What is the Basis for Judgment and for Salvation?

Judgment and Salvation

John 12:44-50

⁴⁴Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. ⁴⁵And he that seeth me seeth him that sent me.

⁴⁶I am come a light into the world, that whosoever believeth on me should not abide in darkness. ⁴⁷And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

⁴⁸He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. ⁴⁹For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. ⁵⁰And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Introduction:

This is a powerful passage: It identifies and equates

Jesus with the Father, (he that seeth me seeth him that sent me) and
His Word with the Father’s Word, (even as the Father said unto me, so I speak.) and
His Father’s Word with Eternal Life. (His commandment is life everlasting.)

In terms of logical order, and in light of the fact that He has already been identified as the Living Word, He has just made the claim that He is Eternal Life. Later, we will see that this is a pretty close approximation of what He was getting at.

Identifying with the Father:

Jesus will increasingly identify Himself as “being One with the Father” and make statements to the effect that “If you have seen Jesus, then you have seen the Father.” He had already claimed to be deity, using God’s personal name to identify Himself, in John 8:57, when He said, “Before Abraham was, I AM.” The Jews correctly understood that claim and sought to kill Him for blasphemy.

But we have observed before, that if someone makes such a claim, and there is no question that this is really what they said, then there are only three real possibilities:

They are a liar and a blasphemer, because they knowingly and falsely claimed to be God. (This is what the Jews assumed about Jesus, and they sought to kill Him.) Or…
They are mentally disabled, in some way, so as not to be accountable for what they say. (No, they are not God, but they also cannot be blamed for their words, as they are not in their right mind. They are rather to be pitied.) Or…
They really are God, in which case they should be prepared to prove it. And Jesus spent three years proving it over and over! So we have to respond accordingly. We have to make a choice!

Identifying His Word With the Word of the Father

“Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.”

We sing about this, every Christmas: “Word of the Father, now in Flesh appearing!” (O Come let us Adore Him!)

When we read John 1:14, where it says, “And the Word was made Flesh, and dwelt among us, (and we beheld His Glory, the glory as of the only begotten of the Father) full of Grace and Truth!”, we meditate on something almost unimaginable.

God’s Spoken Word

We tend to find the idea just too much to grasp that God’s spoken Word, who, in verse one, already had been identified as being God, could take upon Himself physical life. I try to understand the fact that God’s Spoken Word became a human child, growing up as a human man, and becoming our sacrifice forever. We struggle with these concepts, unless, by faith, we also accept the truth that , “In the Beginning, God created….” You see, in Hebrews 11:3, we read that God spoke the world into existence (including every form of life, whether spiritual or biological.)

If His spoken word can cause an entire universe, and everything in it, to spring into being, then it seems a very simple thing that His Spoken Word could be, itself, made to take on physical, biological life. (“In Him was Life, and the Life was the Light of Men…”)

When Jesus Spoke, the people were hearing the Voice of the Father… He is the voice of the Father…the first and final communication of God!

God Spoke To Us!

Hebrews 1:1, 2 says, “God, who at sundry times and in divers manners, spake in times past unto the fathers by the prophets, hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds.”

Yes, He spoke through a variety of prophets over the millennia; but now, His final communication has been revealed! God the Son, the Living Word, has been manifested to the world, and we all have choices to make regarding that revelation.

Jesus assured His audience that He only spoke exactly what God told Him to speak. They were literally hearing the “Word of the Father, now in Flesh appearing!” So, if they believed Him, they believed God the Father. Genesis 15:6 says, “Abraham believed God, and it was counted to him as Righteousness.”

And that is how people have always gained a relationship with God, down through the ages! When we choose to believe God, rather than believing the World, rather, even, than believing our own corrupt thought-patterns and self-deceit, we embrace Him as our only Hope. And, just as He promised the thief on the Cross, we can expect to be with Him in eternity.

Romans 10:17 says that “Faith cometh by hearing, and Hearing by the Word of God.” We each had to hear His message before we could believe it. And that is what we owe to the people of the world around us, as well. That is why Paul said, in Romans 1:14, “I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.”

Identifying His Father’s Word with Eternal Life

“Jesus said, in John 12:50, “And I know that His commandment is life everlasting…” But, this is not the only place where He makes such comments.

