindness
  7. Charity (Agapé love)

Please note that all of these seven things are still under the condition Jesus spelled out in John 15:5, saying “apart from me ye can do nothing.” Is it possible to produce a “cheap imitation” of each of these things by our own efforts? Certainly, it is!

But all these things, if produced by the flesh, (our old sin nature) are also contaminated by the flesh. The Old Self is not only corrupt, but is continually being corrupted. So, for the realities of each of these values to be born in us, they have to be coming from an ongoing walk with Jesus, in full fellowship with Him. He has to be the source and the power. (Philippians 2:13)

God’s Perfect Gifts

In light of that truth, James 1:17 seems especially appropriate: “17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

The real gift is not wavering or “on-again-off-again.” If it is from God, it is not preferential as to who and how the Love of God is applied: it simply does as the Lord directs, and with Joy.

There are other passages referencing the Gifts of God: Many of them overlap the gifts called the “Gifts of the Spirit, or Gifts of Christ.” That is not surprising: the Holy Spirit is God! Jesus is God! So, the “labels” may often overlap.

(I am not going to waste time by attempting to explain the Trinity in human terms: I do not claim to understand that mystery, But God clearly states it in His Word, so I am required to faithfully teach it.)

Next week, we hope to address the “Gifts of Christ.” If you want to read ahead, the main four are listed along with their purpose, in Ephesians 4:7-16.

Lord Jesus, Savior, God: Help us to focus on YOU, the giver of all good gifts, and not to be distracted by the “flash and glitter” of the exciting “sign gifts.” Help us to learn to walk in the unconditional gifts You have given, so that the conditional gifts and goals will also be ours.

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How to Understand What the Old Hymns Teach About Christmas

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What do the Hymns really teach?

© 2022 C. O. Bishop (revised 2025)

Genesis 3:15; Exodus 12; Isaiah 9:6, 7; Isaiah 7:14; John 1:1-5, 14; Hebrews 11:3;
Matthew 2, Luke 2

Introduction:

To begin with, even when we deliberately set aside what the World thinks of Christmas, when we, as believers, think about Christmas, we pretty much focus on Luke 2. Clearly, the entire chapter speaks of the actual birth of the Messiah, and what immediately followed. Furthermore, sometimes we mix in things that actually occurred a little later—the coming of the Magi, and the flight into Egypt, to escape the slaughter of the innocent babies in Bethlehem.

And, sadly, sometimes, when we were young, we mocked some of the early hymns, because we didn’t understand them. I remember as a child, singing, “We three kings of orient are, trying to smoke a rubber cigar: It was loaded, it exploded…Silent night!” (Very funny, to an irreverent pre-teen.)

What do the Hymns Really Say?

But let’s think about some of the scriptures that gave rise to those hymns.

To begin with, why did the hymnist assume there were three wise men? The ones he called kings? Undoubtedly, it was because the scripture named three gifts, in Matthew chapter 2. The magi came to worship the newborn Messiah, whom they recognized as King of the Jews. Obviously, they knew something about him that no others had guessed, yet: Those gifts, (gold, and frankincense and myrrh,) were prophetic in nature.

The Hymnist spelled out that prophecy, in the rest of the hymn.

Firstly, the Gold revealed His royal birth: “Born a king on Bethlehem’s plain, gold I bring to crown him again! King forever, ceasing never, over us all to reign!”

Second, The Myrrh also was prophetic, speaking of His ministry as the eternal sacrifice, that was to be given once for all. It predicted the death of the Lord: “Myrrh, have I; its bitter perfume breathes a life of gathering gloom: suffering, sighing, bleeding, dying, sealed in the stone-cold tomb!”

Finally, the Frankincense predicted His priesthood and deity. “Frankincense to offer, have I: King, and God and Sacrifice! Aleluia! Aleleuia! Worship Him, God on High!”

Not so funny, after all. And, historically, it turns out that these wise men from the east were most likely the descendants of the prophet Daniel’s disciples. He had predicted the coming King, the Messiah. Though, as far as we know, he said nothing about a star, they had combined what they knew from Daniel’s teaching with the arrival of this supernatural star. They correctly discerned that the Messiah had been born. And they took their journey on the basis of that faith. That is not only “not funny:” that is pretty amazing! Would you have taken a long journey on that evidence?

What about Charles Wesley’s Hymns?

We sing “Hark the Herald Angels Sing,” and we feel good about the Lyrics. Where did they come from, though? Charles became a born-again believer, in 1738, when he was 31 years old. His older brother, John was born again a few days later.

Charles began a Bible Study, at their college, trying to methodically study and teach the Bible, but not long afterward, John took it over. John and Charles made a powerful team: John preached sound doctrine, turning people’s hearts to Christ, and Charles wrote powerful hymns teaching the same doctrines in musical form, so that the teachings could be repeated and stick in people’s minds.

During their ministry together, they “salted down” all of England with the Gospel, so that while the French Revolution was raging in France, just across the channel, England was having its collective heart drawn into a strong relationship with God. During that time Charles wrote about 7,000 hymns. We still sing some of them today. “Hark the Herald Angels Sing” was written when Charles was experiencing his second Christmas as a born-again believer. He was eighteen months old in the Lord.

What had John preached? I can only guess at that, but the doctrines in the hymn are very clear:

The Beginning

Christ by highest heaven Adored; Christ the Everlasting Lord

Before the Creation, Jesus, Creator God, the Son, was worshipped by angels. And yet, he was already the designated sacrifice for a world that had not yet been created. Revelation 13:8 says that He was “the Lamb slain from the foundation of the world.”

Rise, the Woman’s Conquering Seed, Bruise in us the Serpent’s Head

Historically, the first promise of that Savior came in Genesis 3:15, where God promised that the Seed of the Woman would crush the Serpent’s head. And Revelation 20:2 identifies just which serpent He meant: there he is called “that old Serpent, and the Devil, and Satan.”

Come, Desire of Nations, Come

Not all nations have looked forward to the coming Messiah, but believers have done so throughout History. Job pre-existed Israel, but he said, “I know that my Redeemer liveth, and at the latter day He will stand upon the Earth, and I shall see him with my own eyes!” (Job 19:25) That is referring to the second coming of the Messiah! After Job’s resurrection. But Jesus physically became our redeemer during His earthly ministry. Job looked forward through time as a prophet, and called out the death and the resurrection and the return of Jesus, his Redeemer!

Fulfillment Begins

Late in time, behold Him come, offspring of the Virgin’s Womb!

From Human perspective, it seemed late: they had been waiting over 4,000 years since the original promise. But Romans 5:6 says He was right on time! It was at the perfect time, according to God’s Timetable! Furthermore, the Virgin Birth was not an “extra detail:” it was an absolute necessity. Jesus is the only one in History who was literally “the Seed of the Woman!” Obviously, all the rest of us are the Seed of a man and a woman.

Further, if Joseph had been Jesus’s father, Jesus was automatically disqualified from being king anyway, because there was a curse on one of Joseph’s great grandfathers: Jeremiah 22:24-30  said that no offspring of Coniah (also called Jeconiah, and in Matthew 1:11, Jechonias) would ever reign in Jerusalem again. But Jesus was the King!

Veiled in Flesh the Godhead See: Hail the incarnate Deity!

In Genesis 1:1, we saw God speak the World into existence. In Hebrews 11:3, we see it confirmed that the World was created by the Word of God. And, in John 1:1-5, 14, we see that that Word not only was the Creator, but that He (the Word) was made flesh, and that He in fact was Jesus. And Colossians 2:9 says that “in Him dwelleth all the fullness of the Godhead, bodily!” I am not required to understand that fact: I am only required to accept it by faith, and to proclaim it in obedience to the God who gave it.

Pleased as Man, with Men to dwell; Jesus our Emmanuel

Philippians 2:5-8, which we discussed earlier, tells how Jesus chose to become a human. But it was not a surprise. Isaiah 7:14 told us in advance that “the Virgin shall be with Child and shall bear a Son, and shall call His name Emmanuel.” That prophecy was fulfilled in Jesus.

Mild, He lays His Glory By: Born that Man no more may die,

Philippians 2:5-8 also tells how He emptied Himself of His prerogatives as God the Son, and became a human for the express purpose of dying for our sins.

Born to raise the Sons of Earth, born to give them second birth!

He said he came to offer His life a ransom for many. He told Nicodemus “Ye must be born again.” He also told him that “whosoever believeth” in Him would not perish but have everlasting life. And in Ephesians 2:6, it says that He has already raised us up as believers, to sit with Him in the throne…that we are already there with Him.

How to Receive Him

Hail the Heaven-Born Prince of Peace!

Isaiah 9:6, 7 called Him the Prince of Peace…(don’t forget that it also identified Him as the Mighty God, and the Everlasting Father!) But this line of the hymn is a command: it says, “Hail Him!” it means “Salute Him” as the Prince of Peace: Greet Him as Who He really is! Accept Him as your Savior and Master! Receive Him as your Redeemer and God!

Hail the Sun of Righteousness, Risen with Healing in His Wings!

Malachi 4:2 says, “but unto you who fear my Name, shall the Sun of Righteousness arise with Healing in His wings.” That is a direct quote of the prophecy!

