Do You Truly Want to Know God’s Will For Your Life?

God’s Will is Not Popular

© C. O. Bishop June 21, 2014 (Revised, 2025) THCF 6/22/14

Ephesians 5:17-33

Introduction:

We live in a culture saturated with voting. We somehow think that, if it is the “Will of the People” it must be the “Will of God.” They even have a Latin quote to that effect: “Vox Populi, Vox Dei.” (The voice of the people is the voice of God!) Doesn’t that sound blasphemous? To declare that our collective will is equal to God? Nothing could be further from the truth! Let’s think of a few examples in scripture where there was unanimous or near unanimous “public opinion.”

Scriptural Example

In Genesis 19, there were exactly six persons in town who opposed the “will of the people; (the voice of the people:)” And two of those six were the angels sent to destroy that city. Of course, you may say, “Well, that was Sodom! It is rather a special case, isn’t it?”

OK, what about Numbers 14:10? It says that all the people—“all the congregation” of Israel—“bade (voted to) stone them with stones.” Even if I interpret that to say “just all the adult men,” we are talking 640,000 people; the whole “voting” nation of Israel at the time. And who were the targets of that “public opinion?” Joshua and Caleb! They were urging the people to obey God, and enter the land. Was it just another “special case,” maybe? Do you really think that we have advanced much beyond ancient Israel when it comes to finding God’s will…and obeying it?

Not Much Has Changed

The World is rapidly becoming very much like both ancient Israel and ancient Sodom, in the particular aspects of those two narratives. The voting public in our own country consistently rejects the voice of God, and embraces the sin of Sodom. As humans, we are members of a fallen race, and (other than the fallen angels…now called demons) we are the only ones in the history of the universe who have ever disobeyed God, under any circumstances! As humans, then, we utterly devote ourselves to our own will…not the will of God.

But, as born-again individuals, God has given us each a new nature which is created in the likeness of God’s Holiness and His Righteousness. Thus, we have the twin responsibilities of

  1. Knowing (understanding to one degree or another) God’s will, and
  2. Obeying God’s Will—fulfilling it, to the best of our ability.

We can learn some sweeping generalities, regarding God’s will: They form the backbone of our relationship with Him. 1st Thessalonians 5:16-18 lists some examples:

  • Rejoice evermore! Pray without ceasing! In everything, give thanks!

WHY?  Because this is the Will of God in Christ Jesus concerning YOU!

Other examples might include 1st Peter 1:16 “Be ye holy, for I am Holy!” (OOOH! That is not popular, either!)

Submission

So, what has this to do with today’s text in Ephesians? The need to understand God’s will prefaces the passage, but virtually all of today’s text is about one of the most unpopular things in God’s Word: Submission. Let’s read the text, and see what He actually says.

Ephesians 5:17-6:9. We will read the whole context, and then see how it all ties together. Yes, it means what it says, but remember: Everyone is called to a life of submission to God, and there is no person who is not accountable to some other humans, as well. (read it)

Submission as a Concept

Now, let’s back up and take just the Ephesians 5:17-33 passage concept by concept:

17   Wherefore be ye not unwise, but understanding what the will of the Lord is.

How can I know God’s will? I must begin by looking in His Word. There, I can learn the principles by which He wants me to live. God says I am to learn wisdom there—learn to habitually make good decisions, based on His Word—Learn to have the same values as God does… and learn to find obedience a sweet experience rather than bitter. (Proverbs 2)

18   And be not drunk with wine, wherein is excess; but be filled with the Spirit;

God doesn’t just “forbid drunkenness,” here, although it certainly includes that idea as well…it is a comparison. When a person is drunk, we say they are “under the influence of an intoxicant.” That intoxicant affects everything they do —it affects their judgment, their mannerisms, their choice of words. It affects how strongly they feel about things for better or worse—they may be filled with exuberance, or sadness— they may rage, or they may be absolutely calm: but it is all being controlled to one degree or another by the alcohol (or other drugs) that they have ingested.

