Beginning a New Year, and Considering the New Foundation

Introduction:

As a believer, I think it is good to occasionally take a “What Now?” Break: just to take stock, and determine our next step.

There are five ways we tend to make decisions:

One is by Habit—just do what we have always done.
Another is Convenience—just do what requires the least effort, or thought.
Another is Peer Pressure—Just do what pleases our friends, or family, etc.
A fourth is Default—we’ve made so many bad decisions, no good choices are left!

But God wants us to make decisions by Direction from His Word. God wants us to consciously align ourselves with His Word, and daily make the choice to obey Him. Sometimes it becomes a moment-by-moment battle, but it is always a choice.

The New Foundation

As believers, we have begun something new in our lives—maybe it was two, ten, twenty, or more years ago—we began a new life, in a new location. We were in Adam, but now we are in Christ. When we trusted Jesus’ finished work at the Cross, depending upon His shed blood for the forgiveness of our sins, we were born again, in Christ.

1^st Corinthians 15:22 says that we were “In Adam”, and that we are now “In Christ”. “In Adam, all died: In Christ all shall be made alive…” The issue is our position, in Christ.

Ephesians 2:19-22, says that there has been a sharp change—I am no more a stranger to God, nor to His people. I am a fellow-citizen with His Saints, and in fact, I belong to His household. I am now a child of God. Furthermore, he says, I am “built upon the foundation of the apostles and the prophets, Jesus Christ Himself being the chief cornerstone.”

How Was the Foundation Laid?

1^st Corinthians 3:10, 11 says, “According to the grace of God which is given unto me (doing what he is gifted to do) as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay, than that is laid, which is Jesus Christ.”

So, the foundation IS Jesus, and the apostles (like Paul) are the ones who “laid that foundation” as they did their jobs as church-planters and evangelists. Jesus is the foundation and the cornerstone of the whole church: the Apostles and Prophets are part of the foundation of the church in the sense that through them came the Word of God, and the Church is founded upon God’s Word. But remember: “In the beginning was the Word, and the Word was with God, and the Word was God.” Jesus is still the whole foundation.

That new Foundation is firm: it’s secure. In Luke 6:47-49, Jesus said that anyone who hears His Word, and obeys it, is like a man who builds his house by digging deep and laying his foundation on a rock (the word here is “Petra” meaning “bedrock”—a monolith—not flagstone, or gravel). He says when the floods come, that house is unshakeable. The contrast is given in both Matthew and Luke, of the man who hears the Word, but does NOT obey, being like someone who builds his house on the earth, or, in Matthew, it says “the sand”, and when the floods came, the house fell because, effectively, there was no foundation.

What is the Problem With Sand?

Perhaps we have poured a slab of concrete: we bolted everything to that slab. We say it is a firm foundation. But if the concrete is on sand—and, if the groundwater takes away the sand, the foundation will move, and crack under its own weight, and the house will be destroyed.

Most sand is made of tiny pieces of rock. (Not all sand is rock —some is coral, or even seashells, ground fine by the waves.) But those tiny pieces of rock, though they are as hard, individually, as the original bedrock, are useless as foundations. They are fragmented.

In Matthew 16:13-18 Jesus said (specifically about the truth that He is “…the Christ, the Son of the living God”,) “…on this Rock I will build my Church, and the gates of hell shall not prevail against it.” The word he chose there is “petra”—a feminine word, specifically meaning bedrock—a monolith. (He also called Peter “a rock,” but the word he chose there was “petros,” meaning a stone—something you can pick up and move.) This truth— the bedrock of the Gospel— is the monolith upon which we are to depend.

Other “truths,” whether creeds, ethical codes, or human standards, though seemingly dependable, are only a conglomeration of ideas. They are not firm as a collection: they are like “fragments of stone”…sand. Human reasoning, though it contains many truths, is still like “sand.” There is no underlying monolith…no bedrock of truth on which to build a life.

No Other Foundation

There is no other foundation that can be laid, and none is needed. Once the foundation of Christ is laid, we begin to build upon it. Jesus is the foundation of each believer’s life.

Each of you has placed your trust in the Christ, the Son of the Living God, the Savior: God’s chosen sacrifice! That one monolithic truth, the fact that Jesus Himself is God’s only solution to sin, death, the grave, and eternal judgment, is the only foundation we can have. That foundation is strong and eternal. It’s secure: It won’t crack, rot, erode, or burn.

So—What Now?

If that foundation was laid in my life, however many years ago, what should I do about it now? Should I just sit back and wait for the Lord’s return? I am already part of the building, right? Well, yes. But there is more to the story:

There is an individual sense in which Jesus Christ is not “just” the foundation of the whole church, but also the foundation of the individual Christian’s life.

Let’s go back to 1^st Corinthians 3:10-15. (read it)

Paul says we need to pay attention to how we are building on the foundation in our lives. We are constantly building—and in only two categories. (It looks like six, because there are six things listed, but they fall into two categories: combustible and noncombustible.)

One Test For Eternal Value

In the final analysis, the test will be on the eternal quality of the work we do. The Foundation is secure. Let’s read: He says “… every man’s work will be tested by fire—if his work remains, he shall receive a reward: if his work burns, he shall suffer loss, yet he himself shall be saved, though as one escaping through the flame.”

The Foundation is Rock…it will never burn. Our works, though built upon the foundation of Jesus Christ in our life, may or may not burn—it depends on Who initiated them—Who enabled them? Jesus said, in John 3:19, that “…he that doeth truth (acting in obedience to the principles of God’s Word) comes to the light that his deeds may be made manifest, that they are wrought in God.” Paul touches on the same idea in Philippians 2:13, saying, “…it is God who works in you, both to will and to do what pleases Him.”

Only God Builds Eternal Structures.

God laid out that same concept a thousand years earlier, saying, (Psalm 127:1) “Except the LORD build the house, they labor in vain that build it…”

Jesus agreed, in John 15:5, that, “…apart from Me ye can do nothing.” Now, if any human had said that (and humans HAVE said it), it would be the grossest arrogance. When Jesus said it, it was the simplest truth…Jesus is the Creator and the Sustainer of all things. Colossians 1:17 says, “In Him, all things hold together.” Neither we nor anyone else can even exist apart from Him, let alone accomplish anything of lasting value.

But His works have eternal value. And He says we will receive rewards for allowing Him to work through us. So…what should we do now? Paul says, “Take Heed!” Pay attention! Listen to what the Lord says in His Word, and make it a growing, vital part of your life. The Psalmist poses the question, in Psalm 119:9, “How shall a young man cleanse his way? By taking heed thereto according to thy Word.” The truth hasn’t changed over the years, though the circumstances often have changed.

Making it Personal

I am on the Rock Foundation of Jesus Christ. But what comes of that, in terms of reward, is entirely dependent upon my continuing response to His Lordship. If I take it lightly, he will hold no honor in store for me. 1st Samuel 2:30 says, “…them that honor me I will honor, and they that despise me shall be lightly esteemed.” We would never go so far as to say we despised the Lord, but what else can you call it, when we ignore His Word?

Remember that He is so closely linked with His Word, that Jesus is called “The Word.” When we either ignore what we know of His Word, or we refuse to feed on His Word, so as to learn more, or we neglect to make Him the center of our life, we are despising His Word—and Him.

A Warning From God

Look at the context of 1^st Samuel 2:30—this was a warning, actually a pronouncement of judgment, to a priest—a believer—a genuine man of God, who had become lax. He was no longer “taking heed”. He hadn’t really heard the Word of God in years. When God chose to speak again, he did so through young Samuel. And the very first message was one of judgment.

I really do NOT want God to have to “shake his head and call me home,” as He did Eli, the priest. I want to be faithful to His commandment. My desire is to obey God’s Word: to honor the Lord Jesus with my life and be a blessing to my family, to the church, and others. But, I cannot do it except by His empowering Holy Spirit. I have no capacity to live for God, on my own. When Jesus said, “Apart from Me, ye can do nothing,” He meant exactly that.

The Continuing Contrast

In Galatians 5:16-23 (read) Paul states a contrast between two things that sound like extremes: One seems to be total depravity as the result of living in the flesh. The other seems to be some sort of total sanctity, as a result of allowing the Holy Spirit to live through us. But the fact is, those ARE the choices. You either allow the Holy Spirit to live through you, resulting in the kind of a life that God can bless, and that produces works having eternal value (and rewards), or you live in the flesh, thus producing works of temporal value at best, and often of obvious negative value.

Our old nature is not only completely corrupt: Ephesians 4:22-24 says it is getting worse! And, the new nature is not just “better:” GOD says it is created in HIS likeness, in Righteousness, and in True Holiness. We do have a choice, but there is no middle ground. There is no in-between…there is no “neutral.” On a moment-by-moment basis, we are either building with non-combustiblematerials, or we are building with combustible material. And the day is coming when it will all be tested, simultaneously.

How Should We Then Live?

We need to be in the Word. We need to be in Prayer. Of course, we need to be in Fellowship with God, through obedience to His Word, and in Fellowship with other believers by deliberate choice to join with them, and to meet one another’s needs. We need to pray together, study together, and grow together. He calls us to love one another and to love the Lord together. We have the foundation, Jesus Christ. But living by his direction, in fellowship with Him is the only way to build on that foundation anything of lasting value. We have to choose to do so every day—every hour—sometimes on a moment-by-moment basis.

How Will You Choose?

Will you choose by habit, and just do what you have always done?
Might you choose by convenience, and just do what is easy?
Will you choose by peer pressure, so as not to alienate your family or friends?
Will you choose by default, because you wait until there are no more choices?

Or, will you choose by direction from God’s Word, and in obedience to His Holy Spirit? That is the only choice that will result in God’s blessing, and building for eternal reward.

I pray that I, as an individual, and that we, as a church, will choose to build wisely.

February 15, 2024February 15, 2024

How To Learn The Humility of Discipleship

The Humility of Discipleship

1^st Corinthians 4:8-16

⁸Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

⁹For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

¹⁰We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

¹¹Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;

¹²And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

¹³Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.

¹⁴I write not these things to shame you, but as my beloved sons I warn you.

¹⁵For though ye have ten thousand instructers in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

¹⁶Wherefore I beseech you, be ye followers of me.

Introduction:

Remember the context, here, as we begin to study this warning to the Church at Corinth:

They were already displaying a great deal of carnality, division, and pride. Paul had already begun to admonish them regarding their sin, and this is simply a more pointed address to the source of their error.

In verse eight, Paul addresses their self-confidence and self-aggrandizement. He sounds almost as though he is mocking them, but he at least is highlighting their arrogance, by comparing their attitudes to those of the apostles.

Ye are Kings!

The Christians in Corinth had excessively high opinions of themselves: Theythought they were really something special. Possibly in their immaturity as new believers, they had simply become elated at their new position in Christ, but it led to becoming inflated in their own minds.

They felt self-satisfied and smug, it seems. So, Paul is calling them out because of their pride. He approached them fairly gently about it, compared to some of the preachers of past ages. (Jonathan Edwards, in his famous sermon, “Sinners in the Hands of an Angry God” blasted his hearers and condemned them, saying that they were lower than worms and hanging on the brink of an eternity in Hell!)

Paul is very gently chiding these baby believers and leading them to see themselves accurately. He does something similar in Romans 12:3, where he commands the Roman believers to “not think more highly of themselves than they ought to.”

He went on to make three contrasting comparisons between the believers in Corinth and the Apostles who had actually introduced them to Christ.

Three Contrasts

We are fools, but ye are wise!
We are weak, but you (plural) are strong!
And, we are despised, but you are honorable!

Even today, the church at large has attempted to make itself “attractive to the world” by attempting to look wise, strong, and honorable to the world around us. In a limited sense, that was what was beginning in Corinth. They felt as though they had “arrived,” and had a special “in” with God. But today it has gone further!