The Result of Faith

Light and Life to all He brings

John 1:4 says that “In him was life and the life was the light of men” These are direct quotes from God’s Word! These are not the hymn-writer’s “imagination running wild!”

Come Desire of Nations, Come: Fix in us thy humble home.

In John 14:16-23, and other places, Jesus promised that the Holy Spirit would immediately and permanently indwell whoever received Him as Savior. In fact, He said that, in the person of the Holy Spirit, the entire Godhead would dwell in each believer.

Adam’s Likeness now efface; Fix thine image in its place!

God has recreated us in the image of Christ. We now have two natures. Our new nature is sinless and created in true righteousness. God will eliminate our old Sin nature at death, and it will never plague us again.

Second Adam, from above, Reinstate us in thy love!

In 1st Corinthians 15:45-47 spells out that Jesus is the head of a new race. He is called the second Man, and the Last Adam. 1st Corinthians 15:22 says that we are either in Adam or in Christ. That is “positional truth.” If your position is still in Adam, you are still spiritually dead. If you are in Christ, you are eternally alive in Him.

Our Marching Orders:

Joyful all Ye Nations Rise! Join the Triumph of the Skies!

We are saved to serve! How? Every one of us is called to be an ambassador of Christ. And all the nations that have rejoiced in the Savior, have also rejoiced in Missions, at least for a time. That is how we Join the triumph of the Skies. We proclaim His birth…and His death, burial, and resurrection. We can offer the Hope and Joy of Christmas every day of the Year.

With th’ Angelic Host Proclaim, Christ is Born in Bethlehem

Proclaim! That is our job! It should be our passion and our joy to share the faith! In John 4:34, Jesus said, “My food is to do the will of Him who sent Me and to finish His work!” In that context, He was talking about Evangelism! That is the Work he wants done!

The Results of the Gospel

Peace on Earth, and Mercy Mild; God and Sinner Reconciled.

We can experience the Heavenly peace God offered in Bethlehem on an individual basis. Romans 5:1 says, “being justified by faith, we have peace with God.” Obviously, if enough people possess that peace with God, they tend to also have peace between one another, as we do, here in our little church. However, the only lasting peace for the whole Earth will come when Jesus is eternally reigning on the new Earth.

Hark! The herald Angels Sing! Glory to the Newborn King!

Finally, the word, “Hark!” means listen! God calls us to hear: to give heed to the message, and to realize that we have a very temporary privilege of serving with Jesus: To Work with Him, taking the light and joy of His Gospel to the world we live in. This is our one opportunity to serve!

In Conclusion, what are we going to do about it? If we say, “Happy Birthday Jesus! But I’m not going to do what you asked!” it seems a pretty shabby response. Let’s change that into a pattern of reverence and obedience, and share His joy and peace with those around us… We can say, “Happy Birthday, Jesus! I bring myself as an offering to You!”

We all have that gift to bring.

Lord Jesus, fill us with Your love and transform us to be like You in every way. Raise us up as your soldiers and servants. Teach us to live for your Glory.

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How to Understand God’s Teaching Regarding the Lord’s Table

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Understanding God’s Teaching Regarding the Lord’s Table

© 2025 C. O. Bishop

1st Corinthians 11:17-34

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

Paul Tells Us How to Behave

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Introduction:

In the matter of the Lord’s Table, the Corinthian believers were already in trouble: they just didn’t know it yet. Many among them were sick as judgment for sin, and some had died…God says so!  Most of the time when we read about the Lord’s table, we begin in verse 23, but the context is important, so that we can see the background, and understand why they were in such trouble. So, today we will begin in verse 17.

What Was The Problem?

When we have a “pot-luck supper, in the church of today, everyone brings what they can, but we all share. If someone has nothing, (whether because they were not aware of the potluck, and so were unprepared, or because they are physically unable to bring something, or financially unable,) they are just as welcome as the one who brought a huge quantity of food. And there is usually food left over in our potlucks. We enjoy sharing and providing for one another.

But the Corinthians got together to eat, all right, and actually called it their communion, but they did not share, The rich went home stuffed with food and drink…sometimes actually drunk. The poor went home hungry and left out. Rather than fostering unity, they were producing division rooted in what they were calling the Lord’s Supper. Do you see the evil that was happening? They were splitting the church, causing deep resentment and disunity over the very thing that was supposed to draw them together.

A Root of Division

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

Paul clearly condemned what they were doing, and said this is NOT the Lord’s Supper. He said, that this practice was fostering schisms in the group. Today we might politely call them “cliques.” But it is still a division. And from chapter one we saw that Paul addressed the divisions in the church, and condemned the roots of those divisions: (Pride and self-will, as they were separating on the basis of who their favorite teacher was, and who baptized them.)

Divisions in the Church are always a bad thing. If the divisions are caused by bad teaching, false doctrine, etc., then the bad teaching is a problem, but the division is the real problem.

Jesus Gave the World Three Criteria by Which to Judge the Church:

  • Agapé Love (See John 13:34, 35 “34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.”)
  • Unity. (See John 17:21 “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”)
  • Good works. (See Matthew 5:15, 16 “15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.“)  

And all three concepts were being violated, there in Corinth, when they continually dishonored the Lord and His church by their self-centered way of approaching the Lord’s Table!

Unity was Discarded, and the Poor were Shamed

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

Better that they never actually ate together, if they failed to share freely, in Love and Unity. If they could not share, he said to leave the “feast” at home, and only share the bread and the cup.

Does this rule out pot-luck dinners? Nope! It rules out self-centered pride and selfishness in general. It rules out causing divisions where there should be none. As we share, and the bounteous meal is spread out for all to enjoy, we usually do not even know who brought what food, unless we ask, wanting the recipe, or when the dish has been washed, wanting to know with whom to send it home. That is not the important thing. Sitting down to eat together, as a local assembly of God’s Family is what is important.

So: What Should Happen in Celebrating the Lord’s Table?

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

So, the general practice is laid out, here in 1st Corinthians 11:23-26. In some countries and in some cultures, they still use ONE loaf, from which each person pinches off a small piece, and ONE single cup, passed around the room, from which each person takes a sip.

Our culture shares the “one cup” in the form of dozens of tiny cups. In similar manner, we share the “one loaf” in the form of dozens of tiny unleavened crackers. I seriously doubt that this is offensive to God. But approaching the Lord’s table in an unworthy manner, causing disunity, and shame, and hurt, is definitely offensive to Him.

Where Did Paul Get His Information?

Paul laid out that which he had received from Jesus, personally, regarding the Lord’s Table.

When did Paul receive this information from Jesus? Evidently during the three years he seems to have spent in personal training under the Lord Himself. (Galatians 1:11-18) Paul received some teaching that the other Apostles did not have. Jesus specifically trained Paul to be the “Apostle to the Gentiles.” (Romans 11:13) Paul was also the one through whom the “mystery of the Church” was primarily revealed.  And The Church is absolutely Holy to God.

Why all the Warnings Associated with the Lord’s table?

In 1st Corinthians 3:17, God warns that if anyone defiles the “temple of God” (which in that context He states clearly is the Church, the Body of Christ,) then God will destroy them. God is not “playing games,” nor being unclear about His motives. The Church at Corinth was defiling the Church, and He evidently was destroying at least the worst offenders.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

There are a Couple of Keys to Understanding this Passage:

  • The word “Unworthily” is an adverb: It modifies the verbs “eat,” and “drink.” It is not an adjective, modifying “whosoever.” Yes, on our own, we are all “unworthy.” But by God’s Grace, through faith in Jesus’s blood at the Cross and His resurrection, we have been declared righteous. (Romans 5:1) But in this passage, the word “unworthy” specifically refers to the behavior the Corinthian Church was practicing, regarding the Lord’s Supper…not the people themselves.
  • The command in verse 28 is for us to examine ourselves (for our motives, and behavior, and our attitude toward the Lord and the believers around us), and “so to eat of that bread, and drink of that cup!” No one is turned away from the Lord’s Table, except for obvious disrespect or flippancy or openly active disunity. We are not “examining one another for secret sins.” We examine ourselves, and we come to the table in unity and Love, confident in God’s Mercy and the acceptance we collectively have as His Children.

So, What Do We Do?

31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

To begin with, we recognize that we are fallible human beings. We desire to do things God’s way, and we examine how and why we do what we do. Why? because we fear the Judgment of God, even though we know it is chastening, not condemnation, so we earnestly try to be obedient to God’s Word, as best we understand it.

We keep the Lord’s Table separate from any other meal. And, as we pass out the bread and the cup, we wait until all have been served, and we partake together. Is this “exactly” right? Maybe. Maybe not. But we earnestly seek to follow Jesus, as His disciples. We are not just “going through the motions.”

The Lord’s table is not just a ritual. It is one of the two ordinances given to the church. (The other is water baptism.) Both ordinances are commemorative in nature.

When a believer chooses to “follow the Lord in Baptism” they commemorate the fact that they have already been baptized into the Body of Christ by the Holy Spirit. (1st Corinthians 12:13)

When we join with one another in celebrating the Lord’s Table, we commemorate the facts of Jesus’s Death, burial, resurrection and second coming! And we do so regularly, until He returns!

