Do You Know How to Recognize a False Teacher?

A Letter to the Children (Part 10)

1^st John 4:1-6

Introduction

John gives another warning against false teachers, here. But he couches it in terms that can be confusing. He says, “try the spirits.” We saw in Ephesians 6:10-18 that there is a war in progress. He says that our enemies are spiritual beings. The human individuals seeming to be our enemies are simply the unwitting victims. They are tools of the real enemies. God gives us a test. Is the human agent speaking by the Spirit of God, or as an agent of the enemy?

For years, I have read and re-read this passage, and found it very confusing. How do you get a “spirit” to confess anything?

Thirty years ago, a teacher claimed to use this verse to check for demon possession. He said he addressed the person, saying, “I want to speak to your spirit!” Then, depending on their response, he demanded, “Do you confess that Jesus Christ is come in the flesh?” And their “spirit” verbally responded, “No!” He claimed thereby to determine that the person “had a demon.” But there are some problems with this:

In the first place, nowhere else in scripture can we see such a thing is even possible, let alone a recommended practice. (Regarding demon possession, there is no mention in the epistles at all, either in how to detect it, or how to evict such a spirit, if we knew it was there!)

In the second place, consider the remote context, 1^st John 2:18-20, and the immediate context, 1^st John 4:1, 3-6. Both suggest that the issue, rather than detecting demon activity, is about detecting false teachers and false brethren. And, in both places he referenced multiple “antichrists.”

But, What Does He Mean, When He Says to “Try the Spirits?”

¹ Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

So, we immediately see, in verse one, that the key phrase is “many false prophets.” False teachers, and false prophets are one of the plagues of the church age. And it seems that one of the key clues in “spotting false teachers” is, “What do they teach about the incarnation?”

²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:

If we simply see the name “Jesus Christ” as His “first and last name,” then the question, “Did He come in the flesh” would be akin to asking whether Robin Hood ever existed. Or better yet, asking whether some modern celebrity was ever born. It becomes a silly question. God does not “ask silly questions,” so, He must intend the question to go deeper.

What Is He Really Saying?

John is asking whether the Savior, the Messiah, actually was “God in the Flesh.” Was He truly the Creator God, who alone was the “offended party” because of our collective sin? More to the point (as we recently read, in 1^st John 3:16) did He, as God, choose to become a man, live a perfect life, and arrange to become the only possible sacrifice for the sins of the Human Race?

Did Jesus, as the Immortal, Eternal God, choose to take upon Himself mortal flesh, and die in our place to satisfy the righteous demand of His Own Holiness? That is the question!

And, as we have seen throughout the years, this is one consistent mark of all the cults: They absolutely deny the full Deity of Christ. Some will “hedge,” and try to say that He was a “lesser God” or a “manifestation of God.” Most conclude that “He was a wonderful man, and a great teacher: A genuine prophet, perhaps…but not God!”

The Spirit of Antichrist

³And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

This is another puzzling passage, as it uses the word “antichrist,” and we are primarily familiar with that word as used to describe the Antichrist: The person described in Revelation 13:1 and following. (Some think it is only a political entity…but it surely seems to be a person, to me!)

Since we primarily understand the word, “antichrist” in that prophetic context, and since John is the only New Testament writer to use that word, we need to reexamine what the word means.

**What Does “Antichrist” Mean?**

The prefix “Anti-” usually means “against.” But it can also mean a “replacement.” Theologians use the paired words, “type” and “antitype.” There is no question of conflict or evil: It means something in the Old Testament which is a prefiguring of something (or someone) in the New Testament. ( A GOOD something!)

The Ark in Genesis is a “type” (a prefigure, or photograph: The old term would have been “tintype,” when photography was in its infancy.) It is an Old Testament picture of Christ. So, Jesus, then, is the “antitype:” (He is the “real thing.”)

Noah’s Ark reflects the truths of the Messiah in about eighteen different ways, and Jesus fulfilled all of them. So, in terms of our focus of attention, we have shifted our gaze away from a gigantic wooden barge, (with the capacity to offer shelter and salvation to those who trusted in it,) to a miraculous incarnation…a Person!

Who Is the Person?

