Do You Know How To Deal With The Subject of Submission?

The Structure of Submission

Ephesians 6:1-9

Introduction:

Last week we began talking about an unpopular subject: Submission. We saw that the entire human race is self-willed, having inherited that attribute along with our sin nature, from Adam. And we alluded to, but did not pursue, the fact that the original source of that self-will was Satan.

In Isaiah 14:12-15, we see Lucifer, the “light-bearer,”fall into the trap of self-will.

¹²How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! ¹³For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: ¹⁴I will ascend above the heights of the clouds; I will be like the most High. ¹⁵Yet thou shalt be brought down to hell, to the sides of the pit.

That is how Lucifer, the “Light-bearer” became Satan, the “Adversary!”

How Does the Fall of Lucifer Affect Us?

And, we bear his likeness, because, as unbelievers, in our natural state, he was our spiritual father. Jesus said, in John 8:44, “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.”

We fell with Adam, and we died with him. Usually, we don’t like hearing about that, and we like to think we can improve ourselves. We don’t like admitting the completeness of our “lostness” in Adam. But in 1^st Corinthians 15:22, we see that “In Adam, all died!” Fortunately, it goes on to say, “In Christ shall all be made alive!” If you are “in Christ” today, then God says you have been made alive! In Ephesians 2:1-5, he says “When we were dead in our sins, God made us alive with Christ.” The day you trusted Jesus as your Savior, you were made alive in Christ!

But why? What is His purpose in bringing us to life?

That I Might Live Unto God

Galatians 2:19 says, “Through the law I am dead to the Law, that I might live unto God.”

This is our “purpose clause.” This is the reason God has set us free from slavery to our old sin natures: It is so that we can “live unto God.” (But, how?)

Jesus set the example for us in Philippians 2:5-8. He was completely submissive to His Father. God says that we are to take Him as our example as to how we are to “live unto God.” He says, ⁵Let this mind be in you, which was also in Christ Jesus: ⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

How Do We Follow His Example?

We submit ourselves unto Jesus as He submitted Himself to the Father. Notice that in submitting Himself to the Father, He willingly endured shameful abuse at the hands of sinners like us. It was not a “holy, peaceful, monastic lifestyle.” It was a hard life, mostly without honor.

He was born into a very poor family (as revealed by the sacrifice of two doves, for the offering of the firstborn: that offering was reserved for those too poor for a lamb.)

Jesus was born in a poor, tiny village: Bethlehem…He was reared in a poor community: Nazareth, not considered an important place, at all. He was born as a part of a nation already enslaved to Rome, one of the most evil nations in history. They were literally “under the Roman boot.”

The Example Is Complete

And, in submission to God, as an adult, Jesus paid taxes to that regime! We moan about paying taxes to our government, fearing that God will hold us accountable for what that government will do with the money. Jesus simply submitted Himself to God by submitting Himself to that evil Emperor, thus “rendering unto Caesar” the coin with Caesar’s image…but recognizing that He, Himself was in the image of God, and so He gave Himself to God.

He did His Father’s bidding, even when it was in stark contrast to the social and political norms of his day. He endured the verbal abuse and public verbal assaults and false accusations, until they became physical, and then He endured the physical abuse, in submission to His Father.

When the attacks led to an illegal trial by night, He endured it in submission to the Father. And He finally endured the shameful, agonizing death of the Cross, a penalty usually reserved for the worst criminals. In fact, he took the place of a murderer, Barabbas!

So, Where Do We Fit In?

1^st Corinthians 12 says that our new position is in Christ, as members of His Body. Paul went to some lengths to demonstrate the parallels between a physical human body, and the Body of Christ.

But, as any living body (every living thing, in fact) has structure and order, so the Body of Christ has structure and order: There are no “Lone Ranger” Christians in the Body of Christ. Each of us finds ourselves subject to someone else. And all of us are ultimately subject to Him, as individuals. The other side of that reality is that we also each have direct communication with the Head of the Body, Jesus. No one has to “go through someone else” to approach the Master!

As we saw last week, Ephesians 5:21 says it is a life of mutual submission. No one has been given the right to exalt himself or herself over others, as though he or she were superior to someone else. We function together as a true team!

What is The Structure of Submission?

Submission has a structure. We submit ourselves to one another in the fear of God: But how?

Remember from our reading in Ephesians 5:17-21, that everything after verse 18 is describing how we are to live, under the influence of the Holy Spirit (Being filled with the Holy Spirit.)

All are to be submissive to God.
All are to live in submission to one another, in the fear of God.
Wives are to be submissive, specifically to their husbands.
Husbands, in submission to God, are to love their wives as their own body.
Fathers (in submission to God) are to raise up their children in the nurture and admonition of the Lord, and we are specifically commanded to be reasonable…not to exasperate our children.
Children are to be submissive to their parents.
Servants (actually, the word, here, is “slaves,” but we apply it to “employees,” in our culture) are to be submissive to their own masters (employers).
Masters (or employers) are to treat their servants (employees) kindly, honestly, not threatening them; remembering that they (the masters) are servants in turn, of an almighty, all-knowing God.

It is good for us to remember that there are millions of literal slaves in the world today, who cannot choose to “apply it to employees:” They are slaves! We don’t like to hear about that, but it is a reality. There is no way to make that truth less repugnant, except to realize that we all have been enslaved to sin, and to know that Jesus “sets the prisoners free” at whatever level they are.

Another Example:

Joseph, in iron manacles, in a dungeon in Egypt, was free to serve God, and he did so…by submitting himself to the authority under which God had placed him. Was it pleasant, and satisfying? Was it fulfilling, in some way?

No, it was not! Psalm 105 tells us that Joseph was in pain, with his feet in iron manacles!

Psalm 105:17-20 ¹⁷He sent a man before them, even Joseph, who was sold for a servant: ¹⁸Whose feet they hurt with fetters: he was laid in iron: ¹⁹Until the time that his word came: the word of the Lord tried him. ²⁰The king sent and loosed him; even the ruler of the people, and let him go free.

(Some translations specifically say that he was locked in shackles and had an iron collar around his neck.) Whatever the details may have been, Joseph, the patriarch, a picture of Christ, was bound in painful servitude; not through any wrong he had done! But he submitted himself to God! And, eventually, “the King set him free!”

How Does it Apply To Us?

We are in no such torment as Joseph experienced, nor anywhere near the suffering that Jesus endured for us. But God calls us to have the same attitude of submission that Jesus did.

God commands each husband, in submission to God, (specifically, under the influence of the Holy Spirit) to make his wife his primary focus, in terms of human relations. No other human is to take her place in any way. She is his best friend, his closest confidant, his favorite companion and his only lover.

All these ideas are mutual, of course, but think about this: how difficult might it be for a wife to submit herself to a man who exemplifies the Person of Christ toward her in this way? I expect that it would not be very difficult at all, provided that she herself is also “under the influence” of the Holy Spirit.

Please consider, then, as a husband: How difficult are you making it for her?

Biblical Directives

If I ask, “What makes a good wife?” I can read Proverbs 31:10-31 and see several principles addressing that question:

She will do her husband good and not evil all the days of her life.
This woman is a good steward of their possessions: a good manager of money, not a spendthrift.
She manages her household faithfully, and diligently.
She opens her mouth with Wisdom: there are no brash outbursts or foolish talk.
The Law of Kindness is in her tongue (no gossip nor any mean-spirited sniping) and,

She will not do or say anything that would cause shame to her husband at any level. In short, when God says, “the heart of her husband doth safely trust in her” (verse 11), it means that he can safely entrust to her his money, his household, his family, and his reputation, and never have to worry that she will damage him in any way.

Application to Believers, Today

But, this standard applies to all believers. Remember: you are a full-time Ambassador of Christ! Is there anything in your thoughts, words or deeds that would embarrass Jesus, at any level?

If I ask, “What makes a good husband?” I have the entire New Testament, in which to see the Person of Christ, and the way He deals with the Church. I have verses like:

Colossians 3:19, “Husbands love your wives, and be not bitter against them.” It means that if I am ever angry at my wife, I am out of line.
1^st Peter 3:7, which points out that if I do not treat my wife with the Love of God, specifically treating her kindly, considerately and honorably—then my relationship with God will suffer: He says my prayers will be hindered.

The universal Church—the Bride—is in full, joyous submission to Christ…or eventually will be. (The local assemblies…those of us still on Earth…are still struggling with the Flesh.)

But God says that He is cleansing us with the “Washing of Water, by the Word.” (Amen! Keep scrubbing us, Lord! Make us over into Your image!)

You see, we are still a “work in progress.” But the subject of submission is to be a joyous freedom in our relationship with Christ and in our relationships with one another…not a grievous burden.

If we first learn to submit ourselves to God, the rest will come easily. So that needs to be our primary goal. Let’s pray!

Lord Jesus, fill us with your Spirit, and teach us obedience, from a full heart.

Amen!

March 8, 2025March 8, 2025

What Does “Walking as Children of Light” Look Like?

What Does it mean, to “Walk as Children of Light?”

Ephesians 5:8-17

Introduction:

⁸ For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Last week we finished up at Ephesians 5:8. It is God’s command to “Walk as Children of Light.” Logic requires us to ask, “But what does that mean? How does it look, to “walk as Children of light?”

We observed that the character of light is to “dispel darkness.” And (looking ahead) in verse 13, God says that, as light dispels darkness, it also “makes things visible.” It makes known the things that previously were invisible or (at least) obscure.

God Says, Walk as Children of Light

We saw that 1^st John 1:5-7 says, “God is light, and in Him is no darkness at all.” He is not speaking of physical light, made of photons, etc. The light in question is Spiritual, Moral light. God is the ultimate source of all light, spiritual, physical, educational, or moral. He is the One who shines in the darkness, and the darkness can never overpower His light (John 1:5). He says that the only way we can have fellowship with Him is to walk in the Light, as He is in the light.

And we choose to walk with Him, because we want to have fellowship with Him. We want to join Him in His work, reaching a lost world. (See John 4:34) We all started out as the children of wrath, according to Ephesians 2:3. We committed ourselves to the works of darkness, even if we did not admit that to ourselves.

Perhaps it was only the “self-will” that characterizes all humans, and we may not even have seen it as sin. But we begin by confessing that we are…lost sinners. When we see our need for a Savior, and when we place our trust in the completed work of Jesus at the Cross, He counts that faith as righteousness, and He permanently claims us as His own!

So, was that true of me? Was I really a lost sinner? Yes! I truly was! But, should that sin be reflected at all, in my life today? No! I am now a child of God, and therefore a child of light.

I desire to walk in the Light, with Him! So… I need to know how to do that.

What Should “Walking as Children of Light” Look Like?
⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth; )¹⁰ Proving what is acceptable unto the Lord.

The true “goodness and righteousness and truth” that God requires of us is only possible as the result of the Holy Spirit working through us. The full description of the nine-fold Fruit (singular) of the Spirit is in Galatians 5:22, 23. God says that all true goodness, and righteousness, and truth emanates from Himself. “Do-it-yourself” righteousness is not what God requires. In John 15:5, Jesus said, “Apart from Me ye can do nothing!” And He meant exactly that!

He wants us to experience, and demonstrate God’s will in our lives. We show that His Will does work: That the promises of God are valid and good. The word “proving” means to experientially “test the theory,” so to speak. In Industry, there are certain “proof-tests” technicians apply, to ascertain that structures are safe to use. Those tests give the workers in that shop or on that job-site the confidence to use the tools, cranes, manlifts, etc., knowing they have been tested.

We are the continuing demonstration of the Grace of God, working in our own lives. Others will see that demonstration. They may not understand why we are suffering. But the Grace that they see in that suffering will draw them to Christ.

Our lives are supposed to be “living proof” that the Grace of God is alive and functioning in our lives…so unbelievers around us should see the constant invitation to join us in that Grace.

What Does “Light” Do About Sin?

¹¹ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

We don’t like the prospect of “reproving sin”—but our lives will do so, if we are walking in the Light, and, occasionally we will verbally confront evil behavior. If we live the way God says to live, our lives will be demonstrating the shortfalls of the world. (SeeJohn 16:8-11)

And that light will never be popular with people. Other people will accuse you of thinking you are “too good” for them because you have abandoned the life-patterns you once followed. You will be shunned because you no longer fit their pattern.

¹² For it is a shame even to speak of those things which are done of them in secret.