Conclusion of Chapter Eleven

Paul said 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

If they could not learn to share at meals, then they were to stop their supposed “church dinners.” And, he said, there might be more that needed to be discussed, but that he would address those things in person. There are certainly things we fail to understand as we read God’s Word. None of us has a corner on correct doctrine. So, we, too, can accept that Jesus will straighten us all out, face to face. In the meantime, we do not break fellowship over minutiae.

Lord Jesus, heal our hearts of any disunity, and allow us to truly embrace the simgularity of the Body of Christ, and Love one another as Family

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How to Understand 1st Corinthians Chapter 11 Part One

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1st Corinthians Chapter 11 Part One

© 2025 by C. O. Bishop

1st Corinthians 11:2-16

Introduction:

Chapter Eleven has two main divisions: verses 2-16 discuss separation from the world, in the matters of grooming and clothing. Verses 17-34 discuss the Lord’s table. Remember that both passages are corrective teaching (as is virtually all of both 1st and 2nd Corinthians.

We remember the specific circumstances of the city of Corinth, where Paul planted this church. We remember that gross immorality ruled this city. Aphrodite’s temple was there, with all its filth, depravity and disease. That environmen heavily affected the people. They had multiple carryovers from their old life. The Spirit had released them from the extremes of the Corinthian pit. But they still had to shake free from the effect on their lives.

When we read Paul’s corrections of those behaviors, we want to “listen within the context.” Ask “what was happening there.”

Paul gives a profound, powerful command, here, in 1st Corinthians 11:1

1 Be ye followers of me, even as I also am of Christ.

However, there were no chapter or verse divisions in the original manuscripts. So the command was in regard to 1st Corinthians 10. Paul gave a long statement saying the believers must not endanger the unity of the Body of Christ. They could do so by careless, self-centered behavior. He said that he, himself, sought to “please all men.” He did not seek his own best interest (“profit”.) Rather, he tried to do what was profitable for many, for the express purpose of possibly leading them to Christ.

In that context Paul said, “be ye followers of me as I also am of Christ.”

2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

So, in general, the Corinthian believers tried to follow his example. Paul concludes “that is Good!” But he immediately follows up with some exceptions:

Clothing, Hair, and Head-Coverings

Remember, again, where the Corinthian church was located, and the utter corruption of the society surrounding them. Consider how the rest of their city was living. All the visitors to Corinth came specifically for the depravity that was there. That can give us some understanding of what follows.

In our present-day time, we have a city that literally advertises itself as “Sin-City!” People who vacation there are cheerfully admitting that they want to enjoy the excesses of that city. Years ago, that city briefly attempted to “re-invent itself” as a “family” city. But it did not work! Everyone knew the truth and everyone preferred the truth of that sin.

So, Las Vegas, Nevada went back to its old way, flaunting its depravity. And the people that desired it to be that way were happy to see their “return to the pit.”

Why Did People Visit Corinth?

The main attraction in Corinth was the temple of Aphrodite. With a working force of 10,000 prostitutes, male and female, they had visibility all over the city. People came there to join in the immoral behavior of that city.

If a Corinthian believer did not want to associate with that filthy lifestyle, something had to change. If they did not want to look like part of that society, they had to change their ways. They had to live in such a way as to “shine in the darkness,” not “blend in.”

Did God tell them to “crusade against the sin in their city?” No, not necessarily. But He did call them to “come out from among them and be separate.” (2nd Corinthians 6:17)

So, What Visible Difference Would be Most Obvious?

Flagrant sin filled Corinth. Transvestite male prostitutes and brazen female prostitutes were everywhere. Clothing, personal grooming and hair length would be a first line of defense, as an easy way to set oneself apart.

I believe this is the primary goal, here in 1st Corinthians 11:2-16. However, some teachers see this as a “rule for Christian living,” and have interpreted it as a “Christian Dress Code.” They exclude people from churches based on whether they “obey this rule” or not.

This rule has affected our courts, though they mainly applied it to women: Women were not allowed in a courtroom without a hat: a man was required to remove any head-covering. It is possibly instructive to note that the long hair issue was not applied to the men, and men in our colonial period wore their hair long, and in a braid.

If they had short hair, they wore a wig to court, emulating longer hair. To this day, in England there is an industry, making white wigs for lawyers and judges, called “perukes,” as a shortened form of the word “periwig.” Why does the tradition persist?? I have no idea! It would seem that  law should have applied equally to men and women, but that has not always been the case. Seventy years ago, women in the USA always wore a hat in church or in court. Men were not allowed to wear a hat in either place. And the rule sprang from this passage of scripture.

What does the Rest of Scripture Say?

The problem that gives me pause is the issue of a head-covering for men being an offense, and a lack of such for women being an offense. If it were mentioned in the other epistles, it would be clear that it applies to all believers everywhere. But it is not: it is only mentioned here.

Verse three (so long as I limit it to the marriage relationship) is mentioned elsewhere. The marriage relationship is supposed to be a picture of Christ and the Church. (Ephesians 5:26-32) The relationship in marriage is clear. This passage does not clearly state that the relationship is limited to the marriage relationship, so some groups use it (and other similar passages) to declare a general superiority of men over women. (That is false teaching, by the way.)

3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

This teaching seems plain, but it is uncomfortable in our egalitarian society. We don’t want to admit the sovereignty of God over our lives: Far less the authority of one human above another.

Other Scripture?

But herein lies my problem: I can’t find any other place in the Bible that clearly is about the issue of hair length or the importance of veils or lack of such. As a general rule, we find that the Bible is the best commentary on the Bible: That is, we can usually find somewhere else that confirms the meaning of an otherwise obscure passage. But in this case I have found either nothing, or maybe things that are a real “stretch” to try to apply to this.

Cultural Roots

So, Why do the orthodox Jewish men cover their heads with a “tallith” (prayer shawl) when praying? Two Christian commentators said it was because the rabbinical commentators misunderstood why Moses had covered his face when he left the tabernacle. Not to confirm the authority of God: It was to hide the “fading away” of God’s glory from people watching him. Moses had not been aware that his face was glowing after he had been in the presence of God. When he became aware of it, and that it was beginning to fade, he covered up, specifically so that the watching people would not see the “fading” of that glory. (But I still have questions.)

What Does It Mean?

4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

People interpret this to say that women should always have their hair covered with a shawl, a scarf, a kerchief or the like. Then (some) say that to her own husband, she does not wear a veil, but is free in his presence to display the glory of her hair.

The problem I see, is that Rebekah, in Genesis 24, had not been veiled when crossing the desert with Abraham’s eldest servant and ten other servants. But when she saw Isaac in the distance, and knew that it was he, she got off the camel, veiled herself, and fell on her knees before him, with her face to the ground. (I don’t know any Christians saying this is a part of Christian life!)

And the Men?

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Furthermore, the priesthood (at least the High Priest) had to wear a special hat (KJV says “fair mitre”…a pointed hat) when he served in the temple, bringing a sacrifice on behalf of the people and himself, and praying for the people and himself.

I can’t find anything in scripture, to explain this: I can simply accept that there is a truth here that I don’t understand, and I promise that if I ever have better light on it, then I will re-teach it according to that better understanding.

What About The Creation Testimony?

8 For the man is not of the woman: but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man.

This is in the Creation account. We can either accept the truth of it, or deny it: or, short of actually denying it, we may attempt to explain it in some way that erases the cultural offense. The plan is for Man to be incomplete without Woman. God says so. (Genesis 2:18) The relationship between the Man and the Woman is supposed to be a picture of Christ and the Church (Ephesians 5:26-32.) That prefiguring of Christ and the Church is demonstrated where Genesis 2:24 is quoted, verbatim, in Ephesians 5:31. (Believe it, or don’t! That is what it says.)

And the Woman was created specifically to fill the lack in Man. (What kind of lack? Possibly just the ability to reproduce, as with all the rest of the animal creation. Perhaps the lack of fellowship and companionship.

Possibly it is tied to Ecclesiastes 4:9-12. (“9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.”)

What about the Angels??

10 For this cause ought the woman to have power on her head because of the angels.

I have no idea what verse ten means, unless it is somehow related to Genesis 6:1-5 where certain angelic beings chose to “cross over” and interbreed with humans. Those fallen angels were punished by confinement in chains of darkness, awaiting final judgment. (Jude 6; 2nd Peter 2:4) Is the head-covering a message to the angels that, “I belong to my human husband!”? Maybe, but I doubt it. Is it just a “message of submission,” as part of the things that God says the angels will learn through the church, according to Ephesians 3:10? Perhaps. But I really don’t know.

More from the Creation

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

This still ties to the Creation: Eve was literally “taken out of man,” and formed from part of him. On the other hand, every man since Adam has been born of woman: taken back from her. But all are under the authority, protection, and sustenance of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Evidently in many cultures, long hair in a man is not seen as shameful: So, I don’t know how to interpret this. Someone told me years ago that the Greek work “phusis,” here translated as “Nature,” could also be translated as, “Culture.” However, I looked up the word “phusis” in the Greek New Testament, and it is ONLY translated as “nature,” or “naturally.” So, I don’t know where they got that idea…clearly, it was not from the Bible!