The organized churches of every stripe have built huge buildings, with amazing architecture, and tried to attract rich parishioners, even to the extent of rejecting those who “didn’t measure up.” James warned against this practice in James 2:1-4. He says if you are turning the poor away, or treating them differently, then you are in sin!

How Bad did it Become?

In some past ages, the so-called “church” has even taken on “military status,” literally having its own armies to back the armies of “approved” nations against those that were unapproved. The Spanish Armada (also called the “Invincible Armada”) was a classic example. The king of Spain sent it to attack England and force it to return to Catholicism. And, the Pope at that time had guaranteed the Spanish king that if the Armada made landfall in England, then the Pope would send in troops to participate in the invasion!) Providentially, the Armada never made landfall. The “Invincible Armada” turned out to not be so “invincible” after all!)

The Crusades were a similar travesty. And these were by no means the only examples.

Other Examples

The powerful “churches” of that time extorted money from the poor to fill the treasuries of their cathedrals. Then they tortured and killed those who disagreed with them. In no case did such behavior honor the Lord, and in no case did He approve of any of it at all. In fact, in many cases, that “Strong, Wise, and Honorable” organization was imprisoning, torturing, and killing His people! This powerful so-called “Church” considered as an “enemy” anyone who simply believed Jesus for their salvation, and refused to follow their teaching, So they tried to destroy them all.

We remember the Inquisition as a horrible, cruel time in history. But those people who declared themselves “wise, honorable, and strong” carried it out! Other church organizations have committed similar crimes. Jesus does NOT command believers to “attack unbelievers.” The unbelievers are precious souls for whom He died, the same as the Believers! He commanded us to take them the bread of life, and offer hope, not condemn them!

In Romans 1:22, Paul explains the problem: He says, “Professing themselves to be wise, they became fools!”

**What is Our Calling?**

1^st Corinthians 1:26-29 says, “²⁶For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

²⁷But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

²⁸And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

²⁹That no flesh should glory in his presence.”

If that is the sort of people God has chosen, then why on earth do we insist on appearing to not be that kind of person? Why are we so desperately trying to show the World that we are “Wise, strong, and honorable?”

You see, that is what the Corinthian believers were doing, too!

**But, Aren’t We Supposed to Be Wise?**

There is nothing wrong with doing what God says is wise. There is nothing wrong with allowing God’s strength to be our sufficiency, and if it brings good results, then the honor goes to God!

And, of course, if we behave in a manner that God says is honorable, then, the result will be mixed: those who hate the smell of Jesus will despise us along with Him. Those who see Him as their only hope will be drawn to us, along with Him. If Jesus is rejected, we should expect to be rejected along with Him! And we are to accept that rejection with Joy!

Hebrews 13:12, 13 says, “¹²Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. ¹³Let us go forth therefore unto him without the camp, bearing his reproach.”

Jesus calls us to join Him in the rejection the World has given Him (and still gives to Him.)

So, What was the Problem in Corinth?

Several times, Paul confronted the believers of Corinth. He condemned their pride. Proverbs 16:18 says “Pride goeth before destruction, and an haughty spirit before a fall.”

Pride always has bad results! The Corinthian believers were not only torpedoing their testimonies by conceit, but they were wrecking their walk with Jesus because God hates pride!

Proverbs 6:16-19 says, “¹⁶These six things doth the Lord hate: yea, seven are an abomination unto him: ¹⁷A proud look, a lying tongue, and hands that shed innocent blood, ¹⁸An heart that deviseth wicked imaginations, feet that be swift in running to mischief, ¹⁹A false witness that speaketh lies, and he that soweth discord among brethren.”

Over and over, God condemns pride, in both the Old Testament and the New! So, Paul begins to offer the contrast between the Apostles and the believers at Corinth. They were heading down a dangerous path.

Isn’t it odd that today the media tells us to be proud? That pride is a wonderful attribute, when God says it results in strife and discord, and war?

What about the Apostles?

What does Paul; say the lives of the Apostles looked like? He said:

Hunger,
Thirst,
Nakedness,
Physically buffeted,
Homeless!
They labored, working with their own hands: (self-supporting)
Being reviled, they blessed.
When they were persecuted, they accepted and endured it:
Being defamed, they intreated
They were made as the filth of the world, and the offscouring of all things.

(Wow! What a great ministry! Sounds like a “recruiting poster for servanthood,” doesn’t it?) No, it does not! From a human perspective, it sounds like a great occupation to avoid!

Jesus did not say that discipleship would be “fun.” He never said it would be a “source of pride or position.” When the twelve disciples were bickering about who would be greatest in the kingdom of Heaven (the Millennial Kingdom,) He straightened them out by saying that the greatest would be those who approached Him as a child approaches. Without any self-will or arrogance. And that those who served would be the best rewarded. “He who would be chief among you, let him be your slave.”

The Apostles seemed to be the last in line for honor, in this world. As far as we know, the unbelievers eventually executed all of them were for the sake of Jesus, with the possible exception of John. (History is unclear regarding some of them.)

And Paul’s Conclusion?

Notice that he softens the admonition by saying that he is bringing this rebuke in love, as a father to his children. He had no desire to shame them, but he had to warn them of the trap into which they were walking. He reminded them that he, himself, had led them to Christ. His heart toward them was as a father to his children.

His conclusion was, “Wherefore I beseech you, be ye followers of me”

In effect, he said, “Please follow our example! We Apostles have led you to Christ, and we have taught you how to walk with Him. Follow our example, and drop all this heady nonsense of pride and personal glory!

Some of this may sound foreign to some of you, but, if you think about it, I would expect that at least some of you may have run into these attitudes before and may even have fallen prey to them yourselves. In either case, God warns us that such conceited self-satisfaction in our “super-spirituality” is a guaranteed recipe for disaster, both as individuals and as a church.

We need to learn and embrace the humility of discipleship.

Lord Jesus, open our eyes to our true condition and help us to change, as You transform us through the renewing of our minds. Teach us to walk with You in true submission and humility, rather than insisting on our own way. Make us able ministers of your truth.

January 27, 2024January 27, 2024

Learning Stewardship and Ministry: Faithfulness and Focus

Stewardship and Ministry: Faithfulness and Focus

1^st Corinthians 4:1-7

¹ Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. ²Moreover it is required in stewards, that a man be found faithful.

³But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea, I judge not mine own self. ⁴For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

⁶And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. ⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Introduction:

First, Paul begins chapter four, by asking the Corinthian believers to change their thinking. He called them to consider the apostles as being simply the “servants of Christ.” (The noun, “minister” just means servant.) Furthermore, Paul says, “See us as Stewards of the mysteries of God.”

Lately, we have discussed the concept of ministry several times. We have recognized, in every case, that ministry and servanthood were the same concept.

Stewards and Faithfulness

But, we have barely touched upon the concept of stewardship. A “steward” is someone who with responsibility and limited authority over some matter regarding personnel, or some piece of property, or some investment, perhaps.

Occasionally, the steward may have virtually no “honor” as a part of his or her stewardship. It may simply be “work” that needs doing. On the other hand, he or she may have political prominence, as “the keeper of the keys,” or some such thing. The only thing that all stewardship positions have in common is that the steward must be faithful to that responsibility. Therefore, it says, “It is required in stewards, that a man be found faithful.” (By the way, the Greek simply says “tis” which could be translated as “who” or “one.” This isn’t “just about men!”)

What is Faithfulness?

In some contexts, the word “faithful” simply means the person is a believer in Jesus. This is not that sort of context. In this context, the question is one of “reliability.” Is this person dependable at carrying out the task they have agreed to do, or the task to which they have been assigned?

Living things make this an especially important concept. For example, if you forget to water the house plants for a few days, some of them may die. But all of them will look bad. (Incidentally, “House plant care” is a difficult task for me, as I simply do not think about them: to my eye, they are just “part of the furniture.”)

But what if you have agreed to take care of someone’s pets while they are gone? Those animals are completely dependent upon some human, and, for the prescribed time, that person is YOU!

But, let’s say someone agrees to care for your livestock or pets. If you come home to discover that they have seriously neglected your animals, how will you feel toward the person who proved to be unfaithful? How will you judge yourself for having trusted such a person with your animals?

Now: what if your children are the ones you have entrusted to the care of another, and you find that your children have been neglected or abused?

Some government agencies have been unfaithful. They failed to care for children or the elderly. When the public heard about that failure, everyone was shocked and angry. Everyone wanted the abusers (and/or the “neglectful, careless stewards”) to be held accountable. (Guess what? God holds stewards accountable, too! And it IS God’s children at risk!)

Accountability

Hebrews 13:17 says God will hold the leaders in the churches accountable for “what happens on their watch,” so to speak. (“Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”)

In a church assembly where the people rebel against God’s Word, the shepherds are not looking forward to standing before Christ and having to answer for their own errors or failures.

In Ezekiel 34:1-10, we see God calling the Shepherds of Israel into account for their behavior, and the result in the flock.

God gave those shepherds a list of seven definite responsibilities toward His flock:

Feed the Flock,
Strengthen the Diseased.
Heal the Sick,
Bind up the Broken,
Bring back those who have been driven away,
Seek the Lost, and
Defend the Flock against all Predators.

Accountability Today

Those responsibilities have not changed: they are still the collective task of the shepherds.

If the shepherds are collectively doing their jobs, in unity, and if the flock is behaving rightly before the Lord, then we can expect His blessing. If not, then, to the degree we disregard God’s Word, we can expect to see His blessing diminished. That is simply the truth. It is a fact!

In 1^st Samuel 2, God held accountable the High Priest Eli for the evil that his sons committed, because he was in a position of sufficient authority that he could have stopped them. But he chose to just “remonstrate with them”…and he got fat on the fruit of their evil doings.

The result? The people of Israel began to despise the Tabernacle and the offerings they brought! God told Eli that he had honored his evil sons more than he had honored God. It cost Eli his own life, the lives of his sons, and a lasting curse on the future of his entire family lineage!

Yes, obviously, the “Stewards of the Mysteries of God” are individually held accountable for their actions and the results of those actions.

Take it Seriously!

James 3:1 warns that we need to take seriously the responsibility of teaching. KJV says “Be not many masters, knowing that we shall receive the greater condemnation.” (Don’t just go “running after the spotlight:” as a teacher, you will also receive more severe judgment.)

In some cases, of course, this condemnation could be just from other people. Even the Unbelieving World is actively scrutinizing teachers and pastors, the shepherds of the flock of God. Obviously, the World is always eager to “catch shepherds in sin,” if possible. And sometimes they have gone so far as to deliberately produce a “trap” to make an innocent person “look bad,” publicly. But when a pastor commits a crime, it will be splashed all over the news.

God warns us to expect this “stricter accountability,” and it makes perfect sense. He has entrusted His flock to those leaders, and if they are guilty of misfeasance (or nonfeasance) of their responsibilities, then He will take action against them. The Ezekiel passage we just read is a clear example of that judgment.

Take it Personally!

Any honest servant of God fears failure in this area. None of us want to face the consequences of having fallen prey to greed, lust, or pride, and as a result of our sin, having led astray an assembly of believers. That is why the previous chapter says, “the temple of God (the flock of God) is Holy. If any man defiles the temple of God, him shall God destroy.” God will judge those who defile His flock through bad (or careless) teaching and bad (or careless) leadership!

And yet, Hebrews 5:12 states that “by this time you should have been teaching!”

God does call us to be His ambassadors and He does call us to grow up into responsibility. These warnings are not to dissuade us from seeking to serve God with our lives. Rather, they are a solemn warning that it is a serious business! Do not take it lightly!

**And God is the Judge**

Next, in verses 3 and 4, Paul says that the collective “opinions” or “judgment” of the Corinthian believers were not his primary concern. His only “Supervisor” and final Judge of his work was The Lord Jesus!

Romans 14:4 confirms that we are each, individually accountable to God. We are not to sharply criticize one another, nor even to hold one another in disregard. Each of us will stand or fall before God…and Paul goes on to say that “God is able to make us stand.”

