How To Understand the Coming Judgment

The Coming Judgment

2^nd Thessalonians 1:4-12

⁴So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: ⁵Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: ⁶Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; ⁷And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

⁸In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: ⁹Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; ¹⁰When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

¹¹Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power: ¹²That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

Introduction:

We have talked about Judgment as a general Principle, but we only briefly touched upon the Coming Judgment. Some time ago, we studied this passage in 2^nd Thessalonians. I’d like to review it so that we can see the broader sense of Judgment, from God: not just between humans.

(Notice that it says in verses six and seven that God will “recompense tribulation to them that trouble you,” and (in contrast,) to you who are troubled, rest, with us.”The believers will receive rest from the harsh realities of living among hostile nations. Those who were their antagonists will face judgment.

There are Five Judgments we should address:

The General Judgment (condemnation) of the World. (John 3:18, 19; Romans 1:18, etc.)
The Judgment of Sin at the Cross. (Colossians 2:14; 1^st John 2:2)
The Judgment Seat of Christ (believers) (2^nd Corinthians 5:10; 1^st Corinthians 3:10-16)
The Judgment of Living Nations (believers and unbelievers Matthew 25:31-46)
The Great White Throne Judgment (unrighteous dead only) (Revelation 20:11-15)

This list is not exhaustive…looking back in time, we can see many judgments. It is important for us to remember that Jesus is always the Judge. He is not “just the Savior:” He is also the Judge. He gave His life to prevent our destruction in the Judgment which His Righteousness requires Him to bring upon the World. But the five I have listed are the judgments we can see ahead of us and which we might be worried about.

Please bear in mind the two promises of God:

John 5:24, which says believers will not come into condemnation, and
Romans 8:1, 2, which says we have been set free from the Law of Sin and Death, and that “there is therefore now no condemnation to those who are in Christ Jesus.” (these are positional truths. We are “In Christ.” That is our position!

Which of these Five Judgments Affect Believers?

The General Condemnation

Clearly, the General Condemnation of the Human Race once affected every one of us, directly. We all were lost sinners, regardless of our individual qualities or actions. But that is why Jesus went to the Cross! He freed us from that condemnation. It still affects us indirectly, as all the troubles, evil, sickness, suffering, and pain in the world still exist because of the curse that fell in Genesis 3, …and which still has not been lifted. We all die!

The Judgment of Sin at the Cross

Jesus lifted the Judgment of the Curse, by bearing the Judgment of the Cross! Colossians 2:14 “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.” His blood paid the sin-debt for all humans, past, present, and future. 1^st John 2:2 spells it out: “And He is the propitiation for our sins: and not for our sins only, but also for the sins of the whole World.”

But the General Condemnation remains for those who reject His sacrifice. (John 3:18 says they are condemned already, because they “have not believed in the only begotten Son of God.”) All that is required of them to escape that Judgment is to choose the Judgment of the Cross, where Jesus bore the judgment of our sins. And the consequence of sin still remains for the whole creation. (See Romans 8:21, 22)

The Judgment Seat of Christ (the “Bema Seat”)

All believers face the Judgment Seat of Christ. (2^nd Corinthians 5:10) But this judgment is concerning the works of believers. It is an “awards ceremony.” We can read some details about it in 1^st Corinthians 3:10-16. Our works will be evaluated for their lasting, eternal value. Reward for service will be awarded on the basis of that Judgment. And it is for believers only.

When workers “line up for their pay” in a large factory, or in a military organization, perhaps, they have to already be an employee, or already a member of the armed forces. Working without having been an employee does not bring reward: rather, it brings punishment for trespassing, or for impersonating a member of the military. People claiming to be believers who are not are in serious trouble! Until they choose by personal faith, to place themselves under His Blood, for salvation, they are still under His condemnation.

But, a believer’s works can lack eternal value, too. In John 15:5, Jesus said, “Apart from Me ye can do nothing.” So, if we are not walking with Him, and are not working with Him, then our works may “look good,” outwardly, but their value is questionable.

The Judgment of the Living Nations

Matthew 25:31-46 gives us the most details about this judgment. It includes the survivors of the tribulation, both believers and unbelievers. They are all in their natural bodies and all are facing judgment. They will either enter the Millennial Kingdom alive, right then, or enter eternal punishment as enemies of God…right then!

There are numerous mentions of this “division of the people by the omniscient Judge,” but this passage allows us to see when it will happen (at the end of the Tribulation, immediately after Jesus’s physical return to earth. Compare Revelation 19.) It tells us where it will occur: on planet Earth…and, very likely at Jerusalem, as it says, “He shall sit upon the throne of His Glory.” He will be reigning from Jerusalem, so the Judgment will likely take place there.

This Judgment, as usual, will be based upon faith or the lack thereof; but, in this case, that faith will have been evidenced by how the people treated the Jews. The Tribulation saints, people who believed in Jesus as their Savior, will have expressed that faith by caring for His people. People who do not believe will not care for His people. The determining factor is always faith.

The Great White Throne Judgment

Remember that the Judge, in all the cases we have listed, is Jesus Christ. John 5:22 says He is the only Judge. Jesus said, “The Father judgeth no man, but has committed all judgment unto the Son.” (That means the “Judge of all the Earth” in Genesis 18:25, with Whom Abraham spoke face-to-face, was also Jesus!) So, the One sitting on the Throne, in Revelation 20:11, is Jesus, in His full Glory.

It is interesting to see that in Genesis 3:8 in the Garden of Eden, where Adam and Eve heard “the voice of the LORD God walking in the Garden in the cool of the day,” they fled at the sound of His voice, and they hid. (That was Jesus, too! God the Son is the Member of the Trinity who always shows up to walk and talk with humans.)

So, now, at the very end of time, Jesus shows up on the Great White Throne as the Eternal Judge. And all the progeny of Adam and Eve respond the same way they did! It says, “Heaven and Earth fled from before His face.”

And that is when the Judgment of 2^nd Peter 3:10 will also occur: “The heavens and earth shall pass away with a fervent heat and a great noise.” (Revelation 21:1confirms this connection.)

What About the Church?

So where will the church-age believers be, during that judgment? We will be with Him on that throne! According to Ephesians 2:6, we are already there. And Jesus promised, saying “…that where I am, there ye may be also.” (John 14:3)

Will we be “happy” to be at that judgment? No! It will be a terrible tragedy, worse than any tragedy in human history! But we will absolutely know and agree that God the Son is doing right, by making that judgment. And it is after that judgment that He says, “He will wipe away all tears from their eyes.” (Revelation 21:4 “And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

You see, that will be the final Judgment and the end of all death, sorrow, crying, and pain.

Psalm 30:5 says, “…weeping may endure for a night, but Joy cometh in the Morning!” Jesus is called the Morning Star, and His Day is eternal. That is the “Morning” we all long to see!

Why are Believers Excluded from these final Judgments?

(2^nd Thessalonians 1:10)

“…because our testimony among you was believed…”

We are saved by Grace, through Faith, plus Nothing! The Thessalonian believers were saved sinners, just like us. But Paul said that the Lord will be worshipped and admired by all those who believe in Him, and then he specifically reminds them of how they became believers. Paul and Silas had brought the message of Salvation to Thessalonica, in Acts 17. Those who became believers did so because they believed the testimony of Paul and Silas. They believed the Gospel!

The long-term effect of believers’ faith is the eternal worship of Christ, as our Redeemer. And, when He returns, believers who are still in their natural bodies (those in Matthew 25:31-46) will, for the first time, be seeing Jesus in His full glory!

What Should be the Result of all this “Positional Truth?”

All of the things we have talked about so far, (except the results of the Judgment Seat of Christ) have been positional Truths. They are true because we are “In Christ.” That is our location: our position. But positional truths should result in conditional changes!

Wherefore…

Paul says that he was praying for the believers that their lives would be pleasing to God so that He would agree that they lived up to their calling: That they were acting in a manner worthy of their family connection to Him.

The Result

And the result in their lives was that God would fulfil the Good Pleasure of His Goodness in them, and that His Grace would be manifested in their lives and that others would Glorify God because of what they could see happening in the lives of those believers. They would see the power of God working in the lives of the believers and the work of faith being done by the believers.

This is why we take seriously His commands that we are to love one another and to work together to glorify Him. We avoid criticizing one another for things that God does not call “sin,” and we collectively avoid doing or saying things that dishonor the Lord.

It requires that we “use good judgment” as we discussed last week, and avoid “bad judgment.”

And the result? “That the name of our Lord Jesus Christ may be glorified in you and you in Him”…all according to the Grace of the Father and the Son. We are not to fear condemnation from God, but it is healthy to fear displeasing Him because it means we are missing out on our only opportunity to serve with Him.

We want to reflect His glory, and not shroud it with our own folly and sin. He has called us to shine in this sin-dark world, as we reflect His light.

Lord Jesus, we desire to see you as our Savior and our Lord; We know we will stand before you at the Judgment seat to receive reward, and we desire to be worthy of that reward. Teach us to consistently walk with you, and let our daily behavior have eternal worth.

March 2, 2024March 2, 2024

What Does The New Testament Say About “Judging?”

What About “Judging?”

Introduction:

As a matter of course, this Sunday we would have gone forward into 1^st Corinthians 5, simply because last week we completed chapter four. However, the various subjects of chapter 5 are fairly uncomfortable for most people. They include the concepts of sin and judgment, as well as some things such as polygamy, which is illegal in our culture, but fairly common in other cultures. Finally, it deals with “church discipline” which is a very uncomfortable idea for most people.

In particular, Paul names a specific sin of sexual immorality involved, which we may feel is not an appropriate subject for a Church service. But he deals with the subject of judgment rather strongly, there, as well, and not in a “negative” sense. In that passage, he commands the Church to judge something.

Since our modern society tells us that “judgment is a bad thing,” we need to study what God says about judgment and make our best determination about what we are to do. (Are there other things we should consider? Under some circumstances, God commands us to not judge. Under some circumstances God commands that we must judge! And under some circumstances He simply advises us to use good judgment, or to judge carefully what we should do.)

What Can We Learn About Judgment?

We usually think of “judging, and judgment,” only in a negative sense: The unbelieving World acts as if “all judgment is bad.” (But is it?)

Jesus is the Judge of all things, and over all the World. Genesis 18:25, says Abraham recognized Him, face to face, as the Judge of all the earth. And, in John 5:22 Jesus confirmed that He, Himself, God the Son…is that Judge!

So, it follows, at the very least, that not all judgment is “bad.” Further, we use the same word, saying, “One has to exercise good judgment, to avoid the snares and bad decisions in life!” So, we admit, by our words, that there is such a thing as “good judgment.”

But then we insist that “there must be a different kind of judging, that Jesus condemned!”

Perhaps we need to examine the various Greek words used in the New Testament, and translated as “judge, judging, or judgment,” to see what Jesus truly said about the matter:

Several Greek Roots for the New Testament Passages about Judgment:

Primary Greek Root: Krinō

Krinō is the infinitive verb, “to judge.” It includes, but is not limited to, the concept of condemning. It also includes the concept of making a good decision or discerning between good and bad.

Krinō can also include making an authoritative decree as a Judge, in a civil matter, or making a weighty decision in church matters, that calls for “good judgment.” Or it can even mean just “stating an opinion.” (Krinō is used 110 times in various grammatical forms, and it is translated as “judge” 87 of those times.)

Secondary Greek Root: Krima

This means to judge or condemn. (This is where we get our English words, “crime,” “criminal,” and “incriminate.”.) (It is used only 29 times…and it is translated as “judgment” 13 of those times. The other uses are mostly “condemnation” or “damnation.”)

So, in the following passages, we hope to examine examples of each of those ideas and the particular grammatical changes in the Greek root.

Four Other Greek Roots:

Hegeomai: This means “to consider.” It is only used once in the New Testament, and it carries the idea of “regarding,’ or ‘considering” Hebrews 11:11 (about the faith of Sara) “…because she judged Him faithful Who had promised.” We rarely use this form in modern English, but it was once quite common. (“We judged that a quart of water ought to be enough to prime the pump…”)

There are others: (dikē) is related to the concept of the judgment of a ruler. (It is only used in that way nine times.)