It is neither desirable nor profitable to describe, discuss, or “repeat news” of the evil deeds that lost people do. There is some sick part of our old sin nature that loves to hear such things and “experience it vicariously:” But this is a shameful thing in our nature: don’t indulge it!

We sometimes see this pattern in gossip, where one believer tells another, “Let me tell you about this so you can pray about it…” Sorry…God warns against that sort of thing. It is an easy trap to fall into, but He specifically says that it is a shame to speak of such things. Besides, it is also an unloving thing. God says that “love covers a multitude of sins” (1^st Peter 4:8), but that it is an evil heart that wants to “tell all.” (Proverbs 11:13)

**Light Does “Make Manifest!”**

¹³ But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

We don’t have to get into a detailed discussion of the evil in the world. But if we walk in the light, we can’t help reflecting that light into a sin-sick world: And some people will see themselves in that light, and they will be ashamed. Then, they will either run from the light, or they will turn to it for salvation. (John 3:19, 20) The way they respond to the light reveals the content of their heart. There is a common saying: “The same warm sunlight that softens wax, hardens potter’s clay: That saying is true… but that metaphor assumes that some of us are “made of different stuff.” (Which is not true….)

We All Have The Same Flaw

God says we were all formed of the same dust, so the difference has to be somewhere else. A rat in a barn, at night, runs for cover when someone walks into the barn with a lantern; but it is because the rat has learned that the farmer doesn’t want him there, and will kill him if possible, as a destructive, filthy, disease-carrying animal: a threat to everything the farmer holds valuable.

The finches, however, and the swallows, living among the rafters of the same barn, will respond quite differently. They may actually mistake the light for sunrise, and they may begin to sing. They would be afraid, too, if the farmer got too close to them, but in general, they do not see him as an enemy, and they always welcome the light.

A tame rat, though, raised as a pet, in clean surroundings, does not fear the light. It does not fear people, and is quite bold, as it sees humans as a source for handouts. The squirrels at a park, for example, begging for treats, demonstrate the same idea.

So, Why Do Some Respond In Faith, and Others In Indifference Or Rebellion?

What Is The Difference?

The difference appears to be relational. Before He created the Earth, God chose to receive those who would respond to Him in faith: Those who would believe His Word, allowing His light to dispel the darkness in their souls. Remember: the “thief on the Cross,” who now is famous for his faith, initially was mocking Jesus along with the crowd and the other thief. He did not initially respond in faith: but he repented, confessing that he was a sinner, and asking that Jesus remember him. He responded to the light he saw in Jesus.

Faith Is An Obedient Response To A Revealed Truth.

Abram (“Abraham”) lived in “Ur of the Chaldees” (modern-day Iraq) when God called him. He was not far from ancient Babylon, a center for idolatrous worship, where they attempted the construction of the Tower of Babel. The confusion of languages occurred there only a generation before.

But, God told Abram to leave ther, and Abram went: He partially obeyed. (God told him to leave his extended family behind, but he brought them along; possibly because his father insisted on it.) Later, God called him again, and he still brought his nephew, Lot. But Abram’s life was beginning to demonstrate faith, and worship. Finally, after God separated Abram from Lot, God made him a promise, and, (Genesis 15:6) Abram believed God, and God credited it to him as righteousness.

This is what God is looking for, both initially, in salvation, and as an ongoing lifestyle. Think about how your own life either reflects this or fails to do so: are you really believing God over your own fears and the constant arguments of the World around you? Are you trusting God, on a day-by-day basis? Hebrews 11:6 says Faith is what pleases God. Obedience (as the result of faith) is the fruit of that relationship.

God Calls for a Change!

¹⁴ Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

Since we know that, before we were saved, we were dead in sin; and that when we walk in sin now, we are truly living as “walking dead men,” it is entirely fitting that he would say, “awake, thou that sleepest, and arise from the dead, and Christ shall give you light.”

Do you really want the light of God to rule in your life? Then let go of that old, dead pattern of sin and unbelief, and allow Jesus to fill you with the light of His Word. 2 Peter 1:19 says that the light upon which we are to focus our attention is the written Word of God!

Learning Wisdom

¹⁵ See then that ye walk circumspectly, not as fools, but as wise, ¹⁶ Redeeming the time, because the days are evil.

Yes, there are many possible “demonstrations of faith and wisdom,” but there seems to be a connection here, when I consider verses 15 and 16 together, and then consider the other parallel passages. Let’s read and compare Proverbs 11:30: “The fruit of the righteous is a tree of life, and he that winneth souls is wise.” Isn’t it interesting that God says a soul-winner is behaving wisely? And, reading on, see what He says about how we use our time:

See Colossians 4:5, 6 “Walk in wisdom toward them that are without…” (unbelieving neighbors and friends) “…redeeming the time. Let your speech be always with Grace, seasoned with salt that you may know how you ought to answer every man.”

Compare, also, 1 Corinthians 15:34 “Awake to righteousness and sin not: for some have not the knowledge of God: I speak this to your shame.” I really don’t think I can safely overlook these connections in God’s Word, nor can I deny that all of these are in direct reference to practical, relational evangelism.

Choose Wisdom!

Romans 10:17 assures me that Faith does come by hearing, and that hearing comes by the Word of God. We are responsible for those in our daily sphere of contact. We cannot simply shrug, and say, “Well, whatever they believe, it is their business, and I ‘don’t feel called’ to try to persuade them to believe something else.” God says that we are called; and we are His ambassadors, and that our primary task is to persuade men, and reconcile them to God. (2^nd Corinthians 5:18-20.)

¹⁷ Wherefore be ye not unwise, but understanding what the will of the Lord is.

How am I going to know God’s will? I am to begin by looking in His Word. Only there will I learn the principles by which He wants me to live. God says I am to learn wisdom there—learn to make good decisions habitually—and to learn to have the same values as God does. (Jesus stated His priorities in John 4:34) Then I can hope to find the life of obedience to be a sweet experience rather than bitter drudgery, and I can learn how to guide my steps.

I want my life to count for eternity. The only way I can hope to see that outcome, is if I allow Jesus to work through me. I cannot achieve eternal re4sults working with temporal tools. Only Jesus, as the Author of our faith, and the only source of eternal life, can achieve eternal results.

Lord Jesus, we desire to see our lives transformed into Your likeness. We desire to be transformed from the inside, out, and sow the seeds of righteousness and peace, and see lives changed by the Gospel. Fill us with Your Holy Spirit and allow us to serve.

March 1, 2025March 1, 2025

How can We Learn to be Followers of Jesus?

Learning to Follow God

Ephesians 5:1-8

Introduction:

When I was a young believer, my dad (who was not walking with God) said, “Chet, the world is passing you by!” I said, “As far as I can see, the World is headed for hell in a handbasket! It is just fine if it passes me by: I don’t want to go there anyway!” Perhaps that was not very polite, but: Jesus said, “the way is broad, and many go there, which leads to destruction.” The way wherein few go, and which is not easy, is the way God chooses for his people.

For the new believer, God calls for a definite change in direction. An unbeliever is just “moving along,” whether randomly, or with great determination and direction, as in the case of Saul of Tarsus. But, when the unbeliever becomes a believer, there is a sharp “change in direction.” He/she has become a follower of God. And God is not going the same way as everyone else.

Whose Voice Are You Following?

Two different friends visited Israel and each happened to be in a taxi, waiting as a flock of sheep crossed the road. As they watched, another flock approached from the opposite side. The two shepherds greeted each other cordially, but they walked on, calling their sheep. My friends had expected pandemonium: “How will they separate all those sheep into the two original flocks?”

But, in both cases, the two flocks simply flowed through one another, as the sheep followed the voices of their respective shepherds. There was no confusion at all from the perspective of the sheep, or the shepherds. Jesus said, “My sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life, and they shall never perish.” John 10:27, 28. Jesus is God in the Flesh, and it is He whom we are to follow. He is not going the same way the World goes, and so He calls us to follow Him, and ignore the voice of the World.

Ephesians 5: Becoming Followers of God

¹ Be ye therefore followers of God, as dear children;

We see children’s desire to be like their parents as a precious trait. When we see them imitate good things, or even mannerisms, and skills, it pleases and blesses us. When they imitate our sin, we are ashamed: we know where they got that behavior! Then, we either: admit our own shortcoming, and with them, try to change the pattern, or, simply say “Don’t do as I do; do as I say!” God doesn’t have to do either of those options. He is the perfect Father: He leads by example, saying, “Do as I do!” (What did He “do?”) Read the next verse:

² And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

In the first place, He (as God in the Flesh) obeyed His own command, by continually living out the reality of Agapé Love. He fully demonstrated that love by going to the Cross. And He asks us to follow Him in every way. When we read 1^st Corinthians 13:4-8, we can see that every attribute of the Agapé love is an action word. Not one of the attributes of Agapé Love is about feelings. We must act so as to be a blessing to those around us, not continually seeking our own good.

Choosing What to Abandon

³ But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

God then lists some behaviors that don’t belong in our lives at all…they are unbecoming for us: God calls us to be holy! God calls us Saints (it means holy ones), and He intends to “make it stick.” He has created a new nature in us, as well as having given us the indwelling Holy Spirit, and He says that new nature is created completely Holy and Righteous, just like Him. So, uncleanness of any kind; sin of any kind simply does not belong in our lives. It is an unfitting thing!

He calls us to completely abandon sexual immorality. And, He listed “covetousness” along with “fornication.” Fornication (Greek “porneia”)means “sexual immorality.” The word translated “covetousness,” here, is the Greek word “pleonexia.” The Greek word “philargurion”is also translated covetousness: It means “the love of silver—the love of money.” But this one is a much broader term, meaning “plain old greed!” it means the desire to have more (and more!) In Colossians 3:5, Paul says covetousness (greed: “pleonexia”) is idolatry. And God called the idolatry of Israel “whoredom, in Hosea 4:12.” (God names Fornication and covetousness side-by-side, because He sees them as similar sins.)

How God Categorizes Sins: Uncleanness

Do you ever find it odd that God “lumps together” certain sin issues as being “in a similar category,” where we think that one is “really bad,” while the other is just “annoying?” It is interesting to me that if there is a “hierarchy” of “really bad, sorta bad, and not so bad” sins, it is not in the order we think it ought to be. In Romans chapter one, God lists habitual arguing (debate) right along with murder and deceit;and He lists disobedience to parents, side-by-side with being inventors of evil things. And God says all of them amount to uncleanness.

Teaching Cleanliness to Children

When rearing a child, we try to teach them cleanliness. We teach them there are certain things we “don’t do.” We have certain “vessels” we use for certain tasks. A toilet is fairly specific. You may do some things with it that could be done with something else, such as stacking decorations or other stuff on the back of the tank (sigh…), or flushing facial tissue, when you could have put it in the trash, but the primary use for a toilet is also exclusive to the toilet: using anything else for that purpose is not fitting. And children have to learn these things.

Our eldest son, as a toddler, just had to put things in his mouth—if you didn’t watch him closely, he would grab a rock off the street, and pop it into his mouth. We had to train him to not do that. Today, as an adult, he would not consider doing such a thing: but it isn’t because it wasn’t in his nature to do so—it is because we taught him not to do so. And God wants us to learn to obey Him, and to take on His character, to go along with our new Nature.

2^nd Peter 1:4 says that we are to become partakers of the Divine Nature…and he goes on to say how to do it. He says we will partake in His Nature through God’s written Word and His “exceeding great and precious Promises.”

**What Else Must We Leave Behind?**

⁴ Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

He says to set aside our old ways, and deliberately replace them with something new and clean. I once had a very filthy mouth. (Sorry: it’s just a fact. I was an atheist, and rebellious to the core.) God changed my heart: not only do I no longer rejoice in that sort of folly, but it grieves me when I fail and commit that sin again. My jobs have always been in places full of men who all spoke that way, so I have had to take special care to not relearn that habit.

One thing I often did, was, when I heard the filthy language, I responded, under my breath, by praising the Lord, and actively filling my mind with scripture, praise, and thanksgiving. (“I praise you, Lord Jesus, Hallelujah! Let no corrupt communication proceed out of my mouth but that which is good to the use of edifying, that it may minister Grace to the hearer…”, etc.)