Under the Influence of (Filled With) The Holy Spirit

We, on the other hand, are to be “under the influence” of the Holy Spirit. Now, what sort of influence will the Holy Spirit bring in our lives? John 16:14 says that the Holy Spirit wants to glorify Jesus. If we choose to obey God and be under the influence of the Holy Spirit, then our lives will glorify Jesus. We will rejoice in His presence, obey His Word, and reach out to the lost.

19   Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; 20   Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; 21   Submitting yourselves one to another in the fear of God.

This is all a continuation of verse 18—people who are “under the influence of” the Holy Spirit are characterized by the things in verses 19-21. They rejoice, they give thanks, they Worship, they fellowship with the brethren, and they submit themselves to God and to one another. This last clause is definitely not a popular concept.

God’s Will and “Self-Will” Are Not Compatible!

Our whole modern culture is built on the principle of Self: Self-realization, Self-direction, self-sufficiency, self-determination, and, in general, Self-will. (On your own, go and read Isaiah 14:13-15,) and see if you can tell where that whole concept of “Self-centeredness” originated.

Now— notice as we continue into verses 22 and following, there is a pattern of submission; a structure within which we are to know to whom we are accountable, personally. Some people don’t like these verses. Actually, most people don’t like these verses.

It Applies To You!

But you have to determine how you are going to respond to God’s Word. It is all God’s Word, and, whether we like it or not, it is there, and we have to deal with it. Some parts are more comfortable than others. But if you are going to choose to be “under the influence” of the Holy Spirit, as the command in v. 18 is given, then you have to remember that this is part of the same context. People who are Filled with the Spirit, or “under the influence of” the Holy Spirit, act like this! Please don’t brush it off as if, somehow, it does not apply to you. It does!

If nothing else, you must realize that God always calls you to submit to the leadership of God, and, to some degree, to the leaders in the church. This is definitely a “politically incorrect” stance, and perhaps I will offend some by saying so, but this truth is taught consistently throughout the New Testament: It cannot be denied or ignored.

On the other hand, they (those leaders) are sternly warned that as the shepherds and overseers, over the flock of God, they are not to “lord it over the flock:” Rather, they are to serve, and to lead by example. (1 Peter 5:1-3; Hebrews 13:17, etc.) But for now, we will focus on the text at hand:

Apply God’s Word to Your OWN Life!

James 1:22-25 compares God’s Word to a mirror, with which we are to examine ourselves, not our wife, our husband, our neighbor, or whomever. The mirror is pointed at YOU: look at the part that reflects you: when you have that part under control, you can see clearly to help others with theirs. Jesus alluded to this in Matthew 7:3-5, saying “…remove the beam from your own eye: then you can see clearly to remove the speck from your brother’s eye!”

Remember that the mirror is pointed at YOU!

Verses 22-24 are to the Wives: (Three verses)

22   Wives, submit yourselves unto your own husbands, as unto the Lord.23   For the husband is the head of the wife, even as Christ is the head of the church: and He is the savior of the body.24   Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

Remember: Sisters, this is to you…husbands, you have no right to “beat your wives over the head” with this passage—you will have enough trouble with the part that is to you—and if you are in full submission to God in that part— loving your wife as Christ loves the church— then you will never “scold” her like that anyway…and she will have no trouble with her part. Furthermore, it does not suggest in any way that all women are to be submissive to all men. That is an utterly false doctrine.

The Next Eight Verses Are To The Husbands:

25   Husbands, love your wives, even as Christ also loved the church, and gave himself for it;26   That he might sanctify and cleanse it with the washing of water by the word,27   That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28   So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.29   For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:30   For we are members of his body, of his flesh, and of his bones.31   For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.32   This is a great mystery: but I speak concerning Christ and the church.

This Was Given Before Sin Entered the World!

Verse 31 is a direct quote of Genesis 2:24! The Husband-Wife relationship is supposed to be a visible, public, object-lesson: a picture of Christ and the Church. In fact, if we go back to Genesis 1:27, and read about the creation of the human race, it specifically says that “God created Man in His own image: in the image of God created He him; male and female created He them.” The Human race was created as “Man, Inc.”; Adam was the CEO, and Eve the President, or some similar comparison. All of that was given before sin entered the world.

Adam was put in charge, but Eve had full authority along with him. Together, they comprised the Human race. There was no conflict. Eve was part of Adam. Adam was in full fellowship with Eve.

