Change is On the Way!
© 2020 C. O, Bishop
1st Peter 2:1-10
We have begun a study through the book of first Peter: For all practical purposes, the first half of chapter one was given to a lengthy “salutation,” making it clear who were the intended recipients of the epistle (and it included us!); but then outlining their (and our) collective and individual position in Christ, our security there, and all that this position implies.
Then, in the last half of chapter one we began to examine Peter’s exhortations as to how to respond to the reality of our new position in Christ. Because we are “In Christ,” there are certain changes that are to occur. Because He is holy, His followers are to be holy. We are literally His children: members of His family, and members of His Body, the Church. Therefore we should expect to see the “family resemblance” in ourselves. And the world around us should expect to see those changes also. Remember that Jesus gave three criteria by which the World is expected to judge the Church, in this Age:
- Love (John 13: 34, 35): this is the supernatural Agape love between the brethren.
- Unity (John 17:21): this is the supernatural unity of the Spirit taught in Ephesians 4.
- Good Works (Matthew 5:14-16): this is the result of the Holy Spirit working through us, which is supernatural by definition, but may look completely normal, in a way, but as a whole, it is to exist as a light in a dark world, bringing glory to God the Father.
Those things are not the result of our personal piety or goodness. Unsaved people can certainly do good works in their own strength, for the purpose of advancing their religion or philosophies, or to earn merit from their gods for their good works, or simply because “that is the way they were raised,” and they think it is what “ought to be done.” But I cannot earn God’s Grace.
Grace is defined as “unmerited favor:” unearned favor from God. If we are saved individuals, we recognize that we were saved “by Grace, through Faith”, according to Ephesians 2:8, 9. And in gratitude for that Grace, we serve, out of love. That is what the world needs to see, in terms of good works.
Our unity, also, is to be a genuine outworking of Agape love and faith, not a “truce” created by “glossing over” important teachings in God’s Word. (By the way, that is “Ecumenicalism:” It is the effort to create and maintain a false “unity” by simply ignoring or ceasing to consider any teaching that may be controversial or which could offend someone. Think back: did Jesus “skirt issues,” in fear of offending the Pharisees? No! He went ahead and taught the hard doctrines! And the common folk loved Him for it!)
Now; here in chapter 2, Peter begins to be specific about what those changes should look like:
What should we “drop and leave behind?”
1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
Notice that he first lists five things that should be left behind in the darkness of our old lives:
- All Malice: Mean-spiritedness…the desire to torment or “get back at” people that we don’t like. Taking pleasure in someone else’s misfortune or discomfort.
- All Guile: deception at every level. Presenting a false front to others, as well as saying things we know are untrue. If we are acting or speaking in such a way as to hide who we really are, that should warn us that something is amiss.
- Hypocrisies: This goes right along with Guile. The old word “hypocrite” simply meant a “false-face actor:” those old-time performers who literally held up a smiling face-mask when playing a happy part, or an angry face-mask when playing an angry part, etc. They were just reading lines, and holding up a mask on a stick, so that the audience would “feel” the correct emotional response to the play. But when we pretend to be something we are not, we are doing just that; and Jesus repeatedly condemned that behavior in the Pharisees.
- Envy: desiring to have the honors offered to others, not by earning them but by supplanting that person: wishing to take their place, and desiring to drag them down, because we can’t stand the fact that they are receiving honor. This is frequently the source of strife between the brethren.
- All Evil Speakings: This is a“catch-all”phrase that at least forbids “bad-mouthing” others. It would also seem to rule out general “snarkiness,” as they call it today: taking verbal cheap-shots at others; put-downs, etc. Possibly it could even include just a complaining spirit, in general. This is something to think about and ask oneself how it might apply in one’s own life.
What should we use to replace the old ways?
Having commanded us to “lay aside ALL our old wicked ways,” he then says what shouldbe used to replace that old, evil behavior: and the first thing listed is the Word of God! I’m reading from the KJV: if your translation is different, bear with me, and we will address that difference.
2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious.
This makes it clear that if I am a believer, (If I have tasted of His Grace) the normal response is to hunger for God’s Word. Even a newborn lamb, or a baby mammal of any sort, has an instinctive desire to feed, and be nourished on its mother’s milk. Our food is the Word of God. God says that we are to desire the sincere milk of the Word, that we may grow thereby. If you ever have a question about what God considers to be proper “sheep-food,” this verse should answer that question. In Matthew chapter four, Jesus also said, “Man shall not live by bread alone, but by every Word that proceedeth out of the Mouth of God.” This is what we are to feed on: The Word of God!