Final Word on Head-coverings and Hair length:

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

It seems that the final word is “Don’t allow this to become a point of division: it isn’t worth it. This is not a cardinal doctrine. In the Corinthian culture, at least, it was a needed change in their behavior, because they were too closely reflecting the evil around them. The principle of “separation from the world” remains today, but I do not believe that Head-coverings and hair length were given as “legal requirements” or “rules” for believers.

Lord Jesus, give us greater light, and help us to apply Your Word to our lives so as to honor You and draw others to Your Grace.

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What Have We Learned in 1st Corinthians 1-10?

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What Have We Learned in 1st Corinthians?

© 2025 by C. O. Bishop

Return To Corinthians

We are returning to complete our study in 1st Corinthians. We had stopped at the end of chapter ten. Subsequently, we went all the way through Ephesians, 1st John, 2nd John, 3rd John and Jude. But now we hope to go back and complete what we began in our Corinthian studies.

By way of review, I will summarize what we learned, going through the first ten chapters:

In Chapter One, we Learned:

  • The letter is to all believers in every place and throughout all history.
  • There is much for which to give thanks, regarding the Church.
  • God Desires Unity in the Church: That is one of the three things by which the World can judge the Church. The others are the Agapé love and our behavior as believers.
  • We saw that Disunity can have several sources:
    • Doctrinal Differences
    • Personality Preferences (Who is YOUR favorite teacher? Who baptized YOU?)
    • Other sources
  • We saw the Wisdom and Power of God as opposed to what the World thinks.
  • We saw that the Door to the truth is the Will, not the intellect. We choose to believe God.
  • We learned the nature of our calling before God. We truly are nothing Special: He is!
  • We learned that Jesus is the only person we can boast about.

In Chapter Two, we Learned:

  • That “Jesus Christ and Him Crucified” is the core issue of the Good News we have to offer. We should allow Nothing else to obscure those truths.
  • We see that there is such a thing as a Godly “fear,” under which we serve, fearing to do things in such a way as to obscure God’s light, by leaning on Human “wisdom.”
  • We learned that humans do NOT know what heaven is like, beyond the limited information God has given us. He says we can’t even imagine it.
  • We learned the difference between a “natural man” and a “spiritual man.”
  • We learned our privilege: Having the “Mind of Christ.”

In Chapter Three, we Learned:

  • That a third type of individual exists: the Carnal man. He is a believer, but he lives in the flesh. He is not walking with Jesus, not obeying His Word.
  • We learned that there are eternal results for either obedience or disobedience: Rewards or loss of reward.
  • We learned that Salvation is a gift: Rewards are “wages” for works.
  • We learned that Jesus is the foundation in our lives, and that He gives us freedom to build upon that foundation. How we choose to build affects eternal rewards.
  • We also learned that some “wisdom” does not come from God.
  • We learned that the “Temple of God” is the Body of Christ—all believers as a group.
  • We learned that the Lord protects His church, and will punish those who willingly defile it with bad teaching or evil influence.

In Chapter Four, we Learned:

  • God requires Stewards to be faithful: All servants of God are stewards at various levels. God requires faithfulness to His values and His standards. He holds us accountable.
  • Paul pointed out that the Apostles were nothing special…and that we are nothing special, either. Jesus is the judge, over all of us.
    • Thus, we learned the Humility of Discipleship.
    • We learned that pride and self-will have no place in a disciple’s life.
    • We learned that we are emissaries of God.
    • We learned the responsibilities of the Ambassadors of God.

In Chapter Five, we Learned:

  • How Paul commanded the Church to deal with flagrant, open sin.
  • We learned that Judgment is a command: Not all judgment is bad…Most is good.
  • We learned the various Greek words for Judgment. God forbids some kinds, while He requires others.
  • We learned what five judgments believers face, or have faced.
  • We learned of the Coming Judgment which will NOT affect believers.
  • We learned why God will exclude believers from the Coming judgment.

In Chapter Six, we Learned:

  • God calls the Church to handle interpersonal problems between believers.
  • We learned what God means when he calls the believers “righteous,” and what He means when he condemns the “unrighteous.”
  • We learned that we were the unrighteous, but that He has taken our sins upon Himself, transferring us from darkness into the Kingdom of Christ.
  • We learned that because God literally owns us, Body, Soul, and Spirit, we are no longer our own, and we are not free to choose immorality.
  • We learned that Sexual immorality causes Spiritual, internal damage and it has lasting effects.

In Chapter Seven, we Learned:

  • The principles of a Godly marriage.
    • A gift from God.
    • No immorality allowed.
    • The marriage Covenant
    • Mutual care
  • We learned that there is a parallel between a Godly marriage and the relationship between Christ and the Church
  • We learned something about the responsibilities of marriage.
  • We learned that God hates divorce.
  • We learned about the calling of God, and how it should affect us.
  • We learned that in certain times and places and harsh circumstances, marriage might not be a good idea.
  • We learned that regardless of circumstances we are not to allow either the World or our relationships (including marriage) to alter our relationship with Jesus.

In Chapter Eight, we Learned:

  • God says to govern Knowledge by Agapé Love. Knowledge puffs up: Love builds up.
  • Food sacrificed to idols remains physically unchanged.
  • The idol itself is nothing: It is a block of non-living material.
  • The spiritual issue is there, especially for unbelievers, but evil spirits cannot undo the work Jesus accomplished at the Cross.
  • While we are free in such matters, we are not to use our freedom in such a way as to weaken another believer. There are times when we abstain from our freedom in order not to cause a weaker brother or sister to stumble.

In Chapter Nine, we Learned:

  • The Burden of the Gospel as borne by God’s messengers.
  • We saw Paul defending his position as an apostle, though it seems unclear what the attacks were or what the motives for the attacks might have been..
  • We saw why Paul chose to forgo receiving pay for his teaching.
  • We saw that he worked to learn Christ-likeness, and to follow Jesus. He took his Christian life very seriously. And, He encouraged us to do the same

In Chapter Ten, we Learned:

  • We learned that all the experiences, good and bad. that the Children of Israel endured were examples from which we are to learn.
  • We learned that the Spiritual Rock from which they received millions of gallons of physical water, was, in fact, Christ Himself!
  • We learned that There is a sharp division between the spiritual life of the world religions and the spiritual life of followers of Jesus.
  • We learned that “Communion” means Fellowship. Shared experiences, values, and goals.
  • We were warned that the world does not have the same experiences, values or goals. We are not to join in fellowship with the world. We do not take part in their worship.
  • He says we are not to attempt to mix light with darkness.
  • He also says that we do enjoy freedom that others may lack. But we are not to misuse that freedom.
  • We want to live in such a way that others see the truth of God’s Word alive in our lives. The fruit of the Spirit is never an offensive thing.

Chapter Eleven Holds Rich Lessons, Too!

  • We will learn how we are to follow Paul as he follows Christ…
  • We will learn why the Corinthian believers were given special instructions as to hair length and head coverings
  • We will learn why the Corinthian believers were being chastised for their treatment of the Lord’s Supper

Next week, we will begin 1st Corinthians Chapter Eleven.

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How to Recognize False Teachers (Part Three)

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How to Recognize False Teachers ( Jude, Part Three)

© 2025 by C. O. Bishop

Jude 13-25

Introduction:

Over the past few weeks, we have begun to examine Jude’s warnings regarding false teachers and false brethren. He has given examples and has warned of the coming judgment. Here, in verses 13-19, he continues to describe such individuals by the fruits of their words and lives.

Characteristics of False Teachers

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Some such men are very vocal and public about their stance, John says they are “raging waves of the sea. ” Waves of the “raging” sort only cause damage. Storm waves are truly spectacular. Some people make special trips to the coast to watch the violence of the storm-driven waves in the winter. But such watchers usually know enough to stay out of the reach of those waves, for fear of their lives. People who get up close for a “special photo” often become casualties.

Human Movements and Waves of Unrest

Similarly, people who join movements that God did not originate eventually become part of the sad wreckage those movements bring. Even genuine believers can become distracted by the affairs of the world, and often become “shipwrecked,” unable to function as believers, because they have abandoned the path that God offered them. They have become judicially blind, and they are now unable to see His light. They unwittingly worked for the enemy, just as Samson did: He was physically blinded, and enslaved by the enemy, because of his own bad decisions.

There are deceitful leaders, who claim the mantle of “religion,” but who only use the church as a political platform. They start Political Action Committees, and Social Reform movements. They draw others to follow them, and they stir up people to anger and unrest.

In some cases, their activity may turn out well, in the short run, but often, there was a hidden agenda. The founder of the movement turns out to be “not as advertised.” They sought money, power, or fame, and often had a “secret life” that gave the lie to everything they said they believed. Sadly, when they are exposed, it also gives “ammunition” to those who claim that “all Christians are hypocrites.” They give unbelievers cause to feel more secure in their unbelief.

We are warned to stay out of the reach of such “waves” and movements. We are commanded to follow Jesus.