A few other examples related to the concept of knowledge or thinking: (three from the Greek root “gnosko.”) Or the concept of perception, (one from the Greek word “aesthesis.”)

The Majority of Biblical Examples Come from “Krinō”

The majority of the occurrences of the English words, “judge,” or “judgment” in the New Testament are from the root “Krinō,” in various grammatical forms. Here are five examples:

Matthew 7:1 “Judge not, that ye be not judged.” (This verse is most commonly quoted.) (krinete with negative prefix “mē.”) but “krima” (condemnation) appears in the very next verse: “with what judgment (krima) you judge (krinō) ye shall be judged (krinō)….” So, the “krinō” judgment, in this context, is connected to “krima,” implying condemnation.

Matthew 19:28 Judging, as righteous, ordained Judges… (Jesus said that the apostles would serve as judges over Israel.”…ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.”) (krinontes…judging)

Acts 13:46 Judge: (krinō, krinete) (meaning, to “give an opinion:” especially an authoritative opinion…a judgment) “…ye put it from you and judge yourselves unworthy of eternal life…”, and

Acts 15:19 “Wherefore my sentence is that we trouble not them which from among the Gentiles are turned to God.” (“Sentence,” here, is from the word “krinete”… meaning “judgment.”)

John 18:31 “Pilate said, take Him and judge Him according to your law.” (“Judge,” here, is from “krinate” meaning “to sit in Judgment”…in court)

There are Various Concepts of Judgment

1^st Corinthians 6:1-8 is a very good passage within which to see the various uses of the verb “krinō.”

¹Dare any of you, having a matter against another, go to law (krinesthai) before the unjust, and not before the saints? ²Do ye not know that the saints shall judge (krinousin)the world? and if the world shall be judged (krinetai) by you, are ye unworthy to judge (kritērion)the smallest matters? ³Know ye not that we shall judge (krinoumen) angels? how much more things that pertain to this life?

⁴If then ye have judgments (kritēria) of things pertaining to this life, set them to judge (the word “judge” is not in the original, it is only implied by the context…it literally just says, “set them up”) who are least esteemed in the church. ⁵I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge (diakrinai) between his brethren?

⁶But brother goeth to law (krinetai) with brother, and that before the unbelievers. ⁷Now therefore there is utterly a fault among you, because ye go to law (krinata) one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? ⁸Nay, ye do wrong, and defraud, and that your brethren.

Multiple Uses: Multiple Implications

We can see that there are ten different uses, with six or eight different implications, all lumped under the Biblical word “judgment,” just in that one passage!

Go to judgment in a legal court
Judge over the world, in righteousness.
To Judge as an arbiter of justice between people of the world
Judge as one having to make decisions by good judgment: discernment.
Judge over angels (!) No idea where that takes place.
Judgments as court cases…civil disagreements.
Judge as an arbitrator.
Take to court, as opponents

Not all of these examples are negative. God advises some, and commands others, while He prohibits still others. We must read carefully and understand the context, to know what kind of “judgment” is in question.

Another Example:

Romans 14:1-4 gives a pair ofconflicting opinions that may arise between believers. And Paul says that they are not to “judge” each other over such issues.

“¹ Him that is weak in the faith receive ye, but not to doubtful (“diakrisis:” judgmental) disputations. ²For one believeth that he may eat all things: another, who is weak, eateth herbs.

³Let not him that eateth despise him that eateth not; and let not him which eateth not judge (“me krinetō”not judge) him that eateth: for God hath received him.

⁴Who art thou that judgest (“krinōn” judging) another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

⁵One man esteemeth (“krinei” judges…considers) one day above another: another esteemeth (“krinei” judges…considers) every day alike. Let every man be fully persuaded in his own mind.”

So, there we see another four applications of the word “krinō.”

Hold in Disregard
Criticize
Condemn
Consider (judging something to be a certain way.)

What Did Jesus Mean?

Jesus said, “For God sent not His Son into the world to condemn the world, but that the world through Him might be saved.” I would have guessed that the word He used was “krima,” meaning condemn, as a criminal. But it is not: The word is actually the Greek word “krinē.” And, in the subsequent verse, he uses two other forms of the same root word, “krinō”

He says those who believe on Him (meaning “trust in Him as Savior”) are not judged (“ou krinetai…not condemned,” KJV) but that those who do not believe are already judged (“kekritai…condemned,” KJV) because they have not believed on the name of the only begotten Son of God.”

So, we can see that the range of meaning in the infinitive verb krinō (“to judge”) is pretty huge!

Different Kinds of Judges

No one condemns a person for taking a position as a livestock judge in a county fair, or, if they are qualified to do so, a judge in any contest. We require a referee or an umpire, in most sporting events. Sometimes we employ electronic devices to eliminate errors due to human failings. But the judges are still there. And we want them there!

No law-abiding person condemns another person for taking a position as a Judge in a court of Law. We only require that they do that job with integrity and justice; entirely following the law. Kindness and Mercy are additional qualities we admire in a good judge. We see Patience, in listening carefully to testimonies from upset, confused people, as another good trait.

Jesus is that sort of Judge.

He is perfect, and Holy, but He is kind, and just. His Mercy and Love took Him to the Cross to blot out the Holy judgment against us: not by denying it, but by fulfilling it. His blood, spilled at the Cross, fulfilled the righteous demands of His Holiness and made it possible for us to approach Him through that Blood Sacrifice.

We need to learn to emulate Jesus, the One perfect Judge, so that we do not fail to judge correctly and do not exceed His judgment and begin to condemn others.

Lord Jesus, take each of us in hand: Correct our heart attitudes toward those around us. Help us to Love as you Love, and not to harbor ill-will. Free us from our slavery to sin.

December 30, 2023December 30, 2023

Learn to See The Problem and the Symptoms of Carnality

The Problems with (and the Symptoms of) Carnality

1^st Corinthians 3:1-9

¹ And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. ²I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. ³For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

⁴For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? ⁵Who then is Paul, and who is Apollos, but ministers (servants) by whom ye believed, even as the Lord gave to every man? ⁶I have planted, Apollos watered; but God gave the increase. ⁷So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. ⁸Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

⁹For we are labourers together with God: ye (plural) are God’s husbandry (Greek ”georgion”…a cultivated field, singular) ye (plural) are God’s building (singular.)

Introduction:

Remember that in chapter two, Paul introduced the difference between a “Natural” man and a “Spiritual“ man. We saw that the “natural” man was unsaved…unregenerate, having only his old sin-nature. The “spiritual” man is in complete contrast. He was not only born again (“regenerate”), but also in direct submission to the Spirit of God. He not only has a new nature, but he is also in fellowship with God, and submitted to God’s direction. We chose to skip ahead to chapter three, to see that there also is a “third category.”

Paul describes the Carnal man, here in chapter three. This is a regenerate person, saved…born again, but one who is not currently in submission to the Lord. He or she is walking “in the flesh.”

The word “carnal” simply means, “of, or pertaining to flesh.”

When a person orders a bowl of “chili con carne,” in a restaurant, the name literally means, “chili with flesh…with meat!”

So, Paul is introducing the concept of “fleshly living.” This idea gets treated in several places in the New Testament. It is by no means an “obscure” idea. (In Galatians 5:13-25, Paul addresses this contrast. He shows the difference between walking in the flesh (old sin nature) and walking in the Spirit, in some detail.)

The Problem of Carnality

The primary problem with Carnality is that you are separated from fellowship with God!

1^st John 1:5, 6 states that “God is Light, and in Him is no darkness at all! If we say that we have fellowship with Him, and walk in darkness, we lie and do not the truth!”

We are living a lie, when we are out of fellowship with the Holy God who bought us! Especially when we pretendi that “Everything is fine! I’m just praising the Lord!”

John goes on to show the simple act of repentance involved in restoring that condition of fellowship with God. (Your position in Christ is not in question. Your condition of either being in or out of fellowship with Him is in question.)

“If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Confess means (“agree with God”)

This is not a “religious ritual” of any kind. This “confession,” usually, is to God, and not to others, unless others have been affected by our sin. There is no hierarchy of priests through which we must pass to approach God. We approach freely, through the Cross. No “self-flagellation” is called for. Nor is there even any “doing penance” required. (And certainly no “Hail Mary’s,” in which the penitent is actually reciting a prayer of worship to Mary.) Confession is not a “sacrament.” Also, there is no ritualistic “format” for us to follow. Confession is simply agreeing with God concerning your sins and then pressing on to walk with Him in fellowship again.

Another Result of Carnality

A carnal Christian cannot understand much of God’s Word. (And usually isn’t really interested, either, as the Word of God constantly sheds light on the life of the reader. When we are in sin, we don’t like to see ourselves as we are!) But, while we are out of fellowship with Him, we cannot understand beyond the “baby-food” concepts of God’s Word.

We struggle with the “solid food” servings. We either “choke” on them, rejecting the teaching, or we simply don’t understand it, and we walk away confused. Therefore, Paul sadly said that he could not feed them on “solid food.”

They were not able to bear the “solid food” teaching, because they were still babies. He could only feed them on “milk.”

Babies are Wonderful, But…

A newborn believer need feel no shame at being a babe in Christ. He is supposed to be a “baby Christian!” But he also is called to rapidly grow out of that status, by feeding on the milk of God’s Word! (See 1^st Peter 2:2, KJV.) There is no shame in physical babyhood, either. We become concerned, however, when a physical baby fails to physically mature at a “normal” rate. We are to progress to the solid food of God’s Word, and to a mature response to God’s Word.

In Hebrews 5:11-14, however, Paul complains that the recipients of that letter should have been teachers by that time, but that, instead, they had regressed to being babes. The reason the Corinthian believers were still babies, is because they were “failing to thrive.” Paul was only correcting them, in this passage, and warning of the consequences if they continued in carnality.

The Hebrew believers, though, were a different case. Because of their Jewish heritage and upbringing, they (perhaps) knew God’s Word better than the Corinthians ever would. But they had backslidden into such deep carnality that they were having to return to baby-food, as opposed to “solid food.” They had to return to the foundational teaching of God’s Word.

Warnings to Pretenders

He scolded the Hebrew believers pretty sharply, and then (in chapter six) he warned that, if they were not really believers at all, but just “fooling themselves,” then the potential was there for eternal loss. This warning was for people who were just pretending to believe: those who were just “going along for the ride.” But those genuine believers in chapter five, who were simply “wallowing in the mire,” so to speak, he sharply admonished to “get up and get moving!”

Lost Opportunities

Later in this chapter of first Corinthians, we will see that there are eternal results for sinning believers, too, but that they themselves will be saved, though their potential rewards will be lost.

Consider what he was saying to the believers in Hebrews 5:12. If they were supposed to be teachers by now and were not, then they were missing out on opportunities to serve with Jesus! (Read 1^st Corinthians 3:9 carefully!) We are called to be laborers with God!

The Hebrew believers were missing out on the opportunity to “join Jesus in double harness” and, together with Him, to do the work of God. What a tragic loss! We only get one shot at this target, so to speak: we either use the short life He gives us by investing it in His agenda, or… we don’t!

Eternity is not an opportunity for “do-overs.” We can’t “change our mind,” in eternity, and go back and do the things we should have done. We can “change our minds” now, and choose to invest our time and our efforts, our abilities and our “wherewithal in general,” to join Him in His work.

Symptoms of Carnality

It seems odd that one of the “Symptoms of Carnality” that Paul first addressed was the pattern of division and sectarianism that was already taking root in Corinth (and elsewhere.)

Today, we still see that pattern of dividing over “who is our preferred teacher.” But, ironically, we frequently are taught to think that such “separatist” behavior is somehow a mark of maturity. The Pharisees seemed to think that way, didn’t they? Jesus called out the praying Pharisee, who claimed to be “Thanking God that he, himself, was one of the Good Guys, not like that poor slob over there!” (Luke 18:9-14) From outward appearance, the Pharisee seemed to be following the Law, but inwardly, it was just pious pride. There was no fellowship with God involved.