I wanted to avoid re-learning their ways, so I reinforced the behavior of God’s way: I fed my new nature. The nature you feed will thrive. Keep that in mind. If you feed the old man, it will take over your thoughts and life. If you feed the new man, it will grow strong, so that you can walk with God. But it requires persistence.

The Old Sin Nature Cannot Be Redeemed

⁵ For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

People who only have their old nature do not have a part with God. But does this mean that Christians will “lose their salvation” if they commit any of these sins? No! God says you are no longer a whoremonger! You have a new nature! He nailed that old man to the cross, with Jesus. And now He only sees you as “the new you.”

Paul (Romans 7:7-25) recounts his own struggles, “trying to live for God in his own strength:” He concluded that there were two natures living in him; and that he (the new nature) was no longer the one doing the sinning. (Romans 7:17)

He does not excuse himself: He is aware that all sins will have consequences. But he also sees that his old nature is never going to improve. (See Romans 8:7) He rejoices because God set him free from the body of that death. (Romans 7:24, 25 read it!) But are there consequences to sin? You’d better believe there are!

Sowing and Reaping

⁶ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

Jesus is the Judge: He is God! He not only judges the sin; He also judges sinners, though He offers Grace to them in Agapé Love. Judgment is still coming! And in a believer’s life, God brings chastening: Don’t think you are “getting away with something.”

Yes, God forgave your sins; that is your new position: You are a child of God.

But God’s Children must expect a “trip to the woodshed,” if we fail to confess sin. Your peace will depart. You must expect that your prayers will go unanswered. Your testimony will suffer. Your sin can affect your health , as well as every human relationship you have. Don’t allow yourself to get in that sort of trouble with God. Confess your sins and forsake them, so that you can enjoy your walk with God.

The Law of the Harvest

Galatians 6:7 says, “Be not deceived; God is not mocked, for whatsoever a man sows, that shall he also reap…” This is the Law of the Harvest: (Plant corn, reap corn. Plant wheat, reap wheat. If I plant laziness, I will reap waste and want. When we plant grievous words, we reap strife. If we plant soft, kind words, we can hope to reap peace.) This law was laid down before sin entered the world. Genesis 1 points out that each plant and animal brought forth seed “after its kind.” Like begets like!

You will reap in keeping with what you sowed. Plant the Gospel, and reap saved souls. Plant careless talk, and watch friends die in their sin. You will reap what you sow. Keep that in mind!

No Prosperity (“Health and Wealth”) Gospel is Taught in Scripture

Some people try to teach that the “other side” of this doctrine is a guarantee that, if they walk in obedience to God, they will never get sick. (That is not true!) Godly people sometimes die of bad diseases, and it is not a judgment from God.

In Psalm 116:15, God says, “Precious in the sight of the LORD is the death of His saints!” Those who preach a “Prosperity Gospel” are willfully ignoring Hebrews 11:35-39. God lists people who had been tortured, dying horrible deaths; destitute of any human comfort, (food, clothing, and shelter) and were martyred for their faith. These were the “best of the best!” He says that “the World is not worthy of them.” If the ones God called the best were those with the very least in the way of prosperity, how can prosperity be our primary goal and value in life?

In Philippians 2:25-28, Epaphroditus was so sick he nearly died, but he got well in the ordinary, “natural” way, even though he was with the Apostle Paul the whole time. He was not “sick because of sin.” He was sick in spite of righteousness. In Philippians 1:29, we are told to expect suffering, as part of the Christian life. (The “prosperity” doctrine is not from God!)

⁷ Be not ye therefore partakers with them.

That’s pretty much the bottom line. If you don’t want the kind of fruit they will reap, (those who walk in the World) then don’t sow what they sow! Remember the Law of the Harvest: It does not make exceptions for believers. We may pray for a “crop failure” while we confess our sins, but in general, we will reap what we have sown.

Conclusion: Walk as Children of Light

⁸ For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

The character of light? Light dispels darkness! In fact, darkness can only be defined in terms of light. We define light in terms of energy, photons, waves, spectrums, refraction, diffusion, lumens, etc. But there are no similar definitions for darkness. Darkness is only defined as the absence of light. The tiniest, faintest light, in some measure, dispels darkness. A single match, or a small candle, is enough to see our path in what would otherwise be total darkness.

“Walking With Jesus” Means “Walking in the Light.”

God says, “Walk as children of light.” Compare this with 1^st John 1:5-7. It says “God is light, and in Him is no darkness at all.” The kind of light in question, here, is Moral light. God is the ultimate source. He is the One who shines in the darkness and that darkness can never overpower His light (John 1:5). He goes on to say that the only way we can have fellowship with Him is to walk in the Light, as He is in the light.

And we walk in the light because we want to have fellowship with Him. We want to be allowed to join Him in His work, reaching a lost world. (See John 4:34)

Was I once a truly ungodly young man, utterly committed to the works of darkness? Yes! I truly was! Should that be reflected at all, in my life today? No! I am a child of God, and a child of light, now. I desire to walk in the Light, with Him! So, I need to know how to do that. We will address this more specifically next week.

Lord Jesus, we ask that You will teach us to walk with You as You walk in the Light, and allow us to have unbroken fellowship with You, the Source of all Light!

February 8, 2025February 9, 2025

What Else Do We Know About Spiritual Gifts?

Spiritual Gifts (Part 2)

Romans 12:9-16

Introduction:

Several passages in Scripture deal with the topic of “Spiritual Gifts.” We examined Ephesians 4:11-16, and the “Office Gifts,”…the people God has gifted to the church, to lead, supervise and teach the rest of the flock. We saw that they are also part of the flock: They are “shepherds,” but they are also “sheep” with the same needs and built-in weaknesses as every other believer.

Last week we looked at Romans 12:3-7, and saw that the people with the gifts are supposed to “Get on with the job.” Verse eight continues that idea, saying that if your giftedness includes encouraging others, that you should go do it! If your gift is giving, then so do so liberally. The Greek word translated as “simplicity,” here is “haplotēs.” It is translated as “simplicity” a few times in the King James Bible, but it carries the idea of “bountifully or liberally.”

But the passage culminated, in verse nine, with the Agapé Love.

The Love Relationship Between Believers

Romans 12:9-16 talks specifically about the Love relationship between believers: What should it look like? It is important to remember that the body of Christ at large (the Church, proper) is an organism, not an organization. A local church may share many aspects of an organization, but, it, too, is primarily an organism.

Any assembly of flesh-and blood people will require some organization, in order to function. But the church is not a “social club,” or a “political group.” We are an assembly of believers, and a local expression of the Body of Christ. As such, we are closely related to one another: we are to function as a body, though the local assembly is never called a “body” in scripture.

And what makes it all work is the Agapé Love. In spite of what I recently said about not spending too much time explaining the differences between Greek words, here are two Greek words that are frequently translated the same, but do NOT mean the same thing: And, we are commanded to practice both of them.

**Love—Agapé and Philéo**

⁹Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. ¹⁰Be kindly affectioned one to another with brotherly love; in honour preferring one another;

In November of 1981, I was working in the fields, harvesting Christmas trees. All the other workers were “transients” of one sort or another. One of them carefully (and cynically) explained to me the difference between a transient and a bum…it was interesting to hear it “from the horse’s mouth,” so to speak. One of the fellows there was a native-speaking Greek, probably in in his late forties, though I am not sure. But the fellow doing the explanation singled him out and declared him to be a bum. (He received a string of vile curses in reply.)

But, one day it occurred to me that I had a golden opportunity: I could ask the difference between two Greek words from a native speaker. He had no theological “ax to grind.” So I asked him, “George, what is the difference between ‘agapao’, and ‘phileo’?” He answered clearly: He said “Ah… ‘Phileo’ means ‘I love you! You’re my friend! You’re my brother! I love you!… But… ‘Agapao?’ It means ‘I give you my heart! I give you my soul! I love you!”

That was pretty profound for someone the other transients called a bum…he told me clearly that the two words are not synonymous. Consider the conversation between Jesus and Peter: Jesus asked “Do you love me?” using the ‘agapao’ verb, and Peter kept answering, using the ‘phileo’ verb, until Jesus changed his tack, and He used the ‘phileo’ word too. Then Peter was grieved. (They are not the same…and we are commanded to do both.)

Agapé

Most frequently and very emphatically (using “agapao”,) Jesus commanded us to “Love one another.” We are to be completely committed to the well-being of one another, without regard to how it affects us, personally. Jesus demonstrated that sort of love when He went to the Cross. Isaiah 53:10 confirms that He was pouring out his soul before the throne of God, for our sake.

When we read about love in 1^st Corinthians 13, it is the agapé love. And every description is of an action, not a feeling. Here in Romans 12:9, Paul says the agapé love is to be “without dissimulation”—unfeigned—not faked. In fact, the Greek word (“anupokritos”) means “without hypocrisy.” Don’t “pretend” agapé. This needs to be real, and coming from God.

When I was in Bible School, in 1975, I suddenly saw this as a command: And that set me free! Until then, I only thought I “have a problem” with a “lack of love.” Once I realized that this is a command, I was set free, because God does not say to confess “problems,” but sin. Once I knew that failure to love was sin, I could confess it and be cleansed.

I saw the issue before, but thought I had to somehow “stir up Love,” and produce it on my own. It isn’t “just a problem!”God says, “if we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1^st John 1:9) Not a “blanket solution” for “problems”…it is a blanket promise regarding sin! And, the word agapé, has nothing to do with feelings. It has to do with how you set priorities, and what you do about them.

Phileo

But, in verse 10, he also says we are to be kindly affectioned (Greek “philostorgos”) one to another, with brotherly love (“philadelphia”). The Love described in verse 10 is the phileo love, and it does mean how we feel and how we act toward one another. It even says that we should “prefer one another in honor.”

We should see our Christian brothers and sisters as closer relations than any other associate. We are to build close relationships with one another, and be drawn together by the love of the brethren. The Greek word philadelphia literally means the “love of the brethren.” Unfortunately, naming a city “brotherly love” does not change how people’s hearts work: Philadelphia, Pennsylvania is no different than other large cities: Love is not what makes that city work.

The Christian Work Ethic

¹¹Not slothful in business; fervent in spirit; serving the Lord;

The Greek word for “business,” here, is “spoude”—it means “diligence.” Not slothful means not lazy—not lackadaisical. In whatever we are doing, one way or another, we are to be known for diligence and zeal, as we are serving the Lord, . Ephesians and Colossians both address this idea, saying, “…whatsoever you do, do it heartily, as unto the Lord, and not unto men.”

We need to step back from the obvious, humanly visible circumstances, and remember who we actually serve. If you have a hard time with that, please take the time to read of Joseph the patriarch, Daniel the prophet, and Jeremiah the prophet. Each served evil men in hard, evil circumstances, but rose above the trial because they continually remembered who they served.

Examples From The Scripture:

Joseph could have become bitter: he was kidnapped, sold into slavery by his brothers, forced to serve an evil man, Potiphar the captain of the guard—(in charge of the prison, torture and executions.), and imprisoned, accused of a crime he didn’t commit.
Daniel was kidnapped, castrated (his boss was the boss of the eunuchs), and forced to serve the evil, monstrous kings of Babylon, who served evil, false gods. They murdered his people, and enslaved the survivors. But he remembered who he served, and he served faithfully. The result? At least some of those evil kings became believers…and his book stands today as one of the most important, key prophecies in the Bible.
Jeremiah was “drafted” by God, to serve as a prophet, but virtually no one believed him! As far as we know, only two believed his message, during his lifetime: Baruch (his partner/sidekick) and Ebed-melech, the Ethiopian eunuch. But his ministry, though sparse when he served, by human terms, has continued to benefit believers now, for 2500 years!

All three of those men (as well as countless other men and women of God) served under far harsher circumstances than we may ever expect to experience. And all of them served faithfully. They served diligently. They did good, honest work in what they were assigned, regardless of how it would be received. And they were rewarded by God accordingly.

Joy, Endurance, and Prayer

¹²Rejoicing in hope; patient in tribulation; continuing instant in prayer;

Here is another hard one—Habakkuk saw the growing corruption he saw in Israel. He asked God why He wasn’t judging the rampant sin in Israel. God revealed that judgment was coming, in the persons of the Chaldeans (Babylonians.)

Habakkuk was horrified: He knew the Chaldeans were far worse than Israel. But God reiterated that he would bring the Chaldeans to purge Israel, but that Babylon would eventually be destroyed, and Israel would eventually be saved.