That Person has the capacity to save all who trust in Him. In Him we have security for eternity. He bore the judgment of God, and He rose above it, just as did the Ark. There is only One Way in: after you entered, God closed the door, ! Once you enter His Grace, by faith, He will never lose you! The list goes on and on. Jesus is the Antitype, as the perfect fulfillment of all that the Ark predicted.

Want one that will really boggle your mind? 1^st Corinthians 10:4 states categorically that the Rock in the Desert, from which 2.4 million Israelites (and all their herds!) received the water to survive …WAS Christ. And it was accompanying them through the desert! He doesn’t even say it was a “figure of Christ:” He says, “that Rock was Christ!” Think on that one for a while!

What about Negative meanings?

But, we are looking for a “negative sense” of the prefix “anti-.” And Both possibilities are open: The spirit of antichrist is the spirit in the world, today, that tries to thwart and contradict any teaching regarding one’s personal need for a Savior, and particularly, any teaching revealing Jesus as God in the Flesh: The Creator, willingly dying for His Creation! The spirit of antichrist stands against all Biblical teaching regarding the incarnation, and against any teaching of our clearly stated individual need for such a Person as our Savior.

Many False Christs

However, the history of our world is also full of “false messiahs:” Replacement messiahs. There have been several of them in our lifetime. The Korean false prophet, Sun Myung Moon, was a charlatan. He claimed to be the Messiah.

The “Guru Maharaji,” was an Indian teenager fifty years ago. He claimed to be the “Perfect Master.”

Father Divine lived in New York, sixty years ago. He openly claimed to be God. There have been many other false messiahs, some more famous, some less so.

Jim Jones claimed to be a prophet, and Divine. He physically threw down his Bible onstage, and said, “You don’t need the Bible! You need Me!” Then he hustled his followers off to South America and forced them into a mass suicide. His enforcers simply shot anyone who attempted to back out of drinking the cyanide-laced drink, or who attempted to escape .

David Koresh claimed he was the “final prophet.” He and many of his followers died in a police standoff at the “Branch Davidian” Complex, in Waco, Texas. They died either by gunshot or self-inflicted immolation, as the followers set the whole place on fire and most of them died in the flames.

All False Christs are of the Spirit of Antichrist

The point is: any “Replacement Messiah” teaching is also the spirit of antichrist at work. But one thing they share in common: They uniformly deny that Jesus is Almighty God, in Human flesh.

Incidentally, what importance does that lend to the teaching of the Virgin Birth? It turns out that the Virgin Birth is absolutely necessary to the true Messiah. All the prophecies concerning the Messiah, including that of the Virgin Birth, were fulfilled in that One Man. The very first prophecy of the Savior, in Genesis 3:15, necessitates the Virgin Birth!

Our “Secret Weapon”

⁴Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

The Indwelling Holy Spirit (in fact, the Indwelling Christ) is the “secret weapon” of the Church. “Greater is He that is in you than he that is in the World!” Jesus promised to send the indwelling Holy Spirit in John 14:16-17, but He went on to (at least) imply in verses 18-21, that both the Father and the Son would also indwell the believers, in the person of the Holy Spirit.

Colossians 1:27 lets us know just how important this is: “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:” YES! Jesus lives in You! That is your “secret weapon!”

In Romans 8:9, God says that if you don’t have the Holy Spirit, you do not belog to Him. And that is true! But in 1^st Corinthians 12:13, He says that the moment you trusted Christ as your Savior, the Holy Spirit placed you into the Body of Christ and that you were indwelt with the Holy Spirit. Also, Ephesians 1:13, 14 says the Holy Spirit is your guarantee that you will spend eternity with Jesus. He is the “earnest”…the “engagement ring” that says “YES, Jesus is coming back for you!” He will never leave you: Never forsake you! You belong to Him forever!

So, Who is Listening to Whom?

⁵They are of the world: therefore speak they of the world, and the world heareth them. ⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

When people who claim to be believers consistently reject the written Word as authority in their lives, we have reasonable cause to doubt that they truly are believers. Worldly people most comfortably embrace Worldly teachings. Christians most joyfully embrace the teachings of Christ, and thereby the teachings of the whole Word of God. John and Paul repeatedly identified Jesus as “The Word,” and “The Word of God.” If you are willing to reject the written word of God, you must confess that, in doing so, you are rejecting the authority of Jesus.

To Whom Do You Listen?