In John 17:3, Jesus said, “And this is Eternal Life, that they may know Thee, the One true God, and Jesus Christ whom thou hast sent.” The word translated as “know,” here, is the Greek word, “ginosko.” It means a personal, experiential knowledge…not just “knowing a fact.”

We gain that relational, experiential knowledge of God, initially, through believing Him, so as to receive Him as our Savior. But faith leads to more faith, and we grow in that experiential knowledge, as we learn more of His Word, and as we believe and Obey Him through His Word. And, in that way, we get to experience eternal life in the here and now.

One Promise, Two Conditions, Three Clauses

In John 5:24 Jesus said, “He that heareth my Word, and believeth on Him that sent Me, hath eternal life and shall not come into condemnation; but is passed from death unto Life.”

Do you see how precious that promise is? He said, if you Hear Him and Believe Him (those are the only two conditions,) then you have eternal life now! You do not have to “wait until you die, to find out for sure.” (There are many people who insist that “you cannot know for sure that you have eternal life;” but we see that not only Jesus says that you can know, God says He wants you to know!

1^st John 5:11-13 says “And this is the record, that God hath given to us eternal life and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life; and that ye may believe on the name of the Son of God.”)

Permanent Security

Further, He promised that, if you hear Him and believe Him, you will never again be condemned by God! That is a great source of assurance for broken, damaged, and wounded spirits like ours, who have been hammered by condemnation from human disapproval, spiritual onslaughts, and self-doubt. God says, (Ephesians 1:6) that once you have entered into this relationship by faith, you are “Accepted in the Beloved!” In Ephesians 1:7, He says you have redemption, and the forgiveness of sins! All of this is present tense! In Romans 8:1, He says, “There is therefore now no condemnation to them which are in Christ Jesus!” And Jesus said there never will be again! (…and shall not come into condemnation….)

God says, once you belong to Him, He is eternally on your side, and you are permanently connected to Him. He will never let you go! (Hebrews 13:5 says, “…He hath said, I will never leave thee, nor will I ever forsake thee.”)

And Jesus says that you have permanently crossed over from death into life. Jesus confirmed this in John 10:27, 28, when He said, “My sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life; and they shall never perish!”

(That’s a pretty amazing Promise!)

Equating Jesus’s Words with Eternal Life

In John 6:63, (among other things,) Jesus said, “…the words that I speak unto you, they are spirit, and they are life.”

In that specific context, the people had been arguing with Jesus about the teaching He had just given regarding the bread of Life. They were especially upset after He told them that “He that eateth my flesh and drinketh my blood hath eternal life.” I can understand why they were confused and arguing: people today are still confused and arguing about that verse. Some teachers claim that it means that you gain eternal life by taking Communion. At one time, C. S. Lewis actually taught this, in his book, “Mere Christianity.” (I hope he later changed his mind.)

But the answer becomes pretty clear, when we read verse 63, where Jesus said,“It is the Spirit that quickeneth (that means, “gives life”); The flesh (anything “you can do” with your body) profiteth nothing: the Words that I speak unto you, they are Spirit, and they are Life!”

Jesus then went on to say, “But there are some of you that believe not.” (John comments, saying, “Jesus knew from the beginning who they were that believed not, and who should betray Him.”)

The WORD Is Spirit and The WORD is Life!

Can you see the connection, here? Jesus said His words were Spirit and His Words were Life. And he concluded that there were some who had failed to believe…showing that their disbelief (failing to receive His Word) was what barred them from receiving the Eternal life He was offering to them.

He is the Word! Back in John 1:12, it says, “But, as many as received Him, to them gave he power to become the sons of God, even to them that believe on His name.” God chose this way for sinners to approach him. One great thing about this God-ordained path to approach Him, is that it cannot be forced by anyone else, and it also cannot be prevented by anyone else. No government (well-meaning or not) can establish a state religion and force people to believe. And no Government (or any other authority) can prevent people from believing.

What is Our Part in the Plan?

The only thing they can try to control is the spreading of the Gospel: the preaching of that message of Eternal Life. And sharing that message is our God-assigned task. That is our part in the Plan of God for the salvation of a lost world. So long as we are here on earth, we are called to be His witnesses, and His Ambassadors. We only have this one life in which to join Jesus in the work of reaching the World He died to save.