Habakkuk’s response was classic: He said, (Habakkuk 3:17-19) ¹⁷ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: ¹⁸ Yet I will rejoice in the LORD, I will joy in the God of my salvation. ¹⁹ The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

An Example for Us to Follow

Notice: All the things he listed were things God had used as allegorical teaching regarding Israel: the fig tree, the vine, the olive tree, the flock, and the herd. And all were to be destroyed.

Habakkuk foresaw the destruction of his nation in judgment from God. And his response was an act of the will: I WILL rejoice in the LORD… I WILL joy in the God of my salvation! And God’s response to that sort of faith? He will make me sure-footed, and He will set my feet on high places, allowing me to rise above the grief and shame of the coming judgment. And Habakkuk said this was to be a song, a hymn of praise and faith.

Share! Be Hospitable!

¹³Distributing to the necessity of saints; given to hospitality.

Reach out to one another’s needs…open your home to others. Meeting the needs of other believers is what we would do with our natural family: Keep in mind that we are family.

It is interesting, too, that the word translated “hospitality,” here, is the Greek word “philozenian.” It means“brotherly love toward strangers!” This is not just a “membership benefit in the love-one-another-club.” He says to reach out to those we don’t know well—to strangers—as a life-style. Paul is not advocating irresponsible carelessness, here, as there are other places specifically warning against “false brethren; wolves in sheep’s clothing, etc.” But hospitality does not exclude strangers…it necessitates reaching out to strangers.

How Do We Respond To Bad Treatment?

Sometimes the strangers will not respond pleasantly. Sometimes even our own Christian family may be unkind to us. We are all “tarred with the same brush:” We each have an unsalvageable sin nature living within, as an “enemy within the gate.” (Romans 8:7says it cannot be made obedient to God. ) That results in bad attitudes, behavior and words. What do you do then?

¹⁴Bless them which persecute you: bless, and curse not.

Inevitably, in “hostile territory,” we will occasionally be attacked, and come under fire for our lifestyle. Remember: the moment you received Jesus as your Savior, you became the youngest, lowest, greenhorn-recruit in His army: He is already “invading planet Earth.” So, you instantly became the mortal enemy of Satan and all His minions, whether human or otherwise.

Life will NOT get easier: in many respects: it will get harder. You are in a war, now: You are surrounded by enemy troops. So—what do you do when you are under attack? Being hated, do you respond in kind? When you are being lied about, do you “fight fire with fire,” and get into a sniping war, taking verbal potshots at them in return? Or do you remember that all these people hating you are precious souls for whom Jesus already died?

God says, “Bless them that persecute us. Bless and curse not!” That is a command. It is not easy—in fact, I am of the opinion that the Christian life is beyond difficult: it is impossible, except for His indwelling Holy Spirit.

Walk in Empathy and Humility

¹⁵Rejoice with them that do rejoice, and weep with them that weep.

¹⁶Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Don’t consider yourself to be “above” other people’s suffering. Empathize! Go ahead and feel their grief. Go ahead and be touched by their pain…and rejoice when they are blessed, as well. We really are brothers and sisters, people. When things are good, be glad for your “Christian family.” When things are hard, grieve with them!

Cherish Unity

Unity is vitally important, too. Love and unity (the two things taught here) are two of the three criteria by which the World is invited to judge the church: Jesus said, (John 13:35) “by this shall all men know that ye are my disciples, if ye have love one to another.” And later, (John 17:21) He prayed that the church would be one, just as the Trinity is One. Why? “…that the world may believe that thou didst send me.” Romans, here, says to “be of the same mind one to another.” We read about the tolerance and forbearance to which He called us, in Ephesians 4:3.

So…if the church falls down in the area of Agapé love, the world is not expected to believe that we are His disciples. And, if we fall down in the area of unity, they will not believe that Jesus is the Messiah.

The third way the world is allowed to judge the church is by our behavior. Matthew 5:16 says, “Let your light so shine before men that they may see your good works, and glorify your Father which is in Heaven.” Behavior is a catch-all that could include our Love and Unity, but also includes the practical outworking of a transformed life, as shown in Romans 12:2.

Finally, Learn Humility!

Don’t “get big-headed.” Don’t get the idea that you are “something special.” Nebuchadnezzar decided that he was something special, and look where it got him. Seven years on a strict vegetarian diet, we are told—in fact, he ate grass like a cow, and thought he was an animal, for all those years. God judged the sin, but saved the sinner, Nebuchadnezzar. Don’t go through that kind of experience to learn humility. God says, “clothe yourself in humility…humble yourself under the mighty hand of God, that He may exalt you in due time.” (1^st Peter 5:5, 6)

Pride and self-centeredness are offensive to everyone, both God and Man. God says that we are not to “mind high things”…not get puffed up with our great knowledge, our doctrinal purity, our long lists of “things we don’t do.” At that point we have become just like the Pharisees: Secure in our self-righteousness, but blind to the Holiness of The Almighty God we claim to serve.

Choose humility. Condescend to men of low estate. (Jesus did so, for you.) Choose to draw near to “uncomfortable people.” Choose to love the unlovely. Choose to reflect and to channel the Grace and Love of God to those around you. We are called to be lights in a dark world, but we are also called to be peacemakers, and ministers of God’s Grace.

It all works better in true humility.

Lord Jesus, Please allow us to see Your Holiness, and, in contrast, our own sin. Allow us to be changed by your Grace; by your Love; by the engrafted Word of Life, and the indwelling Spirit of the Holy, Almighty God. Make us over into your image.

January 25, 2025January 25, 2025

How to Walk Worthy of the Calling of God (3)

Walking Worthy (3)

Ephesians 4:17-32
¹⁷ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Introduction

On the basis of all that went before—Paul says “Therefore…” we are not to be like the World anymore. There is One Giver, though many gifts. All the gifts were given with one purpose, the edification and maturation and blessing of the whole Body. Therefore, our lives are to change.

The Underlying Contrast

Paul says the unbelievers live in the vanity of their minds. They have chosen to trust in their own wisdom, and they live lives characterized by futility…nothing they do has any eternal value. They cannot please God, and they are headed for a Christless eternity.

¹⁸ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

Their hearts are completely blind to the light of God. This is a willful blindness. When we ignore some portion of God’s light, we become blind in that area. Judicial blindness results from willful disregard for light— the truth of God’s Word. We become calloused to the truth, and are even less likely to listen, the next time we hear it.

¹⁹ Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

They serve the flesh, and greedily feed upon sin. They only have one nature, so it controls everything they do and say: even if they wanted to change they simply cannot. Romans 8:7 says our sin nature is not subject to the Law of God, nor can it be. So, even when we try to “do good,” in our flesh, it is contaminated with sin. (That’s the “Bad News.” Unpleasant, but true: Jesus confirmed it.) Their sin nature is all they have to offer.

Our Sin is the Problem

Consider: Someone with a fatal disease may want to donate blood. They mean well: They know there is a need for blood donors. But their blood would eventually kill anyone who received it.

God is Holy:

The offering of an unregenerate soul is contaminated with a far more deadly disease —it’s called sin. We inherited it from Adam, through physical birth. And there’s only one cure. It, too, is “blood-borne,” through the Cross: Jesus’ blood is the only sacrifice God will accept, and the only way to receive a new nature, by rebirth…being born again.

**What Have You Learned?**

²⁰ But ye have not so learned Christ; ²¹ If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:

We have not “learned the Person of Christ” in a context that allows us to continue in Sin. If we still live like unbelievers, we can’t say “Well, that’s the way we were taught.” Paul says, in effect, “You know better than that!” The Holy Spirit indwells every believer: He is completely faithful, and He prompts our hearts to do right. If you read your Bible at all, the Holy Spirit uses God’s Word to teach you right from wrong, and to show you the right way to live. So…you can’t say you didn’t know!

We have not “so learned Christ” We have at least some degree of understanding, that God is Holy, and that, as a Holy God, He has the Right to require us to be holy as well. (1 Peter 1:16 “…because it is written, be ye holy for I am holy.”)

Who or What is The Old Man?

(You have been taught…)
²² That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

God says we have put off, or laid aside, the old nature. Does this mean that we have “eradicated” it? No—if that were the case, (and I fervently wish it were), we would have no need for teaching at all, because by nature, we would do only the things that a holy child of God does—we could never be tempted, because our only nature would be our new nature. Having put off the old man means we have “dethroned” the old nature—we have set it aside. Positionally, we are dead to sin. But our condition is that we still have two natures.

Incidentally, the word, “corrupt” in verse 22, is a “present continuous” adjective—it literally says, “being corrupted”. Your old nature is not only completely self-centered and corrupt, but it also feeds on sin, and it is getting worse, not better. God says He has nailed it to the cross, with Jesus. In terms of position, that’s where it is. In terms of condition, we have to live with it until we are forever set free, in our glorified bodies. But, for now, we have some choices to make.

Our Choices:

²³ And be renewed in the spirit of your mind;

We are to continually go to Him for renewal. This begins with confession (1^st John 1:9) to put us back in fellowship with God. It then continues with obedience to His Word, and frequent feeding on His Word. We DO have two natures, and whichever one we feed will grow stronger.

Someone wrote the following ditty to show the truth of the two natures of the believer:

“Two natures war within my breast—the one is curs’d, the other bless’d;
The one I love; and the one I hate; but the one I feed will dominate!”

That seems an appropriate statement. You have to choose which nature to feed.

The New Man

²⁴ And that ye put on the new man, which after God is created in righteousness and true holiness.

Notice that God says your new nature is completely holy and righteous. So, if this were the only nature you had, you would have no problems with temptation. It simply would have no effect on you—you would have no desire to do evil. But since we do have a sin nature, we continually have to make the choice to live in submission to God, so that the new nature is dominant, not the old. Paul goes on to give some examples of how that choice behaves:

New Man: New Lifestyle

²⁵ Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

Remember, this goes along with the command back in verse 15—“speaking the truth IN LOVE…” This is not a license for “telling everyone off,” and having a vicious tongue. There is no excuse for any kind of unwholesome, ugly talk, as we will see later. It is specifically an injunction to not deceive, made on the basis of our unity in Christ. The fundamental command of Christ to the church is John 13:34, 35—“…Love one another as I have loved you…” All other relational commands are to be carried out within the framework of that one command.

What about Anger?

²⁶ Be ye angry, and sin not: let not the sun go down upon your wrath:

Here’s another verse that is sometimes misused—many people try to use this as an excuse for anger—they say, “Well it says here, ‘be angry’—so it can’t be sin!” But in the very same context, five verses later, he says “Put all anger away from you…”

I believe that “righteous indignation” is a possibility, because God exhibits it. But it is rarely experienced by humans. We quickly cross over into what God says is sin. However, knowing that anger is a normal human emotion, God tells us, “don’t let it result in Sin”. He goes on to say, “Don’t let the sun go down, with you still angry.” In other words, “Deal with it quickly”.

This is a tough thing to do. When we think of the thing that angered us, we get angry all over again. Someone said that anger is like a big heavy bell—if you stop pulling the rope, it will still ring for a while. But if you yank the rope again every time the bell rings, it will never stop. You have to choose to stop “pulling the rope”—it requires confession of sin on your part, forgiveness toward those who hurt you, and deliberate submission to God, by committing the situation to Him for His solution, rather than seeking your own. Remember this when reading verses 31, 32.

Anger can be an Invitation to The Enemy!

²⁷ Neither give place to the devil.

If you do cling to your anger, it allows Satan a foot-hold in your life—and he doesn’t require much of a toe-hold in order to wreak havoc. Anger is not truly unidirectional—if you hold onto anger, even though you may think you are only angry at one person, eventually it will begin to leak out into other areas, and you will increasingly become, by character, an angry person. It will affect every relationship. Deal with anger quickly, and decisively. Don’t let it destroy you and others.

More Contrasts:

²⁸ Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Here’s another contrast—He says that a thief is to stop that behavior, permanently. But, not only that, he must seek to accomplish the reverse, by working, so he will have something to give. What if we applied this principle across the board? We wouldn’t simply “not do bad things,” but we would deliberately do the good that would be the opposite of our natural bent. Think about it: What are your natural tendencies in the area of sin? Now, what would be the opposite of that sin? What can you do to practice the opposite of your natural tendencies?