At the very least, a believer should be willing to go back and check the scriptures to see whether what they are hearing is truly what the Bible teaches. The folks in Berea (Acts 17:11) who, for the first time, heard the Gospel of Christ, at least had the sense to go back and read the Old Testament Scriptures, to determine the truth of what Paul and his fellow-laborers were teaching. They were Jews who believed the authority of the written Word of God. The Old Testament was all they had, so that is where they went! And they found the answers there! They confirmed the Gospel in the Old Testament!

Jesus taught his disciples from the Old Testament. In Luke 24:25-27, He began with the books of Moses, but traced through all the prophets. He demonstrated to them that He Himself was the central theme of the entire Old Testament! That is why we attempt to emulate Jesus, and to consistently teach the whole counsel of God. It is also why we avoid teaching extrabiblical opinions or politics, including current events and special holidays. 1^st Peter 2:2 defines “Sheep food” as being the Word of God.

The Responsibility of Feeding the Flock

God has given us the responsibility of “feeding His Flock.” We dare not “throw in some stuff that we just kinda think they might enjoy,” and thereby dilute the Word, or, worse yet, replace it with Human Reasoning. Our core content has to be the Written Word of God.

Believers will find themselves drawn to such teaching and they will thrive on it. The Word will eventually repel unbelievers and they will leave, or it will convict them and they will be saved. So, when a church grows, that resolutely teaches the whole Word of God (and only the Word of God,) it usually is healthy growth. People who are hungry for the Word will tend to stay. Those who are not, eventually will drift away, perhaps because “church isn’t entertaining enough,” or “the teaching is uncomfortable,” or for some other cause.

But all we can do is follow the directive of Jesus: “Feed My Flock! Tend My Lambs! And that is what we hope to do! Feed the Flock on the Word of God, and Trust Jesus for the results!

Lord Jesus, convict our hearts to follow Your Word, to seek Your Face in the Pages of Your Word, to seek Your fingerprints in the circumstances in which we live. We trust in Your guidance and we desire to see Your will worked out in our lives.

April 14, 2019April 14, 2019

What Happened on Palm Sunday?

Matthew 21:1-11; Luke 19:29-40; Zechariah 12, 14, etc.

Introduction:

We have been studying through the Scriptures to see what God has to say concerning the Day of the Lord. I had intended to press on with that study, but last night, Ann reminded me that Palm Sunday has come, and that Easter is next Sunday.

I have frequently heard preachers say that the very people who praised Jesus as he rode into Jerusalem on the young donkey, shouting “Hosanna” to Him were the same ones who, a few days later, were howling for his crucifixion. I’d like to examine that claim this morning, especially in light of what we have been reading regarding the coming Judgment of Jerusalem.

We have read so much of the coming Judgment, in various prophecies, that it becomes difficult to even imagine the complete return to blessing that will follow. But let’s look at the frequently made claim; that Jesus’s followers at large turned against Him.

Matthew 21:1-11

¹And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

²Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.

³And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

⁴All this was done, that it might be fulfilled which was spoken by the prophet, saying,

⁵Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.

⁶And the disciples went, and did as Jesus commanded them,

⁷And brought the ass, and the colt, and put on them their clothes, and they set him thereon.

⁸And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

⁹And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.

¹⁰And when he was come into Jerusalem, all the city was moved, saying, Who is this?

¹¹And the multitude said, This is Jesus the prophet of Nazareth of Galilee.

Verse five, above is a partial quote of the prophecy in Zechariah 9:9

⁹ Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Not all of the accounts mention that there were two animals, but this prophecy should have been ringing in the ears of the watching Jews.

Luke 19:29-40

²⁹And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,

³⁰Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

³¹And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.

³²And they that were sent went their way, and found even as he had said unto them.

³³And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

³⁴And they said, The Lord hath need of him.

³⁵And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.

³⁶And as he went, they spread their clothes in the way.

³⁷And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the DISCIPLES began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

³⁸Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.

³⁹And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.

⁴⁰And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.

⁴¹And when he was come near, he beheld the city, and wept over it,

⁴²Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

⁴³For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,

⁴⁴And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.

Where was Jesus coming from?