I am aware that other translations handle this differently: the Greek word here, translated “Word” in the KJV is “logikon” which could be translated “logical,” but which comes from the root word “logos.” While it can be translated in several different ways, “logos” is the word used when John 1:1 says “In the Beginning was the Word.” Possibly even more instructive is the passage in 2nd Peter 1:4, which says that by the “exceeding great and precious promises” in God’s Word, we are to become “partakers of the Divine Nature.” As we might tell a small child, “If you want to grow up to be big and strong, like Mommy and Daddy, you need to eat your healthy food!” And He just told us that the “food” we are to consume is the “exceeding great and precious promises” of the Word of God!
So the core change in our lives should begin with a hunger for God’s Word, as opposed to philosophy, politics, human logic, or human rationalization. The World offers all of these. We try to avoid any of those things and only offer God’s Word as our source of nourishment. We don’t preach politics, opinions, or current events. We preach the Person of Christ; The Word.
God says we are to center our thinking on His Word, and allow Him to reshape our outlook. And what does He say about the nature of the relationship? He says something very strange: He refers to us as “living stones,” and to Jesus as a special, precious stone, as well as a Rock of offence.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, 5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. 6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. 7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, 8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
This whole passage seemed very strange to me. When the scripture refers to Jesus as a stone, it is strange enough, because I don’t think of a person as a stone, at all. (In this passage the Greek word for “stone” is “lithos”, meaning a building stone, or, in some cases, simply the material, “stone.”) I see stones as specifically non-living objects: mineral in substance, completely inorganic and, in most cases never having possessed life of any kind. So how can I see Jesus as a stone? And when it calls Him a Rock of offence, the Greek word is different: it is “petra”, which usually is a monolith: the kind of rock of which mountains are made, or upon which buildings are founded. How is He a Rock of offence?
And when he begins to address us as “living stones” I used to find it completely repugnant, as I imagined sitting forever as a “stone” in God’s temple, unmoving, and fixed in place in a wall or something, throughout eternity. That really does not sound attractive to me! But as I was reading in Ephesians, it finally dawned upon me that the “temple” he is referring to in Ephesians is the living Church, scattered all over the World, but united in Christ. That we are the (singular) “habitation of God,” now; not just sometime in the future. I am not “sitting, imprisoned in a wall, as a non-living piece of rock,” but rather, I am a living part of a single organism called the “Body of Christ” which also happens to be the Temple of God on earth, as well as including all those believers who have gone before us into Heaven. I am only “cemented in place” in terms of my security in Christ: I can never be removed from Him. He can move me or have me stay put, according to His will, but wherever I am within the Body of Christ, I am to be an active, functioning part of the body of Christ! We are living stones, or, as the KJV says, “lively” stones.
By the way, that is the essence of “positional truth!” I am literally, permanently cemented in Christ!” But I am an integral, organic part of the Body of Christ: not a parasite or a transplanted foreign organism. How did we get into this position in Christ? We became His children through the new Birth, being born again. We entered in by faith and are permanently joined to Him. Whether we knew it or not, we were each planted in the church-at-large, as a “living stone,” a part of His Living Temple! In 1st Corinthians 12:13, it says that the Holy Spirit “baptized” us into the body of Christ. We are eternally joined to Him in one Body.
We are part of what God presents to the World as His army of ambassadors: we each have a part in the task He has assigned the church: “Go ye into all the world and preach the Gospel!”
Further, Peter points out that the World sees Jesus as a “stone of stumbling” and one rejected by the builders (quoting Psalm 118:22, Isaiah 8:13-17, Romans 9:32, 33) but we also see that to those who are believers, He is precious beyond description. That puts us in a different category than those who reject Him. It clearly spells out a different response expected from those of us who see Him as Holy, and Precious, than from those who stumble over His claim to be the Incarnate God, the Savior and the Judge of all the Earth.
By the way, while we are talking about Christ as a stone or a rock, I want to point out that when we read about the children of Israel wandering in the desert, and Moses bringing water from a Rock in that desert, we need to look just a little further: in 1st Corinthians 10:4, Paul clearly states two incredible truths:
- The “Rock” from which they drank followed them in the desert, so that they found water wherever they went, and,
- That “Rock” was Christ! (Exact same Greek construction as when John 1:1 says “The Word was God”)
How’s that for a mind-boggling truth? The physical Rock that the people approached, and from which Moses demanded water, was literally Christ! (In fact, it says, “the Christ” in Greek.) This is not stated as a metaphor: it is stated as a truth: they were followed by a spiritual Rock, in physical form, and they drank fresh literal water from it. Remember, too, that there were around 2-1/2 million people in that group, plus all their livestock: and all of them had to get their water from that Rock. We aren’t talking about a little “stream:” it had to be millions of gallons of water coming out! And this is the Rock to which we have come as well, seeing Him as our true source of sustenance, both physical and spiritual!