**The Change Requires Opposing the Flesh**

²⁹ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

It is more than just “bad language:” It is about the purpose and result of speech. Speech can “edify” (build up.) In contrast, it can also tear down. Speech can “minister Grace” to the hearers. In contrast, it can also deny others the experience of God’s Grace.

Is your mouth “building up” others? Is it strengthening the believers around you? Are you helping others to experience the Grace of God in their lives? If not, then meditate on this passage. I frequently do so, when I am convicted that what I have said (or thought) does not glorify God. There is a sense in which we can bless God. The way we think, and talk, can be part of that process, or stop it cold.

³⁰ And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption.

How does one grieve the Holy Spirit? The indwelling Holy Spirit is a person. He is grieved by anything that we do that takes away from Jesus’ glory. John 16:14 says that much of His ministry, (in fact, the underlying principle of His whole ministry) is to Glorify Jesus. When we do the opposite, we tear down the work He came to do. Can you see how that would grieve Him? And then he has to drop his ministry of teaching and blessing us, and begin convicting and correcting us. He desires to fill our lives with Grace. It grieves him when we sin.

What to Do With Anger

³¹ Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

God knows our thoughts: He says “ALL”. We think that our anger is mostly righteous. God says it isn’t. He says get rid of all of it. Recognize it while it is little, and weed it out. Which is easier; to pull a tiny, baby weed, or to wait ‘til it is huge, and then pull it? Of course, it is easier when it is little. It is easier to confess and repent of minor irritation, than to deal with flaming rage!

If I learn to recognize anger when it is small, and deal with it then, it can never “blossom,” and “go to seed”. It will cause no strife, to bring new irritations and new anger. Proverbs 15:1 says “a soft answer turneth away wrath, but grievous words stir up strife.” A soft answer is easier when you have confessed your irritation as anger, and have forgiven the offending party, than when you are on the brink of mayhem, and are no longer in full control of your thoughts.

Finally:

³² And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

The Love of Christ is practical: It results in kindness, tenderheartedness, and forgiveness, based upon the forgiveness already given to us through Christ. God does not warn that we will “lose our forgiven status, if we fail to forgive;” He urges us to forgive since we are forgiven. There is great security in knowing that my sins have been forgiven. That security allows me to forgive others. God says that I am to base the way I treat others on the way He has treated me.

How do you treat the people in your life? Does God treat you that way? Has He ever “talked bad” about you? God has never been rude, or short-tempered, or selfish toward you, has He? Has He ever treated you with less than Grace? He may not always do what you want Him to do, but that is because He is God. (And we are not!)

How Do You Treat Others?

Consider how you speak…is it always geared to minister grace to the hearer? Do you speak the truth in love? What about anger? Do you secretly feel that it is OK to “tell people off?” Do you usually feel that when you are angry, “it is OK” because you are “right”?

These are all symptoms of the spiritual disease we share, called Sin. We all still have our sin nature. Yes, our sins have been forgiven, but sometimes we behave as though they had not been. God says we are no longer slaves to sin. We truly can choose to do right. We can choose to love one another, and to treat each other with kindness.

Lord Jesus, transform our lives into Your image: Change us from the inside out, and draw us along, raising us up as Your disciples, the Men and Women of God You have called us to be!

January 18, 2025January 19, 2025

How to Walk Worthy of the Calling of God (2)

Walking Worthy (2)

© C. O. Bishop
Ephesians 4:11-20

The Gifts of Christ

Last week we began to look at the gifts of Christ to the Church. We saw the Apostles, Prophets, Evangelists, and Pastor-teachers.

**But, How Many Apostles?**

The original twelve Apostles, of course, became the Eleven, when Judas Iscariot died—so the eleven grabbed Matthias, and named him an apostle. Was he thereby an apostle? Maybe, but he was never mentioned again. And we do not see that God commanded them to choose him. On the other hand, we see no rebuke. And there are other apostles about whose lives we know very little, as well.

Paul, in contrast, was drafted by The Lord Himself, and that may have completed the twelve—though the scriptures do not say so. So, we do not know for sure who “The Twelve” are, now.

But other apostles show up, too—Barnabas was identified as an apostle in Acts 14:14. In Romans 16:7, Priscilla and Aquila were stated to be “…of note among the apostles.” (Some say that this only means the apostles took note of them…but that is not what it says, and, grammatically, it says they “are noteworthy apostles.” Perhaps grammar has changed over the years.) But there is no question about Barnabas. He is called an apostle.

And, in 1^st Corinthians 4:1-9, especially v. 6, Paul seems to identify Apollos as an apostle, as well. So how many apostles were there? And what is the prerequisite for a person to be one? Some see the passage in 1^st Corinthians 9:1 (having seen the Lord) as being a prerequisite. And, possibly it is…but, reading carefully, we see that it is a rhetorical question, with the answer being “yes” that Paul HAD seen the Lord. In 2^nd Corinthians 12:12, Paul states that the “signs of an apostle” had been wrought among the people of Corinth. In both passages, he was defending his own apostleship, not defining what makes an apostle.

**What Are the Signs of an Apostle?**

We are not told what the signs of an apostle include, but we can see numerous examples in the Acts. It may also be noteworthy that, as the book of the Acts progresses, the “signs” are fewer and fewer. The signs may have been largely transitional in nature, and may still be extant, but only where unbelieving Jews are present (1^st Corinthians 1:22; 14:22), or only where the Gospel is entering for the first time. Of all of these things I can only point to what the scriptures actually say…I have no solid conclusion to offer.

What an apostle is and does may be of greater importance. An Apostle is a “sent one”—each was sent by God to do something. Paul shows the central thrust of his ministry/gift in several places. One, in Romans 11:13, simply states that he was the “apostle to the Gentiles”. Parallel passages state that his job was to “preach among the Gentiles the unsearchable riches of Christ” (Ephesians 3:8), and that he “laid the foundation…which is Christ” (1^st Corinthians 3:10, 11).

So, perhaps we could say that a missionary (provided he/she is truly sent by God) could be called an apostle: He or she is “preaching the unsearchable riches of Christ” to the heathen, planting churches, leading people to Christ, “laying the foundation of Jesus Christ” in places where the Gospel has never gone before. Does that make them an apostle? I don’t know!

I have never known a person who claimed apostleship, and the few of whom I have heard who made such a claim, seemed to have done so falsely. So, perhaps the people who say that gift was only for the “apostolic age” are correct. I simply can’t support that conclusion from scripture.

What About Prophets?

Similarly, a prophet is “one who speaks for God”…not necessarily foretelling the future. Today, (present tense) according to 1^st Corinthians 14:3 the prophet is to speak to edification, exhortation, and comfort. There is no reason to conclude that this gift has ended. But it certainly will end, according to 1^st Corinthians 13:8. Perhaps the apostles have already ceased, and perhaps true prophets are becoming scarce. But the scripture does not say they are gone.

We know for sure that the time will come when “perfection” (completion) will have arrived, and all the gifts certainly will cease to function.

In the Meantime

In the meantime, we are to grow toward this goal:

¹⁴ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;

We are to stop being deceived by bad doctrine, as if we were little children, easily led astray. That, too, will be complete when we see Him, but in the meantime, that is the goal.

In banks and credit unions, they teach tellers and other employees to recognize counterfeit money by thoroughly training them in the recognition of real money. It is impossible to train a person to recognize bad doctrine by listing all the bad doctrine and showing why it is bad. There will always be new twists on old heresies.

Training to Recognize False Teaching

But a believer can become so familiar with God’s Word, and so accustomed to heeding the Holy Spirit that it is nearly impossible to deceive him/her, since they are always “measuring what they hear by the standard of God’s Word.” (That is exactly why the Berean church was commended: see Acts 17:11) Believers seek wisdom and guidance from the Holy Spirit, not trusting in our own prowess as a “Biblical Scholar.”

Even if we really are “Bible Scholars,” the Holy Spirit is God, and our wisdom cannot compare with His. We need His constant supervision and care. We need to feed on God’s Word, and constantly pray for God’s wisdom. Proverbs 3:5 says “Trust in the LORD with all thine heart, and lean not unto thine own understanding.”

How We Speak

¹⁵ But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

We are told to grow up, then—it has not “happened” yet, in full, but the process has begun. We are to speak the truth in love. This is not a license to “blast everyone around us with our criticism, or our opinion of them or others.” The key words are Truth and Love…not the speaking. Unfortunately, we speak constantly, usually omitting either truth or love… or both.

It would be helpful if we could keep a tight enough rein on our tongue that we could consider how Jesus would have us speak before we actually do so.

¹⁶ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

This is where the “rubber meets the road” so to speak…this is where we “put shoe leather” on the gifts of God. Paul says that the whole Body of Christ—all believers—are joined together in Him, and are each individually responsible to contribute.

“the Whole Body”
“Joined together”
“Compacted”
“Every Joint Supplies… ”
“Effectual Working”
“Every Part ”

“…maketh increase of the Body, unto the edifying (building up) of itself in Love.”

Just as a physical body grows, and functions, with every member’s participation, so the Church is to grow and function with every member’s participation.

So, What Has to Change?

¹⁷This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, ¹⁸Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: ¹⁹Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

²⁰But ye have not so learned Christ;

We are not to live as we used to live. Remember that in Ephesians 2:1-4, we saw that all of us, prior to salvation, were slaves to sin: We lived out our various desires, at whatever level, perhaps thinking we were “good:” But all of us were under the direct influence of Satan, and in reality, we lived to fulfill our fleshly desires. (That was the Bad News! The Good News is in verse 4: “But God, who is rich in Mercy, for His Great Love, wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ. (By Grace ye are Saved!)”

Who Makes the Change?

You see, God stepped in to change our life trajectory: instead of being headed for eternal destruction, we are now headed for eternal Peace with God. And, as our Position has changed (we are now in Christ) He calls us to stop acting as though nothing has changed! Do not behave the way you used to behave! At that time, your understanding was darkened. You were ignorant of God, ignorant of His Holiness, and ignorant of His Word. In Fact, God says your heart was blind! He said that the unbelievers greedily go after uncleanness. But none of that is true of you anymore: So, don’t behave as if nothing has changed.

That is NOT what Jesus has taught you: It is NOT what the Holy Spirit is teaching you!

How Can We Apply This Truth?

We do not all have the same gifts, abilities, or capacities, but we have the same collective responsibility to submit to God, emulate His Holiness and Love, and to seek to win the lost.

In 1^st Corinthians 15:34, Paul chided the believers, saying “make the most of every opportunity, for some have not the knowledge of God; I speak this to your shame.”

I don’t want to be ashamed when I consider my relationship with God…but I frequently am. It is all too easy to miss the opportunities he provides, and later realize that yet another opportunity to serve, or to bless, or simply to behave in a Christlike manner has slipped through my fingers. And that opportunity is lost forever.

Each of us can pray. We all can worship. We all can tell someone how we became a believer. Each of us can strive to be a blessing to those around us. In John 6:29,Jesus said, “…this is the work of God, that ye believe on Him whom He hath sent.” We all begin there, by believing God! We take Him at His Word. But we all can look for more opportunities to exercise faith, as He leads us. And… God definitely has called each of us to be transformed by His Spirit.

Next week we will see what the Church looks like when everyone functions.

Lord Jesus, awaken us to Your call on our lives and teach us to walk with You in such a way as to glorify You with our words, actions, and attitudes.

January 11, 2025January 11, 2025

How to Walk Worthy of the Calling of God

Walking Worthy (1)

© C. O. Bishop

Ephesians 4:1-13
¹ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
² With all lowliness and meekness, with longsuffering, forbearing one another in love;

Introduction:

What Is Our Calling?

According to Romans 1:7, we are called saints—Holy ones. We are called holy by God (which by the way is authoritative: not just an opinion or wishful thinking.) And, we are called to BE holy, by the Grace of God.

But what does that look like? Do we wear white robes and walk around with a pious look, or a trance-like look? (Everyone would just think we were on drugs!) Paul goes on to explain “what it looks like” to walk worthy of the calling with which we are called. He says it involves humility, not pride, and yieldedness (meekness) not self-will.

Submission to God

We tend to “show up for work ,” before the Lord, and say, “G’mornin’ Lord! Here’s what I’m gonna do for You today…after I’ve had my coffee…heh heh…” But, God is interested in workers who will do His will, not theirs, in His timing, not theirs. And He wants workers who see themselves through clear eyes…soberly, as it says in Romans 12:3. We are to see ourselves as God sees us…saved sinners, indwelt by a Holy God. It is difficult to imagine such a person feeling smug about his own holiness, or stubborn about his own will.