Lord Jesus, fix in our minds the urgency of telling people how they can have eternal life. Raise us up as your witnesses, and ambassadors, offering the Word, the Bread of Life, to the lost souls around us. Don’t allow us to continue in complacency.

August 5, 2018

Finding Jesus in Genesis: Lesson Nine

Genesis 18

Introduction:

We have been working our way through Genesis: In this chapter, there are several amazing points for us to consider:

One is that God and his angels can show up in human form, indistinguishable from normal humans: they can walk, talk, eat, etc., and pass for humans without question.
Another is that Jesus, God the Son, is the only member of the Godhead to show up in visible, human form, and He usually is soon revealed for who he is. He has not come to deceive us, in any way, but rather to communicate on the level of a human.
Jesus is the Communication of God…the Word, incarnate: He “declares God.”
Jesus is also the Judge of all the Earth, not just the Savior of the World.

Genesis 18

“The LORD appeared to Abraham in the plains of Mamre.” This clearly says Abraham was talking to God. We may feel a slight problem with that, because when Moses asked to see God’s face, God said, “No man can see my face and live…” and the Gospel of John (John 1:18) confirms that, but explains briefly, by saying “No man has seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath declared him.” So we conclude that this was God the Son, declaring and revealing the Father, as he has done throughout all the ages.

This concept is called a “Christophany”—a pre-incarnate appearance of the Christ: God the Son. There are others…the one who most frequently appears, though, is the individual called “the Angel of the LORD.” In every case, when the “angel of the LORD” (not “an” angel of the Lord) appears, it turns out to be the LORD himself…when he speaks, it simply says, “The LORD said…” That is what happened in this particular case, too:

Abraham was sitting in the doorway of his tent, in the shade, as it was hot out. Three men appeared on the road. Abraham saw them and ran to meet them. He was courteous and hospitable toward these three strangers, and he begged them to accept his hospitality: he offered to feed them, and they accepted his offer. Then, as they ate, he stood by them and served them. He offered them freshly cooked beef with freshly baked flat-bread, cooked beside the fire, and butter, and milk…possibly other things, but we are only told those four items. And they ate…which is interesting to me, considering who they turned out to be: Then they spoke up and he began to find that he had literally been entertaining God, and, evidently, two angelic beings as well. Let’s see how Abraham responded to them (watch the changing pronouns, here, too):

God Incarnate; the Living Word

(v.9, 10) They said “Where is Sarah, thy wife?” He (Abraham) said, “…in the tent.” Then, HE (God) said, “I will certainly return next year and your wife, Sarah shall have a son.”

From that point on, it is this spokesman, alone, who speaks with Abraham. Bear in mind that, in John 1:1, Jesus is referred to as the “Word.” It says, “In the beginning was the Word, and the Word was with God, and the Word was God.” A few verses later, in John 1:14, it says “and the Word became flesh, and dwelt among us (and we beheld his glory, the glory as of the only begotten of the father, full of grace and truth.” Finally, in John 1:18, he says, “No man has seen God at any time; the only begotten Son, which is in the bosom of the father, he hath declared him.” What a powerful revelation concerning all the appearances of God in the Old Testament!

Jesus is, and always has been, the communicator of the God-head: the one who “declared” God. So, this is Jesus, speaking as God, and declaring His Divine intent for Abraham’s life. He is the incarnate God, God-in-the-flesh, and he has appeared periodically throughout human history. It was He who walked in the Garden in the cool of the day, and met with Adam and Eve. It was He who wrestled with Jacob, and met with the parents of Samson. He is the One who fully communicates God to man, and, according to the book of Colossians, in Him the entire Godhead dwells in bodily form. (Colossians 2:9)

The Omnipotence and Omniscience of Christ

Notice, too, that Sarah also heard the voice of God, promising that she would soon be pregnant with her only son, and, (just as Abraham had earlier done, openly) she laughed inwardly at the thought, thinking “After I am this old, and my lord (husband) is even older, I’m going to have a son?” Notice that she evidently made no sound! But God heard it anyway: He spoke and challenged her, saying “Why did Sarah laugh?” She was afraid, and tried to deny it, saying “I didn’t laugh!”, but God (in the Person of Christ) said, “No, you did laugh!” Knowing her thoughts shows that Christ is all-knowing: Omniscient. The fulfillment of the Promise (later) demonstrates that he is all-powerful: Omnipotent, as well as Trustworthy: He keeps His Word.