On the other hand, Romans 2:16 says that God will judge the secrets of the hearts of men “according to the Gospel.” In terms of Salvation, the Gospel will be the standard… “What did you do with Jesus?”

But in terms of Service, the standard will still be the Word of God: “What did you allow Jesus to do through you? What did you do with Him?” Did you walk with Him, and follow His leading?”

I can’t see anyone else’s heart. So, I cannot judge them (or their actions) unless their actions are truly rebellion against God’s Word. All I can do, as a shepherd, is keep declaring all the general commands given to all believers.

However, those who hear it and apply it to their own hearts will find that God leads them according to His Word. (Remember that Jesus is the Living Word of God: He never leads us contrary to the Written Word of God!) And God says that He will reveal it ALL in the end. Everyone will know!

The Apostles’ Example: “We are nothing Special!”

Paul says that he chose himself and Apollos as simple examples, comparing himself and his own ministry with that of Apollos. His conclusion has consistently been that neither of them was anything special! He has repeatedly brought us back to this simple comparison, first to put a stop to the sectarianism that was beginning in Corinth and finally, to root out any tendency toward the believers holding up themselves as “something special.”

The Implication: “And, Neither are You!”

The bottom line seems to be “If Apollos and I are nothing special (and we are NOT) then what makes you think YOU are so special?”

⁷For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, (boast) as if thou hadst not received it?

What makes you different than others?
What do you have that you did not simply receive as a gift?
And if you only have it as a gift that you did nothing to earn, why brag?

We all are called to discipleship! We all are called to service! And we all are called to stewardship at various levels. And we all are called to grow up, by feeding on God’s Word, obeying His Word, and walking with Him. We are called to focus our attention on Christ and His Word. (Compare 2^nd Peter 1:19 “Focus on the light of His Word!”)

As a Personal Note:

Having received the gift (and assignment) of teaching and feeding the Flock, I no longer have the option to just “go do something else!” I cannot decide “Y’ know, I’d rather go back to commercial fishing!” (Remember, in John 21, that is exactly what Peter did, and the others followed his example. Jesus called him back and told him that was no longer an option.)

In addition, I cannot choose to go off and be a “hermit luthier:” a recluse, separating myself from other believers, and “just building violins.” I have to Focus on the job I was sent to do!

**What about All of Us?**

We are no longer our own masters. We are called to follow the leadership and yield to the Lordship of Jesus Christ. He is the Savior, the Master, and the final Judge at every level.

We need to keep that in mind.

Lord Jesus, Please teach us to respond to You as our true Master, and as the great shepherd. Teach us to feed upon your Word: to Feed upon You as the Living Word. Cause us to grow up into spiritual maturity and to embrace the responsibility of Discipleship!

January 11, 2024January 11, 2024

How to Understand God’s Warnings Regarding False Wisdom

God’s Warnings Regarding False Wisdom

1^st Corinthians 3:16-23

¹⁶Know ye not that ye (plural) are the (singular) temple of God, and that the Spirit of God dwelleth in you? ¹⁷If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. ¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. (Job 5:13)²⁰And again, The Lord knoweth the thoughts of the wise, that they are vain. (Psalm 94:11)

²¹Therefore let no man glory in men. For all things are your’s; ²²Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are your’s; ²³And ye are Christ’s; and Christ is God’s.

Introduction:

The context, here, you may recall. was from the previous passage. There we learned that “we are laborers together with God.” We saw that the work we accomplish, working with Him has eternal value and brings eternal reward. But we also saw that work which He did not initiate, which we did according to our own plans, ignoring His plans, has no eternal value. “Discipleship” means following Jesus, and doing His Work in His way.

Now Paul goes a little further. He reminds us how important it is that we learn to allow God to lead us. Also, he teaches that we must learn to follow Him. He says that we (collectively) are the Temple of God. In verse nine, he said, “we are laborers together with God.” Paul also said, in that same verse, that, collectively, we are His cultivated field, and His building! (What kind of building? Well, Paul clears that up right here: collectively, he says we are the temple of God.

The Temple of God

Let’s give that some thought. It certainly does not mean that “we are a collection of stacked stones, and rooted to one place for eternity.” Believers are scattered all across the globe. There are very few places on earth where the Gospel has not gone (though, in some cases, it may have been centuries ago.)

In 1^st Peter 2:5, he says that we are “living stones.” I used to struggle with that, as I imagined squatting, immobile, in the wall of a stone building, locked into place as a stone. That did not sound attractive. I was glad to discover in the rest of the Scripture that we are living stones; we are already a part of the Living Temple of God: the Church.

But verse 17, there is a stark warning: The Temple of God is Holy. The Church, at large, is Holy to God: We are His private property, set aside for His sole use! We are each individually declared holy before Him, but the Church as a whole is also Holy before Him.

It is not “just an organization.” It is an organism, having some characteristics of “organization” as does any life-form. But, as opposed to a human organization, where each member is often reminded that they are replaceable, each of the members of the “Church as a whole” is a living part of that Body of Christ; and each is precious to Him.

The warning, here, is not against defiling an individual (though there are other warnings about that.) It is a warning against corrupting or defiling the Church…the Body of Christ.

**How can one “Corrupt” (or Defile) the Temple of God, the Church?**

Teaching Immorality

Down through the centuries, there have repeatedly arisen men (or women) who taught immorality in the Church. There were always those who taught people to disregard God’s Word regarding moral behavior. too.

This goes all the way back to the various “Earth religions,” that all seem to have had their origins in Babylon. The Earth “god and goddess” duo, called Baal and Asherah were supposed to be deities of fertility …but their “worship” called for gross immorality, to be practiced with their “priests and priestesses”…for money, and or goods, which fed into the temples of those deities.

In modern times, various cults arose that also advocated promiscuity and drug use, as well as other evil practices. And all demanded money, to support their practice.

Today there are cults who openly encourage such sin, and it is increasingly showing up in churches that once (years ago) stood solidly as followers of God. In other words, it is nothing new!

Churches who do not join them, in their approval of all lasciviousness and sin, are persecuted, and blasphemed as “hateful,” when they have never behaved in any unloving manner: they have simply clung to the truth of God’s Word. In some places it has actually become illegal to teach the portions of God’s Word that clearly condemn such practices.

Other False Teaching

Historically and currently, some organizations actively try (and have tried) to dissuade believers from personally studying or believing God’s Word. They present themselves as very smooth and highly educated, and their words are framed to “sound like wisdom.” (Very similar to the Serpent in the Garden of Eden!) Organizations that managed to have themselves declared the “State Religion” (wherever they have been) immediately began suppressing the individual use of The Word of God, even burning the Bibles and sometimes burning the believers as well.

Sometimes the false teaching comes in a guise that does not forbid the study of the Word, but systematically misinterprets it to deny certain core doctrines and renders the believers ineffective in our mission as ambassadors of Christ. We truly have to study carefully to avoid such traps.

Warnings against False Wisdom

Colossians 2:8 warns us that we must not allow ourselves to be robbed (spoiled— looted) by human wisdom and human philosophy, empty deceit, and the elementary principles of the World. We can easily allow ourselves to be drawn away into a condition where we can no longer work with God, and so we can no longer expect reward.

James 3:11-18 gives us some instruction as to “How to tell the difference” between God’s wisdom and so-called “wisdom” from an unreliable source.

¹¹Doth a fountain send forth at the same place sweet water and bitter? ¹²Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

First, James points out that, in general, good and bad do not emanate from the same source. At the very least, a spring that was inconsistent, sometimes having good water and other times not, would be unreliable as a source of drinking water. And, obviously, a Fig tree never bears olives.

Then, he goes on to give some character traits through which a human source of Godly wisdom can be identified, always supposing that we are talking about a believer to begin with. (If you already know that the person denies Christ, or denies the authority of God’s Word, then you avoid their counsel regardless of the outward signs.)

How to Recognize a Source of Godly Wisdom

¹³Who is a wise man and endued with knowledge among you? let him shew out of a good conversation (lifestyle) his works (overall behavior) with meekness (yieldedness to God, and humility) of wisdom.

The behavior of the teacher or counselor reveals their heart. If the behavior is consistently good, honest, humble, nonaggressive, etc. that is a good sign. If he consistently points people to God’s Word, that is a good thing.

¹⁴But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

People who are combative, envious of position, constantly striving against others for dominance, are not a safe source of wisdom. If they can be approached, corrected, etc., without fear of rebuke, then that is a point in their favor. James goes into more detail in the following verses.

Other Possible Sources:

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

He leaves no room for doubt about the other three possible sources of so-called “Wisdom.” He says they all are from this list:

Earthly (from the World)
Sensual (literally “soulish:” From the Flesh…the old sin nature)
Devilish (From the enemy, Satan)

Vital Clue:

¹⁶For where envying and strife is, there is confusion and every evil work.

If there is strife, then the enemy is at work, somewhere. If we follow that brand of wisdom then there will be bad results, whether immediately or in the future. Bad teaching begets bad practices; and together they bring bad results.

Seven Character Traits of Godly Wisdom

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Notice that James provides a list of character traits that should accompany Godly Wisdom. And they all are supposed to be there: this is not a “smorgasbord.” The list includes:

Pure (No hidden agenda to satisfy his sin nature)
Peaceable (Not given to strife or contention)
Gentle (Treating people kindly, not sharply, not critical or accusing)
Easy to be intreated (approachable…accountable to others)
Full of Mercy and Good Fruits (Compare Galatians 5:22, 23)
Without Partiality (doesn’t play favorites)
Without Hypocrisy (not pretending, with outward piety: but rather living transparently.)

All of those things are supposed to be present and observable in the people to whom we turn for instruction and wisdom.

Consider the Desired Result

¹⁸And the fruit of righteousness is sown in peace of them that make peace.

Why are all those things so vital? Because they will have results. If you are hoping to see the righteousness of Christ developing and bearing fruit in people’s lives, this is the way to get there. The seed whose fruit is righteousness is sown in peace by them that make peace.

If a shepherd or teacher (or parent or spouse) is consistently unkind, grouchy, or argumentative, then the fruit of righteousness will not result in the lives of the flock, the marriage, or the children. The Peace of God, that He promised in John 14:27, has to be present and observable, for the Wisdom of God as seen here, to flow to those around you.

God knows the difference between Worldly wisdom and Godly wisdom, and He gives us clues by which to discern that difference for ourselves. But we have to be aware of the danger, and familiar with the clues, so that we can apply them consistently and correctly.

Paul’s Conclusion Regarding Human Teachers

Remember that the original discussion was about the divisions in the Corinthian church: and part of the arguments were based on “which teacher” people were following. (One said, “I am of Paul;” another said, “I am of Apollos,” while others (who were really “spiritual”) said, “I am of Christ.” Paul pointed out that ALL of them were practicing sectarianism, separating themselves from the rest of the body, and it did not matter “who they claimed,” when the result was disunity! All of it added up to Carnality, not Spirituality!

So, here, he concludes that all the arguments were empty and vain, and that they were to stop it! He said,²¹Therefore let no man glory in men.

So, How do we Apply it?

Don’t boast about “who taught you what!” It is fine to say where you learned something, when all you are saying is that “I didn’t come up with this on my own: another brother or sister pointed it out to me!” But when we are trying to elevate one person above another, it is not honoring to God. Paul concludes that all the Godly sources of wisdom they had had (including Paul, Apollos Peter, and Christ, as well as the physical world itself, and the life to come, belonged to all of them! This is what we have in common! We are joint-heirs with Jesus!

For all things are your’s; ²²Whether Paul, or Apollos, or Cephas (Peter), or the world, or life, or death, or things present, or things to come; all are your’s; ²³And ye are Christ’s; and Christ is God’s.

And, by extension, he adds, because we belong to Jesus, we also belong to God, through Christ. The whole context points us back to the fact that we do not belong to ourselves, but to Him, our Creator and Savior and Master. And we are exhorted to learn to follow Him in His Wisdom, under His direction, and not be divided by petty differences. God help us to obey His Word.