Both were in full fellowship with God, in the Person of Christ, as He came walking in the Garden…until Sin entered the World.Then the peaceful co-ownership ceased. The trouble between men and women began there, and we have never fully escaped it.

If you, as a husband, think you have this matter all under control and can flawlessly love your wife as Christ loves the church, then personally, I think you are fooling yourself: You only compare yourself with other sinners, and not with the living Christ. Compare yourself with Him alone, and you’ll avoid smugness: See the Lord Jesus as your example to follow, and you embrace Humility.

The Bottom Line

 33   Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

By the way, this is the Agapé love…the “utterly committed, lay-down-your-life” love, that sent Jesus to the Cross. A husband must be concerned about the well-being and happiness of his wife, above all other issues in life, with the exception of God’s directives…and she is to be concerned with the leading of God, right along with Him, so that her own desires don’t become her central focus. Both must be more concerned about the leading of God than about their own desires. But, they always must be more concerned about the happiness, safety and satisfaction of the other person than they are about their own feelings.

This is an interesting verse, for another reason, too, as it is the only place in the Scripture where the Greek word “phobeo” is not translated “fear, terror, very afraid,” etc. The KJV uses the word “reverence”; newer versions say “respect.” But the actual Greek word is “phobeo,” which is where we get our English word, “phobia:” which usually denotes an overwhelming, irrational fear. The translators were wise, to not imply that the wives were to be “afraid of” their husbands, as if their husbands would harm them, in any way.

The same concept guards our relationship with God: I do not fear that God will “do something bad to me:” He is entirely Good, and entirely trustworthy. But I do fear displeasing Him. This is the correct fear of God. We love Him, to the degree that we fear displeasing Him: our relationship with Him is priceless to us. The wife is to see her relationship with her husband in a similar way.

Conclusions:

The lifestyle of Mutual Submission rejects the self-centered efforts of the Old Sin Nature. It empties itself of ego, and it embraces the Cross as Jesus did. And, just like all the other factors in the “normal Christian Life,” it is impossible unless you allow Jesus to do it through you. In John 15:5, Jesus said, “Apart from Me ye can do nothing.”  It is the simple truth!

Next week we will continue our examination of Biblical Submission.

Lord Jesus, teach our hearts to become submissive to You, by the presence and Power of the Holy Spirit. Fill our hearts with Your Love and allow us to reflect Your Person in our lives.

How should we Live (Part 2)

How should we Live (Part 2)

© C. O. Bishop

1st Peter 3:1-12; Ephesians 5: 21-33; Colossians 3:18-23; 1st Corinthians 13:4-8

Introduction:

In studying through 1st Peter, we happened to read a cross-reference in 2nd Peter 3:11, asking the question, “…what manner of persons ought ye to be, in all holy conversation and Godliness?”

That is the implied question all the way through 1st Peter as well: “How should we then live?” If my position has been established in Christ, by Grace, through faith, so that I now have a perfect and secure standing before God, how should I live in response to that fact?

Part of that answer has already been addressed in previous studies, including the general command that we “Love one another” with the Agape Love, and the command to maintain the God-ordained Unity of the Spirit, and to conduct ourselves in such a way as to be seen “shining as lights in a dark world,” and “holding forth the Word of Truth.”

But in 1st Peter 3:1-12, the Lord becomes quite specific, addressing husband-wife relationships. This has become an uncomfortable topic in our culture, as militant feminism as well as secular humanism have deliberately sought to undermine the gift of marriage, and to destroy the relationships between men and women at large, and husbands and wives in particular. Our marriages are supposed to be a testimony of God’s Grace, too: not a battlefield or a contest of wills. There are other places where God speaks to this issue as well, so, rather than just speak from 1st Peter, we are going to also look at Ephesians 5:21-33, Colossians 3:18-23, and a few others. As we read through all of these passages, I ask that you read the scripture as “looking in a mirror:” As James says, we are to see ourselves (not our spouse) and see what needs changing in our own lives, not that of our spouse. I mean this very seriously: look to God to see a change in your own life, not someone else!

What Does the Scripture say?