It might seem a small thing, but this is actually why Isaac was named Isaac! Isaac means “He Laughs!” It was God’s little “the joke’s on you!” response to their temporary unbelief. I like this because it shows that God has a sense of humor. Every time they called Isaac’s name, for the rest of their lives, they would remember why he held that name. I also like the fact that they were not rebuked for their initial response. God knows our limitations.

This is a good reminder for us, that The Lord has no trouble reading our thoughts exactly. Every thought is open to His observation, examination, and appraisal. What kind of thought-life are we practicing? This is the reason why, over in 2^nd Corinthians 10:4, 5, he says that we have been equipped (as believers) to “take every thought captive to the obedience of Christ.” It is something to think about, isn’t it? Maybe we ought to take that more seriously.

Judgment is Coming

(v.16-33) The three “men” got up from the meal, and headed toward Sodom. Abraham, gracious host to the end, walked with them to see them on their way. The LORD (remember, this is Jesus) volunteered to share His plan with Abraham, saying “I know that Abraham will keep my word, and will teach his children to keep my word.” Jesus wants us to know His will and His plan, but it may depend upon our being willing to obey Him, and follow His will for us.

God told Abraham that he was about to destroy Sodom and Gomorrah, for their extreme sin. To me, this is a very sobering passage, as I see our nation (and indeed, our current world) sliding deeper and deeper into the very kinds of sin that Sodom and Gomorrah were famous for, as well as the violence that covered the earth before the flood. How long can we expect the judgment of God to tarry? It may be instructive to compare the old judgment (the flood, the destruction of Sodom and Gomorrah, etc.) with judgments yet to come (The Great Tribulation, Armageddon, etc), and see whether there are other parallels. (Both texts are in the Bible: I am not suggesting that we have “figured out” the future of our country or any such thing.)

To begin with, it is good to notice that Abraham did not say, “Well, good! It’s about time you burned those nasty sinners out!”, but rather, he was immediately concerned for any righteous who might still be living there. We may assume he was primarily concerned for his kinsman, Lot, but he started with the premise that there might be fifty righteous there. Apparently he had a pretty good idea what the city was like, if he thought fifty might be the maximum. He also recognized that God has the right to judge sin, and did not complain that God was “being too harsh” on sin, but was simply fearful that those who were believers might be destroyed with those who had fully rejected the authority of God. Meanwhile, the two other characters (angelic beings, who simply looked like humans, at this time) took off toward Sodom, and the LORD was left alone with Abraham.

It is interesting to note, in verse 25, that Abraham addressed the LORD as “the Judge of all the Earth,” and protested that destroying the righteous with the unrighteous was not something he would expect from the righteous Judge. Let’s stop a moment and be reminded of just who the Righteous Judge, the “Judge of all the Earth” had to be: Turn to John 5:22, and see that Jesus said “…The Father judgeth no man, but hath committed all judgment unto the Son….” Jesus is the Eternal Judge, as well as the only Savior! He truly is “God in the flesh!”

God said “If there are fifty righteous, I will spare the whole place!” Abraham kept “whittling” the number down, and even at ten, God said he would spare the whole place for the sake of ten righteous. But at that point God broke off the conversation, and left. The fact is: God already knew how many were there who would respond to Him at all. That is why he sent two angels, rather than only one: one alone could easily have destroyed the cities, but they had to drag out four people, to salvage them from the destruction: so, one hand for each human: two angels!

Bear in mind, through this entire exchange, that it was the Lord Jesus who was speaking with Abraham. Abraham was correctly addressing Him as the Judge, and begging him to save the righteous. Think back to Genesis 15:6, and remember that God declares a person righteous, only on the basis of faith! Abraham was praying for the believers!

We believers pray for our nation, our leaders, the various peoples of the World, and for Israel, knowing that judgment is coming. The fact that we know judgment is coming does not render our prayers ineffectual or hopeless. 2^nd Peter 3:9 says that the reason God is taking his time about judging this world is that He is being very patient, and giving people the opportunity to repent. Sodom apparently had simply run out of time, and God’s judgment finally fell.