Lord Jesus, bring us to a solid understanding of Your Truth, Your Word, so that we can look at the World with Clear Eyes, and see Your Wisdom as our only Light in the present darkness.

October 21, 2023October 21, 2023

What are our Choices and Requirements for Mutual Fellowship?

The Choices and Requirements of Fellowship

2^nd Thessalonians 3:10-18

¹⁰For even when we were with you, this we commanded you, that if any would not work, neither should he eat. ¹¹For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

¹²Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. ¹³But ye, brethren, be not weary in well doing. ¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. ¹⁵Yet count him not as an enemy, but admonish him as a brother.

¹⁶Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

¹⁷The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

¹⁸The grace of our Lord Jesus Christ be with you all. Amen.

Introduction:

Last week we read 2^nd Thessalonians 3:6-9, and we saw that Paul and the other missionaries had set an example by working to earn money to pay for their own food and lodging, during their very brief stay in Thessalonica.

Paul pointed out that he and the others had earned the right to expect compensation, but they chose to set aside that “right,” and deliver the Grace of God to the people of Thessalonica without cost. We have done the same. We have no employees here: all the work is done by volunteers. All of our teaching and sermons are available online, free of charge

Support

In other passages, Paul laid out the need for support for the elders of a church, but he had already established the precedent that a leader can abstain from receiving support; and he gave the reasons why he, himself, had done so.

It is a good thing for the believers to support one another, especially if someone is sick or disabled and needs assistance. But: human nature being what it is, there will always be a tendency for some to try to take advantage of the generosity of believers, and avoid earning their own keep.

So, Paul addresses that problem in these last verses.

Disorderliness

Paul describes the broad issue of disorderliness; but he links it to idleness (not working) and being “busybodies.” We know what it means to “not work”…and Paul specifies in verse ten that he is referring to someone who will not work: not someone who cannot work, for whatever reason (injury, illness, other incapacities.) But what is the biblical meaning of a “busybody?”

In modern English, it usually means a “meddler:” someone who is constantly involving themselves, uninvited, in the affairs of others. Sometimes it is linked to gossip and talebearing.

What is a Busybody?

But in this passage, the Greek word is “periergoi,” meaning “around working.” (Getting around work, perhaps? Or, maybe, being a “runaround,” working the system?)

In 1^st Timothy 5:13 we see the same Greek word used, this time in a context that may offer some explanation, specifically in the context of someone who is capable of function, but who is needlessly being supported by others. “¹³And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.”

In the Timothy passage, we see several things linked together:

Idleness (choosing to not work)
Wandering from house to house (as opposed to tending to their own home.)
Tattlers (tale-bearers, gossips)
Busybodies (periergoi, again)
“Speaking things which they ought not.”

In this context, it seems that perhaps our modern definition of “busybody” fits pretty well.

Other Shades of Meaning

It is interesting to note that the passage in 1^st Peter 4:15, which uses the same English word, is from an entirely unrelated Greek word, literally meaning “overseeing the business of others:” “meddling,” perhaps: trying to exert influence in other people’s affairs. That word comes much closer to our modern definition.

But, collectively, the picture seems to be of someone who “hasn’t got anything better to do” than running around “chatting people up,” and avoiding doing any work of their own. Paul exhorts believers to do what God has called us to do, earn our keep at whatever trade or work we can do, and be a good testimony of the Holy God who has called us. To do otherwise is to be “disorderly,” and such behavior dishonors the Lord. Paul commands such people to work, tend to their own business, earn a living and eat the food they earned.

“Fellowship” means “Partnership:”

Some people try to say that “fellowship” means “two fellows in a ship: both in the same boat.” That is simplistic at best; it is an error. Two people on a ship may hate each other, and they even may be committed to one another’s destruction. That is certainly not fellowship. Fellowship means “having in common.” It implies “partnership.” We are called to join in the fellowship of the suffering of Christ. (Philippians 3:10) The believers at Philippi (Philippians 1:5) were commended for their fellowship in the gospel. They were partners in the work of evangelism.

In 2^nd Corinthians 8:4 Paul commended a poverty-stricken church in that they begged the privilege to join in the fellowship of ministering to the needs of the believers in Jerusalem. They wanted to serve as partners in the work! As believers, they chose to function as partners, and they begged him to receive that gift, acknowledging that partnership. It is obviously implied that he did choose to accept it. (This is in the context of correcting the church at Corinth, who evidently were not so eager to participate.)

Fellowship is a Choice

We attach ourselves to a local assembly of like-minded believers and we are willing to be partners with them in worship and in service. Each person has a different ability and different gifts, but we serve together and desire to collectively please the Lord who has called us and who bought us with His blood.

Is it possible to desire the appearance of partnership without actually being committed to that union? Yes, evidently it is. There are thousands of people who are on the membership list at churches across the world, who never attend, and yet will claim membership in “their church” as a part of their credentials as a “fine, upstanding citizen.” But they have no real connection or partnership with that assembly of believers.

We are called to become partners in the work of ministry, and in the work of evangelism and discipleship with the local assembly to which we have attached ourselves. We make a conscious choice to do so.

Requirements of Fellowship

But God has also called us to live in such a way as to not dishonor Him, and not shame the church. We are warned that such behavior is detrimental enough that believers are told to not have “partnership” with such persons. That is a hard thing to do, when we are called to love one another. But that is what it says!

Could this requirement be used wrongly, to attempt to force conformity on a person who is doing no wrong? Certainly, it can, and it has happened many times! Missionaries have been dismissed from Organizations because they disagreed about some relatively small point of doctrine.

People have been drummed out of churches for things that were none of their doing. I knew a man whose wife left him for another man…and he was told to leave his church! I’m not sure what their accusation was, but he was definitely the victim, and rather than seeking to help or comfort him, they excluded him from fellowship.

So, How can We Prevent the Misuse of This Concept?

Galatians 6:1, 2 spells out a rule for church discipline that should prevent abuse.

¹Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. ²Bear ye one another’s burdens, and so fulfil the law of Christ.

Five points:

The one doing the restoring always must be in the Spirit…this is not done in the flesh!.
The motive is always to be restoration, not punishment or rejection.
The approach is always to be one of humility, and gentleness, not condemnation.
The person or persons attempting the restoration must always remember that they, too, are fragile, and that they can easily be drawn into sin, through anger, pride or other flaws.
We are always to help others bear their crushing circumstantial burdens, not just stand back, and watch them struggle.

But, if such a person simply rejects help, rejects correction, and rejects the Word, then there is no place for partnership. We are still reaching out, desiring their restoration, but true fellowship is not possible. (No Condemnation! v.15: He is not an enemy! You treat him as a brother!)

Grounds for Fellowship

Paul lays out the sevenfold basis of our Unity in Christ…the “Unity of the Spirit.”
In Ephesians 4:1-6, he says,

“¹ I, therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, ²With all lowliness and meekness, with longsuffering, forbearing one another in love; ³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

⁵One Lord, one faith, one baptism,

⁶One God and Father of all, who is above all, and through all, and in you all.”

Seven unities:

One Body (1^st Corinthians 12:12)
One Spirit (John 14:16)
One Hope of our Calling (Colossians 1:27)
One Lord (1^st Corinthians 8:6)
One Faith (Romans 1:5, 16)
One Baptism (1^st Corinthians 12:13)
One God and Father (John 17:3)

If all those “unities” are in place, fellowship should be possible. But fellowship can be broken, even among brethren who agree with all these “unities.” That is why it says we are to endeavor to keep the unity of the Spirit in the Bond of Peace. It is a fragile fellowship, easily damaged by pride and self-will.

We are warned specifically that a “root of bitterness” can spring up and thereby defile many. Others will be affected! None of us live lives disconnected from the believers around us. My sin does not affect just me: it can affect all of my family, and anyone in my sphere of influence.

Maintaining Unity

So, we are to give diligence to maintaining that unity and not allowing small differences to grow into serious divisions. Are we concerned about the overall testimony of the church? Yes, absolutely! But we are equally concerned about the well-being and spiritual health of every person. We are not on some kind of “inspection tour” to “ferret out flaws” and “slap sense into slackers!” The Command is to “Love One Another!”

(v. 16) Paul reminds us, that we are called to peace! We are called to forbear one another in Love. We are called to forgive one another, just as God, for Christ’s sake, has forgiven us! Let’s not forget these things!

And the Grace of God (v. 18) is what sustains us all.

Lord Jesus, draw us into close fellowship with Yourself and with one another. Help us to Love one another as You have commanded us. Protect Your flock from Evil, in Jesus’ Name.

August 12, 2023August 12, 2023

Here are Seven General Commands for all Believers

Seven General Commands

1^st Thessalonians 5:16-23

¹⁶Rejoice evermore. ¹⁷Pray without ceasing. ¹⁸In every thing give thanks: for this is the will of God in Christ Jesus concerning you. ¹⁹Quench not the Spirit. ²⁰Despise not prophesyings. ²¹Prove all things; hold fast that which is good. ²²Abstain from all appearance of evil.

²³And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. ²⁴Faithful is he that calleth you, who also will do it.

Introduction

I first studied this passage years ago, and the latter clause of verse 18 caught my attention. Paul says that this list of commands is “the will of God in Christ Jesus, concerning ME.”

This revelation is very personal. And, I had problems with it: I wasn’t consistently obeying any of the commands he listed. I did not deliberately disobey them: I truly didn’t know how I could rejoice all the time. Life wasn’t much fun! I could not see how to rejoice in the midst of hard times.

I did not pray without ceasing. My prayer-life was very sporadic. (It still is, compared to some of the prayer-warriors we have in this assembly!) But what caught my attention the most, initially, was that God commanded us to give thanks, regardless of circumstances.

(Notice that He did not say “for everything give thanks,” (though that would be a good thing, too.) Rather, He said, “IN everything give thanks.” Paul and Silas didn’t necessarily give thanks that they were “bleeding and in pain, in manacles, in a prison!” They gave thanks for the privilege of joining Jesus in the work of the Gospel. And they included the privilege of suffering for His sake.

But I was most shocked that it seemed to be specifically directed to ME. I read, and I could not escape the probing finger of God, pointing me out and saying, “Yes, I mean you!”

“Unpacking” the Content:

Rejoice Evermore
Pray without ceasing
In Every Thing Give Thanks
Quench Not The Spirit
Despise Not Prophesyings
Prove (test) All Things: Hold fast to that which is Good.
Abstain From all Appearance (all forms) Of Evil

The whole list falls under the title “God’s will in Christ for YOU.” So, if you (the reader) are “in Christ,” then, as a saved individual, all these things are directed to You.

Rejoice Evermore

This one caused me to stumble, initially, too. I read it as “feel happy all the time.” (I’m sorry, but I just can’t do that!) Later, I saw other passages which showed me that it was perfectly acceptable to feel bad about circumstances, and to weep and grieve over losses, and defeats.

I read Habakkuk 3:17-19, and I saw that Habakkuk was deeply grieved by the corruption in his nation. He was even more alarmed at the predicted judgment of God upon His nation. But he accepted it as being from God. And in the face of losing everything, he chose to find his Joy in the Savior. He said. “Yet will I rejoice in the LORD; I will joy in the God of my salvation!” And verse 19 said he made a song about it so that others could share that joy!

I began to realize then, that “Joy is a choice. ” It is not dependent upon circumstances. We can choose to find Joy in the person of Christ, and in His character, and in His constant, faithful presence. The Psalmist said, “Yea, though I walk through the valley of the shadow of death, I will fear no evil, for thou art with me….” It was a choice!

Pray Without Ceasing

I thought I could figure out this one pretty easily, on my own. I knew that you don’t have to “fold your hands and close your eyes” to pray. So I also knew I truly could be in constant communication with God.