If we back up a few verses, to Luke 18:35-43, we see that Jesus had just passed through Jericho, heading up to Jerusalem. En route, if we read all the gospel accounts of this visit, he healed three blind men; one as he entered Jericho, and the other two as he left. He also encountered Zacchaeus, and transformed his life. But he was headed for Jerusalem all the time.

When Jesus arrived in Bethany and Bethphage, just outside of Jerusalem, he was in the town where he had raised Lazarus from the dead, and where his friends Mary and Martha still lived with their brother, Lazarus. He was among friends, and his disciples evidently gathered to walk with him to Jerusalem. We are not talking about just the twelve, now: Luke says it was a whole multitude of His disciples…a crowd. But they were a crowd who genuinely liked Jesus, even if they weren’t really sure who he was. So, Jesus was coming from Bethany into Jerusalem.

Who said What?

Turn back to Matthew, and notice what happened when this multitude of His disciples began to announce His coming as the King, coming in the name of the Lord: as they entered Jerusalem, the whole city was stirred up, and asking “Who is this man??” and the crowd of disciples answered that Jesus was the prophet of Nazareth, of Galilee. Did they really not understand that He was the Savior? Maybe not, but the word “Hosanna” means “save us now!” They at least saw Him as “a” savior, of some sort…a deliverer. Perhaps they only thought He would deliver them from the Romans. But we need to differentiate between the crowd of disciples, confused though they may have been, and the city of Jerusalem, whose response, eventually, was to kill Him.

Turn back to Matthew 23:37-39, please: Jesus is weeping over Jerusalem again.

³⁷O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

³⁸Behold, your house is left unto you desolate.

³⁹For I say unto you, Ye shall not see me henceforth, till YE shall say, Blessed is he that cometh in the name of the Lord.

Now: compare this passage with the one we just read, in Luke 19:37, 38. In that passage, who were the ones shouting “Blessed is He that cometh in the name of the Lord?” It was the multitude of His disciples! The inhabitants of Jerusalem were just “stirred up” by the call—they did not receive Him as their King.

Why Jerusalem?

Jerusalem is the City of the King: they were the ones who had to officially receive Him. When the Jews finally will turn to Jesus as their Messiah, weeping over their sin, and the fact of their guilt, having crucified the Messiah, where will it occur? At Jerusalem! When will it occur? After the tribulation! How do I know?

Matthew 24:29-31 gives the time frame: after the tribulation. Jesus says so!

²⁹Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

³⁰And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

³¹And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

Zechariah 14:3-5 gives us the location: on the Mount of Olives, just outside Jerusalem, just as the angelic messengers foretold in Acts 1:10, 11.

Zechariah 14:3-5
³Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle.

⁴And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.

⁵And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.

Acts 1:10, 11 (At the ascension.)

¹⁰ And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

¹¹ Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Zechariah 12:10 says the inhabitants of Jerusalem will completely repent, weeping over the One they Crucified.

¹⁰And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

Conclusion:

This is what Palm Sunday was all about: Jesus made His final offer to Jerusalem during that visit, and was rejected. But the One they judged, illegally, and with total prejudice, is the Judge of all the Earth, and who Judges righteously, without prejudice…without respect of persons. How do I know? Jesus says so! He said that the Father judges no man, but has committed all judgment to the Son. (John 5:22)

So, the Day of the Lord about which we have been learning, is the entirety of what Jesus warned against in Matthew 24. There, He described only the Great Tribulation and the coming of the King: Why? Because Jerusalem had just rejected the King. His disciples were scattered, during the trial and the crucifixion: they were not the ones howling for his death. It was Jerusalem, proper, finally rejecting their King by calling for his execution, just as Jesus had predicted.

This is why the whole message in Isaiah, predicted Judgment on Jerusalem, (among other places) as the chief offenders. It was Jerusalem who routinely rejected the prophets, as Jesus said.

The ones who shouted “Hosanna” (the crowd of disciples) were terrified that they would be executed next. Remember that when Jesus first met with the eleven after the resurrection, they were in a locked room for fear of the Jews. All the disciples had been scattered. Jesus had predicted this: (Matthew 26:31 “Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.”) And that is exactly what happened!

Next week, at Easter, we will examine “The Rest of the Story.”

Lord Jesus, direct our hearts to apply your Word correctly: to read carefully, seeking earnestly to see the light of your countenance in the written Word. Help us to apply your Word to our lives, and to walk as your disciples.