When we separate ourselves from other believers (even secretly) over non-essentials, we are in sin. The result will be carnality, and everything we do while out of fellowship is empty of eternal value. Jesus said the tax-collector in Luke 18:13 (“publican” in the KJV) went home justified ( it means “declared righteous”) by God, and the “self-justified” Pharisee, who declared himself to be righteous, did not! God did not approve of his self-righteousness!

There is a “self-satisfaction,” and a “self-justification” rooted in all “I know more than they do,” or, “I serve more than they do,” or even “I listen to a better teacher on the radio than they do….” You see, all of those things come from the flesh. It is carnality!

In Contrast

Paul had the humility to see that Apollos, far from being a “Johnny-come-lately,” was a powerful tool in God’s hand, just as he himself was. He said, “We are both just servants! God is bringing the results!”

Paul pointed out that while he and Apollos did not have the exact same assignment, they were both being used by God to achieve the same goal. Paul was taking the Gospel where it had never gone, as he says in Romans 15:20.

Apollos was being used to teach and to powerfully convict the hearts of those who had already heard the Gospel, but were still unconvinced. (See Acts 18:24-28)

And Paul recognized that neither he nor Apollos was anything “special.” He simply counted it a privilege to have his life be used by God to do the work of God. He lived by Grace, which is “unearned favor.” Some teachers attempt to make “grace” mean “power.” It does not: it means “unearned favor:” a gift. But it is by the gift of God that we are allowed to serve and given the wherewithal to do so.

Future Reward

Paul also knew that a reward for faithfulness was coming. He said, “and every man shall receive his own reward according to his own labour.” That word “every” is pretty important: It means that every single believer has the opportunity to serve. And it means that every single believer who consistently seeks to serve will also receive reward for his or her service.

What an amazing thing! In John 15:5, Jesus said, “apart from me ye can do nothing.” In Philippians 2:13, Paul confirms that “it is God that worketh in you both to will and to do of His good pleasure.” And, here, in 1^st Corinthians 3:7, Paul says that “God giveth the increase.”

But: the very next verse promises us that the “tools” through which He accomplishes His work will be rewarded as if they themselves had done it! That is a mind-boggling truth! We are not sent out to work “on our own,” at all! We either serve with Jesus, or not at all! But if we serve with Him, despite the fact that He is the One doing all the work, He promises a reward to us for simply “cooperating” and allowing Him to work through us!

Working With Jesus

He goes on to say that “we are laborers together with God!” God is doing the work. We have the privilege of “going to work with our Heavenly Father,” and doing with Him whatever He “sends us to do.” But he rewards us, as if we were the real workers. And He blesses us as we serve. We are not “blindly slaving away,” hoping what we are doing somehow has eternal value.

In terms of salvation, Jesus did every bit of the work, at the Cross! But in terms of service, we always have a moment-by-moment choice: “Will I serve the Savior, by serving with Him, or will I just serve myself?”

An Example of “Serving Self”

Years ago, when New Tribes Mission was first setting up one of their woodland “Jungle Camp” training programs, in Eastern Oregon, one of the necessary tasks (obviously) was to dig the pits for the various outhouses, there in the woods. It was a hard, thankless task, but it was divided between all the men, so that no one person was bearing the burden alone.

One of the trainees, that year, had been a pastor of a church somewhere before entering the mission. He evidently thought that was “special.” Another man, a friend of mine, when walking past the pit where this man was taking his turn digging, overheard him complaining, over and over, that “This is no way to treat a pastor!”

Do you see the difference between his attitude and that of Paul and Apollos? It was not a surprise to my friend when that man, shortly thereafter, dropped out of the training program. You see, he did not want to be a “servant.” So, he was disqualified by God from serving.

How can We Follow Jesus’s Example?

Jesus said, in Matthew 20:28, “The Son of Man came not to be served, but to serve, and to give His life a ransom for many!” We need to examine our own motives and ask ourselves, “Who am I really serving? What would He have me to do? Where is my heart attitude in all of this?

Lord Jesus, please open our eyes to the difference between spirituality and carnality. Lead us to repentance, so that we can serve You in the newness of the Spirit, not allowing our old sin natures to undermine the work of God in our hearts.

October 14, 2023October 14, 2023

What is the “Christian Work Ethic?” What is Disorderly?

What is the “Christian Work Ethic?”
And, What is “Disorderly?“

2^nd Thessalonians 3:6-9

⁶Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. ⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; ⁸Neither did we eat any man’s bread for nought; but wrought (worked) with labour and travail night and day, that we might not be chargeable to any of you: ⁹Not because we have not power, but to make ourselves an ensample unto you to follow us.

Introduction:

We noted in the past that Paul and his entourage worked to support their ministry. They did so for several reasons, two of which are listed here:

“That we might not be chargeable to any of you.” No one had any leverage against his walk with Jesus. (Unlike some politicians who find themselves indebted to their financial supporters.) They could not be “squeezed” to do something other than God directed.
“To make ourselves an example unto you to follow us.” Paul and his entourage demonstrated the lifestyle the new believers were expected to emulate.
A third is listed in 1^st Thessalonians 2:6-9
⁵For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.⁷But we were gentle among you, even as a nurse cherisheth her children:⁸So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.⁹For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

Application:

Think this through: When we send missionaries, we pay their way, as best we can, (other churches and individuals also helping.) But the people to whom they are sent contribute nothing! Paul was that kind of missionary. He did not preach with a hidden agenda of covetousness, or greed. He had a single goal: to preach the Gospel, as Jesus had commanded.

Paul and his entourage sought temporary work whenever they stayed in an area long enough to do so. (They were in Corinth for eighteen months. Two years in Ephesus…but only three weeks or so in Thessalonica. But evidently they had worked there, as well.) They were not looking for a handout, and they commanded the people they taught to follow that example!

Work Ethic

The whole context in verses 6-18 has to do with the Christian Work-Ethic. These first four verses include how Paul and his co-laborers demonstrated this ethic. But it also introduces the fact that this is part of the Christian Testimony, that we are not to be freeloaders.

Are There Exceptions?

Yes, as a matter of fact, there are! If we look ahead to verse ten, we see that, in this context, the command is that those who will not work were not to receive support from those who chose to work. It had nothing to do with those who were disabled in some way, or too old to work. Those are laid out in other passages, where care of ailing family members and the elderly is named.

The primary thrust is to show the example that Paul and his co-laborers had demonstrated. False teachers seeking a profit, and lazy men seeking an easy way of life are not to be rewarded for their wrong motives.

I have known people who sought to enter the ministry specifically because “it was an easy job that paid well.” They had zero heart for the work. They cared nothing for the flock. This is exactly the kind of “bad shepherd” that God condemns in Ezekiel 34:1-10.

Paul and his fellow servants were demonstrating what it meant to care for the flock without charge, for the sake of the Gospel.

What about the Support of Pastors?

In verse 9, Paul pointed out that it was not because he lacked the authority to receive support, but because he chose to go without. (The word “power” in that verse is the Greek word “exousia,” meaning “authority.”)

He used the same word that Jesus did in the Great Commission, where He said “All power is given unto me in Heavan and in Earth…” All authority belongs to Jesus! Paul had the authority as an apostle to require support, but he absolutely avoided such questionable use of his authority. Because he asked nothing, no one could accuse him of wrong motives. No one could say, regarding his service, “He’s only in it for the money!” It obviously could not be true. He served without charge.

Paul’s Example:

In 1^st Corinthians 9:18, he said, “What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.”

Paul said that it would be an abuse of authority for him to “charge money” for people to hear the Gospel of Christ. That is why all of our sermons are on a free podcast in audible form, and all of our sermon notes are available on our website as a free download in written form.

Paul’s Command:

But Paul commanded, in 1^st Timothy 5:17, 18 that elders who served well be counted worthy of good support: especially those who labor in the Word, and in Teaching. He supported that concept from the Old Testament passage in Deuteronomy 25:4 where it says that the ox you are using to thresh grain is not to be muzzled while he works.

Paul served without pay: he received funds as people were moved to support his work. The church at Philippi was one of the very few who regularly supported him.

Does that mean that all God’s servants should always work without pay? Obviously not, as Paul commanded the churches to support their teachers and elders well. But, if a pastor is capable of serving without pay, and chooses to do so, it is good! He is just following Paul’s example.

That is one end of the spectrum. The other end includes the people we mentioned earlier, who simply saw it as a gravy-train job, with great security. And God condemns such behavior.

So, What is “Disorderly?”

Notice that the command…(specifically, a “command in the name of Jesus”) was to withdraw from “every brother “…believers…who “walk disorderly.” Don’t fellowship with people who behave in that manner…(whatever it is.)

But, we can’t very well obey commands we don’t understand. (We can try, but it frequently results in confusion.) The infant church in Ethiopia, in 1937, having only small portions of the New Testament in their language when Mussolini expelled the missionaries, decided they should not keep goats, pigs or dogs! Why? Because they read a verse that said “beware of dogs,” and other verses that made negative comparisons regarding goats and still others about pigs. But none of those passages were about animals: in every case, the passages were talking about people. Did their mistake do any real harm? No, but it caused them to miss the real intent of all those passages!

What does it mean?

So, what does it mean, when it says “disorderly,” in the case of believers? What were they doing wrong in this case? Perhaps many things, but, in this context, one issue was certainly slothfulness and “feeding on the work of others” rather than working so as to not only meet the needs of your own family but also to have enough to share with others.

Could it include other kinds of disorderly behavior? Absolutely, it could! In our legal system, there is a legal charge of “Drunk and Disorderly.” Could it include that? Certainly. But the warning here is potentially much broader, as he specifically says it means “not after the tradition which he received of us. ⁷For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

Ignoring sound Bible teaching regarding “bad moral behavior” or bad social behavior of any kind could fall under this command. We are commanded to withdraw from believers who rebel against God and His Word. Does that mean anyone who disagrees with how we understand the Written Word? Nope. This has to do with behavior. A man may completely disagree with my understanding of a passage, and still be a wonderful, Godly believer.

But I have known of churches in our geographic area who have encouraged their members to “become relevant to the world” by joining them in their social framework. They specifically meant in bars, and nightclubs. They were not just talking about watching football, or going fishing, or some other harmless thing.

That is an irresponsible teaching:

In the first place, it does not make you “relevant” to the World: it makes you a hypocrite, in their eyes, because they know their behavior is wrong. When you join them in their behavior, it assures them that you are no different than they are, therefore the Gospel must have had no effect in your life! The only thing you have accomplished is the ruin of your testimony!
In the second place, it is a potential trap for any believers who attempt to follow it. God says believers can be trapped by sin. They can permanently ruin their testimony, through debauchery of some sort. They can lose their family to adulterous affairs, or their liberty to some unlawful behavior that crept in. Sometimes they have even lost their lives to violence in a bad relationship. And I have known examples of each of these.

We are going to try to teach sound Biblical understanding and application, here in this assembly., We will urge every believer to mold his or her life around God’s Word.

How Does God Change Lives?

Romans 12:2 commands us to allow God to transform us through the renewing of our minds. That is accomplished from the inside, by the indwelling Holy Spirit. He uses the Written Word of God to do it.

Psalm 119:9 says that the only way humans can cleanse their lives before God, is by the application of the Word of God to their lives. (“Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy Word!”) God does not list any other way for us to avoid the traps of sin that surround us. We are to apply God’s Word.

He also says, in 2^nd Peter 1:19-21, “ ¹⁹We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: ²⁰Knowing this first, that no prophecy of the scripture is of any private interpretation. ²¹For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”

He specifically tells us that our primary light-source in this dark world is to be the Written Word of God.

And in Philippians 2:15, 16, he says “¹⁵That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; ¹⁶Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.”

How Should We then Live?

We are to shine as lights in the World, and we are to constantly be offering others the Word of Life. (That is the Gospel!)