But, I also knew that I am easily distracted. I will suddenly realize that I have become “sidetracked,” and not only am I not in prayer, but I am in a furious imaginary argument with some person who isn’t even there! (Usually, it is someone who wronged me years ago, and, because I never truly forgave them, their memory plagues me still today.) So, then I have to confess my anger and confess my unforgiveness. I try to obey Jesus by praying for that person. (Remember? He said, “Pray for them that despitefully use you!”)

And, you know what? Sometimes while trying to pray for them, I would circle right back into being angry all over again, because of how they had wronged me! Our old sin nature is a very “slippery” enemy! It turns out that “pray without ceasing” is harder than it sounds!

Distractions!

Forgiveness means “accepting whatever wrong has happened to you as having been allowed by God, and then absorbing the cost or the loss, without blaming the other person or demanding retribution.”

Jesus endured to the Cross in order to take our place under the judgment of God. He had to absorb the cost, himself, in order to offer true forgiveness! (Give that some thought!)

What injury have you received? How do you have to “absorb the loss or the cost,” in order to forgive those who have wronged you? Was it truly a greater injury than what Jesus bore at the Cross? (Probably not, right?) So we can choose to follow in His steps and learn to forgive, just as He has forgiven us.

In Everything Give Thanks

As I said earlier, this one was hard because I read it wrong. It does not say “give thanks FOR everything, but rather “give thanks IN everything.” I can give thanks for his mercy and for His constant provision in my life.

And when things truly seem bleak, remember Job. Having lost everything, he tore his clothes in grief, and shaved his head in mourning for his dead children. But then, he fell on his face before the LORD, and worshipped, saying “naked came I from my mother’s womb, and naked I shall return. The LORD giveth, and the LORD hath taken away. BLESSED be the Name of the LORD!” He lost all his belongings and all his children in the same day! And, his response was worship!

The very least we can do is to give thanks for the perfect character of God, and His Mercy and Love, by which He provided salvation for a lost World. We can thank Him for the incredible privilege of working with Jesus, “pulling in double harness,” to accomplish the work of God on earth.

Quench Not the Spirit

in 1789, William Carey, a Baptist minister in Leicester, England was preparing to go to India with the Gospel. He was at a meetingof ministers and he was advocating the work of Evangelism. Another minister (the chairman of the meeting Carey was attending) retorted, “Young man, sit down! When God pleases to convert the heathen, He will do so without your aid or mine!”

That is about as classic a “quenching of the Spirit” as I have ever heard. But there are worse. Whenever God stirs the heart of one of His children, to attempt something for Him, there will be someone there to say “it can’t be done, it won’t work, etc.”

David was volunteering to kill Goliath. Remember what ALL the other men said: they all scorned him, shamed him or warned him that he would surely be killed. At best, in “being supportive,” they loaded him down with such heavy body armor that he couldn’t move!

Goliath cursed him, and promised to feed his body to the birds! His answer to the giant was, “You have come to me heavily armed. I come to you in the name of the LORD of Hosts, the God of the armies of Israel, whom you have defied!”

Ancient “Weapons“

Goliath was a “human tank,” for that time in history! He was huge, heavily armed, and heavily armor-plated! And, like a tank, he made a lot of noise! As a result, all of Israel’s armies were terrified!

David, on the other hand, was wearing no armor at all, beyond the divine protection of God. His only power was found in the Name of the LORD of Hosts (that’s Jesus, by the way!) And his only physical weapon was a sling…two cords, and a pouch to hold a stone. But slings were the “bazookas” of that time in history! And God guided his hand so that the rock not only hit Goliath’s only unprotected place (his forehead) but so that it struck with enough force to actually punch through and sink into his forehead.

Now: Was it entirely miraculous? Perhaps…or God could have just given the stone an extra push and supernatural accuracy. Or: we can consider the fact that a major league pitcher can heave a baseball in excess of 100 miles per hour…and the cords of the sling more than doubled the length of David’s arm, and thus doubled the speed of his delivery! (Yes, a egg-sized rock, hitting a forehead at around 200 miles per hour could surely be fatal!)

But, if the naysayers had persuaded David to just go home, then that whole victory would have been cancelled! Thank God that He did not allow the Spirit to be quenched, in this case!

Despise Not Prophesyings

Don’t reject out-of-hand a message delivered as being from scripture. Someone has taken time (assumedly) to study, and prepare a lesson, a sermon, a testimony, or something. Be respectful, and hear them out. But the next verse tells the “rest of the story.”

Listen critically, comparing what is being taught to what we know of the Word of God. If they are teaching false doctrine (Not just a misunderstanding…deliberate twisting of scripture) then we have to take a stand against it.)

Prove All Things: Hold Fast to That Which is Good.

The Bereans (in Acts 17:11) were commended for their response to the teaching of the Apostles: “These were more noble-minded than those of Thessalonica, in that they received the Word with all readiness of mind, AND searched the scriptures daily to see if these things were so.”

They were not “rejecting” the apostolic message (not “despising prophesyings”) but they also were not easily won over by clever speech, or persuasive argument: They wanted GOD’S Word on the matter. So, they searched the scriptures to find His answer!

Ephesians 4:11-14 says that the purpose of the leadership gifts is to draw the flock along into spiritual maturity, including that that (v.14) we are no longer are to be like little children, believing every new thing, so that we are blown back and forth by every convincing argument. Hold fast to that which is good.

Abstain from all Appearance (all Forms) of Evil

People frequently misunderstand this passage to mean “if something looks bad, then avoid it.” That potentially places us in an untenable position of feeling obliged to please everyone. I am not obliged to please everyone. For example, the Gospel offends most people at one level or another.

One Christian woman very firmly told me that she believed it would be morally wrong for her to attempt to share her faith with someone else. How can obedience to God be morally wrong? (It cannot!) But she had subjected her own values to those of the World, where it “appears evil” to tell people about Jesus. I have known believers to lose their jobs for (on their own time) telling a coworker how they can have eternal life. But they were doing right.

The idea, here, is to avoid every form of evil: Everywhere Evil shows its ugly face, abstain! Don’t be partners with evil. Feel free to “let the World pass you by!” You want no part of where they are going!

The Result?

Our confidence is not in ourselves: But God lays out seven general commands for all believers and Paul offers his confidence, praying that, if the believers followed these things, they would continually grow in Christ, and that God would preserve and keep them blameless.

Paul’s conclusion is that his confidence is in the faithfulness of God, not the “worthiness” of those believers, nor their productivity, or any such thing.

The Children of God

Having placed your trust in Jesus as your Savior, and in His shed Blood as the full payment for your redemption, you have become a child of God. Yes, I am aware that many people try to teach that “everyone is a child of God.” Jesus said they are not! He said one has to be born again to become a child of God (John 1:12, 13) or to even see the kingdom of God. (John 3:3) And in John 8:44, He told the people, “You are of your father, the Devil!”

But as a child of God, we can expect His guidance, His blessing, His chastisement, and His care. And regardless of whether we flourish or struggle, He will not lose us, under any circumstances! He said, “And this is the Father’s will which hath sent Me, that of all which He hath given Me I should lose nothing, but should raise it up at the last day.”

Lord Jesus, we ask that You would continually sharpen our focus, to see Your will for our lives, laid out in black and white, right here in Your Word! We are not left without instruction: You have given us the Written Word and You have given us the indwelling Holy Spirit. Teach us to follow you in sincerity and in faithful service.

July 29, 2023July 29, 2023

What about Discipleship and Church Relationships?

Disciples and Church Relationships

1^st Thessalonians 5:12-15

¹²And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you; ¹³And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

¹⁴Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. ¹⁵See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

Introduction

We are studying through 1^st Thessalonians, and for the last three Sundays, we have examinined various aspects of discipleship. We talked about the cost of discipleship and the rewards of discipleship and the life of discipleship in general.

Pastoral Support and Care

In verses 12 and 13, Paul mentions a subject that seems a bit touchy, in today’s society. Many charlatans preach as “mercenaries,” seeing it as an easy job with a fat paycheck.

If the church were not already treating us well, I would feel uncomfortable teaching this passage, as a pastor. Some churches fail in this area: This church once failed in this area, about 15 years ago.

A “Close-to-Home” Example:

Pat James was the founding pastor, but he was poorly paid to begin with, and his pay was based on a percentage of the giving. His pay was also capped at a value they declared as a “housing allowance.” Other than that, he was on Social Security, just as I am.

But: he lived in Nehalem, an hour away by car; so, there were extra costs involved in just getting here. And, sadly, the congregational giving was pretty skimpy at that time. The church was about eight months behind on his support when he told me that he needed to address the money issue. But he was ashamed to do so. He felt as though he was “begging,” or “squeezing the congregation” for money. (And it was a shameful situation! It never should have happened!)

I told him I completely understood how he felt and that he did not have to preach that sermon. I told him to stay home, and that I would address the topic of pastoral support. As it turned out, he was so destitute by then, that he did not have money enough for gasoline to get here, anyway!

Corrective Teaching:

I taught on the responsibility of the flock (including myself) toward Pastoral care, and I asked rather sharply, “am I being too subtle?” (And I saw several people shaking their heads, “No!”) One person approached afterward, and asked, “Where is Pat today?”

I flatly told him the truth: “He doesn’t have gas money to get here!” The man replied, “This is not going to happen again!” He and another man drove to the coast that day, and put a large cash gift in Pat’s hands.

Church giving picked up for a while, as a result, but, sadly, it gradually tapered off again. That was disappointing: I thought they had actually learned something. As it turned out, they had! It just took a while to change the established pattern.

God’s Word Bearing Fruit

But since then, things have changed. The church caught up on Pat’s pay, and they continued his support until both he and his wife, Jan, passed away. Richard Banham and I continued the work. The church began supporting missions quite heavily, while, for seven years, both Richard Banham and I were self-supporting, so as not to burden the tiny church in any way. And the church was growing!

But then, in January 2020, my means of support (the job I had held for over 30 years) ceased to exist…and then Richard died. Ann and I kept serving, still attempting to support ourselves by other means, but with very slim results.

However, I did not have to approach the church, “asking” for support: they approached me, and quite firmly told me it was not ok for us to be without support. The church offered us a housing allowance, the same as Pat had received, and not only have they never failed to provide it: they have given us “cost of living” raises, each year.

I am not a “church employee:” I cannot be accused of “just being in it for the money,” because, for the first twenty years I taught here, it was without pay. But the church has responded to us in love and mutual care, and Ann and I are truly blessed.

I have never felt that Ann and I were being judged or treated poorly: quite the opposite. The church has consistently treated us well. That is why I can comfortably teach this passage, because I am confident that I will not be misunderstood.

But: It isn’t Just About Money

Notice that it says. “esteem then very highly in love for their work’s sake.” Yes, that includes financial support, or, in some cultures it might include bringing food to their family. In a farming culture, the Church elders will probably not have enough time to tend their own gardens, as they are spending their time feeding the flock, or preparing to do so. Perhaps their people will work their garden for them.

It also might be emotional support: many pastors suffer from self-doubt and discouragement. The most encouraging thing they can hear, is that someone genuinely got fed, and is applying what they learned. Do they always have to hear such “accolades?” No! But if they feel that they are just “preaching into the void,” so to speak, and having zero effect, it can be pretty discouraging.

Jeremiah was called the “weeping prophet” because the people to whom he was sent consistently rebelled against the Word that God spoke through him…and very few believed his message. He wept and agonized over Judah, for the constant rebellion of the leaders and the people, and their vicious, unreasoning attacks against him, personally.

Responding to the Word

Hebrews 13:17 says, “ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.”

If you actually learn from and follow the teaching you are given, that allows your leaders to report with Joy to the Chief Shepherd that the flock is thriving. Chuck and I, and all the other leaders here, are filled with joy to see the response of the people in this little assembly. Eighteen to twenty people are regularly showing up for Bible Study! That is a sign of real health, and it is a thrill, to see people feeding on the Word. They are asking questions, taking notes and using what they are learning, in their outreach to friends, and in finding victory in their walk with God.

Defending the Elders, but Holding them Accountable.