Unity

Further, He wants us to get along with one another. We are indwelt with the Holy Spirit of God, and we still have trouble getting along. If we were to constantly remember our position in Christ, and our status as saved sinners, made holy by a holy God, it seems we would get along with one another, as well. He says we are to be longsuffering, and forbearing, toward one another.

Longsuffering

We tend to simply think “longsuffering” is patience…but I think, though longsuffering is almost an archaism, it is a stronger word. The word “suffer,” in old English, means to “allow.” Jesus told John the Baptist, “Suffer it to be so for now…” meaning, “allow this to happen.”

Longsuffering toward one another means that we are not to be irritated by one another, but to see everyone, even the unsaved, as precious souls for whom Jesus died, and the saved, particularly, as our brothers in Christ—precious to us. They may do things that are irritating, but, as God is longsuffering toward us, we must be longsuffering toward them. We are to allow them to be who they are, without becoming defensive or resentful.

Forbearance

“Forbearing” carries a similar idea—that we are to put up with one another. Not grimly hanging on, gritting our teeth, and rolling our eyes, as it were, and “putting up with” one another as a grievous burden, but “forbearing one another in love.”

There are things in the lives of people whom we love which we cheerfully endure as a part of the package that is “them.” Perhaps “endearing quirks” in our mate, or “amusing eccentricities” in our grandfather, or “cute” naughtiness in our children or grandchildren. These are the things that, in a co-worker or neighbor, or someone else’s child, we might find irritating, or even infuriating. But God says we are to treat all our brothers and sisters with the same tender forbearance that we would our best friend, our spouse, or our grandchild. “Forbearing one another in love.”

Endeavoring to Keep the Unity of the Spirit

³ Endeavouring to keep the unity of the Spirit in the bond of peace.

Notice simply that the command is to “endeavor” – a continual attempt—to “keep,” not “make” the unity of the Spirit. This is the unity with which God is primarily concerned: The unity of the Spirit…not the artificial “unity” that we create with pacts, covenants, and creeds, or church constitutions, with their innumerable bylaws.

This is the Unity that God created, by means of the indwelling Holy Spirit. We are to make it our business to keep that unity, in the bond of peace. God says that we are to be at peace with one another, and that we are to maintain the unity that He created, in the bond of peace. Paul begins to lay out the basis for that unity, here, in the following verses:

⁴   There is one body, and one Spirit, even as ye are called in one hope of your calling;
⁵   One Lord, one faith, one baptism,
⁶   One God and Father of all, who is above all, and through all, and in you all.

Seven God-given Unities are Listed:

One Body
One Spirit
One Hope of our Calling
One Lord
One Faith
One Baptism
One God and Father

If all these unities are in place, then I have no right to break unity with someone, even if I find them to be difficult to get along with. We may just have “some work to do” in our relationship.

Is the person, with whom I am struggling to be at peace, a fellow believer? Then we both belong to that One Body of Christ. We are indwelt by that One Spirit, and we share in One Hope of our collective Calling. Also, we have One Lord, and we admit no other. We have One Faith in His completed work at Calvary, and in the Risen Savior who is coming again. We have both been baptized into the Body of Christ with that One Baptism that the Holy Spirit accomplishes in every believer at the moment of salvation. And, finally, there is only One God, who has begotten us both anew, by His Grace, through faith.

Now—is the person simply someone who says they “believe in the One God ,” but who does not share our faith that Jesus’ blood is the propitiation for our sins? Then the unity is not complete, and, while we are still to love that person, there can be no true fellowship, as they are not saved. They are not part of that one Body, as they do not believe that Jesus’ blood is the sacrifice that satisfies God’s Holiness. They have not been indwelt by the Holy Spirit, and the apparent “lack of unity” is simply a result of the Missing Unity.

We are to maintain the existing unity, not cobble together a man-made unity. What should that look like?

The Gifts of Christ

⁷ But unto every one of us is given grace according to the measure of the gift of Christ.

Paul goes on to explain that we are all given gifts by which to participate in the unity of the Body of Christ. As in a physical body, where every cell has a purpose, in the Body of Christ every believer has a function. (See verse 16) We are all to function as members of the Body. Our specific tasks may differ widely, but we still are members of that One Body, and need to function that way. Let’s read:

⁸ Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. ⁹ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? ¹⁰ He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

“How” and “When,” first: then “What” and “Why”

Paul prefaces his remarks on function with an explanation of how and when the gifts came into being: When Jesus ascended back to God, he led a host of previously captive souls with him: Those who had been in Paradise, the “pleasant” half of Sheol, the place of the righteous dead, went with him into Heaven. The way had been opened with the tearing of the temple veil —It previously stood as a sign that the way to God was not yet open. But, when Jesus died, the veil was torn, and theway was opened for all who desire to enter in, by His Blood, and through that veil.

He goes on to say that at that time, Jesus endowed the Church with gifts. Paul does not give a list of many gifts, here …in fact, here he lists only four gifts (called the gift of Christ) that are given to the Church, and which are people, not practices. Other lists include the other gifts, given to individuals.

The Office Gifts…Gifts of Christ

¹¹ And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; ¹² For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

The people listed here—or their offices—are gifts to the church…these persons planted, strengthened, taught, and managed the church. Their purpose was to equip the saints to do the work of service…the work of the “ministry.” Notice it does not say that they are to “do the work of the ministry :” They are to equip the saints for the work of the ministry.

Many teachers assume that the Apostles and Prophets existed only for the time of Christ, and the transition period of the beginning of the Church age. There is some scriptural reason to think that: However, the following verses give me pause, as they contain a time–clause that has NOT been completed. The word “till” (or, “until”) in verse 13 establishes the longevity of the gifts.

¹³ Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

You see, none of the above has happened yet—we have not all come in the unity of the faith, of the full knowledge of the Son of God, unto a perfect (complete, or mature) man, etc.. We have not become fully mature, in the full measure of the stature of the fullness of Christ.

When Will The Gifts Cease?

It will not happen fully until we are with Him. 1^st John 3:2 says that when we see him, we shall be like Him…not before. In 1^st Corinthians 13:8-13, we see that the gifts will cease…and also when it will happen. It says they will cease when “the perfect comes.”

We will get our new bodies, and the church will be complete (perfect) in every sense, at the Rapture. Not before.

The perfect will have come; we will see Him face to face; we will know Him fully, even as we are also fully known, when we see Jesus face to face, as the completed Church. Not before.

From those three passages (1^st Corinthians 13:8-13, Ephesians 4:13, and 1^st John 3:2) I must conclude that all the gifts probably are still extant, though not in the way that the charismatic movement portrays them.

We will talk more about the gifts next week.

Lord Jesus, please draw us to believe Your Word, as opposed to believing the many voices teaching us otherwise. Sometimes Your Word is difficult to understand. Let us strive to understand what You actually say, not water it down and miss the meaning.

January 4, 2025January 4, 2025

Beginning a New Year, and Considering the New Foundation

Introduction:

As a believer, I think it is good to occasionally take a “What Now?” Break: just to take stock, and determine our next step.

There are five ways we tend to make decisions:

One is by Habit—just do what we have always done.
Another is Convenience—just do what requires the least effort, or thought.
Another is Peer Pressure—Just do what pleases our friends, or family, etc.
A fourth is Default—we’ve made so many bad decisions, no good choices are left!

But God wants us to make decisions by Direction from His Word. God wants us to consciously align ourselves with His Word, and daily make the choice to obey Him. Sometimes it becomes a moment-by-moment battle, but it is always a choice.

The New Foundation

As believers, we have begun something new in our lives—maybe it was two, ten, twenty, or more years ago—we began a new life, in a new location. We were in Adam, but now we are in Christ. When we trusted Jesus’ finished work at the Cross, depending upon His shed blood for the forgiveness of our sins, we were born again, in Christ.

1^st Corinthians 15:22 says that we were “In Adam”, and that we are now “In Christ”. “In Adam, all died: In Christ all shall be made alive…” The issue is our position, in Christ.

Ephesians 2:19-22, says that there has been a sharp change—I am no more a stranger to God, nor to His people. I am a fellow-citizen with His Saints, and in fact, I belong to His household. I am now a child of God. Furthermore, he says, I am “built upon the foundation of the apostles and the prophets, Jesus Christ Himself being the chief cornerstone.”

How Was the Foundation Laid?

1^st Corinthians 3:10, 11 says, “According to the grace of God which is given unto me (doing what he is gifted to do) as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.”

So, the foundation IS Jesus, and the apostles (like Paul) are the ones who “laid that foundation” as they did their jobs as church-planters and evangelists. Jesus is the foundation and the cornerstone of the whole church: the Apostles and Prophets are part of the foundation of the church in the sense that through them came the Word of God, and the Church is founded upon God’s Word. But remember: “In the beginning was the Word, and the Word was with God, and the Word was God.” Jesus is still the whole foundation.

That new Foundation is firm: it’s secure. In Luke 6:47-49, Jesus said that anyone who hears His Word, and obeys it, is like a man who builds his house by digging deep and laying his foundation on a rock (the word here is “Petra” meaning “bedrock”—a monolith—not flagstone, or gravel). He says when the floods come, that house is unshakeable. The contrast is given in both Matthew and Luke, of the man who hears the Word, but does NOT obey, being like someone who builds his house on the earth, or, in Matthew, it says “the sand”, and when the floods came, the house fell because, effectively, there was no foundation.

What is the Problem With Sand?

Perhaps we have poured a slab of concrete: we bolted everything to that slab. We say it is a firm foundation. But if the concrete is on sand—and, if the groundwater takes away the sand, the foundation will move, and crack under its own weight, and the house will be destroyed.

Most sand is made of tiny pieces of rock. (Not all sand is rock —some is coral, or even seashells, ground fine by the waves.) But those tiny pieces of rock, though they are as hard, individually, as the original bedrock, are useless as foundations. They are fragmented.

In Matthew 16:13-18 Jesus said (specifically about the truth that He is “…the Christ, the Son of the living God”,) “…on this Rock I will build my Church, and the gates of hell shall not prevail against it.” The word he chose there is “petra”—a feminine word, specifically meaning bedrock—a monolith. (He also called Peter “a rock,” but the word he chose there was “petros,” meaning a stone—something you can pick up and move.) This truth— the bedrock of the Gospel— is the monolith upon which we are to depend.

Other “truths,” whether creeds, ethical codes, or human standards, though seemingly dependable, are only a conglomeration of ideas. They are not firm as a collection: they are like “fragments of stone”…sand. Human reasoning, though it contains many truths, is still like “sand.” There is no underlying monolith…no bedrock of truth on which to build a life.

No Other Foundation

There is no other foundation that can be laid, and none is needed. Once the foundation of Christ is laid, we begin to build upon it. Jesus is the foundation of each believer’s life.

Each of you has placed your trust in the Christ, the Son of the Living God, the Savior: God’s chosen sacrifice! That one monolithic truth, the fact that Jesus Himself is God’s only solution to sin, death, the grave, and eternal judgment, is the only foundation we can have. That foundation is strong and eternal. It’s secure: It won’t crack, rot, erode, or burn.

So—What Now?

If that foundation was laid in my life, however many years ago, what should I do about it now? Should I just sit back and wait for the Lord’s return? I am already part of the building, right? Well, yes. But there is more to the story:

There is an individual sense in which Jesus Christ is not “just” the foundation of the whole church, but also the foundation of the individual Christian’s life.

Let’s go back to 1^st Corinthians 3:10-15. (read it)

Paul says we need to pay attention to how we are building on the foundation in our lives. We are constantly building—and in only two categories. (It looks like six, because there are six things listed, but they fall into two categories: combustible and noncombustible.)

One Test For Eternal Value

In the final analysis, the test will be on the eternal quality of the work we do. The Foundation is secure. Let’s read: He says “… every man’s work will be tested by fire—if his work remains, he shall receive a reward: if his work burns, he shall suffer loss, yet he himself shall be saved, though as one escaping through the flame.”

The Foundation is Rock…it will never burn. Our works, though built upon the foundation of Jesus Christ in our life, may or may not burn—it depends on Who initiated them—Who enabled them? Jesus said, in John 3:19, that “…he that doeth truth (acting in obedience to the principles of God’s Word) comes to the light that his deeds may be made manifest, that they are wrought in God.” Paul touches on the same idea in Philippians 2:13, saying, “…it is God who works in you, both to will and to do what pleases Him.”