When we join with the world in their “disorderly ways” we take on the patina of that behavior and the light burning within us cannot be seen, just as the burning light in a dirty headlamp cannot be seen through the mud on the outer lens. Don’t allow your light to be dimmed by disorderly behavior, nor by constant association with others who behave that way.

Lord Jesus, convict our hearts of our need for Your Written Word, applied to our daily lives. Lead us to learn Your Word, so that the Holy Spirit has the tools to transform our lives.

October 9, 2023October 9, 2023

We are Called to Prayer and Service

2^nd Thessalonians 3:1-5

¹Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you: ²And that we may be delivered from unreasonable and wicked men: for all men have not faith. ³But the Lord is faithful, who shall stablish you, and keep you from evil. ⁴And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. ⁵And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

Introduction:

Last week we ended our study of 2^nd Thessalonians 2, We were looking at the last three verses. We asked, “What should be the result of our having become chosen in Christ?”

As you know, this epistle was a letter to the church at Thessalonica. It had no chapter or verse divisions. So, whatever was being discussed at the end of one chapter usually led into what would begin the next. (For example, we read the teaching about the Rapture, back in 1^st Thessalonians 4:13-18. But it leads directly into the Tribulation, in 1^st Thessalonians 5:1-11.)

So, let’s go back and see the transition between the end of 2^nd Thessalonians chapter 2 and the beginning of 2^nd Thessalonians chapter 3:

**What Should the Result Be? (2^nd Thessalonians 2:15-17)**

¹⁵Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. ¹⁶Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, ¹⁷Comfort your hearts, and stablish you in every good word and work.

He says we are to stand fast, and to hold to sound doctrine. We are to be obedient to the Word of God as we have been taught. We are taught by the Holy Spirit, by Christ Himself, and by whatever teachers He has sent to us.

Ephesians 4:14, 15 says we are to “grow up into Him!” We are to grow to be like Him!

And Ephesians 5:1-20 tells us what that “looks like.” We are to leave behind our old ways, along with all the “unprofitable works of darkness.” We leave the darkness behind, because we now are “children of the light.”

Children of Light

He says that because we are children of the light, we are to walk as the children of light. Behave like a child of God because you have become one, by the new birth. You were born again through placing your full trust in His blood alone for redemption. (Behaving that way as an unbeliever will not save you. But if you truly are a saved child of God, then the results should begin to show in a changed life.)

And (v. 17) as we continue to learn to walk with Him, we can expect that He will “comfort our hearts and establish us in every good word and work.” The result will be that our work and our words will all prove to be to His Glory.

2nd Thessalonians 3

**Prayer is Part of That Result**

Paul said, “¹Finally, brethren, pray for us.” But, take note of what Paul asks the Thessalonian believers to pray for his sake:

“…that the word of the Lord may have free course, and be glorified, even as it is with you:

He asked prayer that the Word of the Lord would have “free course,” and be glorified. Flowing water, as in a river or a stream, when unrestricted, is said to have “free course.” The stream’s course, or water-way is not obstructed by anything.

Numerous farmers have had to remove beaver dams. The dams had stopped the flow of water in their irrigation systems. (I am thrilled by God’s creation: that a rodent could instinctively know how to build dams of sticks and mud. And I’m amazed that the dams can hold back thousands of tons of water!) But… I can sympathize with the farmers, who only want the beavers to go somewhere else!) All the farmers hoped to do was to restore the “free course” of the water. That way, the water could freely flow to their fields. In some cases, they needed the water to flow away, draining their fields to prevent flooding.

Praying for “free course” for the Word of God means Paul asked for the obstructions to be removed. He desired that the effect of the Gospel would not be diminished. Also, he said that the unrestricted Word would be glorified in those who heard it. He said, despite their persecution, that the Gospel had “free course” in Thessalonica. So, we can see that persecutions are not the “obstructions” to which Paul referred. The obstructions are the arguments of “unreasonable and wicked men.”

²And that we may be delivered from unreasonable and wicked men: for all men have not faith.”

Looking Back to Berea

Remember what happened in Acts 17:10-14…

“¹⁰And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. ¹¹These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. ¹²Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

¹³But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. ¹⁴And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.”

The Bereans

We can see in Acts 17:11 that the people of Berea were receptive. The Word had “Free Course” there. The people “received the Word with all readiness of mind and they searched the scriptures daily, whether these things were so.” That is what we call “free course.” That is the best we can hope for. We want people to hear the word, and go check their Bible to be sure we told them the truth. (Wonderful! That is exactly what we want!)

But, in Acts 17:13 we see that the unbelieving Jews of Thessalonica were not content to have “run Paul out of their own town.” They sent a delegation over to Berea, to do the same thing there! And it worked! The “unreasonable and wicked men” were able to stir up the unbelieving Jews of Berea, just as they did in Thessalonica. So, Paul left town, because he was the one they were mostly clamoring against, but he left Silas and Timothy there to continue teaching the new believers. Paul moved on to Athens, and then to Corinth.

So, How Do We Respond?

Some churches, still today, name themselves after that little town, calling themselves the “Berean Bible Church,” or the “Berean Baptist Church,” or the “Berean Brethren” or some such thing. Why? Because they want to be associated with, and (hopefully) to emulate those who were “noble” in their behavior, at Berea.

Do they actually maintain that attitude? Well…I’m sure it varies. It is easy to start off receptive and obedient to the Written Word. But the tendency is to gather together and work out some sort of “set-in-stone, no-longer-to-be-questioned DOCTRINAL STATEMENT.” That in itself is not a problem, provided that all it really says is “this is what we have gained so far.”

The problems begin later: The believers may become complacent in their “solid teaching.” And, after that, they frequently quit being receptive. They just “drop anchor” on that document, saying, “This is what WE believe,” and they neglect to “search the scriptures daily, whether these things are so.” At that point, Jesus, the Living Word, no longer has “Free Course” in that assembly, even if the “doctrinal statement” is completely correct. They feel they have “arrived,” and that they no longer need to “Feed on the Word of God.” They have set Jesus aside!

The Hidden Trap of Being “Orthodox”

The word “orthodox” just means having “correct opinions.” But you can have “correct opinions” and still be dead. The whole point is to have those “correct opinions” because the Living Word of God has free course in your life! We need to have those “correct opinions” because we have been born again, and because the Holy Spirit has had the freedom to teach our hearts, not just our minds.

Remember, some time ago, we talked about “having the truth in our library, but not in our living room.” It is entirely possible to “mentally agree” with correct Bible teaching, but not be willing to apply it to one’s own life. Some people claim to “believe the Gospel,” but when they are questioned, it becomes clear that they have never applied it to themselves, personally. It is a good thing for everyone else!

I pray the Lord will grant that we do not make such an error as to become complacent in our “doctrinal correctness.” We must keep feeding on the Word, and searching the scriptures daily. In this way, as we study the Written Word, the Living Word will have “free course” in our lives. We want to eliminate the obstructions in our lives, so that the Holy Spirit is free to flow through us to the world around us.

So, How Can We Avoid the Traps?

³But the Lord is faithful, who shall stablish you, and keep you from evil. ⁴And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.

Our only Hope is in the Person of Christ! In Philippians 2:13, Paul said, “For it is God which worketh in you both to will and to do of His good pleasure.” God both gives us the desire to do His will and carries us through to the doing of it. All we need to do is to be willing, and to make ourselves available to Him for His service, so that we follow Him and obey Him.

Here, in 2^nd Thessalonians 3:3, 4. we see the same Hope. Our Hope is in the Person of Christ. As we feed on Jesus, the Living Word, it says, “the Lord is faithful, who shall stablish you and keep you from evil.” He is the one to build our “solid teaching” and our “sound doctrine,” and He is the One to continually guide us into deeper truth, and safe relationships and behavior.

We Are Not Alone

We are not left on our own to “build the Church.” In Matthew 16:18, Jesus said, “I will build my Church.” Yes, He will use us to accomplish His will, as we submit ourselves to Him, but it is His Church, and He will build it!

In Psalm 23, it says that He makes us lie down in green pastures, and He leads us beside still waters. I am told that sheep only lie down in the pasture when they have been fully fed. They were eating that green grass, and now they are resting in it peacefully. We can rest peacefully because He has fed us on His Word. He “makes us to rest” in that “green pasture.”

Also, we are led by means of His Holy Spirit, the Living Water, because He “leads us beside still waters.” The Holy Spirit does not stir up fear and resentment and chaos among us. There are many loud voices in the world, demanding that we be alarmed. We need to realize that the voice of God brings peace.

The Spirit of Fear or the Spirit of God?

The Holy Spirit does not bring fear and timidity. 2^nd Timothy 1:7 says, “God has not given us the spirit of fear, but of power, and of Love, and of a sound mind.” Remember this when you “hear news” that disturbs you. We are “called to action,” but we are called in Peace.

Gideon was called to do something that would have been terrifying to anyone, in their natural strength. But God provided Strength and Peace. In Judges 7:15, He sent Gideon into the enemy camp at night, along with his servant. There he heard a message from God, through an enemy soldier! That message caused him to worship the Lord for having given them the victory. As a result, he was in complete peace, as they launched an attack against a vast enemy force. He was only allowed to use three hundred men, and all of them had their hands full so that they could not use a weapon!

They were given the same three-fold task as we are given!

Stand fast,
Shine a light, and
Sound the Alarm!

We are to stand fast in Christ, shining the light of transformed lives, in the midst of a dark world. And, as we shine, we are to sound the alarm that Judgment is coming, but that Jesus Saves! And as we do those three things, we can rest in Him.

Current Events and Our Future

Many of you have heard terrible news in the last two days, and we may feel fearful about the outcome. But they had much worse news back then. What did Paul say about responding to their circumstances?

⁵And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

We are not called to fear the future, but rather to delve deeper into a loving relationship with the Holy God we serve. We are to live in cheerful expectation of His soon return. That is it! And this idea was not new.

Old Testament Truth

Habakkuk expressed this truth in Habakkuk 3:17-19, His “current events” were far worse than ours! In his case, there was no “warning that judgment might fall.” Instead, it was God’s promise that Judgment would fall, and very soon, at that! But Habakkuk chose to find his Peace and Joy in the Person of Christ. He said, “Yet will I rejoice in the LORD. I will joy in the God of my Salvation!”

We are called to that same Peace and Joy, regardless of our “current events.” We are called to live every day knowing that He could return today. The only way to do that is to feed daily on His Word, and walk with the Shepherd daily, as His flock, and as His servants.

Lord Jesus, please call us to the three-fold action of Bible Study, Prayer, and Discipleship. Make us aware that the time is short, and that we have only this one opportunity to work with You. Thrill our hearts with the privilege of that opportunity and move us to do Your Will!

September 23, 2023September 23, 2023

What do we Know about The Antichrist?

When Will the Antichrist Be Revealed?

2^nd Thessalonians 2:1-12

Introduction:

Several times recently, someone has expressed to me concern about “The Antichrist,” or, as he is called in Revelation 13, “the Beast.” Other questions have also come up. (Has the Tribulation already begun? Will the church go through the Tribulation?

The internet is loaded with such suggestions, and we are tempted to feel alarmed, that somehow we have “missed out!” When the Covid vaccinations were being offered, people were saying it was the “Mark of the Beast.” (It absolutely is not!) Whether you choose to take such medicines is up to you. But the “mark” discussed in Revelation 13 is definitely not something that could be hidden in a vaccination. It also is not something that can be “secretly” administered.

So, in light of all these concerns, it seems entirely appropriate that we are just now coming to a passage that will address many of those fears.

**Meet the “New Fear!” (Same as The Old Fear!)**

There was a fear among the believers in Thessalonica that they had somehow “missed the Rapture.” Or, perhaps, that the Tribulation had already begun. Remember, this is an account from almost 2000 years ago: They didn’t even have television, let alone the internet! But someone told them that the day of the Lord had come! Do you wonder how it happens that the same fear was triggered in Thessalonica 2000 years ago, as is being triggered in us, today? You would almost think that the same deceiver was responsible! (And he IS!)