“Esteeming them highly in love” also includes defending the leaders against attack.

1^st Timothy 5:19, 20 say that we are not to “hear” an accusation against an elder unless there are two or more witnesses there to hear the accusation. No gossip or backstabbing! But: if it turns out that there is sin involved, the elders involved are to be rebuked publicly, not hushing it up or “sweeping it under the rug.”

Peace among the Flock

Notice that peace among the flock is the next thing mentioned. Division, strife, and gossip are symptoms of spiritual disease: Such behaviors are not healthy! Paul encourages the believers to be at peace among themselves.

Ezekiel 34:17-22

God judges the Flock when they mistreat one another.

⁷And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats.

¹⁸Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?

¹⁹And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.

²⁰Therefore thus saith the Lord God unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.

²¹Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;

²²Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.

The verses just before this passage (v. 1-10) call for the shepherds to feed, protect, heal and comfort the flock. God judges unfaithful shepherds. But, when Christians behave in a manner that damages other believers, whether intentionally or simply through careless responses, it destroys the peace and unity that God has created. More importantly, it dishonors the Lord, personally. So, He brings judgment on the Flock.

Results of Failure to obey God

Years ago, two men asked me why, when visitors came to their church, they never stayed long, but soon disappeared, never to return. I knew nothing about their church, so I replied in the form of an analogy:

I said, “If young children invite their friends over for dinner, and, after coming once or twice, they no longer will come, it usually is due to one of three things:

There was no food on the table,
Older children were mistreating them, or
Mom and Dad were fighting.”

They looked at each other for a moment, and then replied, “Two, out of three!” (I still knew nothing of their church, but obviously something was seriously wrong.)

We are called to peace!

And in Ezekiel 34:1-10, the shepherds were given a list of seven definite responsibilities toward the flock. They are to:

Feed the Flock,
Strengthen the Diseased.
Heal the Sick,
Bind up the Broken,
Bring back those who have been driven away,
Seek the Lost, and
Defend the Flock against Predators.

If the shepherds are collectively doing their jobs, in unity, and if the flock is behaving rightly before the Lord, then we can expect to have His blessing. If not, then, to whatever degree we are disregarding God’s Word, we can expect to see His blessing diminished. That is simply the truth.

Six Guidelines:

Paul listed six concepts for Christian behavior: (v.14, 15)

He exhorted us to:

Warn them that are unruly,
Comfort the feebleminded, (the “faint-hearted”—not a reference to “dementia”)
Support the weak,
Be patient toward all men. (Greek does not include the word “men:” it says “all.”)
See that none render evil for evil unto any man; but consistently
Follow that which is good, both among yourselves, and to all men.

Warn the Unruly:

Galatians 6:1 tells us how to restore one another to fellowship, and warns us that our motive has to be restoration…never condemnation or harsh criticism. This is a matter of the “self-healing” of the church’s small injuries or misalignments. (Think, “over-the-counter” as opposed to “prescription.” This is to happen between all believers. It does not require an elder stepping in.

Comfort (encourage, or console) the Faint-hearted

Many believers (especially new believers) may feel quite unsure about their position in Christ, let alone their condition as a disciple. The result may be that they very timid about the spiritual battles they face. Until they understand that the war was won at the Cross, and that they are secure forever in Christ, and that they are truly born again as the genuine children of God, (not adopted like a stray dog,) they will need our encouragement and comfort.

Support the Weak

Romans 14:1-7 and Romans 15:1 spell out who the “weak” believers are: and God lays upon the stronger believers the responsibility to support (not to judge) the weaker brethren.

Be Patient toward All

We all have our idiosyncrasies, and we are all exhorted to be patient with one another, just as we are also commanded in Ephesians 4:2 to forbear one another (put up with one another) in Love.

Don’t take Vengeance!

Don’t give others a “taste of their own medicine.” Don’t “render evil for evil.”

**Follow that which is Good, toward believers and unbelievers.**

This has to be an ongoing, day-by-day, lifestyle choice. It is an integral part of our collective testimony as believers. In Matthew 5:16, Jesus said, “Let your light so shine before men that they may see your good works and glorify your Father which is in Heaven.”

If we can consistently apply all of the above, we will continue to enjoy good health as a church.

Lord Jesus, draw us into a closer walk with You, and alert us to the changes you want in each of our lives. Help us to grow strong as Your disciples.

July 22, 2023June 29, 2024

What is The Life of Discipleship?

The Life of Discipleship

1^st Thessalonians 5:8-11

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

⁹For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

¹⁰Who died for us, that, whether we wake or sleep, we should live together with him.

¹¹Wherefore comfort yourselves together, and edify one another, even as also ye do.

Introduction:

We tend to distance ourselves from the reality of the Christian Life, We are prone to imagining how the believers at the time of the Apostles must have lived and felt. There is nothing wrong with remembering their circumstances (which were much harsher than our own, in most cases.) But we have to live in such a way as to apply these truths today, not just imagining how they might have lived, two thousand years ago.

Be Sober (v. 8)

What does it mean to “be sober,” today? It does not just mean “don’t get drunk,” though it could include that idea. It means to take the Christian life seriously…not as “weekend entertainment,” or as social “gamesmanship.” We are not to attempt to position ourselves as “more pious” than others. (Somehow, “I’m more humble than you” is a contradiction in concepts. Humility would never harbor such a thought. Sobriety instantly recognizes the spiritual trap in the temptation to see oneself in that warped “amusement park” mirror.

Romans 12:3 says, “³For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”

This is the same writer (Paul) using the same terminology. But, in the Romans passage, he begins to explain the idea. “Thinking soberly” is offered in contrast to self-aggrandizement. It means seeing yourself through honest eyes. It means seeing yourself as God sees you.

Sober eyes look at reality and they see reality. They see themselvez neither more highly nor more lowly than simple reality. Sobriety is neither overly optimistic nor pessimistic. It is realistic. And, in light of that reality, we are called to respond to life in a serious manner. We must see it all against the backdrop of the spiritual battle that is taking place. And yet we are called to rejoice in the ultimate victory that Jesus secured for us at the Cross.

Armor (v. 8)

A short version of the Armor of God is mentioned here. But in Ephesians 6:13-19, Paul lays out what he calls the “whole armor of God.” He names seven pieces, making up the whole of that armor:

Belt of truth
Breastplate of Righteousness
Shoes of the preparation of the Gospel of Peace
Shield of Faith
Helmet of Salvation
Sword of the Spirit
Prayer for one another and ourselves.

And, in 2^nd Corinthians 10:4, 5, he says that this armor ‘is not Carnal but is mighty through God, to the pulling down of strongholds.’ Through it, we are to cast down imagination, and every high thing that exalts itself against the knowledge of God. Through it we are to bring every thought captive to the obedience of Christ.

Our Position (v. 9)

Not Appointed to Wrath

We have a secure position in Christ. The Tribulation (which Paul warned about in verses 1-3 is surely coming.) But we are not going to be part of it. Our suffering, such as it is, will come before that time, and we will be taken out of the World before the judgment of the Daniel prophecy begins. We are not appointed to wrath…why?

We are Appointed to Obtain Salvation through Christ (v. 9, 10)

We who have trusted in Christ in this age are appointed to be taken out of the world, as we saw in the previous chapter: His sacrificial death for us guaranteed that we will be with him whether we are alive or dead. Jesus made the clear promise of this hope when He said, “He that hears my word and believes on Him who sent me, has eternal life, and shall not come into condemnation, but has crossed over from death into life.” That single promise covers our past, our present and our future!

Our Source of Comfort (v. 11)

Back in 1^st Thessalonians 4:18, Paul said, “Wherefore comfort one another with these words.” Here in 1^st Thessalonians 5:11, he repeats the command. But we need to remember the means by which we are commanded to comfort one another. We are not called to simply “pat one another on the shoulder and say, There, there!” We find our comfort in the Person of Christ who is the Living Word of God, and in the Holy Scriptures which are the Written Word of God.

**Our Need for Comfort**

We live in a dark world: Philippians 2:15, 16 says we are to shine as lights in that darkness, reflecting the “Light of the World” which is Jesus Himself. In John 8:12, Jesus said, “I am the light of the world: he that follows me will not walk in darkness but will have the light of life.”

“Following Jesus” is what enables us to shine in that darkness. We can shine because we are not walking in darkness…we have the light of life. His presence as the Light of the World is what gives us comfort and direction. If we don’t walk with Him we are in darkness. (1^st John 1:6.)

In John 16:33, Jesus said, “These things I have spoken unto you, that in Me ye might have Peace. In the World ye shall have tribulation: but be of good cheer; I have overcome the World.”

How much easier is it to bear up under the load of harsh reality in this World, when we know that Jesus predicted exactly that, and that He offers us the comfort (Peace) of knowing that the victory is already won? Jesus already defeated all our enemies at the Cross!

In John 14:27, Jesus said, “Peace I leave with you, My Peace I give unto you: Not as the World giveth, give I unto you: let not your heart be troubled, neither let it be afraid.”

Comfort in Security

And we have the additional comfort of knowing that, even if we “collapse under the load,” and “quit,” in despair, He will not quit, nor will He ever give up on us! Philippians 1:6 says, “Being confident of this very thing, that He which has begun a good work in you will perform it until the day of Jesus Christ.”

Jesus said, in John 6:37, “He that cometh unto Me, I will in no wise cast out.” And two verses later, in John 6:39, He said, “And this is the Father’s will which hath sent me, that of all which He hath given Me I should lose nothing, but should raise it up again at the last day.” He will cast no one out, and will not lose a single person who comes to Him in faith!

John 10:27, 28 says, “My sheep hear my voice, and I know them, and they follow me, and I give unto them eternal life and they shall never perish.”

How did we enter into that relationship?

John 5:24 says, “Verily, Verily, I say unto you, he that heareth my word and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death into life.”

If you have trusted Jesus as your Savior, believing that His blood sacrifice was God’s chosen sacrifice for your sins, then Jesus says you have crossed over from death into life. He says you will never be condemned by God, and that you now have everlasting life. It is a “done deal,” and permanent…as in “Eternal!”

Finally, remember Romans 8:38, 39 “⁸For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, ³⁹Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” God says, no creature (Meaning, no “created thing:” including all the demons, Satan himself, any imaginable physical hazards… and even YOU, as a sinning believer… Nothing! )can separate us from the Love of God which is in Christ. How is that for a foundation for Comfort in Christ?

How do we Comfort One Another?

Notice that the command was not for us to comfort ourselves, but to comfort one another. Are we to also comfort ourselves? Yes, we are to find comfort in the Written Word of God, and then be able to share that Comfort with other believers. (Turn to 2^nd Corinthians 1:3-11, please.)

Comforted with the purpose of comforting

2 Corinthians 1:3-11 says, “³Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; ⁴Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

⁵For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

⁶And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. ⁷And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

Paul’s Examples

⁸For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

⁹But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: ¹⁰Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; ¹¹Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.”

**What does it Mean, to “Edify” One Another? (v. 11)**

We can easily overlook the last command in verse eleven. It says we are to “edify one another.” We don’t often use that word in English today: but it means to “build up.” (The word “edifice” still means a building, but we don’t hear that word very often, either.)

How do we “build one another up?” (That is what the command actually says!)

When we fellowship with other believers, our partnership with them is not only about common interests, in the natural sense. We need to share with one another regarding the Word of God, and what we are learning from God. We can share our comforts as it says in 2^nd Corinthians 1:4. You see, those are the sorts of things by which we strengthen one another and build one another up to be stronger in our faith.

Personal Examples

When Kristen Flemmer admonished me saying, “Never forget the shield of Faith!” she strengthened me! When Chuck reminds me to keep my eyes on Jesus, knowing that Jesus Alone is responsible for the well-being of the Church, he builds me up, making me stronger. He is encouraging me to look and see Jesus at work. Ann strengthens me constantly, simply by her faith, and her constant love and support for me. And each of us can do that for one another.