God says that He is also the Stone (lithos, again) rejected by the builders. Jesus was rejected by the religious authorities of His day, but He turns out to be the foundation and the cornerstone for all of both Judaism and Christianity!
So, what else is true about us?
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; 10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
These all were quotes from the Old Testament, and initially were specifically stated about Israel. But a change has happened: Yes, Israel was to be a priesthood and a “kingdom (singular) of priests” standing before the Lord according to God’s promise in Exodus 19:6, and they still shall be, according to Isaiah 4:3, Isaiah 61:6, and others.
But there is a similar and yet different promise to the Church Age believers: we are called “kings (plural) and priests,” in Revelation 5:10, which is not the same thing as a “kingdom” (singular) of priests. The Body of Christ is never called a kingdom: it is a Body, with a Head, not simply a Kingdom, with a King. We, as the Body of Christ are part of the greater Kingdom of God, but we are there as part of the King, not simply subjects in the kingdom. We are the Bride, whereas believers from other ages are the guests at the wedding feast of the Lamb.
Peter, speaking to Jewish believers, quoted passages that were familiar and precious to them. They knew of the old promise from Exodus, but they also knew that it has never yet been fulfilled. During the Church age, it is partially fulfilled, in the sense that every believer, Jew or Gentile, is declared to be a priest in the Body of Christ: we can stand before God and pray for others, and offer “sacrifices of Praise and Thanksgiving.” But, in the Millennial Kingdom, it will be completely fulfilled, in that every Gentile nation will come to Jerusalem to worship the King, and Israel will literally be a “kingdom” of priests. But we will still be the Bride of Christ, seated in the throne with Him.
Even the passage about not having been a people, etc. were from Hosea chapters one and two; messages originally directed to Israel; not the Gentiles, but they now apply to us according to Ephesians 2, where we are described as having been outcasts, and foreigners, lost, without Christ in the World. That is a fact! We have to be very careful when we attempt to apply promises or commands to ourselves which were actually directed to someone else. But if God says they now apply to us, then we can apply them with confidence. In this case there is a direct application to the Church Age believers. This is reiterated in Revelation 5:9, 10, where the Church (which is called out from every nation, every language, every ethnic group and every tribe on Earth) confirms that they have been made “kings and priests” and that they shall reign on the earth.
Yes, we have obtained mercy, and yes, we have been called out of darkness, and, yes, we are now filled with His marvelous light, because Jesus, the Light of the World, indwells us! And the result should be that we will demonstrate His Glory and honor in our lives: “…showing forth the Praises of Him who called us!”
So, perhaps we can each individually consider this small verse as a “standard” or a “measuring stick” against which we measure our behavior. We can ask ourselves these questions:
- Am I living in such a way as to “show forth the Praises of Him who called me?” Or am I pretty much living the way I have always lived?
- Does the Agape love shine as a central motivating factor in my life, or do my motives seem to be pretty much the same as everyone else’s motives; self-centered, rather than pouring out the Love of Christ to others?
- Do I see the people around me as precious souls for whom Jesus has already shed His blood, and then value them as He does? Or are they primarily irritating, contrary “blockheads” who only exist to annoy me? There is an old ditty that says, “To dwell in Love with the saints above, O, that would be Glory! But to live below with the saints I know; well, that’s a different story!” Can you treat the believers around you as the holy, precious saints that Jesus says they are?
I can’t answer any of those questions for you: each of us has to stand before God, and, along with David, say “Search me O God, and know my heart: try me and know my thoughts: And see if there be any wicked way in me and lead me in the way everlasting!”
This is a direct quote from Psalm 139:23, 24. You can go and read it in your Bible and spend some time dwelling on it, allowing God time to speak to you. This is what we call “meditating on God’s Word”…it is not “blanking your mind and leaving yourself open to any vagrant thought:” it is specifically shining the light of God’s Word on your heart and allowing Him to speak to you through His Word and by His Spirit. We all need God’s Word to speak to our hearts and change us into His likeness.
Lord Jesus, take charge of your people, the Body of Christ! Train us up in the way that we should go, as your children. Send us as capable ambassadors, to do your work on Earth! Allow us to serve with you.