Paul assured them that the rumors were not true. Then he gave them the order of events that will begin the tribulation and the final countdown. Let’s read what he said:

¹Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, ²That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

Where did the Fear Come From?

Notice, first, that Paul begged them not to be deceived: He recognized that there were enemies involved. “Someone” may have claimed that a spirit had told them these things. Or perhaps someone said that they had been told by some “authoritative person.” Or it seems that someone had even gone so far as to write a letter, and claim that Paul had sent it to them. Paul said it didn’t matter from where the falsehood had arisen: it was simply false!

Notice that the various possible “sources” still add up to one root source. This is increasingly obvious when we consider that these specific fears and deceptions have been dumped on believers nearly continually, ever since the beginning.

Who would gain by Christians always being afraid and trying to “prepare for a coming tribulation and judgment?” (Especially, as it means we concentrate on that, as opposed to joyfully, fearlessly living out the great Commission which we have received from Jesus?)

What is the Day of Christ?

We have discussed the “Day of the LORD” (all uppercase) as it is addressed throughout the Old Testament Prophets. In the New Testament it is also called the Day of the Lord (normal capitalization.) In several places it says the “Day of the Lord” comes “as a thief in the night.”

The Day of the Lord begins with the Rapture of the Church, as seen in 1^st Thessalonians 4:13-18. That is the only portion of the Day of the Lord about which it can be said, “it will come as a thief in the night.” All the rest of it is fully laid out in scripture.

It is often given in rather obscure terms, though, and that makes sense. The people who initially received the prophecy (including the prophets themselves) did not understand the message. In Daniel 12:8, 9 Daniel commented that he heard it, but he didn’t understand it! And he was told, effectively, “Write it down, close the book, and run along! The message is not for you, but rather, for the people of the end times!”

Paul’s End-Time Teaching (Eschatology)

In 1^st Thessalonians chapters 4 and 5, Paul began to lay out the End-time truths, (sometimes called “eschatology.”) The first “act” in the “Day of the Lord” is the Rapture, and it sweeps directly into the Tribulation, which will culminate in the return of Christ, and the immediate “Judgment of the Living Nations.” (But John tells us this same “Day of the Lord” then continues through the Millennial Kingdom, and it will end with the Great White Throne Judgment.)

As far as I can tell, the “Day of Christ” is identical to the previously named and often referenced “Day of the LORD” (All uppercase, in the Old Testament, showing where the tetragrammaton (YHWH) is used in the Old Testament. The New Testament “Day of the Lord,” (with the lowercase “ord”) is the same event, but using Jesus’s title as “the Master:” the Lord. It is mentioned throughout the New Testament. (Especially, see 1^st Thessalonians 5:2)

The only difference might be simply that the New Testament believers are specifically looking forward to the return of Christ, whereas the Old Testament prophecies were including everything from His return at the Rapture and His physical return as Judge and King, all the way through the millennial Kingdom.

When is the Day of the Lord?

In Acts 1:7, Jesus said that it is not given to us to know the times or the seasons. And, here in Thessalonians, Paul makes it clear that neither we nor any other human will know the time of His coming. We won’t know until it is too late to change anything based on that knowledge. But he does give us ample reason to not fear that we have been “left behind.”

³Let no man deceive you by any means: for that day shall not come, except there come a falling away first,…

The Greek word translated “falling away,” here, is “apostasis.” It is where we get our English word, “apostasy.” And it means a “falling away,” just as it is translated, here. It is only used a few times in scripture, and it always is used in a negative sense. While some would like to view it as the catching away of the church at the Rapture, it simply is not used in that way. It is never used in the sense of a “rescue,” or any other “positive” thing.

However! The organized church “falling away from Christ,” and denying Him the honor due Him would be a true apostasy. In Luke 18:8, Jesus posed the question, “When the Son of Man comes, shall He find faith?” (It was a rhetorical question, the implied answer being “NO!”) But, for the complete apostasy of the organized church to occur, the remnant of true believers would have to be entirely removed from the mix, first. And that is what we saw happening, back there, in 1^st Thessalonians 4:13-18…the removal of the believers.

When Will the Antichrist be Revealed?

With the genuine believers gone, the tribulation can begin, and the “Man of Sin” can be revealed. Paul goes on to describe that person and the events surrounding his entrance on the “World Stage.” (verse three continued.)

³ …and that man of sin be revealed, the son of perdition; ⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

This is the one we see in Revelation 13 and in Daniel 9:27. He is the one we call “the Antichrist.” (He is also called the “Son of Perdition:” Ony he and Judas Iscariot are called this name…,and both end up possessed by Satan, personally. There is no other such example.)

Avoid Foolish Speculation

When I was a new Christian, many people speculated that a certain politician was “the Antichrist.” A few years later, they were pointing to a different politician. Obviously, the fifty years of history since then have repeatedly proved them wrong! People repeat this folly every time there is a politician they don’t like. But it is foolish to keep speculating! Right here, in verses three through eight, we read that the Man of Sin will not be revealed until certain things happen. One of those is the apostasy of the church at large. Another, necessarily, is the Rapture which will leave the apostasy of the church complete.

We already read in 1^st Thessalonians 4:13-18, that the believing church would suddenly be removed. And then, in chapter five, immediately following the departure of the believers, we saw that the Tribulation will begin.

⁵Remember ye not, that, when I was yet with you, I told you these things?

So, this is the second letter Paul has written to the believers at Thessalonica. And he reminds them that he taught them this when he was still there with them in Thessalonica. (Paul and Silas evidently told them these things before they left town, in Acts 17! We are getting told today!)

What’s the Holdup?

⁶And now ye know what withholdeth that he might be revealed in his time. ⁷For the mystery of iniquity doth already work: only he who now letteth (restrains) will let (restrain), until he be taken out of the way.

So long as the Person, the Holy Spirit, is present, indwelling all the believers, the person of the Antichrist will not be revealed. In 1^st John 4:3, we see that the spirit of Antichrist is already in the world and working. But the man called the Antichrist will not be revealed until the Holy Spirit is removed. In John 14:16 we see that the Holy Spirit will be with us forever. Therefore, when He is taken out of the way, we will be going with Him!

When Does all this Take Place?

⁸And then (and not before!) shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: ⁹Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

In Revelation chapter 13, we see what kind of “wonders” are in question. Notice that, right here in verse nine, Paul labels those supposed “miracles” as “lying wonders.” They are not “miracles,” but rather, they are false, and specifically intended to deceive.

Most “magicians” today are entertainers. Some are very honest, publicly pointing out that what they are doing is not magic, but rather, a trick that looks like magic. The problem is that, as humans, we are “easily deceived,” and we can be led astray by tricksters who are not honest enough to say, “ This is not magic! It is a trick!” So, we have been warned in advance that such a deceiver is coming and that he will deceive the majority of the world.

Who will be Deceived? (Notice the Tenses, Here:)

The people who (future tense) will be deceived all made choices in the past (before The Rapture unveiled the truth.) And God will (in the future) send them a strong delusion, so that (in the future) they will stick with their earlier (past tense) choice, and so face eternal judgment.

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not (past tense) the love of the truth, that they might be saved. ¹¹And for this cause God shall (future tense) send them strong delusion, that they should believe a lie: ¹²That they all might (future tense) be damned who (past tense) believed not the truth, but had pleasure in unrighteousness.

This is similar to what happened in Egypt: Pharaoh originally hardened his own heart against God. But in the end, God hardened Pharaoh’s heart, so that he persisted in his bad decision, past the point of insanity. Everyone else knew God had destroyed Egypt, but Pharaoh was blind to that truth. Those unbelievers who rejected Christ before the Rapture will not “change their minds” when it occurs.

Unbelievers who simply never heard of Him (or who had only heard “bits and pieces,” (never enough to make any sort of decision) will hear the Gospel (through the witnesses God provides during the Tribulation) and millions of them will believe…and many will die for their faith.

But You are NOT to be Deceived!

1^st Thessalonians 5:4-11 “⁴But ye, brethren, are not in darkness, that that day should overtake you as a thief. ⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. ⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁷For they that sleep sleep in the night; and they that be drunken are drunken in the night.

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. ⁹For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, ¹⁰Who died for us, that, whether we wake or sleep, we should live together with him. ¹¹Wherefore comfort yourselves together, and edify one another, even as also ye do.

So, we are to believe God, and trust Him for the future, and not be deceived by the clamoring voices in the world around us. Then we will be free to serve Him rather than constantly worrying. In doing so, we can comfort one another and build one another up in the Lord. (That is what “edify” means.) That is part of what Jesus calls us to do.

Lord Jesus, we ask that you teach our hearts to trust in you and not to be discouraged by the deceivers in the World. Draw us along to follow you faithfully and fearlessly.

September 9, 2023September 9, 2023

Being Counted Worthy of the Kingdom of God

Being Counted Worthy

2^nd Thessalonians 1:1-5

¹Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: ²Grace unto you, and peace, from God our Father and the Lord Jesus Christ.

³We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Introduction (Long):

We are sometimes fearful that somehow we will not “measure up” and that we will be left behind, or booted out of the family of God. We harbor doubts about whether we are “good enough” or consistent enough, or sincere enough, and, despite Jesus’s promises that we are secure in Him, we tend to doubt, just as Peter and the other disciples did.

Peter believed Jesus, sufficient to walk on the water, one stormy night! And, just a few seconds later, he doubted, and he sank! But Jesus caught him and walked with him back to the boat.

Jesus said in John 6:29 that the “work” God asks of sinners, in order to please Him, is to “believe on Him whom He hath sent.”

A few verses later, in John 6:37, He promised, “All that the Father giveth Me shall come to Me, and him that cometh to Me I will in no wise cast out.”

Then, in verse 39, He said, “And, this is the Father’s will which hath sent me, that of all which He hath given Me, I should lose nothing, but should raise it up again at the last day.”

Now: that leaves us with a choice: do we believe Jesus’s clear promises, or do we build doubt, founded upon our misgivings over verses that are less clear?

Peter’s Example:

Going back to Peter’s example, we can see that he asked Jesus for a clear command. And Jesus gave it to him! There was no possibility of a misunderstanding. So, Peter got out of the boat, and stepped onto the surface of that violent, heaving, stormy lake!

Now, consider: Peter knew he could not walk on water. He knew it was physically impossible! So, believing Jesus, enough to get out of the boat during a storm was really incredible faith! And it resulted in his actually walking on the water, for a few steps.

So, why did he begin to add “amendments” to the “constitution” of his faith? He knew walking on water was not possible at ALL! Then he found that under Jesus’s authority, it was possible to walk on water. Then, why did he suddenly think, “…except when the wind and waves are strong!”? Why do we add provisions and exceptions to the promises of God?

No Surprises to God

God is never “surprised” by my failings. I find them very discouraging, but He knew from eternity past, exactly how I would respond (or fail to respond) to His Grace and His authority.

So, Jesus was not surprised by Peter’s failure. Peter was surprised and thrilled to find himself walking on water, and was disappointed when he doubted, and sank. Here’s the question: did either experience (walking or sinking) make him worthy or unworthy of God’s kingdom?

That answer, of course, is “NO!”

Human Opinion

We are not qualified for Heaven by our actions. Abraham believed God and it was accounted to Him as Righteousness. But in James 2:18, we find that humans cannot see faith without works. So, from a human perspective, we may be seen as “unworthy to call ourselves believers” or “unqualified to serve God.”

But it has been God’s specialty to take those “unqualified, unworthy and unlovely” people and use them to His Glory. He says so! (1^st Corinthians 1:27 “God has chosen the foolish things of the world to confound the wise, and God has chosen the weak things of the world to confound the things which are mighty.”)

Faith and Love (v. 3)

Paul expressed his gratitude that the church at Thessalonica was growing in Faith and Love. Their Faith in God was growing and constantly being proved by their actions, so that Paul boasted of their walk with God when he spoke to other churches. He knew the persecutions and tribulations they were enduring, and he was pleased and satisfied to have been a part of their beginnings.

You will notice that the King James Version says their “charity” was abounding. “Charity” is the word that the Kong James Version translators used for the “agapé love, as opposed to the other three or four words which also could be translated “love.”