Wandering Stars

The phrase “wandering stars” is actually in reference to “planets.” (The Greek phrase is “asteres planetai”) They look like stars, but they do not maintain a reliable position in the sky, and (at that time) they could not be used for celestial navigation.

Today we have reliable predictions as to where in the sky a given planet should be at any given time. So, if a person wanted to use a planet for navigation, they could do so, but with great caution. But, at that time, though the planets looked like very bright stars, people could not use them for navigation, as they kept changing their relative positions in the sky.

Recently, Ann and I noticed some bright lights, to the east of us, low in the sky, hours after sunset. I first thought that they were planets, and I wondered which planets they were. But these were  more unreliable than planets: They were the landing lights of distant aircraft, facing toward us, so that we had to watch carefully, to see their movement. It was fun to watch the steady stream of aircraft moving into the landing approach pattern, but we can never use such lights to guide our walk on earth. They are not in a stable location in the sky.

Don’t get your directions in life from a false teacher! They might seem to be “shining lights,” but if they are not directing you right back to the Word of God, they are unreliable guides.

God addresses false teachers quite sternly, both here and in 2nd Peter 2. Here, it says that, because they have rejected the light of God’s Word, and because they have taught others to do so, what awaits them is the blackness of darkness forever. What a grim, terrifying statement!

So, How Do We Learn to Spot a False Teacher?

We do so by learning God’s Truth so intimately that any divergence away from His Word is immediately obvious! And the only way to do that is to deliberately, consistently, feed yourself on His Word. Study it, in orderto root yourself securely in His truth. Allow His Holy Spirit to speak to you through the Word. Go to Him in Prayer, seeking His face, to learn His ways.

Then, when a false teacher opens his or her mouth, your spirit will receive the warning “nudge” of the Holy Spirit, alerting you to listen very carefully: there is something wrong!

Reference to Enoch

Here is another apocryphal quotation. The Book of Enoch is not part of the Canon of scripture. But John uses it to remind us that judgment is coming. All through scripture He repeats the reminder, that God is still the Majesty on high, and He is the Omnipotent, Holy Judge.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

The clear message here is that “no one is ‘getting away with’ anything.” Judgment is coming! Jesus is the Eternal Judge, as well as our Savior. He is the Eternal Judge of all the Earth, as revealed in Genesis 18:25, and John 5:22. He is the coming King, in Revelation 19, arriving to destroy the enemies, and to exact judgment on the Earth.

Observe the Character of False Teachers

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

They murmur against God, and cannot be content. These people pursue their own interests and desires, good or bad, and they do not focus on the things of God. They are great talkers: They use inspiring words, to impress people, and to influence others to think the way they do.

Other translations render this last phrase as, “they seek admiration from other men, and give their admiration to others, to gain advantage.” They seek social advantage and influence, and are willing to say and do the things that gain that advantage.

We Have Been Warned

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit.

In our times we have watched the stream of televangelists who have become incredibly wealthy through their preaching. Journalists have caught some in their lies and some in their immorality, and their hypocrisy. But it did not stop them: they kept right on preaching and condemning those who exposed them.

God warned us that they were coming. And the world has flocked after such leaders, openly applauding them for their excesses, and extolling them as “men of God.”

Conclusion, Response of the Believers

So…What are We Supposed to Do?

Jude switches his focus from pointing out the coming hazards and the coming judgment, to giving us final instructions as to how to live in the age of apostasy, when everything around us is collapsing into unbelief and apathy.

First: How do We Respond to God?

What are we to do, to pursue our relationship with Him? (verses 20 and 21)

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

  • Building up (edifying) yourself in your holy faith (Do the things that God says edify believers)
  • Praying in the Holy Spirit. (Fervent, honest prayer, pouring your heart out before the Lord, and depending on the Holy Spirit to direct your thoughts.)
  • Keep yourselves in the Love of God. It is our responsibility to direct our love back toward God, who is the origin of the Agapé love. (1st John 4:7-21)
  • Look for the Mercy of the Lord Jesus Christ unto Eternal Life. We look only to Jesus for eternal life. We recognize that it is only by His Mercy and Grace that He does not condemn us for our sins. God calls us to continually turn our eyes toward Him, and seek His Mercy and Grace by which to live.

Then: How do We Respond to Those Around Us?

22 And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

In the context of having warned us of ungodly teachers and deceivers, it would seem that the “some” here, must refer to unbelievers around us, though some assume it is referring to correcting sinning believers.

If we see this passage (verses 22, 23) as being about evangelism (which makes sense, as that is what the Lord left us here to do!) then we may see three categories of sinners:

One

On some, having compassion: “…making a difference” This is a strange phrase, and it is rendered differently in different translations. The distinction (difference) mentioned may be that the person on whom they are having compassion may be “making distinctions” or doubting, arguing against the gospel, or questioning the truth of God’s Word. (Some commentators see it that way.) But it sounds as though we are the ones who are called to be discerning. We may discern that a person’s doubts only amount to excuses for unbelief. We may “challenge their thinking” by using the Word of God as the Sword of the Spirit; gently reminding them that they are running out of time.

Two

“And others save with fear, pulling them out of the fire…” There may be some that require rather drastic urging, warning them of the coming judgment. Jesus spent far more time warning of the coming Judgment and a literal Hell, than He did describing the Joys of Heaven.

Three

…hating even the garment spotted by the flesh. There may be some that require us to exercise great caution to avoid our being drawn into the sin that is enslaving them. This has frequently happened to believers who attempted to “get close to someone” as an avenue of approach for the Gospel. They tried to “become relevant” to ungodly people by joining them in their activities.

But eventually they found that in doing so, they had wandered away from their own walk with God, and were ensnared by sin, themselves. They ruined their own testimony and instead of “becoming relevant” by joining the world, they became completely irrelevant, as there is no distinction between their life and the lives of the ones whom they are attempting to reach. Bear in mind that light dispels darkness. How? by being the opposite of darkness, not by joining it. Light exposes the deeds of darkness for what they are.

Jude’s Final Benediction

Jude closes his letter by blessing the believers, and by committing them unto the care of God. He blesses God, and declares that all Glory belongs to Him.

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

God is the One who keeps us from falling. He is the One who will present us faultless before His throne. He is to be our eternal Joy, as Our Savior and Our God.

25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Lord Jesus, as You are making us intensely aware of the darkness of the World around us, draw us deeper into Your Light and deeper into Your Truth, so that we truly shine in that darkness, reflecting Your Light, and so that we will have answers for the doubts of those who ask a reason for our faith.

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Do You Know What Jude Teaches About False Teachers?

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Jude: The False Teachers and Apostates (Part 1)

© 2025  by C. O. Bishop

Judgment is Coming!

Jude 1-25 (Read it!)

Introduction:

Jude, is the writer of this epistle; he is the brother of James (per verse one) who was the half-brother of Jesus (Please compare Matthew 13:55. James and Jude are the names of two of the half-brothers of the Lord.) They are the writers of the epistles of James and Jude.

Both James and Jude introduce themselves as “the servant…of Jesus Christ.” They do not claim any special privileges or authority due to sharing half his gene-pool. Until late in His ministry, they were not even believers, so it seems fitting that they see themselves as “servants,” not “special-case super-saints.”

They finally realized that Jesus was not “just their older brother,” but truly God in the flesh. So, they repented of all they had previously imagined of Him. (They once thought that He was crazy, or that He was promoting himself as a prophet or a leader.) They abandoned all their former opinions. Therefore, they no longer knew Him from a fleshly perspective: So now they simply called themselves His servants.  2nd Corinthians 5:16 says, “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.” This is a good way for us to see Him, too!

These men, with ample cause to think of themselves more highly than others, did not do so. It behooves us to follow their example. In my own case, the longer I “toddle along,” trying to walk with Jesus, the more I realize that I am nobody special…I’m just a servant of Jesus!

To Whom is the Epistle Addressed?

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified (sanctified means “Declared holy: Set apart for His service”) by God the Father, and preserved in (kept in) Jesus Christ, and called: (Yes, you are called! If you are a believer, you are called to serve Jesus with your life. Read Romans 8:28-30, and spend some time thinking about the implications for your own life!)

Years ago, an older woman emphatically told me that “Yes, you are saved by faith, but you are kept by works!” This verse clearly refutes that false teaching: He says we are “preserved in Jesus Christ”. That is a passive truth on our part. God is the one taking action on our behalf. He does the “keeping,” as well as the calling.

2 Mercy unto you, and peace, and love, be multiplied. (Notice the order in which these things are offered: You cannot have peace with God before having received His Mercy as a guilty sinner. And, after receiving His Mercy, and His peace, His Love should begin to take root in your heart.)

The Result of Genuine Faith

3 Beloved, when I gave all diligence to write unto you of the common (that which all believers share: what we “have in common”) salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

What does it mean to “contend for the faith?” Titus 1:9-13 makes it clear that deacons should at least be able to use God’s Word well enough to spot false teaching and show it to be false. But this passage seems to make it the responsibility of every believer to grow into that ability… taking a stand for the faith. (Compare Ephesians 6:10-18. The armor of God is definitely for all believers!)