But, if we are not feeding ourselves on the Word of God , then we will not have much to work with when it comes to strengthening others. We need God’s Word to feed on, to grow, and to mature as believers. Faith in His Word, as a working reality, is what strengthens us against the assaults of the enemy.

Count the cost, but look to Eternal Values!

In 2^nd Corinthians 4:17, 18 there is one last thing for us to consider: “¹⁷For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; ¹⁸While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

Our sufferings, whatever they are, are temporary. Life is short. Eternity is forever. Last week we mentioned the hymnist Margaret Clarkson, who lived her entire life in pain, from migraines and arthritis. (Her first spoken words were “My head hurts!”) But, as a disciple, she saw that all the suffering was temporary.

Paul tells us to maintain that perspective and know that (though it is beyond our understanding) the eternal weight of glory for having walked with Jesus, is where we need to attach our hope. The afflictions we endure here are minor, compared to the Eternal Weight of Glory to come.

Lord Jesus, please teach us Your eternal perspective on life. Stir our hearts to comfort and edify one another by Your Word and by Your Grace. Amen

July 16, 2023July 16, 2023

Look at the Potential Costs and Rewards of Discipleship

Costs and Rewards of Discipleship

(Explication of Hymn “So Send I You” by Margaret Clarkson

Introduction:

Last week we introduced the idea of discipleship as being the natural result of salvation. Saved people now belong to Jesus. The result ought to be that we willingly serve Him and follow Him. I want to examine that concept more carefully, especially considering both the costs and the rewards of discipleship:

Two Hymns From Canada

In 1954, Margaret Clarkson wrote a hymn, “So Send I You.” She was a believer, and she worked as an elementary school teacher, in logging and mining camps in northwestern Canada. She felt very isolated there, as a Christian. Sometimes she was the only Christian there. Sometimes there was another believer with whom she could fellowship. But later, teaching in public schools in towns back in Eastern Canada, she felt just as isolated. She was also in constant pain: She had suffered from migraines since babyhood: (Her first words, according to her mother, were, “my head hurts!”) Arthritis eventually crippled her so badly she could no longer work.

In light of the hard circumstances under which she served, she reflected on the meaning of what Jesus said in John 20:21 …“As My Father hath sent me, even so send I you.” Her lyrics reflected the potential cost of discipleship. That is not a “wrong” perspective: Jesus warned His disciples to “count the cost!” He wanted them to know in advance that the cost of true discipleship can be very steep. BUT, He also revealed that the promised rewards would be commensurate with their service.

So… let’s have a look at what she wrote:

The 1954 Lyrics

Lack of Present Fulfillment

So send I you to labor unrewarded;
To serve unpaid, unloved, unsought, unknown;
To bear rebuke, to suffer scorn and scoffing;
So send I you, to toil for Me alone.

To whom do I belong? Who am I actually serving? It is entirely possible that the people I am trying to reach will show zero appreciation for the service I offer. They may reject everything I say, and disdain my friendship or my offers of help. Jesus served faithfully. But those He initially came to reach also rejected Him. John 1:11 says, “He came unto His own, and His own received Him not.”

**For Whom are You Suffering?**

So send I you, to bind the bruised and broken;
O’er wand’ring souls to work, to weep, to wake;
To bear the burden of a world a-weary;
So send I you, to suffer for My sake.

In Philippians 1:29, the apostle Paul said, “For unto you it is given in the behalf of Christ not only to believe in Him, but also to suffer for His sake”

We know that we are to care for the lost, and to reach out to them: and we don’t mind that. But, we don’t like hearing about “suffering,” and that sort of thing. People told us, all our lives, that “being a Christian means I should always be happy!” Remember Jeremiah, the “weeping prophet.” He spent much of his life, grieving over the people to whom he was sent, as they consistently rejected everything God said through him.

A man once declared from the pulpit, “Church is supposed to be fun!” (Well, I really hate to “rain on his parade,” but I don’t see “fun” as being one of the expectations for church, in the Bible! Can it be fun? Sure! But is that a “core value” for the church? No!)

We gather for mutual encouragement, for corporate prayer and worship, for teaching, and training in discipleship! Sometimes all we can do is grieve together…but it is still encouraging to us all, because we know we are not alone in our grief, especially in company with other believers, but in fact, we are never alone at all! The next stanza reflects that truth:

In Whom do we find comfort?

So send I you, to loneliness and longing;
With heart a-hung’ring for the loved and known;
Forsaking home and kindred, friend and dear one;
So send I you, to know My love alone.

You see, Miss Clarkson was feeling completely isolated, but she had the sense to know that she was not alone: She was simply relying on the Love of Christ alone! She was far away from her family and friends, and living in extremely rough conditions, but she learned to lean on Jesus and His Love for all her emotional needs. We need to come to grips with that same dependency.

In Whose direction will we place our confidence?

So send I you, to leave your life’s ambition;
To die to dear desire: self-will resign;
To labor long, and love where men revile you;
So send I you, to lose your life in Mine.

I don’t know what Margaret Clarkson had originally considered to be the “plan” for her life: she earned a college degree in teaching, but teaching in that logging camp and the later loneliness of the various schools, was not part of her plan. She evidently came to grips with the question. She believed that God had sent her there for the purpose of ministry, and she wrote many of her poems and hymns during those hard, lonely years.

How will we deal with those who treat us as Enemies?

How do we respond, when there is deliberate animosity against us, and against Christ and the message of the Gospel? Margaret Clarkson concluded the 1954 version of the hymn with thoughts on that question:

So send I you, to hearts made hard by hatred,
To eyes made blind because they will not see.
To spend, though it be blood, to spend and spare not;
So send I you, to taste of Calvary.

The Cost of Discipleship

Consider what it cost Jesus to bear the burden of Sin for the entire human race: We can read in 2^nd Corinthians 5:21 that he “became sin” for us. He did not become a sinner: He became Sin. The eternal, holy, righteous God became “God in the Flesh”…the “incarnate God,” for us. But, He had to take the final step of becoming the object of the wrath of God as He poured out His Judgment upon Jesus, in place of the Human Race. Without His final act of “self-emptying,” as described in Philippians 2, we would still be lost.

Following Jesus eventually will cost something. In Luke 9:23, Jesus said “If any man will come after Me, let him deny himself, and take up his Cross daily and Follow Me!”

It was reflection of the Cost of Discipleship that inspired Margaret Clarkson to write that song in 1954, along with many other poems and hymns. She was in constant pain, and four years later, after surgery to fuse most of her lower spine, was forced to retire, due to crippling pain.

The 1963 Lyrics

But, in 1963, nine years later, after talking with numerous missionaries, Miss Clarkson realized that she had left out the potential rewards of Discipleship. So, she wrote a new set of lyrics to the same tune.

We may feel that the second set of lyrics are “more encouraging,” or we may instead be offended that “someone wrote ‘feel-good’ lyrics to a serious song about discipleship.” But it was the same author! She had simply come to understand and embrace the other half—the eternal part—of the story of discipleship! Here it is, still reflecting on the call of Jesus:

More than Conquerors

So send I you — by grace made strong to triumph
O’er hosts of hell, o’er darkness, death and sin,
My name to bear and in that name to conquer —
So send I you, My victory to win.

We are not sent as helpless lambs, feebly tottering toward inevitable defeat: Romans 8:35-37 says that, in all of the perils of this life, “we are more than conquerors through Him that loved us!” Does that make it easy? No! Stephen was the victor while he was being murdered! Paul and Silas were the victors while they were in the Philippian prison, bleeding from the beating they had received! We need to see things from God’s perspective!

We Carry a Message of Life, Liberty, and Hope

So send I you – to take to souls in bondage
The Word of Truth that sets the captive free
To break the bonds of sin, to loose death’s fetters —
So send I you, to bring the lost to Me.

Jesus said in John 8:32, “…ye shall know the truth and the truth shall make you free.” In Philippians 2:15, 16, we are told that we are to “shine as lights in the world, holding forth the word of life…” Regardless of circumstances, we are his ambassadors! Bring people to Jesus! He sends us to “bring the lost to Christ” by means of the Gospel: not to “bring them to church, and hope someone else can persuade them.”

In Whom do we Find our Strength?

So send I you — My strength to know in weakness,
My joy in grief, My perfect peace in pain,
To prove My pow’r, My grace, My promised presence —
So send I you, eternal fruit to gain.

Paul was weakened physically by injuries and possibly disease: but in 2^nd Corinthians 12:10, his conclusion was “therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I Am weak, then am I strong.” Notice that he did not claim he liked being mistreated, nor that “pain doesn’t hurt!” Pain does hurt! Persecution is not enjoyable!

But Paul found that when his natural abilities and strengths were laid aside, so that the only thing upon which he could lean was the grace of God, then he was actually far more capable and effective. In John 15:5, Jesus said, “Apart from Me ye can do nothing.” Notice that he did not say, “you cannot do as much…” or “you can’t produce as good a quality.” He said, “Apart from Me ye can do nothing!”

We know the eternal result: We submit ourselves to Him, to be the tools in His hands: to be His voice, His hands and His feet. And we expect that the fruit of our lives will turn out to have eternal value.

What is the Ultimate Expectation of a Faithful Disciple?

We speak of “going to one’s reward.” That is an accurate description of what a disciple can expect. Salvation is not a reward: it is a gift. Romans 6:23 says, “…the gift of God is eternal life through Jesus Christ our Lord.”

But; reward is earned. Reward is the result of service. Salvation is a gift, given on the basis of faith in the shed blood of God’s chosen sacrifice…faith in Jesus, alone.

The Reward of Sin

If an unbeliever dies, still unforgiven, they receive the wages of sin, also described in Romans 6:23. If a disobedient believer dies: one who was a true believer, but one who was either unconcerned (or perhaps was simply untaught) about a walk with Jesus, and who was unwilling to absorb any of the cost of discipleship, then the reward is minimal, but, (always providing that the original faith was genuine) salvation is still theirs.

The Rewards of Discipleship

But a genuine believer sees that the logical response is to desire to be part of the “agenda” of Jesus. They want to be on His team, and to be following His will. To them, He says,

So send I you — to bear My cross with patience,
And then one day with joy to lay it down,
To hear My voice, “Well done, My faithful servant —
Come share My throne, My kingdom and My crown!”

That is the ultimate expectation of Discipleship. If you are a believer, God says you are already seated with Him in the throne. He says you are already part of the Body of Christ, and will share in His glory. But He also says there are Eternal rewards beyond this minimal promise. What are they? He does not tell us any details, but we know enough about Jesus to know that His reward will more than amply repay any toil or suffering we may encounter here in this life.

“As the Father hath sent Me, so send I you.”

Jesus has already demonstrated what true discipleship entails, and the early believers followed in His footsteps. So, what can we conclude about these two sets of lyrics for the same song?

Notice that Both Hymns tell the Truth:

One hymn tells of the daily, painful, grind, and the potential cost of discipleship. The other tells of the ultimate victory, and the reward for service. Both are speaking of reality: but the second reality is to be our eternal perspective. Don’t lose sight of the goal!

In Philippians 3:13, 14 Paul said, “Brethren I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth to those things which are before, I press toward the mark, for the prize of the high calling of God in Christ Jesus.”

Paul did not claim to have “arrived!” He continually strove to walk with Jesus so as to receive the reward for faithful service. We can do that, too!

Lord Jesus, please grip our hearts with the urgency of the Gospel and the fact that this life is our only chance to work with You in fulfilling the will of the Father who sent You. Remind us constantly that “as the Father sent You, Jesus; You have, in turn, sent each of us!

July 9, 2023July 9, 2023

What is the Connection between Salvation and Discipleship?

Salvation and Discipleship

1^st Thessalonians 5:5-8

⁵Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

⁶Therefore let us not sleep, as do others; but let us watch and be sober.

⁷For they that sleep sleep in the night; and they that be drunken are drunken in the night.