1st Peter 3:1-12

1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

Ephesians 5:21-33

21 Submitting yourselves one to another in the fear of God. 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. 33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Colossians 3:13-17, 18-23

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things: for this is well pleasing unto the Lord.: for ye serve the Lord Christ. 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

The Real Root of the “Problem”

You see, the verses we have been reading are all addressing the solution to a problem which never should have existed: Humans were created as a team, male and female, with no “built-in conflict:” there was no “War between the sexes,” as it is commonly called today. We read in the Bible Study on Genesis that the woman was not present when the command was given to not eat of the tree of the knowledge of good and evil: She had not yet been created. So, two things were clear: Adam was the one given the command, and responsibility for the entire race, as he was the head of the race, since ALL subsequent humans, including Eve, came from him. Adam’s failure was the only one which could affect the entire human race.

The woman was selected by the Enemy as the “weak link” because she had not been there to hear the command, and (possibly) because she had received a garbled version of it from her husband. (We don’t know whether she misquoted what she had been told correctly, or correctly quoted what she had been wrongly told.) She was deceived, having been attacked on three fronts: the same three which were used by the same enemy to test the Lord, in the desert, and, the same which he uses against us today:

  • The lust of the eye,
  • The lust of the flesh, and
  • The pride of life.


We see these three areas of temptation clearly spelled out in 1st John 2:15-17. We have all been deceived in each of those areas, ourselves, also, so beware that you do not level any accusations against Eve, or against women in general. Satan finds all of us an easy target, too! It is instructive, however, to take note of how Jesus averted such an attack: He used the Written Word, correctly quoted, and in the appropriate context.

Next, we saw that until the Man ate the fruit, nothing happened:  the woman, being deceived, ate the fruit: her husband was right there with her and evidently said nothing! But when he ate, judgment fell upon the entire human race! At that moment, of course, there were only two individuals, but, as we read further, we find that all their progeny would also be under the same curse.

And, part of that curse involved the relationship between men and women, specifically husbands and wives, but it seems to affect the entire race, with or without marriage. Take note, too, that Marriage was one of the few gifts God managed to give to the human race before sin entered the world. Marriage is absolutely ordained by God, and it has His eternal blessing. We will see a specific reason for that as we study Ephesians 5:32.

One effect of the curse was that the woman would no longer be in a peaceful team-relationship with her husband, but would desire to control him. The passage that says “Your desire shall be toward your husband and he shall rule over you” sums it up: the word “desire” in that passage is translated from the Hebrew word “teshuqah,” which is only used three times in scripture, two of them in Genesis. The other one in Genesis is where God warned Cain that if he did not choose to do right, then sin would crouch at the door, and its desire would be for him, but that he, Cain, must master it. The type of “desire” indicated is the desire to possess and control, not a loving desire, but a desire to dominate.

And, unfortunately, the other half of that “couplet” is that while the woman desires to control the man, he ends up in a position of rulership anyway. Both of these ideas are part of the curse! Neither the “desire to control” nor the “ruling” aspect of the relationship were there before they fell into sin. Sin has distorted and corrupted the marriage relationship, as well as the relationship between men and women as a whole, and, in fact, all human relationships. We cannot hope to teach all that is available on this topic in one sermon, so I will break it into two or more. There are scores of books written on the subject and I do not intend to repeat all that they have to say.

The Result of God’s Solution

So, here we are, 2000 years after The Cross: beginning the 21st Century! And the curse is still in effect…more than six thousand years of misery on Earth because of sin! Peace has never lasted long, because the hearts of humans are still corrupt. God said, in Genesis 8:21, “The imagination of Man’s heart is evil from his youth.” And, Jeremiah 17:9 says “The heart is deceitful above all things and desperately wicked!” So, what has God’s solution for sin been the whole time? Remember? Jesus is “Plan A” and there is no “Plan B!” So the Blood of Jesus at the Cross was the cure for the spiritual death we had as our inheritance from Adam. But even with that salvation from death, we have the root of our sin still present, so we bear grudges against one another, and envy one another, and squabble and fight, just as if we had never known the Lord! That is not the result of God’s solution to sin! That is simply the result of our continuing in sin!