Judgment is coming in our world as well, and we are acting as God’s ambassadors, attempting to offer reconciliation and salvation to any who will accept God’s terms. How do we do it?

Bad News and Good News

The word “Gospel” means “good news,” but we need to remember that part of the Gospel is the Bad News: the bad news of sin and the coming Judgment. Virtually all “good news” is predicated upon at least the previous possibility of something “bad” that either did not happen (hence the good news) or which did happen, requiring that we hope for Good News of a remedy of some sort.

I frequently cite the example of the “Good News” from a number of years ago, when Australian medical researchers had developed a “catch-all” antivenin, which would serve as the antidote for 85 different varieties of venomous snakes on that continent. So what was the bad news, obviously? They have at least 85 different kinds of venomous snakes in Australia! (Yow! Yes, that’s bad news!) Actually, I looked it up more recently, and, it turns out, that if we count sea-snakes, they actually have 140 varieties of venomous snakes there, but that “only” about a dozen of ‘em are regularly a hazard to humans. (Oh! Well, then, that’s not so bad, right?)

If we hear that the “…huge fires over in the wheat fields have been brought under control,” that is good news, but only because it is predicated upon the bad news that there were “huge fires in the wheat fields!” Do you see what a completely foolish thing it is, to attempt to preach the “good news” of the Gospel without also explaining the “bad news” of our sin, and the coming judgment of God upon sin? Why would someone who believes themselves to be righteous see any need for a savior?

The entire message of the Bible is this one central theme of God’s redemptive plan for fallen mankind: The Person and Work of Christ. If it were not for the fact that we are a fallen race, there would be no need for a Savior; no need for a Redeemer!

The story began back in Genesis 3, and continues through the entire Bible, culminating in Christ, both in the Gospels and in the Revelation. The last plea for the lost is made in the last few verses of the Revelation, inviting “whosoever will” to freely come. But all the way along, God makes it clear that we are a lost race, because of sin, and that no one is excluded from that condemnation. Our only hope, to be freed from our lost position in Adam is to be transferred into a safe position in Christ. Just as we saw Noah, safe, only because of his position inside the Ark, we are invited to receive God’s redemptive plan, and take up a new, safe position: in Christ.

I don’t usually feel the need to tell someone that they are a sinner: very likely they already know that. But I do tell them that I am a sinner, so they know I am not looking down on them in any way; that I am just a beggar, telling another beggar where to find free food. I am just one sinner, saved, and telling another sinner where to find the Savior.

If they fail to see themselves as a sinner, and they actually verbalize that idea, I can outline the sort of thing that God calls sin; every little selfish motive or angry thought is a symptom of the fatal disease called Sin. I can show them, from God’s Word, that every single human is a sinner, and needs a Savior. He says, “All have sinned and come short of the Glory of God.” I can tell them the rest of the bad news, that Judgment is coming: God says, “The wages of sin is Death.” But I can finish with the Good News that Jesus Saves! “The gift of God is eternal life through Jesus Christ, our Lord.” I can explain that we are “saved by Grace, through Faith”: specifically, “faith in His shed blood at the Cross.” We trust in His finished work, for our salvation.

If they are at all interested, then, I can share with them Jesus’s promise that “he that heareth my Word, and believeth on Him who sent me, hath everlasting life (now) and shall not come into condemnation (ever), but has crossed over from death into life.” (It’s a done deal!)

Conclusion

That is really all I have to offer. Paul said, when he arrived in Corinth, that he was determined to “know nothing except Jesus Christ and Him crucified.” He had seen how all the philosophical preaching he had done in Athens had really accomplished very little. So: in the next town, which was Corinth, he simplified his message, and went “back to the basics.”

I think that we need to take a similar approach, and not muddy the waters with our clever ideas, but just try to share the simple message of salvation from Sin, and the promise of eternal life, directly from God’s Word.

Lord Jesus, open our hearts to the lost around us, and give us the compassion and courage to share with them the Bad News and the Good News of your salvation. Make us a light to those around us, and let us serve you faithfully.