When a verse begins with the transition word, “for,” it is giving the reason for the previous statement. (Why should believers contend for the faith? Because… false brethren and false teachers abound.)

The Subject: Men who have “Crept In Unawares:” False Teachers.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

We have this clue that perhaps not all those who came out of Egypt were actually believers. However, it may be noted that ALL of them had placed themselves under the blood of the Passover Lamb. All had left Egypt with Moses. All had crossed the Red Sea on foot. There was no one among them who did not “qualify as a believer,” by those standards.

Unbelief Among Believers

But, in Numbers 14, the LORD commanded them to go into the promised land, and they ALL believed the evil report of the ten spies, as opposed to the godly, correct report of the other two (Joshua and Caleb.) They did not believe God, when it came time to actually enter into His promises. And ALL of that (huge) group of people, who assumedly were believers, were destroyed. They died in the wilderness. The ten spies who gave false testimony, discouraging the people, died on the spot, under God’s Judgment. But, over the next forty years, that entire generation died, before God took their children into the land, and fulfilled His promises.

So, the question for us remains: Were they “under the blood?” Evidently they were! No one died in their homes. Were they “followers of God?” Evidently they were! I seriously doubt that I would have just “taken off across a desert with Pharoah’s army chasing me,” much less walked between the “walls of water” (See Exodus 14:22) to cross the Red Sea on foot. So…were they believers? I think they were! But God still judges unbelief among believers, too.

A Warning to Believers

Hebrews 4:1-11 warns us that due to unbelief of that same sort, we, too, can fail to enter into the “Rest” of God. Jesus’s finished work at the Cross should enable us to “Cease from our own works” and rest in HIS works.

If you think that your works are somehow making you righteous before God, or that they are maintaining your standing with Him, then you are not “resting” in His completed work. You are supplanting His work with your own! As a result, you can never rest, because you fear that without your continued Good Works, you may be lost.  But God says we are to place our full trust in His completed work, and that, on the basis of that faith, we can KNOW that we have eternal life (John 5:11-13.)

The Israelites (in Numbers 14) should have “rested in God’s word,” and entered the land in full confidence: But they saw the question as being “Can we defeat the giants?” not, “Has God truly given us the land?”  Joshua and Caleb argued that “Because God has given us the land, we cannot fail!” But, because the people completely rejected that specific promise, God judged them for their unbelief.

Judgement of Fallen Angels

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

We might ask ourselves, “which angels fell into this specific judgment?” The ones we call demons evidently did not, as they were present in the time of Christ, and apparently still are today.

But, if we think of a specific group of angelic beings who “stepped across the boundary” between Angelic existence and Human existence and (Genesis 6:1-4) interbred with humans, then this comment may make perfect sense. Those angels are “in everlasting chains under darkness” waiting for the final judgment. But Satan and the rest of the fallen angels are not chained…yet.

Judgment of Specific Humans

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

We still remember Sodom and Gomorrah as examples of God’s fierce judgment. And, ironically, the people who “go after strange flesh” in the same manner they did are still called “sodomites” today (though not very often, as public opinion has shifted to actually approve of them.) But the Law still calls the sins they commit “sodomy” in today’s legal terminology. God “set them forth as an example,” as the scripture says, and the example still stands.

Beginning A List of Examples

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Once again, this is nothing new: In Romans 1:21-32 Paul describes the pattern of behavior and deterioration of morality and faith, within the Human Race. The pattern hasn’t changed. Humans still follow this pattern! We wallow in our sin, and we proudly say things like, “Ain’t nobody tells me what to do!” I had a man who claimed to be a believer tell me those exact words, angrily declaring himself to be the only authority in his life.

Additionally, and even more common: We feel free to slander politicians we don’t like, as well as other people in authority. Unbelievers even go so far as to mock the Lord himself. They mock His Word with impunity, and make gross allegations against Him, sometimes very publicly.

Jude Includes Extra-biblical Examples

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Here is a peculiar comment…it stands alone in scripture. There is no other reference to this event. All we know about the body of Moses (other than this snippet) is that GOD buried the body of Moses, and no one has ever known where.

This is actually a quote from an apocryphal text, claiming an argument regarding the burial of Moses. We don’t see the original text as authoritative, but Jude used it as an example of treating high rank with respect. It is the concept of “we salute the rank, not the man.” That is pretty much all we can use it for. We recognize and respect the authority of the badge, for example, even when the person wearing it is acting in an unrespectable manner.

But regarding this specific incident, please read Deuteronomy 34:5, 6.  God says that He buried Moses’s body, and that no human knows where it is. Make of it what you will.

This is not the only place in scripture where a writer cited an extrabiblical source to support an argument. Paul did so in Acts 17:28 as well as in Titus 1:12.  We may be uncomfortable with that fact, but it remains a fact. (Jude does it again in verse 17.)

More Examples

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Jude says, effectively, that these people are acting as though they are animals, without a consciousness of right or wrong, without an awareness of a sovereign God’s authority over them. I have witnessed a male robin, fighting his own reflection in a shiny hubcap. It was funny to watch, but the bird was not playing. He was attacking something he could not understand.

The people Jude addresses, here, speak evil of things they know nothing about. I have had people defiantly tell me that “The Bible is nothing but fairytales!” When I confronted them with the fact that they had not read it at all, and thus they did not know what they were talking about, they were angry, but they could not respond. It was the truth! They did NOT know!

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Here are three examples in one verse:

Cain tried to circumvent his own guilt as a sinner: He avoided a blood sacrifice. When that failed, he attacked the one who had already been accepted by God on the basis of that blood sacrifice, and killed him! This has been a pattern throughout history, as well.

Balaam was a real prophet, a real believer, but he sold out and was killed. Today he is only remembered for having sold out and having betrayed Israel, in direct disobedience to God.

Core (Old Testament spelling “Korah”) in Numbers 16:1-34, defied Moses as the appointed authority, assuming that Moses was promoting himself as the leader, when in fact, God had appointed him, and had proven it over and over, in supernatural ways. It is astonishing to me that Korah and his comrades could assume that they could take over, and that God would empower them in similar fashion. But God supernaturally put to death all those who followed Korah. At the authority of God, through Moses, the earth swallowed up Korah and his comrades, so that alive, they and thier familie fell into hell. (Wow! What an awful judgment!)

We will have to continue this passage at a later date. Jude has a lot more to say about false teachers, and false brethren. But the Judgment of God is Prominent throughout this epistle.

Lord Jesus, please open our eyes to see Your truth, and to apply it to our own lives. Help us to consistently reject the false claims of the World, of our own deceitful hearts an of the enemy. Let us shine as lights in the current darkness and present You as the Only source of Light.

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How To Tell Good Leaders Apart From Bad Leaders

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3rd John: A Letter to a Faithful Brother

© 2025 by C. O. Bishop

3rd John 1-13

1 The elder unto the well-beloved Gaius, whom I love in the truth. 2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth.

5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;  6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7 Because that for his name’s sake they went forth, taking nothing of the Gentiles. 8 We therefore ought to receive such, that we might be fellow-helpers to the truth.

9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

13 I had many things to write, but I will not with ink and pen write unto thee: 14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

Introduction:

1 The elder unto the well-beloved Gaius, whom I love in the truth.

Gaius may be one of the men who accompanied Paul in his work. Luke mentioned men with the same name (possibly both the same man) in Acts 19:29 and Acts 20:4. Is the “Gaius” in 3rd John one of those men? Maybe. But, he is someone of whom John fully approves. In verse three we see that he was doctrinally sound, and was living the truth of the Word, not just verbally assenting to it. Read carefully: some of the passages here can be (have been) misused

The Root of the “Prosperity Gospel”

2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

This verse has been used to teach that God’s primary concern is for all of us to be healthy and wealthy. That is false teaching. Hebrews 11:36-38 lists those who lost everything for the sake of the Gospel, and the name of Jesus, and it says that they were the “best of the best.” He says of them that, they were those, “of whom the world was not worthy…”

What does it mean, “to Prosper?”

I looked up the Greek word translated as, “prosper.” I had hoped to ascertain what kind of prosperity it implied. but it turns out that it is pretty much the same in Greek as it is in English: It can literally mean simply to “have a good journey,” or it can imply financial well-being.

Possibly Gaius was well-to-do, and John wished him to remain so. But, possibly his health was in question: The scriptures definitely do NOT teach that if you are walking with God you will never get sick. God says King Hezekiah was the best king Judah ever had. (2nd Kings 18:1-6.)

Old and New Testament Examples:

And King Hezekiah not only got sick: He was told he would die of it. (2nd Kings 20) But when he prayed and asked for a reprieve, God granted him healing and fifteen more years of life. In the New Testament, Epaphroditus was near death from sickness. He was sick, and it happened while he was faithfully serving Christ. (GOD says so! Philippians 2:25-30)

Whatever the circumstances, John wished for good health and general prosperity from God for Gaius. That is a common theme in our prayers for one another, too, but this verse does NOT teach that “If you have proper faith, you will always be healthy and wealthy.” That is false teaching, and it turns people’s eyes away from the Person of Christ, looking more to their own condition than to Him. It is becoming a widespread heresy, and it has ensnared many people, some of whom eventually become embittered and completely reject the entire message of Christ because they have been deceived by a false teacher or a false cult.