Only God Builds Eternal Structures.

God laid out that same concept a thousand years earlier, saying, (Psalm 127:1) “Except the LORD build the house, they labor in vain that build it…”

Jesus agreed, in John 15:5, that, “…apart from Me ye can do nothing.” Now, if any human had said that (and humans HAVE said it), it would be the grossest arrogance. When Jesus said it, it was the simplest truth…Jesus is the Creator and the Sustainer of all things. Colossians 1:17 says, “In Him, all things hold together.” Neither we nor anyone else can even exist apart from Him, let alone accomplish anything of lasting value.

But His works have eternal value. And He says we will receive rewards for allowing Him to work through us. So…what should we do now? Paul says, “Take Heed!” Pay attention! Listen to what the Lord says in His Word, and make it a growing, vital part of your life. The Psalmist poses the question, in Psalm 119:9, “How shall a young man cleanse his way? By taking heed thereto according to thy Word.” The truth hasn’t changed over the years, though the circumstances often have changed.

Making it Personal

I am on the Rock Foundation of Jesus Christ. But what comes of that, in terms of reward, is entirely dependent upon my continuing response to His Lordship. If I take it lightly, he will hold no honor in store for me. 1st Samuel 2:30 says, “…them that honor me I will honor, and they that despise me shall be lightly esteemed.” We would never go so far as to say we despised the Lord, but what else can you call it, when we ignore His Word?

Remember that He is so closely linked with His Word, that Jesus is called “The Word.” When we either ignore what we know of His Word, or we refuse to feed on His Word, so as to learn more, or we neglect to make Him the center of our life, we are despising His Word—and Him.

A Warning From God

Look at the context of 1^st Samuel 2:30—this was a warning, actually a pronouncement of judgment, to a priest—a believer—a genuine man of God, who had become lax. He was no longer “taking heed”. He hadn’t really heard the Word of God in years. When God chose to speak again, he did so through young Samuel. And the very first message was one of judgment.

I really do NOT want God to have to “shake his head and call me home,” as He did Eli, the priest. I want to be faithful to His commandment. My desire is to obey God’s Word: to honor the Lord Jesus with my life and be a blessing to my family, to the church, and others. But, I cannot do it except by His empowering Holy Spirit. I have no capacity to live for God, on my own. When Jesus said, “Apart from Me, ye can do nothing,” He meant exactly that.

The Continuing Contrast

In Galatians 5:16-23 (read) Paul states a contrast between two things that sound like extremes: One seems to be total depravity as the result of living in the flesh. The other seems to be some sort of total sanctity, as a result of allowing the Holy Spirit to live through us. But the fact is, those ARE the choices. You either allow the Holy Spirit to live through you, resulting in the kind of a life that God can bless, and that produces works having eternal value (and rewards), or you live in the flesh, thus producing works of temporal value at best, and often of obvious negative value.

Our old nature is not only completely corrupt: Ephesians 4:22-24 says it is getting worse! And, the new nature is not just “better:” GOD says it is created in HIS likeness, in Righteousness, and in True Holiness. We do have a choice, but there is no middle ground. There is no in-between…there is no “neutral.” On a moment-by-moment basis, we are either building with non-combustiblematerials, or we are building with combustible material. And the day is coming when it will all be tested, simultaneously.

How Should We Then Live?

We need to be in the Word. We need to be in Prayer. Of course, we need to be in Fellowship with God, through obedience to His Word, and in Fellowship with other believers by deliberate choice to join with them, and to meet one another’s needs. We need to pray together, study together, and grow together. He calls us to love one another and to love the Lord together. We have the foundation, Jesus Christ. But living by his direction, in fellowship with Him is the only way to build on that foundation anything of lasting value. We have to choose to do so every day—every hour—sometimes on a moment-by-moment basis.

How Will You Choose?

Will you choose by habit, and just do what you have always done?
Might you choose by convenience, and just do what is easy?
Will you choose by peer pressure, so as not to alienate your family or friends?
Will you choose by default, because you wait until there are no more choices?

Or, will you choose by direction from God’s Word, and in obedience to His Holy Spirit? That is the only choice that will result in God’s blessing, and building for eternal reward.

I pray that I, as an individual, and that we, as a church, will choose to build wisely.

December 21, 2024December 22, 2024

How to Find Comfort in Christmas Throughout the Year

Finding Comfort in Christmas Throughout the Year

All in reference to Luke 2:1-20, comparing with other scriptures.

How do we Truly feel about Christmas?

To those of us who have recently lost loved ones, and to those of us who suffer from depression, or have experienced the loss of a job, etc., Christmas is not “the most wonderful time of the year.” It’s the very worst.

Our society has taught us to expect sunny feelings of joy and happiness, and to expect to give and receive wonderful gifts, and that everyone will love one another, and politicians will all tell the truth… and that “Santa Claus is coming…” and it is all these unfulfilled expectations that cause the feelings of disappointment, grief, and depression that frequent the holiday season for many people; especially those grieving the loss of loved ones.

There is a reason why police and emergency medical personnel refer to this season as the “suicide season.” There are more self-inflicted deaths in the country during this season than at any other time of year. And it is increasing as our nation has turned its collective eyes away from the Christ: the Person of Christmas, and the only source of real lasting joy.

To those of us who hurt, or who have suffered loss, all of the above seems a cruel hoax. And in some ways, it is, even if those who are responsible for the deceit truly meant no harm. We have been given false expectations. We have been taught to turn our eyes away from the real truth. But, let’s see if we can turn that around, just for a moment…just for today….

The Birth of Christ:

Let’s go back and consider the first Christmas…the real one…the one that no one really noticed except some farmer types…shepherds, in fact. It happened in a barn; a stable, if you want to be specific. There was no tree, no tinsel, no eggnog. “No crib, for a bed….” The only “gift” in sight was a baby. “For God so loved the World, that He gave his only begotten son…” (We don’t think of it very often, but the wise men showed up quite some time later—not that day…probably not that year. But when they did arrive, remember; they brought gifts to HIM, and not to one another.) But those who were there—those shepherds— were overwhelmed with joy. Why?

How is it that without any of the things we think ought to be there, the partakers of that first Christmas were filled with joy? Mary was having her first baby…do you think maybe she would have liked to have her Mom, or an Aunt, or someone like that to help her?

How do you suppose Joseph felt about the accommodations? Do you think a stable would have been his first choice as a place for his young wife to give birth? And the shepherds? They still had to go back to those sheep, and the smelly, hard job that was their whole life. They got no day off for Christmas…no bonus; no free turkey, or whatever. Just… great joy. Why??

Real source for Real Joy

Do you suppose they understood a little about what had happened? They were all orthodox Jews, and they, with their forefathers, had been waiting for the Messiah for thousands of years. The promises were there, for anyone to read. And the angels that showed up clearly told them that this was it: The real fulfillment of God’s real promise.

Did they understand all of it? Nope. They almost certainly did not. In fact, they may have had some serious disappointments a few years down the road. They thought he was come to be a king (He was!), and a deliverer (He was!). But they also thought he would throw the Romans out of Israel, and reign there in Jerusalem in their lifetimes. (He did not, and He never said he would.)

Their later disappointments were based on false expectations, just like ours. But those who remembered could look back with wonder and recall the voices of the angels, praising God, and announcing the Holy birth. They did not cease to believe in the goodness of God, and his faithfulness.

**So, What WAS the Promise?**

We have forgotten what was really promised, and how we are to take part in it. There is no promise to us, that we will “live lives free of pain.” Quite the opposite: God says that it is given unto us “…on the behalf of Christ, not only to believe on His name but also to suffer for His sake.” (Philippians 1:29) That’s not what we really hoped to hear, is it?

So what really was promised, and how do we take part in God’s real Christmas? How can we find Comfort in Christmas?

First Promise

To begin with, immediately after Adam and Eve fell into sin, as recorded in Genesis, God prescribed a plan of redemption. He said that a person would come, called the “Seed of the Woman”, and this person would undo Satan’s work, done through the serpent. We discover later, in the New Testament, that the plan was actually laid before the Creation: God knew what was going to happen, and He prepared in advance.

The promise was repeated, with more and more details, until just before the time of Christ (actually, the last detail was given right about 400 years before his birth), so that if they were actually reading and studying God’s Word, they pretty much knew all that was supposed to happen regarding the Messiah. They did not understand it all, any more than we can claim to understand it all today, though (as we do) they had all the information.

Trusting in The Character and Promises of God

But the believers, mostly Jews, had come to believe in the character of God, and they believed His Word was true. They believed his promises. When he told them to place their trust in His redemptive plan, and it involved a blood sacrifice, they brought that blood sacrifice, as directed. Did they understand it? Did they really know that all those little lambs were “pointing forward” to the One True Lamb of God? Somehow I doubt it.

When John the Baptist introduced Jesus, saying, “Behold the Lamb of God, who takes away the sin of the world!” some understood the intent; though most did not. But many believed that He was the fulfillment of God’s Promise. We can look back and see that they were right. He fulfilled God’s Word to the letter…even that thing about being the “Seed of Woman”. (Who else in history has only one human parent?)

Fulfillment

Jesus was born in obscurity, with shepherds rejoicing, and few others even taking notice. He preached in a tiny nation, for three years or a bit more. He had twelve devoted followers, about ten times that number who were part-timers, and thousands who claimed allegiance to him. But he was betrayed by one of those “inner-circle twelve” (Judas Iscariot) and he died a criminal’s death, condemned by Jew and Gentile alike. He was attended at His death by only one of his twelve disciples, and a few women, including his mother. (We don’t know the names of the few who stayed and watched, but He does.)

He was lent a tomb by a rich man (Joseph of Arimathea) who secretly believed. It turned out Jesus only needed it for three days and three nights, just as predicted. He was physically resurrected that third day, in spite of efforts aimed at preventing such an occurrence, and he showed himself to all his close disciples, and on one occasion to 500 people at once. He ascended back to God, physically; bodily. And He promised to return in the same manner: Physically…Bodily.

Why We Find Hope

Those who do find comfort in Christmas, whether Jew or Gentile, do so because that day was the beginning of all that was to follow. They find hope in the Christ, in the Cross, and in the empty tomb. We find hope in his resurrection, and in his promised soon return.

All believers find hope in His written Word, where He promised, personally, that “Whosoever believeth in him shall not perish but have everlasting life” (John 3:16)

We look back to that first Christmas and the unspeakable gift of God’s Son, and we find comfort in the Goodness of the God who gave the Gift. When we suffer losses, we look back to what our redemption really cost our Lord, and our Heavenly Father. We trust in Him to do all things well. We trust in Him to give what is best, even when we think things ought to proceed in a different way.

**How do we Receive that Promise?**

How can we take part in God’s real Christmas? Jesus said “He that heareth my word, and believeth on Him that sent me has everlasting life, and shall not come into condemnation, but has passed over from death into life.” (John 5:24)

Notice the tenses there—he covers my present, saying that because I have heard his Word, and believed the promise of God, I have eternal life now…I don’t have to wait ‘til I die to see if I got “good enough grades”. He covers my future, promising that I will never be condemned by God: He is never going to give up on me, even if I fail miserably in my attempts to serve Him. He covers my past (perfect tense), saying that I have permanently crossed over from being spiritually dead, to being spiritually alive.

This is the hope of all believers. And those of us who believe, and who have lost one or more believing loved ones, have the sure hope of seeing them again. There are some we are not sure of, because we can’t see their hearts, but God knows, and His justice is perfect. He loves them more than we ever could; and we rest in hope, assured that he has done right by them.

Christmas, the way the World presents it, can be very depressing, quite honestly. But the way God presents His gift it is a never-ending source of joy—it is not “seasonal” at all. We simply have to choose to rest in that gift, to rest in His character, and to experience the peace, hope and joy He brings.

So, to each of you, in the Name of the Christ of Christmas, I wish you a truly joyous Christmas season that will last throughout the year.

Blessings upon you all.

November 30, 2024November 30, 2024

Approach God on His Terms: How Did Paul Pray?

Learn To Pray as Paul Prayed: How DID Paul Pray?

How Should We Pray? How Did Paul Pray?

