Jesus Prepared His Disciples for His Departure

Preparing His Disciples for His Departure

© 2023 C. O. Bishop

John 13:31-16:33

Introduction:

Judas received the sop from Jesus and was possessed by Satan. From that moment, there is a countdown, headed for the Cross. Jesus only had a few hours left with His disciples, and He had to accomplish several things:

  • Jesus had to prepare the remaining eleven disciples for His departure. He assured them of His return, so they knew that they had not simply been abandoned.
    •   He had to teach His prime commandment, which covered all the others.
    •   He had to prepare them for His death, to prevent despair when he seemed to be defeated.
  • Jesus had to teach them what to expect, regarding the Holy Spirit who would soon indwell them (Who is He? What will His ministry be? How could they know His influence as opposed to that of other spirits?)
    • He had to make sure they understood that His commands could not be carried out in their own strength, but that He would have to work through them.
  • Jesus had to pass through Gethsemane and betrayal by Judas, to face the trial and the Cross.
    • He knew his disciples would flee, and abandon Him in that event, and He had to prepare them to know that their failure was not a surprise, but only proof that they could not function without Him.

The Prime Commandment

John 13:34, 35 teaches the undergirding strength of the whole Church. Empowered by the Holy Spirit, we are commanded to continually relate to one another in the Agapé Love. He had already taught that the Agapé love (being committed to the well-being of those around us) is the single most important evidence of the Truth of the Gospel, and its reality in the lives of Believers.

Jesus said, “A new commandment I give unto You, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.

Do you suppose they truly understood Him at that point? It is possible, but, I rather doubt it, because they had not yet been indwelt by the Spirit of God. They heard the words, and they understood the meaning, but probably could not imagine how the command could be carried out.

Preparing to Leave

Peter caught on immediately that Jesus was getting ready to depart, but he did not understand what was happening. He asked, “Lord, whither goest thou?” Jesus understood that Peter genuinely desired to go with Him, and He gently replied, “Whither I go, thou canst not follow me now, but thou shalt follow me afterwards.”

Of course, Peter was confident of his strength and abilities. He assured Jesus that he would gladly lay down his life for Him. But, Jesus knew the truth: He knew the limitations of His human followers. He said, “Wilt thou lay down thy life for my sake? Verily, Verily, I say unto thee, the cock shall not crow, till thou has denied me thrice.

Preparing them all for His departure

Jesus did not belabor the doubts Peter had, but told the whole group they should not be disturbed by His departure: He assured them that He was going away to prepare an eternal dwelling place for them all. He promised that he would return and take them to Himself; so that, wherever He was, they would also be. He also said they did know where He was going, and how to get there.

Thomas was thoroughly confused: he said, “No, we do not know where You are going, so how could we know the way?!”  Jesus replied with the famous statement, “I AM the way, the truth, and the Life: no man cometh unto the Father, but by Me.” (Did they understand His meaning? Possibly so, but I suspect they simply accepted it by faith, and they waited to learn the meaning.)

Assuring Them of His Deity

Philip asked Jesus to show them the Father. Jesus replied by saying, “Philip, you have known me all this time! How are you now asking me to show you the Father? If you have seen ME, you HAVE seen the Father!” I’m sure that rattled their brains! It certainly rattled my brain for a few years, as I tried to grasp the Deity of Christ.

I can accept the fact that Jesus truly is “God in the Flesh.” I hear His words, saying “the Father is greater than I.” But when I see the prophecy saying that “the Son shall be called the Everlasting Father,” I find that it is beyond my comprehension. I expect that it was a struggle for the eleven disciples, as well.

The Promise of the Spirit

We will not spend much time on the Holy Spirit, in this message: He is the subject of many messages.  Next week, we will concentrate on all that Jesus said about the Indwelling Holy Spirit. For now, take a look at John 14:16; “And I will pray the Father, and He shall give you another Comforter, that He may abide with you forever.”