Leaning on Jesus

We are told to look to Jesus and to trust Him for our circumstances. Proverbs 3:5, 6 says: “Trust in the Lord with all your heart, and lean not unto your own understanding.” A sister, here in the church, recently sent me a photograph of a power-strip, plugged into itself: The caption read, “This is what it looks like to trust in your own wisdom: there is no Power!” It is a comical picture, of course, but the message is truly serious.

Romans 1:22 says, “Professing themselves to be wise, they became fools…”

Except for the wisdom that God gives us in His Word and by His Holy Spirit, we do not have answers for the problems and questions in life. When we claim to have the answers, we are immediately ensnared in the trap of “professing ourselves to be wise.” And the result for us is the same as the result for the people in Romans 1:22. We become fools.

What Did Gaius Mean in Verse 2?

It seems that John simply extended “Best wishes” for Gaius’ life, especially based upon what he knew of Gaius’ spiritual condition. He was not stating that God’s primary concern for believers is that we should be healthy and wealthy. God gives many warnings to the rich, about their spiritual condition NOT matching their wealth. He gives none at all to the poor, suggesting that they are poor because of a lack of faith.

No! In James 2:5 God says the poor are rich in faith. (click the link and read it!)

3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

Evidently the traveling teachers saw that Gaius was living the faith, and obeying the truth. Possibly it was because they saw that he did what John commanded in 2nd John 4-10. He had questioned them thoroughly before choosing to house and to feed them and sending them on their way, with provisions. They knew that he was faithful to the truth because of his actions, not just his words.

4 I have no greater joy than to hear that my children walk in truth.

This agrees with 2nd John 4. But it also seems to imply that John considered Gaius to be his spiritual offspring…at least at some level. Whether John had personally introduced Gaius to faith in Christ, or simply had been feeding him and seeing him grow up in the faith, so that he saw Gaius as his “son in the faith,” we cannot know for sure. But we can see the sense of responsibility John felt and understand how pleased he felt to hear from others that Gaius was living the reality of His faith, and standing for the truth of the Gospel.

Fellowship in the Ministry of Missionaries

This is both in contrast and agreement with the warning and admonition given in 2nd John 4-10. John had also commended “the elect lady” for walking in truth. But he had warned her against lacking discernment, and thereby inadvertently supporting false teachers. Here, in 3rd John 5-8, he commends Gaius for supporting true teachers (“missionaries,” we might call them) and states that by doing so, we are thereby being “fellow-helpers to the truth.”

What questions should we ask?

How did he know they were true teachers? John gave some “litmus tests” in 1st John 4:1-6, and in 2nd John 4-10. The “tests” were doctrinal in nature. What were these teachers teaching? The questions had to do with the person and work of Jesus. Is he truly God in the Flesh? Is he truly virgin-born, thus fulfilling the “Seed of the Woman” prophecy? Did His blood truly satisfy the judgment and Holiness of God for the sins of the entire human race? Was he truly dead, and truly buried? Was He physically resurrected, and is He the eternal God, still today? Is His forgiveness available by faith in His blood, alone…without additional works?

I don’t know what questions Gaius may have asked. But these are the sorts of questions we ought to be asking before supporting missions. We try to only support missionaries who are faithfully teaching good doctrine and the pure Gospel of Christ.

Becoming Partners in the Work of the Gospel

5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7 Because that for his name’s sake they went forth, taking nothing of the Gentiles.

Part of the proof of the character of these teachers is that they were not “seeking a handout,” and were only being funded by other believers who saw their work as being from God.

8 We therefore ought to receive such, that we might be fellow-helpers to the truth.

This is God’s approval for Missionary support, and His statement that by doing so we are taking part in their ministry.

A Bad Leader: A Counterexample to Good Leadership

9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

This is the only example of a New Testament church where one man had seized preeminence. All the other mentions of the church leaders stated “elders” (plural) in each “church” (singular.) But Diotrephes wanted to be the chief ruler. He rejected the authority of the apostles, and he rejected the travelling teachers, approved by the apostles. Further, he excommunicated believers who did receive the brethren.

This is a very stern warning to churches who declare themselves to be the sole proprietors of God’s truth. When WE become the standards of what is true, rather than God’s Word, we are in trouble with God.

10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

Diotrephes didn’t know it yet, but he was in deep trouble! There are many religious leaders in the world today, some of them claiming to be followers of Jesus, who are in the same trouble.

God does not allow us to elevate ourselves above God’s Word, nor to elevate ourselves above our fellow-servants. We do use the Word as a filter, to decide how to respond to people claiming to be disciples. God warns us in advance that false teachers abound and that false brethren are dangerous. (2nd Corinthians 11:26) He warns us not to be partakers with them. (2nd John 9, 10; Ephesians 5:7)

Conclusion: Follow That Which is Good.

11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

John had just warned them of an evil among them: He told them to “follow not that which is evil!” Then he said, in contrast, “Follow that which is good!” He gave his recommendation that Demetrius was a better example.

12Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

Two “Rulers of the Synagogue” (not the Church)

It is an interesting thing to observe, in Acts 18:8, and Acts 18:17 two consecutive “chief rulers” of the Synagogue at Corinth. One, Crispus, became a believer in Jesus, and evidently abandoned his position as “ruler of the synagogue.”

The second, Sosthenes, was savagely beaten by the unbelieving gentiles, after which, he evidently also became a believer…when? We don’t know, but Paul mentioned him in his first letter to Corinth, (1st Corinthians 1:1) as a brother in Christ. The point is that there is no mention of a “chief ruler” of a church. Perhaps Diotrephes was trying to connect to that Jewish tradition under the Law. I don’t know. But John condemned Diotrephes’s works and he commended Demetrius. I think we can learn from that contrast.

We are given to hope that Demetrius was able to stand against Diotrephes, and that the church would have flourished under a multiple elders, (Gaius and Demetrius, to start?) not that one man who sought to be the “ruler.”

Personal Contact When Possible

13 I had many things to write, but I will not with ink and pen write unto thee:

Personal contact is important: Sometimes a letter is the best thing, but, these believers had the hope that John would meet with them soon. Did he? We don’t know. But that was his hope as well. The letter, however, stood for eternity. We learn from it today.

14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

John’s final blessing to the believers with Gaius, through the mediation of Gaius, stands as one of the rarities among the epistles. Virtually all the epistles are addressed to the churches, NOT the leaders. The leaders are simply part of the church. This one is addressed to an individual. Verse 9 may reveal that Diotrephes had been intercepting John’s previous letters. So, this time, he circumvented Diotrephes by writing to Gaius.

But the blessings extended to the rest of the flock.

Lord Jesus, enable us to absorb the teachings in this epistle and to guide our decisions by the examples given here. Teach us to be the living examples of Jesus on Earth.

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How to Understand the Importance of Thanksgiving and Prayer

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Thanksgiving and Prayer

© 2021 C. O. Bishop revised 2025

1st Thessalonians 5:16-18;

Introduction:

Throughout the Bible, God calls us to thanksgiving and prayer. It is important to realize that the call to thanksgiving is in spite of circumstances, not because of circumstances. The call to Prayer is similar, in that God does not guarantee that we will get what we want. We are the ones asking, but it is God who replies. And, we ask in our ignorance, and our relative blindness. Therefore, He, in His sovereign knowledge and His infinite wisdom, sometimes must refuse our request. Remember that His knowledge, His wisdom and His purpose are not only all higher than we can hope to understand. All also are better, from the perspective of eternity.

Prayer in the Old Testament

In ancient Judah, even after bad leadership split the nation, a king would occasionally proclaim a National day of Prayer, and usually a fast, as well. He did so, desiring the mercy and blessing of God for his nation. Or, perhaps desiring the direction and protection of God, for an upcoming challenge or threat.  As far as I can recall, in every single case, God answered those prayers. He did not always answer how they had hoped, but He always answered.

God has recorded those histories for us to learn from them. But we must be careful not to “learn the wrong lesson,” so to speak. There were a few people (prophets) to whom God gave special authority. What came out of their mouths really was His will, and they really did occur. It was not that they were “special saints,” but that God put them in a special position.

Moses is a classic example. He called for the ground to split and swallow up some rebels in the camp. And it happened exactly as he said. But it was for God’s purpose, not some personal vendetta of Moses. As a rule, God uses miracles to draw attention to, and to validate His message. And, right then, Moses was the messenger of God.

Thanksgiving Was Part of the History

At least for the moment, when God stepped in and rescued Israel, it usually resulted in national giving of thanks. But they soon forgot the blessing, and they began to grumble again. Sometimes they abandoned all pretense of following Him.

Numbers 21:5-9 tells about when the Jews were scarcely out of Egypt. They already forgot the Salvation that was poured out upon them while the Judgment was being poured out on Egypt.

Unthankful Hearts Draw Judgment

They grumbled and were very ungrateful toward God, failing to appreciate His supply in their lives. He sent Judgment on them in the form of venomous vipers, migrating across their desert path, and killing many of the people. But God used even this calamity to demonstrate His Grace, in a prophetic “picture.” The bronze serpent on the pole represented the judgment for their sins, and God’s solution for sin.