The result of God’s solution is that I actually have a new nature now: I do not have to sin! Romans 6 makes it very clear that when I sin, I choose to sin! So, in spite of my sin nature, I am actually free to serve God…provided that I choose to submit myself to His authority and His Love, and that heed His call to walk in His steps. He is perfect, and never makes mistakes. He loves me unconditionally, even though I constantly fail.

So, I ask myself…”Am I free to Love my wife unconditionally, in the same manner as Jesus loves me?” Yes! I happen to be blessed to have a wife who makes it very easy to offer her that unconditional love, but; even if that is not the case, each believer is free to obey God. A woman married to a marvelous man of God, who loves her constantly and provides for her needs in every way finds it very easy to follow his lead in their relationship, because he also listens to her and values her opinion and judgment. But if that were not the case, does God give her the freedom to obey the Lord in subjecting herself to a husband who is not very kind, or loving, and not caring for her needs? The answer is still “Yes!”

The scriptures we are reading use employees and employers as examples, as well: So, I ask, “Can I do good work for a bad boss?” I have certainly done so, for most of my working life: I have only had a handful of really good supervisors, and they were a joy to work for. But a bad manager or supervisor, while they made me long to be free from their tyranny and backstabbing, and politics, etc, did not change the fact that I was free to honor God by doing good work!

The same goes for the marriage relationship: we are free to be blessed by God by faithfully carrying out His will toward our spouse, regardless of the circumstances. Does he promise it will be easy? Absolutely not!

So, as we begin to look at the specifics of God’s plan for marriage, keep at least these two things in mind:

  • Point the “mirror” of God’s Word at yourself,  and,
  • God offers you the power and ability to do His will, as well as the will to do it. (Philippians 2:13) “For it is God which worketh in you both to will and to do of His good pleasure.”

The Realities of the Relationship

The reality is that we are all saved sinners, still capable of being “difficult to deal with.” So the Lord has given rules that are to govern relationships between believers and our marriage relationships as well:

  • The Agape love is the overarching “law of Christ.” “Love one another as I have loved you!” We see what that looks like in 1st Corinthians 13:4-8. As we read that passage,we see that not a single one of the fifteen words or phrases used to define that love have anything to do with feelings: they are all action words. Every one of them describes actions or behavior patterns, designed to reach to someone else with God’s best for them, without regard to how it affects the person doing the loving.
  1. Patient
  2. Kind,
  3. Not envious,
  4. Not proud,
  5. Not arrogant,
  6. Not behaving in an “unseemly manner”
  7. Not self-centered,
  8. Not easily stirred to anger,
  9. Thinketh no evil (not taking into account a wrong suffered.)
  10. Does not rejoice in iniquity, but rejoices in the truth,
  11. Bears all things,
  12. Believes all things,
  13. Hopes all things,
  14. Endures all things
  15. Love never fails.
  • “Mutual submission to needs and demands in the relationship” are part of that Agape Love. (Ephesians 5:21Submitting yourselves one to another in the fear of God.”)
    • Then a “hierarchy of submission” begins to unfold. This is not a “chain of command,” as in a military organization: every single believer has full access to the Head, who is Jesus himself. Those under your “authority,” such as it is, can always “go over your head” to God. Never lose sight of the fact that, regardless of how much or how little authority is vested in you among humans, God is still the ultimate authority, and you will be answering to His justice, in the end.
  • “Forbearing One Another in Love” is another part of that “Agape love.” (Ephesians 4:2)
    • Forbearing one another in Love means “putting up with” one another’s failings and foibles, and appreciating them for who they are, being grateful for God’s Grace in one another’s lives. It means not constantly demanding more, and demanding changes in the other person, but accepting them as they are, and loving them unconditionally, as they are, allowing God to work in their life.
  • Marriage is supposed to be a picture of the relationship between Christ and the Church, (Ephesians 5:32) which makes it a profoundly important relationship.

Next week, we will begin looking at the specifics of the marriage relationship and how it is supposed to work.

Lord Jesus, we ask that you change our hearts and teach us to love one another unconditionally, not judging one another, or criticizing one another, but blessing each other through your Love. Make us the men and women of God you have chosen us to be, to bring glory to yourself.