Their Love (specifically the Agapé Love) was abounding toward one another. They were taking care of one another and accepting one another, and cherishing one another, as brothers and sisters in Christ.

These are the two key things Jesus requires of believers: Faith and Love.

Endurance by Faith (v. 4)

Endurance is what we are to grow into: the King James Bible uses the word “patience” here, but the issue is not one of “patiently waiting,” but rather, enduring the hardships the believers were experiencing. Immature believers might say, “I just can’t understand why a loving God would allow…” whatever it is that they don’t like. (By the way, that is exactly what the unbelieving world says, too.) But a mature believer recognizes that the world is chock-full of evil and danger and tragedy, and that all of it is the long-term result of sin. And he/she endures in faith!

Past, Present and Future Salvation

Jesus saved us (past tense) from the eternal penalty of Sin, at the Cross: that is a “positional truth.” Because I am in Him, I am no longer condemned. That is my position: “in Him!”

He saves us (present tense) from the current power of sin on our own lives, as we walk with Him: that is a “conditional truth.” As I walk with Him, He can guide me and protect me from the traps laid by the Enemy.

He will eventually (future tense) deliver us from the presence of Sin, eternally. That is also a Positional truth: The Thief on the Cross, who was being executed as a consequence of his own sin, is just as free today from the presence of sin as any of us can hope to be.

But the general consequences of sin, which fill this broken, sin-ruined world around us, we usually simply have to endure. Diseases exist for which there is no cure. Believers contract those diseases, too, and there is no guarantee against them. We accept that burden, and we endure it in faith.

In the nations where persecution awaits all those who believe in Jesus, the believers endure that persecution by faith.

A Token of Judgment (v.5)

In John 16:33, Jesus said, “These things I have spoken unto you, that in Me ye might have Peace. In the World ye shall have tribulation: but be of good cheer; I have overcome the World.”

Those who are doing the persecuting face the Judgment of God, whether they know it or not. Jesus said, “they are already condemned because they have not believed on the Name of the Only Begotten Son of God.”

Different Judgments

But the coming judgment, including the tribulation, about which Paul had told them in the previous letter, will be a worldwide judgment on sin, upon all nations, and upon Israel, fulfilling the prophecy in Daniel chapter nine. The seven-year tribulation will pour out the judgment of a righteous God on the unbelieving world.

The judgment of our sins was poured out at the Cross, and that included the sins of the whole World. But the Judgment on the unbelieving World has a specific purpose in Daniel nine. He says it is to complete several things, and that the judgment is upon Israel and the World.

At the end of that time, Jesus will return, as we have read in the previous book. And in the process of His return, (Revelation 19:15) He will speak, and it says that His enemies will be destroyed by the sword that proceeds from His mouth. (His Word!)

But at the end of the Kingdom age, the entire earth will pass away in a flash of supernatural fire.

Not a single believer will be harmed by that final judgment:

How do I know? Because Jesus said so! He said, “Verily, verily, I say unto you, he that heareth My Word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.” He said my future is secure: I will not be condemned.

And, in Romans 8, he says “there is now therefore no condemnation to them that are in Christ Jesus.” He goes on to say that “the Law of the Spirit of Life, in Christ Jesus has made me free from the Law of Sin and Death.”

So, Are We “Worthy?”

If the question has to do with our own personal “worthiness,” then obviously the answer has to be a resounding “NO!” But if I can reply concerning the “Righteousness without the Law” as Paul mentions in Romans 3:21, then I can freely say that we have been judged worthy, solely on the basis of Jesus’s shed blood: His completed work at the Cross.

As Paul put it in Philippians 3:9, he wanted to ”… be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”

That, again, is a positional truth…”in Him!” We are to be found “in Him.” In Him, we have been “accepted in the Beloved.” In Him, “we have redemption, the forgiveness of sins.”

Can Grace be Earned?

Please turn to Romans 11:6. “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.”

Grace specifically means “unearned favor.” If you think that you can “earn” God’s favor, either as an unbeliever or as a believer, you are falling prey to the trap of the Evil One. The entire book of Galatians was written to warn against this trap of “legalism,” supposing that “something I do” can earn God’s Favor.

If at any point, my salvation or my security depends upon my feeble works, instead of Christ alone, then ultimately, it is entirely dependent upon my works, as I guarantee, my works will always be the “weak link.” Jesus finished His perfect Work at the Cross. He is my only hope.

Does Our Testimony Demonstrate “Worthiness?”

In Ephesians 4:1, we are exhorted to “walk worthy” of the vocation wherewith we have been called. The calling is secure…but are we walking in such a way as to demonstrate that calling?

We do not become a child of God, nor do we maintain that status, by the way we live. We live in such a way as to demonstrate our new life in Christ, because we ARE His children! And we live for Him out of gratitude and Love, not fearing that if we don’t “live up to our calling,” He will cast us out. (Remember the promise of John 6:37? “He that cometh unto Me I will in no wise cast out!”)

But our testimony to others will either reflect that reality or fail to do so. That is our choice, day by day, and moment by moment.

What do others see?

The world and other believers can only see our faith by our works, according to James 2:18. How I endure hard times is a statement to others, either that Jesus is in control, or that He is not.

Lot’s life was a demonstration that he was not walking with God. If that were the only information we were given, then we might assume he was not a believer at all. But God says he was a believer—that God had declared him righteous! (2^nd Peter 2:7, 8) Yes, he was saved, but his life was a sad wreck, due to his own sin.

We want a better experience than that of Lot! We want to walk with God in such a way that our lives shine as a testimony of His Grace…not our own character or works.

Jesus alone is worthy!

Lord Jesus, change our motivation, so that we live to please You, not to impress other people, nor to “prove ourselves.” Draw us along as Your children and as laborers together with You. Teach us to see through Your eyes and care as you care.

September 2, 2023September 2, 2023

God’s Preservation of the Saints

How Does God “Preserve His Saints?”

1^st Thessalonians 5:23-28

²³And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. ²⁴Faithful is he that calleth you, who also will do it.

²⁵Brethren, pray for us. ²⁶Greet all the brethren with an holy kiss.

²⁷I charge you by the Lord that this epistle be read unto all the holy brethren.

²⁸The grace of our Lord Jesus Christ be with you. Amen.

Introduction:

This passage gives seven precious doctrinal points:

GOD is the one who sanctifies us, in every sense of the word.
We have a Body, a Soul, and a Spirit, and all three are to “preserved blameless” by God unto the Lord’s return.
Again, the Faithful God who calls us is the One who will bring all these things to fruition.
We are called to consistent prayer for one another.
We are called to true fellowship with one another (holy brethren, holy kiss …as opposed to Judas’s treacherous greeting to Jesus.)
We are Called to Be in the Word.
We are called to be the daily partakers in the Grace of God.

The God of Peace, Who Sanctifies Us

Who is the God of Peace? Romans 5:1 says we gained peace with God, the moment we trusted in His saving sacrifice. Also, Jesus promised Peace to His followers…the Peace of God.

John 14:27 says “Peace I leave with you; My Peace I give unto you. Not as the World giveth, give I unto you, let not your heart be troubled, neither let it be afraid.”

John 16:33 says “These things I have spoken unto you that in Me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the World.”

The Peace of God

And in Philippians 4:6-9 we see how to experience the Peace of God:

“⁶Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. ⁷And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

⁸Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

The God of Peace who is “With us”

⁹Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.”

So, when Paul prays that the God of Peace would “wholly sanctify” the believers, he refers to the same “God of Peace” whom he said would “be with us,” in Philippians 4:9. And there were conditions attached, in the Philippians promise. If you want to experience the Peace of God, you need to walk with Him, in fellowship with Him, “pulling in double harness with Him.” He listed several conditions:

Don’t be anxious
Pray about everything, with thanksgiving
Take seriously the list of things upon which we are to think, instead of worrying.
DO the things God has taught you to do, and those which you have learned from (and seen in) other believers.

AND: The God of Peace shall be with you!

How Does God Sanctify Believers?

That is also the way that God sanctifies you. (Sanctified means “set apart for God’s use): As you walk with Him, he gradually builds into your life a practical holiness, so that in a very practical way, you are becoming more and more clearly “His personal property” and “set aside for His personal use.“

Some people attempt to use this passage to teach that believers can eradicate their sin nature, and no longer be subject to temptation, as they have become “wholly sanctified.” That is false teaching. We are constantly surrounded by the enemy’s attempts to render us fruitless. Paul was constantly on guard, knowing (1^st Corinthians 9:27) that it was possible that after he had taught others, he himself could become a “castaway” … having suffered a “shipwreck” of his faith (1^st Timothy 1:19). (He did not fear losing his salvation. That is not a possibility. But it was entirely possible that he could become fruitless, through a collapse into sin.)

Body, Soul, and Spirit

All three of these terms are frequently used in regard to our natural humanity. To begin with, all humans have a body, a soul and a spirit. And, as believers, we have a promise that our bodies will be resurrected, intact. Our souls will live forever with God, and our Spirits will be forever in fellowship with Him, in eternity.

Do I really understand the difference between the “soul” and the “spirit?” Not really, no! I know that the Greek word, “psuke” is translated “soul,” usually, and that it is where we get our words “psyche, psychology, psychosomatic, and psychotic.” It apparently has to do with the seat of emotions, and feelings and basic thought.

The Greek word for “spirit” is “pneuma,” and it is where we get out words, “pneumologist, and pneumonia.” It literally means “breath.” But it evidently refers to the portion of humans which was originally capable of fellowship with God, in Adam and Eve. That fellowship was broken by sin, of course, and humans effectively are born with a “broken communicator.” We are born spiritually dead, apart from God’s Grace to reconnect us. He offers that Grace in the Person of Jesus, at the Cross.

All Preserved Blameless?

The body of every single person (excluding of the Rapture of the Church) will die, and decay, and return into the dust of the earth, one way or another.

The soul of every human is eternal, and will either stand with Jesus as part of the Body of Christ, or stand before Him for final judgment, at the Great White Throne.

The spirits of all humans are eternal…but some will spend eternity with Him, and others will spend eternity apart from Him.

All will be resurrected: some to eternal Judgment, some to Eternal Joy. The judgment of those who have placed their trust in Jesus’s Blood at the Cross, was completely fulfilled at the Cross. Jesus died as our representative. Therefore, God sees our sins as having been fully judged at the Cross. As a result, He sees us only in Christ.

This is how God can say that our spirit, soul, and body will be preserved blameless until the return of Christ. In 1^st Thessalonians 4:13-18 we saw the resurrection of the righteous dead, and the transformation of the living believers at the Rapture of the Church. Consequently, every single Church-age believer will be raised eternally at that point.

The Faithful God

“Faithful is He that calleth you, who also will do it.”

1^st Peter 4:19 says, “Wherefore let them that suffer according to the will of God commit the keeping of our souls to Him, in well doing, as unto a Faithful Creator.”

Psalm 37:3 says, “Trust in the LORD and do good; so shalt thou dwell in the land, and verily thou shalt be fed.”

Who are we to trust? The LORD, in the Old Testament, whom we find to be the Jesus of the New Testament. (In Hebrews, and in the Gospel of John, we discovered that Jesus is the Creator! In John 5:22 we saw that Jesus is the Eternal Judge of all the Earth!)

He is the one who calls us to walk with Him and to “pull in double harness” with Him. He is the faithful Creator! And He is the one who will bring all these promises to fruition. There is nothing I can do to “improve” upon His promise.

We are Called to Consistent Prayer

In the previous passage (1^st Thessalonians 5:17) God says “pray without ceasing.” In Ephesians 6:18, 19 we see Prayer listed as the seventh piece of the armor of God. We are told to:

Pray always,
With all prayer and supplication in the Spirit,
Watching thereunto with all perseverance and supplication,
For all the believers

(Lots of use of the word “All,” there!) And in verse 19, the Apostle Paul requested prayer for himself that he would be given the ability to boldly preach the Mystery of the Gospel. Paul needed Prayer! And we are commanded in no uncertain terms to give ourselves to the practice of consistent prayer for one another, in all things, at all times. Especially pray for your leaders, as they will especially be under attack by the enemy.