That image predicted the Cross, where our sins were judged forever, and Jesus’s blood served as the eternal satisfaction for God’s Justice and holiness. It represented the Grace extended to Man, in payment for the sins of the Whole World, forever! In regard to that particular history, Jesus said, “As Moses lifted up the Serpent in the Wilderness, even so must the Son of Man be lifted up that whosoever believeth in Him should not perish but have everlasting life.”

So, even our ingratitude and our unbelief are under the blood of the Cross.

Unthankful Hearts Result in Spiritual Darkness

Romans 1:21, we see one cause of God’s judgment for sin: “Because that, when they knew God, they glorified Him not as God, neither were thankful, but became vain in their imaginations and their foolish heart was darkened.”

Humans fail to recognize the authority and Grace of God. We fail to Give Thanks…and because of this, our hearts are darkened. We fail to see the truth that, when God’s reply to our prayer is “NO,” The reply is just as worthy of thanksgiving as when He gives us the desire of our hearts. We need to thank Him for His wisdom and grace in those times, too.

So, What about Prayer?

In Luke 18:1, Jesus taught that we “ought always to pray and not faint.” The apostle Paul reiterates this command in 1st Timothy 2:1-4, saying that we are not only to pray for ourselves and for one another, but for unbelievers as well, and especially for national and civic leaders, so that we might reap the benefits of “a quiet and peaceful life.”

Today, we live in the only nation in the history of the world which was originally founded upon specifically Christian values, and grounded in the whole truth of God’s Word, the Bible. It was not founded upon greed, or nationalism, but upon humility and public awareness of our utter dependence upon the Almighty Creator God. Perhaps the unbelieving world around us has forgotten this, but we as believers have no excuse: We are to remember; we are to pray, and we are to give thanks, regardless of the circumstances.

God’s Word and His Values are Eternal

We live at a time when those Christian values upon which our Nation was founded have largely been set aside as “old-fashioned,” or “outmoded,” or “irrelevant for the realities of today.” However, the Word of God will stand for all time and Eternity, and it does not depend upon the opinions of humans for validity. The Law of Gravity will (literally) cease to exist before God’s Word will fail to be relevant. In Ps 119:89, the psalmist says, “Forever, O Lord, thy Word is settled in heaven.” In light of eternity, the values of the humans of today are merely a passing aberration, while the values of God are the principles upon which the very Universe is founded.

Daniel’s Example

A heathen king ordered the Prophet Daniel to cease praying to his God. He immediately went to his balcony, opened the doors, and in public view, he prayed toward Jerusalem, as was his habit. You know the rest of that story, from Daniel chapter 6: Daniel “spent the night at the zoo,” as it were—specifically, in the Lion’s Den. But in the Morning…in the morning, the king released Daniel, and his enemies took his place. He had been under the protection of God—they were not…(It was “feeding time” at the zoo!)

We have a “Morning” coming, too! The Apostle Peter tells us in 2nd Peter 1:19, that we are to focus our attention on the written Word of God as the only light in this dark world, “until the day dawns!”

Jehoshaphat’s Example

King Jehoshaphat, under threat of an invading army, declared a national day of prayer and fasting, and God answered through a local prophet. The troops of Judah went to the battle, all right, but they were led by the national choir, singing, and praising the beauty of holiness. They were giving thanks in advance, and worshipping the God of their salvation! The resulting battle was fought by God alone. The people of Judah never lifted a weapon. And every single enemy soldier died that day.

Modern Examples

Today we are still called to prayer, by God Himself. It is possible today, as always, in times of trouble, that some of the human leaders who may make that call are not believers, themselves. We should not be deterred from the privilege of prayer by those who do not know the God who answers prayer. Let us continue in prayer, undismayed. We also should remember that while prayer can “change things,” prayer definitely does not “control things!” Believers under fire are praying, but many of them die.

It is OK to pray and die!

An American missionary in the Philippines (Martin Burnham) along with his wife (Gracia Burnham) was kidnapped by Islamic rebels, there. They prayed daily for deliverance, and they prayed faithfully for their captors as well. But the day finally came when a firefight broke out between the national army and the rebel force. Martin threw his own body across that of Gracia, trying to shield her. Both were praying, but only Gracia came home alive. Martin was shot and killed, protecting his wife.

How do we respond to that sort of answer to prayer? Can I give thanks when the result was not what I wanted?

God’s Command

1st Thessalonians 5:16-18 says, “Rejoice evermore; pray without ceasing; in every thing give thanks, for this is the will of God in Christ Jesus, concerning YOU!”

God says His will for us is that we should rejoice evermore, that we should pray without ceasing; and that in every circumstance we should give thanks.

Let’s look at that passage, point by point:

  1. Rejoice evermore,
  2. Pray without ceasing, and
  3. In every thing give thanks
  4. For this is the Will of God, in Christ Jesus, concerning YOU!

Rejoice Evermore

Notice that He did not say, “Feelhappy,” or “feel Joyful!” He said “rejoice!” This directly ties into what Jesus commanded in John 16:33 “These things have I spoken unto you that in Me ye might have peace: in the World ye shall have tribulation, but be of good cheer; I have overcome the World.”

Joy is a choice: Habakkuk chose joy in the face of the sure knowledge that his nation was about to fall to foreign invaders in judgment as a result of Israel’s sin. He said, “Yet will I rejoice in the LORD: I will joy in the God of my Salvation!”It was an act of the will, not a result of emotion. His emotion was grief at the collapse of Israel, but his choice was Joy!

Pray without Ceasing

God gives a clear command, that, just as Jesus commanded, we are not to give up on prayer: we are to “press on,” praying in the face of devastating news, in the hope that we will be delivered. And as the young Hebrew men under the threat of the furnace replied, “God IS able to save us: but even if He does not, we will not worship your idol!” They knew they faced death. They did not know for certain that God was going to deliver them.

Martin and Gracia Burnham knew they potentially faced death, and did not know that only one of them would be delivered. But they prayed and they chose the Joy of the Lord in response to their trauma. Afterward, Gracia shared her story in a book: “In the Presence of Mine Enemies.”

Perhaps we can learn from her example, and seek to find the “table” God has prepared for us in the presence of our enemies, The World, the Flesh, and the Devil. Hopefully, in the presence of our enemies, we can choose by faith to rejoice because of His supply. Perhaps we can choose to pray faithfully, in recognition that His supply is perfect, even when we fail to understand it.

In Every Thing give Thanks

Notice that God does not say “for everything give thanks!” Rather, He says, “in every thing give thanks.” Martin and Gracia Burnham surely did not “feel happy and satisfied” as the prisoners of a murderous band of Islamic terrorists. But they chose to rejoice IN that reality, rather than deciding that “God must have ignored their needs.” God calls us to do that, as well.

Was I “happy” that my mother had an incurable disease? Absolutely not! But could I rejoice in her testimony and the legacy she left behind? Yes, I really could, once I quit whining and crying to God, insisting that He change His directive Will for the benefit of my desires. But it took a while. (We can grieve; that is OK. It is OK to hurt, but it is not OK to allow the hurt to make us bitter.) Mom simply graduated early.

(Odd thing: she was valedictorian in both high school and college. She was the eldest of her siblings and the rest all lived well into their eighties, while she died at 65. So, once again, she “graduated at the head of her class!”) It caused us grief to lose her, but she blessed all those around her, by the overflowing Grace of her walk with God.

Is Martin Graham unhappy today with God’s decision to take him home and leave Gracia here? Absolutely not! Martin is rejoicing before the Lord, as we speak! Is Gracia unhappy with His answer to prayer? Not today: At that moment, Martin’s death filled her with grief! But God healed her of her grief, and she once again walked in the sure knowledge of God’s Grace.

Making it Personal

We are called to do the same: we are not told that we will always understand God’s will, nor, obviously, that we will always get what we desire. There have been times when I was certain that I was praying according to the will of God, but my hopes were dashed. There have been other times when I gave up hope, because of the circumstances, and God delivered, anyway.

It would be easy to “learn the wrong lesson,” here, and decide that “there is no point in praying, as God is just going to do His own will anyway.” But that attitude ignores that fact that we are commanded to pray; and, to “not faint”…not give up on prayer; and to “pray without ceasing:” How can it be within the will of God for me to disobey those clear commands?

The fact is, we simply have to admit that we do not know what is best. And, if we truly want what is best, then we need to subject ourselves to the will of the One who not only knows what is best, but desires to bless us to the utmost.

It IS Personal!

The final word in that passage is very personal: He says, “For this is the Will of God, in Christ Jesus, concerning YOU!”

Don’t succumb to the temptation to “shuck that aside,” thinking, “Well, that was to the believers at Thessalonica!” Of course, it was! And it is also to you, personally, just like the rest of the epistles! Take this personally, and apply it to your life: the result will be a greater sense of peace and joy, as you learn to trust the Creator and Judge as your Savior, your Shepherd and your Friend.

Lord Jesus, please draw us close enough to you that we can feel your arms supporting us and hear your heartbeat for the lost around us, and be transformed into your likeness, sharing that care for the lost world.

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