Read Ephesians 3:1, 14-21
(With 1^st Timothy 2:1-4; Psalm 68:18; Ephesians 4:11-17, 6:19; Ezekiel 34)

Introduction:

We frequently say, “Prayer is simply talking to God!” And that is true, as far as it goes, but maybe “talking with God” is a little deeper than just “talking to one another.” Even when we are just talking with one another, we extend certain courtesies. In their absence, we see certain negative things. For instance: utter self-centeredness in other people offends us. Arrogance offends us. Guess what? Such things offend God, too!

Have you ever noticed that your prayers begin to sound like a child’s letter to Santa Claus? Full of “gimmes”, and not a lot of depth? Or maybe, sometimes, you have the feeling that God might not be listening—or that you are somehow “not getting past the ceiling,” so to speak?

New Testament Prayer

So how should we pray? The Disciples asked Jesus that question, and they received a model prayer that we recite together every week, though I am convinced that was not the intent—it was simply a model to be used, and a principle to apply. But, today; we are reading the book of Ephesians. Paul makes several prayers there, so we should examine the kinds of things he prayed for.

Paul was speaking by the Holy Spirit when he wrote this letter—he didn’t have any unconfessed sin, so he didn’t begin there. But I remember Psalm 66:18, which says that God won’t hear me when there is sin between me and Him. Along with 1^st John 1:9, that tells me that confession is a good place for me to begin.

So, I begin there. If I examine my heart and nothing currently stands between me and the Lord, then I can move on…but I begin there, anyway. I keep in mind the acronym, “C.A.S.T.”—Confession, Adoration, Supplication, and Thanksgiving; Those things ought to be in our prayers; so, I don’t want to leave any of them out. (The word “cast” is taken from 1^st Peter 5:7, where we are told to “Cast all our cares upon Him…”)

Praise is part of Adoration—Worship—so I haven’t forgotten that, either. The problem is that if I do not remember this format, I tend to drop anchor in “Supplication”, and forget that The Lord is worthy of so much more than being treated like a heavenly vending machine. And please don’t forget to say Thank You! That is good manners, even when dealing with other humans.

So… let’s take a look at what Paul prays for:

Prayer for Unbelievers

How did he suggest we pray for unbelievers? 1^st Timothy 2:1-4 states that prayer is to be made for all men (all people), especially those in authority. This is partly so that they will make decisions that allow the Church a quiet and peaceful life; and partly because God desires that all people be saved and come to the knowledge of the truth. So, one thing we can always pray for unbelievers is that they will be saved.

God has already stated that this is His desire. Jesus died for the sins of the whole world…He didn’t do it for fun…He did it because he loved the people of the whole world, and He still desires that they be saved. You can at least pray for their salvation, and that you can be used to reach them. In that regard, it seems appropriate to pray that God will make us usable in His service. He uses clean vessels…not fancy ones, or specially gifted ones, but clean ones that are yielded to His will—committed to obedience. Give that some thought: “Am I usable for God?”

Prayer for Believers

Ephesians chapter 3 is divided into two major parts. We will touch on one of them today: the part where Paul prays for us. (Ironically, verse one begins a statement about prayer, based on all that went before, in chapter 2…but the second verse begins a parenthetic explanation that takes up twelve verses…which we will address at a later time.) In verse one, Paul says, “For this cause…” (Because of at least the previous four facts from chapter 2) he prays for certain things.

The Facts:

That you are no longer strangers and foreigners, but rather
Fellow citizens with the saints (in fact, he has already stated that you, yourself ARE a saint—called to be separated unto the service of God), and you are
Part of a growing body of believers that collectively form a habitation of God—a Temple, specifically, and because
You are part of what is making it grow;

He then prays certain things…but we have to skip all the way down to verses 14-21 to see what he prays, because of the parenthetical remarks in the intervening 12 verses. In verses 14-21, he lists

Seven Specific Things:

He prays that God would grant that you be strengthened inwardly, spiritually, by the Power of God, via the Holy Spirit (Did you know that you can fight against God and fail to see this blessing in your life? Jacob did…until God broke him, to bring him into submission to Himself. You don’t want that—choose to submit to God early.) …so that
Christ may dwell in your heart (katoikeo—“to settle in—make himself at home!” Yes, if you are a believer, He already “lives there,” in the Person of the Holy Spirit (if you have received Him as your Savior.) But is he comfortable with how you are treating Him? Can’t you choose daily to make him feel at home?) That Christ may dwell in your heart by faith (believing God, responding to Him, day by day), so that
You, being “rooted and grounded” in Love (Those are botanical terms—“rooted”—”grounded:” In Psalm 1, the believer is likened to a tree, planted by rivers of water, and bearing fruit in its season, his leaf never withering, because he was meditating in God’s Word, day and night) He prays this for you, so that you may
Be able to comprehend (katalambano—“completely receive”—really grasp) with all the saints what is the breadth and length and depth and height. (Of what?….and why four dimensions? Is it because we need to know the length to which God has gone to save us, the breadth of his salvation, and the height to which He will take us…as well as the depths from which he has saved us? Do you fully grasp all those things? Spend some time meditating on those ideas, and read what God has to say about each of them!)
And to know (ginosko— to be personally familiar with—experientially knowing—not just knowing about) the (agapé) Love of Christ, so that you may be
Filled with all the fullness (pleroma—utter completeness of fullness) of God, so
That God would receive glory through the Church, by Jesus Christ throughout all ages, forever.

So: speaking of the Church, how should we pray for the Church?

Seven-fold Prayer for the Church

When Paul prays for, or perhaps just speaks about the Church, it seems that he is simply stating what is God’s will for the Church as a whole: (Read Ephesians 4:11-15) He states that God gave gifted individuals to the Church at large, who were to accomplish one central thing:

The equipping of the believers for
The work of the ministry; (the believers are to do the work of the ministry…which is)
Building up the Body of Christ (for how long?)
Until we ALL come into the
- unity of the faith, and the
- knowledge of the son of God,Unto a perfect man (completion of the church?),
- Unto the measure of the stature of the fullness of Christ, with the result;
That we be no more children (Grow up!) so that we will not be
- Tossed and driven back and forth by every stray breeze of doctrine. (Why is it that the Church is easy prey to every charlatan huckster on TV, but is nearly immune to the Word of God, plainly taught, and the quiet urging of the Holy Spirit?)
But (instead) that the Church will speak the truth in Love, (sound preaching and teaching) and
That the Church will grow up into Christ.

Prayer for One’s Self

It is OK to pray for yourself, too! What did Paul pray for himself? We can see some very human things: He prayed for relief for himself and/or those around him (and sometimes was denied, as it was not in keeping with God’s will). Yes, God answers prayer—but He reserves the right to answer according to His own will and His own timetable.

Sometimes we have to wait. Paul evidently prayed for healing for Epaphroditus, (Philippians chapter two) who was extremely sick, and who nearly died. Epaphroditus eventually did get well, but not through “miraculous healing,” as far as we can tell; he just finally “turned the corner” and got well. And, Paul gave thanks for God’s Mercy in that case. You see, ultimately ALL healing is from God.

And sometimes He simply says, “No, my child.” Paul prayed for healing, in the circumstances that produced 2^nd Corinthians 12 (about the “thorn in the flesh”) and God flatly refused him: God told him to “soldier on” by God’s Grace. So, what else did Paul pray for himself?

Paul’s Prayer

He asked for prayer by others, for himself, that he would be used of God,

That utterance would be given him,
That he would open his mouth boldly, to
Make known the mystery of the Gospel. (Ephesians 6:19)

If God has called you to leadership (of any sort) then you should read and meditate on Ezekiel 34, where God states the job description of shepherds. Furthermore, even if you do not think He is calling you that way, you need to read that chapter, because that is also where he says how believers are not to treat each other—and that He judges those who mistreat other believers.

Each of us can pray as individuals, for understanding of God’s Word. We can pray that God would change our hearts and that He would make us usable in His service. Probably we should also confess our unwilling hearts, and ask that He will cleanse us and fill us with His love: both for Himself and for others.

We can give thanks for all the ways that He already meets our needs, instead of always demanding more and more. As a matter of worship, we can give praises and thanks for His perfect character, His perfect wisdom, and His eternal Love and Grace. We can glorify Him for the beauty of the Creation, and the incredible variety around us. Obviously, we can also glorify Him for His unimaginable power, by which he rules the Universe. And, we can Worship Him as our Creator, Savior, and King. Again, we can pray for one another, in a sincere heart of love. We can give thanks for answered prayer.

Collectively, we can pray that God will grant us a collective understanding of His Word. Together, we can give thanks for the answers He gives us from His Word. He tells us to be anxious for nothing, but in everything, by prayer and supplication with thanksgiving, make our requests known to God. And the result will be that the Peace of God, that passes understanding, will keep our hearts and minds through Christ Jesus. Philippians 4:6-9

Concluson

Do you already pray this way? Good!

But, if not, then perhaps you need to reconsider what Prayer means. Yes, it is talking to God; but just remember who God is: Remember His Holiness and His Authority: Prayer is not “just like talking to any other person.” Consider how God would have you focus your attention and desires, and then, “Pray without ceasing.”

Lord Jesus, draw us to Prayer. Draw us to Focus on Your holiness and love, and to pray with clean hearts, asking for Grace according to Your will.

The Structure of Submission

Introduction:

How Does the Fall of Lucifer Affect Us?

That I Might Live Unto God

How Do We Follow His Example?

The Example Is Complete

So, Where Do We Fit In?

What is The Structure of Submission?

Another Example:

How Does it Apply To Us?

Biblical Directives

Application to Believers, Today

What Does it mean, to “Walk as Children of Light?”

Introduction:

God Says, Walk as Children of Light

What Should “Walking as Children of Light” Look Like?9 (For the fruit of the Spirit is in all goodness and righteousness and truth; )10 Proving what is acceptable unto the Lord.

What Does “Light” Do About Sin?

Light Does “Make Manifest!”

We All Have The Same Flaw

So, Why Do Some Respond In Faith, and Others In Indifference Or Rebellion?

What Is The Difference?

Faith Is An Obedient Response To A Revealed Truth.

God Calls for a Change!

Learning Wisdom

Choose Wisdom!

Learning to Follow God

Ephesians 5:1-8

Introduction:

Whose Voice Are You Following?

Ephesians 5: Becoming Followers of God

Choosing What to Abandon

How God Categorizes Sins: Uncleanness

Teaching Cleanliness to Children

What Else Must We Leave Behind?

The Old Sin Nature Cannot Be Redeemed

Sowing and Reaping

The Law of the Harvest

No Prosperity (“Health and Wealth”) Gospel is Taught in Scripture

Conclusion: Walk as Children of Light

“Walking With Jesus” Means “Walking in the Light.”

Spiritual Gifts (Part 2)

Introduction:

The Love Relationship Between Believers

Love—Agapé and Philéo

Agapé

Phileo

The Christian Work Ethic

Examples From The Scripture:

Joy, Endurance, and Prayer

An Example for Us to Follow

Share! Be Hospitable!

How Do We Respond To Bad Treatment?

Walk in Empathy and Humility

Cherish Unity

Finally, Learn Humility!

Walking Worthy (3)

Introduction

The Underlying Contrast

Our Sin is the Problem

God is Holy:

What Have You Learned?

Who or What is The Old Man?

Our Choices:

The New Man

New Man: New Lifestyle

What about Anger?

Anger can be an Invitation to The Enemy!

More Contrasts:

The Change Requires Opposing the Flesh

What to Do With Anger

Finally:

How Do You Treat Others?

Walking Worthy (2)

© C. O. BishopEphesians 4:11-20

The Gifts of Christ

But, How Many Apostles?

What Are the Signs of an Apostle?

What About Prophets?

In the Meantime

Training to Recognize False Teaching

What Should “Walking as Children of Light” Look Like?
⁹ (For the fruit of the Spirit is in all goodness and righteousness and truth; )¹⁰ Proving what is acceptable unto the Lord.

**Light Does “Make Manifest!”**

**What Else Must We Leave Behind?**

**Love—Agapé and Philéo**

**What Have You Learned?**

**The Change Requires Opposing the Flesh**

© C. O. Bishop
Ephesians 4:11-20

**But, How Many Apostles?**

**What Are the Signs of an Apostle?**

**So, What WAS the Promise?**

**How do we Receive that Promise?**