⁸But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Introduction:

Last week we talked about the End Times, and particularly, how the “Day of The Lord” plays out in scripture. We pointed out, from 1^st Thessalonians 5:1-4 that the Church will not be part of the Tribulation, simply because we are not part of the coming judgment on the World and Israel, as seen in Daniel chapter 9.

However, that does not leave us without responsibility. The fact that we are “Children of the Light, and Children of the Day” means that we are not of the night and not judged with the world. But it also means we have certain responsibilities.

The fact that we have already been transferred into the Kingdom of Light is the security of our Salvation. But the fact that we are called to Live as Children of Light, is our call to Discipleship.

Salvation and Discipleship

So… what is the difference between “Salvation” and “Discipleship?” Is every saved person thereby also a disciple? Well…positionally, yes, perhaps they are. And, Yes, everyone who is saved is called to full discipleship.

But, relationally, and conditionally, no! Sadly, we do not always “follow Jesus,” though that is what He calls us to do! We need to see the difference, and how the difference applies to our lives.

**Salvation Should Result in Discipleship**

(Ephesians 2:8-10 “⁸For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: ⁹Not of works, lest any man should boast. ¹⁰For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” We are saved by Grace (unearned favor) through Faith (Believing God: ”He said it, we believe it!”) The result should be that we do the good works that He has ordained us to do.

Yes, my sins were fully paid for at the Cross: I am fully forgiven now. I have redemption now. Also, I am unconditionally accepted by God, now. I have Eternal Life now. But to actually experience that Eternal life, in any meaningful way,I need to step into the other half of that transaction. He says that “We are His workmanship, created in Christ unto good works…”

Discipleship

The life of a disciple is completely committed to the service of his Master. There are good masters and bad ones in the world. The disciples of an evil master commit evil works because they are committed to following their evil master, and carrying out his will. If that is how the broken, evil world handles discipleship, how much more should we be committed to carrying out the will of our Master? He is not only Good, Himself, but He is also the ultimate source of all Good in the world?

We can easily “say” we are committed to His service, but, when it comes to choices, on a daily basis, we need to begin asking ourselves, “Will this specific choice be to His credit and honor?” This is where we “put shoe-leather on our faith.” That has to become the central question: “What would He have me to do?”

The Example of Saul of Tarsus

Saul of Tarsus, in Acts chapters eight and nine, was persecuting the church, because he was committed to destroying it. He thought that by doing so, he was serving God, so he went after it fervently. (Interestingly, in John 16:2, Jesus had predicted that the time would come when anyone who killed Christians would think they were serving God by doing so.)

But Saul was unwittingly serving the Evil One. In Romans 5:10 we see that we all start out as enemies of God. (Saul thought he was a great friend of God!) In Ephesians 2:3, we find that we all are born Children of Wrath, and we are natural servants of the Evil One. (Saul thought, as a Jew, that he was already a child of God!)

But in Acts 9:1-6 we see a transformation:

¹ And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, ²And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

³And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: ⁴And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? ⁵And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

⁶And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Notice the Order of Events:

Jesus shone the Light on Saul. (Think of it as the “Gospel Light.”)
Paul responded in faith, asking “Who Art Thou, Lord?” (Consider this to be the point of Salvation for Saul, as he responded in trembling astonishment and he believed Jesus!)
Paul asked for orders! “What wilt thou have me to do?” (This is the beginning of Discipleship, immediately after salvation!)

So, by application of Ephesians 2:8-10, we can read the experience of Saul of Tarsus as an object lesson. (By the way, this Saul later changed his name to Paul: “Saul” means “asked for,” and it was the name of the first king of Israel. “Paul” means “little” or “insignificant.”)

**How does Paul’s life form an object lesson to teach Ephesians 2:8-10?**

We can see that Grace came in the form of a blinding light from the sky and a voice calling to him, by name. (Not everyone gets this experience: in fact, it was unique to Paul!) But He was saved by Grace, just like everyone else!
We can see that His Faith was instantaneous, but untaught. He simply Believed Jesus, more than whatever he had believed before. Jesus became his new standard! And that response of Faith to God’s Grace is how he was born again!
The “Good Works that God had before ordained” for him to “walk in” were pretty spectacular. The remaining nineteen chapters of the book of Acts are largely about his travel and trials and ministry and the persecution that resulted.

(We see the rest of the story of Saul’s conversion, in Acts 9:8-19. In verses 15 and 16, we see Jesus saying what those good works might entail: Speaking to Ananias, who was sent to restore Saul’s sight, Jesus said, “Go thy way, for He is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: ¹⁶For I will shew him how great things he must suffer for my name’s sake.)

Paul was one of the few disciples who got to see in advance what his ministry was to be. Most of us do not. We grow in faith, from the moment of salvation, and we learn that we truly are “called to discipleship.” There are no exceptions.

Making the Call of God Personal

We grow into a deeper understanding of that rather vague, uncomfortable idea, until it becomes our life’s guiding principle. At some point, we finally fully agree, that “If He bought me and I belong to Him, then it makes sense that I should be working for Him!”

And, ultimately, we find ourselves involved in full-time service of one sort or another. I have taught Bible for 45 years, always self-supporting. Until this last three years I worked secular jobs, as did Paul, to support myself and my family, but I still devoted myself to training young believers, and raising them up to discipleship. Some went on to become missionaries, some became pastors or teachers. Some served in other ways….but discipleship was the common thread in all their lives.

In my own case, I had never “asked” to become a Pastor: but now I feel honored to be permitted to feed the flock of God. There are others among you who are also gifted to feed the flock: this is not a “one-man show.”

Jesus said, “Feed My Flock!”

Every person who is gifted to feed the flock needs to be ready (at a moment’s notice,) to “put on his Discipleship Boots,” so to speak, and go to God’s “Sheep-food bin,” (we call it “the Bible”) and dig out enough “sheep food” to feed the flock, at least on an occasional basis. (If nothing else, choose to do so, just to allow the regular teachers a break. You need the opportunity to serve, and they need the opportunity to sit down and be fed, once in a while!)

Last Sunday night, I got sick. I was hurting everywhere, and I was running a fever, so I called on one of the brothers to take Wednesday night’s Bible Study in my place, and he did! Was it easy? Nope! It wasn’t! Would it have been easier if he had already prepared a lesson in advance and was just “chomping at the bit,” hoping to get a chance to share it? Well, yes, I expect it would have been: But the point is, he rose to the challenge, and he served. He fed the flock!

The “Thessalonian Challenge”

Notice the statements that are made in this short passage:

All of you (believers) ARE the children of the Light, and the children of the Day.
You are NOT of the night, nor of darkness. (How did you get that way? You were born again as the genuine children of God!)
THEREFORE, (Because we have been born again, and we are children of the Light, and children of the Day,) then…what?
let us not sleep, as do others; (Our lives are not to be “just like everyone else:” we have a new Master, and new priorities! Jesus said we are no longer of the World, and the result will be that we can no longer hope to “fit in.”)
but let us watch and be sober. (The contrast is to be a constant difference in how we see the world around us, and how we respond to our surroundings. Our sobriety, and considering the eternal value (or lack of such) makes us automatic “misfits.”)
- (⁷For they that sleep sleep in the night; and they that be drunken are drunken in the night.)⁸But let us, who are of the day, be sober, (The world sleeps, but we are to be awake to the Spirit of God and the coming Judgment: The “Day of the Lord,” and the final judgment coming on sin. That ought not to put us to sleep!)
putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

**What kind of person is told to “put on armor…” a breastplate, and a helmet?**

Only a soldier is told to put on a breastplate, and a helmet. (Only a serious disciple is called to fight for his master.) But the call to put on the Armor of God is extended to all believers. Why? Because every single one of us is called to discipleship! Not only that, but we are called to always be on full alert! God never says, “Stand down! Be at ease, there is no threat, here!”

In fact, in 1^st Peter 5:8, He says, “Be sober, be vigilant; for your enemy the Devil, as a roaring lion, walketh about, seeking whom he may devour.”

So, stop and think: do you truly think Satan and his servants are going to “take a day off?” The truth is, they do not! And, because they do not take breaks, we cannot! Our release will come soon enough, in God’s timing. And their final judgment will come shortly thereafter. But it is usually when we decide to “take a break” that we get into trouble!

**We are Called to Rest, but we are not to “take time off from discipleship.”**

(Can we rest? Absolutely, we can!) We are called to continual rest: but we are to rest in Him, not rest from Him. You married folks, ask yourselves: If your spouse said, “I’m leaving for a day or two: I need a break from being around you!” How would you feel? I would feel terrible! But when we decide to take off on a tangent and pursue worldly things, that is precisely what we are telling Jesus: “I am tired of attempting to walk with you: I think will go back to my old ways for a while!” That is not discipleship. Discipleship means following Jesus.

Do we fail sometimes? Yes, we do! And I am grateful that God forgives our failures. But don’t try to tell yourself it is not important to Him! It is! And it should be important to us, as well.

Lord Jesus, draw us along as Your Disciples! Teach us to walk as You walked, and Serve as You Served. Tear down our self-centeredness and teach us the sobriety to see the Holiness of God and desire to Imitate His Love and Grace.

Beginning a New Year, and Considering the New Foundation

Introduction:

The New Foundation

How Was the Foundation Laid?

What is the Problem With Sand?

No Other Foundation

So—What Now?

One Test For Eternal Value

Only God Builds Eternal Structures.

Making it Personal

A Warning From God

The Continuing Contrast

How Should We Then Live?

How Will You Choose?

The Humility of Discipleship

1st Corinthians 4:8-16

Introduction:

Ye are Kings!

Three Contrasts

How Bad did it Become?

Other Examples

What is Our Calling?

But, Aren’t We Supposed to Be Wise?

So, What was the Problem in Corinth?

What about the Apostles?

And Paul’s Conclusion?

Stewardship and Ministry: Faithfulness and Focus

1st Corinthians 4:1-7

Introduction:

Stewards and Faithfulness

What is Faithfulness?

Accountability

Accountability Today

Take it Seriously!

Take it Personally!

And God is the Judge

The Apostles’ Example: “We are nothing Special!”

The Implication: “And, Neither are You!”

As a Personal Note:

What about All of Us?

God’s Warnings Regarding False Wisdom

1st Corinthians 3:16-23

Introduction:

The Temple of God

How can one “Corrupt” (or Defile) the Temple of God, the Church?

Teaching Immorality

Other False Teaching

Warnings against False Wisdom

How to Recognize a Source of Godly Wisdom

Other Possible Sources:

Vital Clue:

Seven Character Traits of Godly Wisdom

Consider the Desired Result

Paul’s Conclusion Regarding Human Teachers

So, How do we Apply it?

The Choices and Requirements of Fellowship

2nd Thessalonians 3:10-18

Introduction:

Support

Disorderliness

What is a Busybody?

Other Shades of Meaning

“Fellowship” means “Partnership:”

Fellowship is a Choice

Requirements of Fellowship

So, How can We Prevent the Misuse of This Concept?

Five points:

Grounds for Fellowship

Seven unities:

Maintaining Unity

Seven General Commands

1st Thessalonians 5:16-23

Introduction

“Unpacking” the Content:

Rejoice Evermore

Pray Without Ceasing

Distractions!

In Everything Give Thanks

Quench Not the Spirit

Ancient “Weapons“

1^st Corinthians 4:8-16

**What is Our Calling?**

**But, Aren’t We Supposed to Be Wise?**

1^st Corinthians 4:1-7

**And God is the Judge**

**What about All of Us?**

1^st Corinthians 3:16-23

**How can one “Corrupt” (or Defile) the Temple of God, the Church?**

2^nd Thessalonians 3:10-18

1^st Thessalonians 5:16-23

1^st Thessalonians 5:12-15

**Follow that which is Good, toward believers and unbelievers.**

1^st Thessalonians 5:8-11

**Our Need for Comfort**

**What does it Mean, to “Edify” One Another? (v. 11)**

**For Whom are You Suffering?**