We are Called to True Fellowship With One Another

Remember how Judas greeted Jesus with a kiss in the Garden of Gethsemane: Still today, we call it a “Judas-kiss,” when someone pretends to be a friend, but in reality is betraying their victim to an enemy. Kissing has been a standard greeting of a dear friend, for thousands of years in many cultures. In others that is not the case, unless it is a family member.

In our culture, kissing is reserved for familial relations, as a general rule, but the Old Believers of the Russian communities, here in the United States, still practice this “holy kiss” as a matter of normal obedience to scripture.

To the average American believer, a handshake is considered normal. In fact, that was also recognized in scripture, as the Apostles offered the “right hand of fellowship” to Paul and Barnabas in Galatians 2:9.

Acceptance in the Beloved

The core issue is sincere acceptance of one another, as we have been fully accepted by God. Ephesians 1:6 says that we have been fully accepted by God, in the Beloved. God sees us only in Christ, and in Him, we are fully accepted.

Accept one another on the same basis! Are we still flawed individuals who irritate one another with our idiosyncrasies? Certainly we are! That is why He commands us to “forbear one another in Love.” Accept the flaws, weaknesses, and idiosyncrasies of those around you and love them for the sake of the Gospel of Christ.

We are Called to Be in the Word!

Verse 27 seven gives us a command! ²⁷I charge you by the Lord that this epistle be read unto all the holy brethren. That is a command! (And it even includes the illiterate. The literate were commanded to read the Word to the illiterate, or, possibly simply to a congregation at large.) Either way, we cannot escape the fact that feeding on God’s Word is normal behavior for all believers! In fact, this is where our walk with God will live or die! We need to feed on His Word!

**We are Called to Be Daily Partakers in the Grace of God**

This is not the “Saving Grace,” by which we entered into Christ: this is the “Living Grace,” by which we learn to walk with Him, and learn to endure hard circumstances. For example, when Paul suffered from some malady (probably with his eyes) he petitioned God three times to heal it (whatever it was.) And then God told him to drop it! (Stop asking! The answer is no!) He said, “My Grace is sufficient for thee!” (2^nd Corinthians 12:9)

We have a hard time with that, but that Grace is what enables us to walk with Jesus at all. This is not some “special Grace” that only Paul got! It is what we depend upon for every breath! Lamentations 3:22 says, “It is of the Lord’s mercies that we are not consumed, because his compassions fail not.” In this age, we call it the Grace of God. Grace means “unearned favor.” Unmerited favor. I have not earned special treatment form God. When He gives it, it is Grace. And when we face hard trials, we depend upon His Grace to sustain us.

This is How God Preserves His Saints.

We need to learn to walk with Him, daily spending time in His Word and in Prayer, and seeking His face in our daily lives. He is the One who accomplishes His Will in our lives. Philippians 2:13 says “For it is God which worketh in you, both to will and to do of His good pleasure.”

God will preserve you until the end of time. Trust in Him once for all for salvation. Trust in Him daily for Grace by which to live, and enjoy His Service!

Lord Jesus, please teach us to walk closely with You, and to experience Your Grace for living, every day, as we learn to look to You at all times, for direction, sustenance, and strength.

July 1, 2023July 2, 2023

What Is the Day of the Lord?

1^st Thessalonians 5:1-4; compare 2^nd Peter 3:10, Isaiah 2:12 and others.

Introduction:

As we are working our way through 1^st Thessalonians, we have come to a portion touching on the end times. In chapter four, we saw a detailed description of the Rapture of the Church. In the beginning of chapter five, we see the Beginning of the Tribulation and the fact that it does not involve the Church.

Some years ago, I heard a man teaching on 2^nd Peter 3:10. I believe that he meant to teach honestly and accurately: he probably was not a false teacher. But he evidently also did not search out the other references to the “day of the Lord.” He tried to force both events in this passage to fit into a single 24-hour day.

2^nd Peter 3:10

Let’s read it: ¹⁰But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

It comes as a thief in the night, and
All the heaven and Earth (and all that is in it,) will be destroyed.

This verse summarizes the facts. I might say, “the Book of Genesis says God created the Heavens and the Earth, and Joseph was embalmed in a coffin in Egypt.” While that is true, it is not helpful: it skips 1700 years of history! 2^nd Peter 3:10 tells us the “beginning and the end” of the Day of the Lord.

What do We Know?

We want to knowwhen the “opening bell” of the Day of the Lord will be. We also want to know what happens during that “day.” God freely tells us what will happen during the Day of the Lord. He does not tell us when it begins. In Matthew 24:36, Jesus specifically warns that “NO Man will know the day or the hour of His coming.” And, in Acts 1:7, He reiterates that “it is not given unto you to know the times or the seasons…”

The teacher I heard probably tried to teach honestly. But if he had researched even a little, he would have found that it could not be a 24-hour day. During that “day of the Lord,” the Gentile nations will come to Jerusalem: How often? They will come year by year, to worship the Lord, in person! And this is specifically after they had warred against Israel. So, it cannot be a single 24-hour day.

Zechariah 14:16 says, “and it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts [that’s Jesus!], and to keep the feast of tabernacles.”

That places this specific occurrence after the Tribulation, and before the destruction of this World. So, the passage in 2^nd Peter covers a lot of territory…not just a 24-hour day.

“First Mention” Principle

In Bible Study and Interpretation (also called Hermeneutics) we teach a concept called the “first mention” principle. It means that if we are addressing a topic, it is a good idea to go back and look up how God introduced that topic.

Isaiah 2:12-4:6 introduces the topic of the Day of the LORD. He says that it will be a time of heavy Judgment on Israel. He says that all their pride and self-will and idolatry will permanently be put away from them. But He also warns that in the process, they will lose everything they now count precious.

Relatively few people of Israel will even survive the “Judgment portion” of the Day of the Lord: We can see in Isaiah 4:1 that there will be an extreme shortage of men. They will be reduced to an approximate 7:1 ratio of women to men. It says that “in that day, seven women will lay hold of one man, saying, we will pay for our own food and clothing, but let us be called by your name, to take away our shame.”

Contrasts:

In the books of Isaiah and the other Old Testament prophets, the contrasts become sharper and sharper. Isaiah 11:10-13 says all the Jews from every nation will be brought back to Israel, and that they will all get along perfectly. It also says that the “Root of Jesse” (the Messiah) will be there, and the Gentiles will eagerly seek Him. That sounds like a total blessing! But we just read of all the judgment and destruction! We can already see what seem to be irreconcilable differences in what is predicted for the Day of the Lord. And that is just in Isaiah!

In Isaiah 11:6-9 we see that the entire animal kingdom will be restored to peace. (That indicates a partial lifting of the curse.) The predators and prey will all eat the same diet… the lion will eat hay, just like an ox, etc. Those all sound like blessings!

Are there Contradictions?

But in Isaiah 13:6-11, it says, “Howl ye, for the Day of the Lord is at hand; it will come as destruction from the Almighty!” Verse nine says it will be a day of “cruel wrath and fierce anger.” And, Isaiah 19:23-25 says it will be a day of blessing, and peace, and gentleness!

(Do you see some apparent contradictions?) Remember, ALL these prophecies will be fulfilled literally, in the Day of the Lord. If any fall short, then God’s Word would fall short. Remember, too, they must be fulfilled in the Day of the Lord, not before. There may be similar things that happen before it, (or which have already happened.) But the ultimate fulfillment has to be in the Day of the Lord. (Don’t take a “similar” thing to mean that the day of the Lord has come.)

**So, Which is it? Destruction or Peace?**

Will all the earth be blessed, as in Isaiah 11:9, where He says, “the knowledge of the Lord will cover the Earth as the waters cover the sea…”? Or will “…the heavens…pass away with a great noise, and the elements … melt with fervent heat, the earth also and the works that are therein … be burned up” as 2nd Peter 3:10 says?

God’s Word is complete, and it is also completely true. Both of those “extremes” have to happen. And all the things attributed to the Day of the Lord have to happen exactly as predicted.

The Divine Puzzle

We see that “The Day of the Lord” looks like a very complex “puzzle.” We know it all has to “fit together,” but it really doesn’t look possible.

Years ago, my father sent us a wooden three-dimensional puzzle. As I recall, it had about nine very similar pieces. They all interlocked to make a sort of “many-sided wooden ball:” a polyhedron of some sort. Separately,, all the parts looked very similar. But they only went together in a very limited group of possibilities. Once you know the secret, you can reassemble it, but without that knowledge, it seems impossible.

Without the clues here in 1^st Thessalonians 4 and 5, the “puzzle” of the End-times and the Day of the Lord would be very difficult to understand.

Is there “Order” in the “Puzzle?”

We see that there is a long list of things that have to happen “in the Day of the Lord.” Only one of them falls into the category of “unknowable.” It is the Rapture of the Church. We do not know when that will occur. It could happen very soon (and we hope it does, of course.) But it also could be many years from now.

We can list fairly accurately every other item on the list of “things to come in the Day of the Lord.” The Bible requires that they come in the order given in the book of the Revelation, including all the terrible wrath and judgment, the plagues, and all the peace and joy and blessings. How do they fit together?

**In 1^st Thessalonians 4 and 5 we begin to see “how they fit together.”**

The Rapture of the Church: We cannot predict this accurately, and it “Comes as a thief in the Night.” then,
The Tribulation Begins: all the details are laid out in Daniel and Revelation. The Tribulation encompasses all the judgments: all the plagues, wars, and destruction on Earthexcept one.
The Return of the Lord (Revelation 19:11-21) comes next. He immediately sets himself to the task of The Judgment of the Living (surviving) nations (Matthew 25:31-46.) But, The Tribulation does not include the final destruction of the Heavens and the earth, as described in 2^nd Peter 3:10. That destruction is 1,000 years later.
Kingdom Age begins: The Kingdom age encompasses all the blessings and Peace and holiness and Joy that is predicted in the Old Testament Prophecies. The Jews have been waiting for and hoping for this Kingdom, over the last 3,000 years. It will fulfill all the promises of Peace and blessing in Isaiah and elsewhere. Everyone who enters the Kingdom will already be a believer, but New Generations will be born and will reach adulthood during this time…and many will hide rebellion in their hearts, even though Jesus is living on Earth, and ruling from Jerusalem. They will still rebel inwardly, just as Judas did.
End of the Kingdom Age: Satan will be released for a short time and all those “secret rebels” will join him in an all-out siege on Jerusalem, attempting to overthrow The King. At that moment (once they have all assembled there,) the Father will rain fire from Heaven and destroy them all, and then,
The Heaven and Earth will pass away: (“the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”, and Immediately,
The Great White Throne Judgment will occur: (Revelation 20:11-15) This is the end of “the Day of the Lord.” All sin will have been dealt with, once for all. The “bringing in of eternal righteousness” predicted in Daniel will also happen right there, and the eternal state will begin. The New Heaven and Earth will appear after the Judgment is complete.

What are We to Do, regarding the Day of the Lord?

In 1971, there was a book written, called “What to do until the Messiah Comes.” It was entirely centered on self-improvement, humanitarian activities, peaceful, communal living, gardening, and crafts, etc. Nothing about His coming, at all.

So, What is the Problem with that Picture?

Did Jesus give instructions about “what to do until He returned?” Yes, as a matter of fact He did! And none of it had anything to do with any of the things in that book!

He said we are to be doing what he said to do, and so, to be found faithful. That includes loving our neighbor as ourselves, submitting to civil authority, demonstrating a holy lifestyle, etc. But it also includes taking the Gospel to the lost and dying World.

Philippians 2:15, 16 says we are to “shine as lights” in that dark world, and to be “holding forth the Word of life.” That means offering Eternal Life to the lost!

In 1^st Corinthians 15:34, Paul admonished the Corinthian believers to “Awake to righteousness and sin not; for some have not the knowledge of God: I speak this to your shame.”

You see, they had a job to do, and they were not doing it!

So, What about Us?

The Day of the Lord has not begun, but it could begin at any time. And once it begins, then our time for voluntary obedience to Jesus (out of Love and a genuine desire to please Him with our lives) will end. Our only opportunity to “join Him in double harness,” working with Him to “do the will of Him who sent us, and to finish His Work”… will be gone forever.

The Obedience of Faith is what pleases the Lord. When the people asked Jesus “What shall we do, that we might work the works of God?” He replied, “This is the Work of God, that you believe on Him whom He hath sent!”

Hebrews 11:6 says, “Without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him.”

What, then?

If I really believe He is coming back, What then? If I can see that my time is especially short, simply because of my age, I should take this seriously. Ephesians 5:16 says to “redeem the time, because the days are evil.” More explicitly, as Colossians 4:5 says, we are to “Walk in wisdom toward them that are without, redeeming the time. This is about our relationships with unbelievers. This is “lifestyle evangelism” and “personal evangelism.” It has to be lived, but it also has to be spoken.

Some of you have friends who do not know the Lord. Some have relatives, and family members who are still lost. Give this some thought. The fact is, we all are running out of time. We are running out, and they are, too!

Lord Jesus, allow us to see our own mortality and how fleeting our time on Earth truly is. Help us to live in the Light of that Knowledge, and use wisely whatever time we have left.

June 24, 2023June 24, 2023

Is the “Rapture of the Church” in the Bible?

The Rapture of the Church:

(How does it appear in Scripture?)

1^st Thessalonians 4:13-18; 5:1-10

Chapter 4

¹³But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

¹⁴For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

¹⁵For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

¹⁶For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

¹⁷Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

¹⁸Wherefore comfort one another with these words.

Chapter 5

¹But of the times and the seasons, brethren, ye have no need that I write unto you.

²For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

³For when they shall say, Peace and safety; THEN sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

⁴But ye, brethren, are not in darkness, that that day should overtake you as a thief.

⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁷For they that sleep sleep in the night; and they that be drunken are drunken in the night.

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. ⁹For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, ¹⁰Who died for us, that, whether we wake or sleep, we should live together with him.

Introduction:

Paul says he shared these truths (in chapter four) with the Thessalonian believers for a reason. It was to provide them with comfort and hope in the face of death. In earlier passages, he had also referred to the abuse they had suffered for their faith. And, in the next chapter, he addressed the coming judgment on the unbelieving world and Israel.

When reading any of the epistles, remember that they were originally letters. The writers addressed them to churches, mostly, although a few seem to have been addressed to an individual believer. The original manuscripts had no chapter or verse divisions. Why is that important? Because, sometimes, the idea being taught in one chapter moved directly into the topic of the next chapter. Thus, when we read 1^st Thessalonians 4, we remember that chapter five flows directly out of chapter four.

The “Catching Away” of the Church

Chapter four gives the most complete description of what we call the “Rapture of the Church.” 1^st Corinthians 15:50-53 also describes the event. It adds the fact that our bodies will be instantly transformed from “flesh and blood” bodies to the supernatural bodies we will inhabit for eternity. Read it:

⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

⁵¹Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

⁵²In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

⁵³For this corruptible must put on incorruption, and this mortal must put on immortality.

What “Last Trumpet?”

Notice that the “last trumpet” of the Church age is not the “last trumpet” of the Tribulation period. But the trumpet in 1^st Corinthians 15 is identical to the one in 1^st Thessalonians 4.

The seventh (and last) trumpet in the Tribulation (Revelation 11:15) announces the next stage of judgment on earth! There is nothing “good” happening. (In fact, Revelation 4:1-3 says that a “voice like a trumpet talking” calls the Apostle up to the Throne of God. The Revelation makes no mention of the Church being on Earth, from that point on. Many Bible students see this as a veiled picture of the Rapture of the Church. (I share this view.) We will be called up, out of the Earth, before the Tribulation begins!

Revelation 5:9, 10 describes a group of “24 elders” who evidently represent the church. They say, “You have redeemed us by your blood out of every kindred, and tongue and people and nation.” And, “You have made us unto our God kings and priests…”

Only the Church is “redeemed out of every family, language, ethnic group and nation.” Only the church is called to become “kings and priests.” (Israel is called to become a “kingdom of priests:” That is not the same thing.) Therefore, we see that the Church is in Heaven, and gathered around the throne of God, before the Tribulation begins in Revelation 6:1.

The “Thief in the Night” Prophecies:

1^st Thessalonians 5:2 says that the Day of the Lord will come as a thief in the night.

2^nd Peter 3:10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Matthew 24:42, 43
⁴²Watch therefore: for ye know not what hour your Lord doth come. ⁴³But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.”

Revelation 16:15 says, “¹⁵Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.”

We see several warnings, mostly given to Israel. Each states that the Day of the Lord would come as a thief in the night. Matthew says the character of this event is that “the world (including Israel) wakes up” to find that they have been “invaded,” and that something is missing.

What will be Missing?

If we read 1^st Thessalonians 4 and 5 as a unit, (which they are) we find that the Church has “gone missing!” We also see that the Tribulation begins immediately after that event. Paul says that “they knew perfectly well that the Day of the Lord will come as a Thief in the night.” But one of the characteristics of the whole “thief in the night” concept is that you do not know when he is coming. All of the rest of the Day of the Lord is fully laid out: choreographed by God, through prophecy. All except the Rapture of the Church!

Why is “the Rapture of the Church” a Secret?

The Rapture of the Church was a secret because the whole concept of the Church age was kept secret. It was not revealed until after Jesus’ crucifixion, His death, His burial, His Resurrection and His ascension! The first human to be shown the revelation of the Church was the Apostle Paul. It was a brand-new thing that God did on planet Earth!

And, since the Old Testament prophets were not even allowed to know of the existence of the Church, they obviously could not be told about how it would be removed.

What are the “Seventy Weeks of Daniel?”

In Daniel 9:21-27 the prophet Daniel (at about 607 BC)gives us a very important timeline:

“²¹Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. ²²And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. ²³At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

²⁴Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

(Starting When?)

²⁵Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

²⁶And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

²⁷And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”

We see that the 70 x 7 years (490-year) prophecy began with the command to rebuild Jerusalem. (Not the Temple: the city!) King Artaxerxes gave that command in Nehemiah chapter 1, about 446 BC. He made that decree almost 160 years after Daniel’s prophecy. But it covers the first 69 “weeks” (483 years), and culminates in the crucifixion. Then it skips to the 70th “week” (7 years.) It gives a brief, but clear description of the Tribulation, including the antichrist.

But, What happened to the Church Age?

The Church is not included!

We are not part of the judgment spelled out in Daniel 9:24. He clearly says that the judgment has a purpose, and it has recipients. The recipients are Jerusalem and all Israel. The unbelieving World is involved as well, as the World is the means by which God is judging Israel. And there will be terrible judgment poured out on the entire World. But we are not part of that prophecy at any level. We simply are not included.

What is The Big Secret? Why the Mystery?

Ephesians 3:1-11 lets us know just how great a secret it was (Paul speaking:)

¹ For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, ²If ye have heard of the dispensation of the grace of God which is given me to you-ward: ³How that by revelation he made known unto me the mystery; (as I wrote afore in few words, ⁴Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

⁵Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

⁶That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: ⁷Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. ⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

⁹And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

¹⁰To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, ¹¹According to the eternal purpose which he purposed in Christ Jesus our Lord:

An Object Lesson

God is teaching the Holy Angels something they had not known, (which we absolutely do not know.) He is using the Church-age believers as an “object lesson” to show His Eternal Wisdom to the Angelic host who had not followed Satan in his rebellion. (Do I understand this? No! Emphatically, No!) But, there it is! The Church age believers are in a special category. We are separated from the world and from Israel, for a purpose far beyond our comprehension. God says so!

Separation

Why is it so surprising that He would complete that separation? He will do so by pulling us out of harm’s way before He brings the Judgment of the Tribulation upon Earth. God separated Noah from the judgment of the Flood on the Earth, by means of the Ark. The result was that the judgment of the world excluded Noah! God sent angels to separate Lot from Sodom, so that the judgment of Sodom excluded Lot! He separated Israel from Egypt, by the blood of the Passover Lamb, and by the miraculously selective judgments upon Egypt, so that the judgment of Egypt excluded Israel!

He separated us from the World already, through the Blood of Jesus, and He has seated us with Him already in the heavenly places, in Him! Why would He not “complete the transaction” by moving us out of harm’s way before executing judgment on the rebellious World and Israel?

There is far too much here, for one message: We will have to complete this message over the next few weeks. Next week we will talk about the “Day of the LORD.”

Lord Jesus, please fix our attention upon the Light of Your Written Word, recognizing that it is the printed message of You, the Living Word. Help us to walk in the light You provide!

The Coming Judgment

2nd Thessalonians 1:4-12

Introduction:

There are Five Judgments we should address:

Please bear in mind the two promises of God:

Which of these Five Judgments Affect Believers?

The General Condemnation

The Judgment of Sin at the Cross

The Judgment Seat of Christ (the “Bema Seat”)

The Judgment of the Living Nations

The Great White Throne Judgment

What About the Church?

Why are Believers Excluded from these final Judgments?

(2nd Thessalonians 1:10)

What Should be the Result of all this “Positional Truth?”

Wherefore…

The Result

What About “Judging?”

Introduction:

What Can We Learn About Judgment?

Several Greek Roots for the New Testament Passages about Judgment:

Primary Greek Root: Krinō

Secondary Greek Root: Krima

Four Other Greek Roots:

The Majority of Biblical Examples Come from “Krinō”

There are Various Concepts of Judgment

Multiple Uses: Multiple Implications

Another Example:

What Did Jesus Mean?

Different Kinds of Judges

Jesus is that sort of Judge.

The Problems with (and the Symptoms of) Carnality

1st Corinthians 3:1-9

Introduction:

The Problem of Carnality

Another Result of Carnality

Babies are Wonderful, But…

Warnings to Pretenders

Lost Opportunities

Symptoms of Carnality

In Contrast

Future Reward

Working With Jesus

An Example of “Serving Self”

How can We Follow Jesus’s Example?

What is the “Christian Work Ethic?” And, What is “Disorderly?“

2nd Thessalonians 3:6-9

Introduction:

Application:

Work Ethic

Are There Exceptions?

What about the Support of Pastors?

Paul’s Example:

Paul’s Command:

So, What is “Disorderly?”

What does it mean?

That is an irresponsible teaching:

How Does God Change Lives?

How Should We then Live?

We are Called to Prayer and Service

2nd Thessalonians 3:1-5

Introduction:

What Should the Result Be? (2nd Thessalonians 2:15-17)

Children of Light

2nd Thessalonians 3

Prayer is Part of That Result

Looking Back to Berea

The Bereans

So, How Do We Respond?

The Hidden Trap of Being “Orthodox”

So, How Can We Avoid the Traps?

We Are Not Alone

The Spirit of Fear or the Spirit of God?

They were given the same three-fold task as we are given!

Current Events and Our Future

Old Testament Truth

When Will the Antichrist Be Revealed?

2nd Thessalonians 2:1-12

Introduction:

Meet the “New Fear!” (Same as The Old Fear!)

2^nd Thessalonians 1:4-12

(2^nd Thessalonians 1:10)

1^st Corinthians 3:1-9

What is the “Christian Work Ethic?”
And, What is “Disorderly?“

2^nd Thessalonians 3:6-9

2^nd Thessalonians 3:1-5

**What Should the Result Be? (2^nd Thessalonians 2:15-17)**

**Prayer is Part of That Result**

2^nd Thessalonians 2:1-12

**Meet the “New Fear!” (Same as The Old Fear!)**

2^nd Thessalonians 1:1-5

1^st Thessalonians 5:23-28

**We are Called to Be Daily Partakers in the Grace of God**

2^nd Peter 3:10

**So, Which is it? Destruction or Peace?**

**In 1^st Thessalonians 4 and 5 we begin to see “how they fit together.”**