The Holy Spirit will be with you forever. In this passage, He is also called the Comforter…the Greek word is “paracletos,” meaning “One called alongside to help.” He is our Comforter and our Guide, who helps us through all of the tough, hard, painful times in Life.

If you remember the story of Abraham’s Servant, in Genesis 24, bringing home the Bride to Isaac, you can rest assured, that in the same way, the Holy Spirit is “Bringing home the Bride,” to Jesus: He will not leave you, and He will not lose you!

A New Relationship

Jesus said, in John 16:15-17 that He would no longer address the disciples as His servants, but rather, as His friends. He said that servants do not know the plan of the Master. But Jesus was revealing the plans of the Father to His disciples, as friends, and partners in the work.

He reminded them that they did not choose Him, but that He had chosen them, personally, and by name. They were intrigued by Him but, until He revealed it, they had no idea what He was going to do in their world. He chose them for a purpose. Verse 16 says that He chose them and ordained them to go and bring forth fruit…and that their fruit should remain. (Notice that this is not about the Fruit of the Spirit, which has lasting value, but it can easily be set aside by our sin.)

Eternal Fruit

Jesus wanted the disciples to “bear fruit” in the sense of reproducing among the peoples of the World. He reminded them that they were to Love one another, and then He warned them that the World would not respond favorably.

He said, “If the World hate you, ye know that it hated me before it hated you.” He said they were no longer “of the World,” so it was impossible for them to “fit in,” now. Because we are “no longer of the World,” we can expect that world will reject everything we teach, and all that we stand for: it will reject us because it rejects Jesus Christ.

He warned that His disciples would be persecuted for the sake of their relationship with Him. He said whoever hates Jesus, hates the Father, too. In John 5:23 we saw that the reverse is true as well: Jesus said, “He that honoreth not the Son, honoreth not the Father who sent Him.”

A Dangerous, but Priceless Association

Because the Disciples were now “in Him” (as we will see in John 17:21-23) and He was to be “in them,” the World would reject them in the same manner as they rejected Him. He warned them that the time would come when anyone who killed a disciple of Jesus would imagine that he was doing service to God.

This was fulfilled in the person of “Saul of Tarsus” (who eventually became the Apostle Paul”) and in the lives of other unbelieving Jews who violently attacked the believers, and who assumed that, in doing so, they were “fighting the good fight,” and honoring God. God eventually took hold of Saul, and He used him (as Paul) to lay the foundation of the Church throughout the Mediterranean world.

But all down through history, the false churches and world religions have frequently taught that “torturing and murdering Christians is a good way to serve God.” Thousands of persons whose only offense was to confess that Jesus Christ, the Son of God, was their Savior, were tortured to death, burned at the stake, and fed to savage animals for the entertainment of the World.

And such treatment is on the rise again, worldwide. This was not some “passing fancy” that only the first-century believers might endure. It is the “conflict of the ages,” and it will culminate in the Great Tribulation. Yes, we know who “wins,” but in the meantime, we need to be prepared to “suffer the consequences of Faith.”

The Legacy of Peace

In John 14:27, Jesus said, “Peace I leave with you. My Peace I give unto you: not as the World giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.”

This legacy of Peace that Jesus gave is a two-part package: We gain Peace with God, as we place our trust in Jesus, and are declared righteous by God. (Romans 5:1) The Disciples already had this peace: God declared them righteous by Grace, through faith. So, they are eternally at peace with God. But they still suffered doubt and fear, and Jesus moved to heal that fear.

We are called to experience The Peace of God, on a daily, moment-by-moment basis. That is what Jesus was bequeathing to His disciples. They would not fully experience it until the Holy Spirit came, in Acts 2. They feared for their lives and were hiding, until that time. But that was before the Holy Spirit was given. The new relationship blossomed on the day of Pentecost.

Before the Spirit was given, the eleven disciples fled when Jesus was arrested, and they were in grief: hiding, fearing that they would be the next victims of the evil leaders in Jerusalem.

Transformation

But afterward, they boldly preached the News of Jesus: When they were arrested, beaten, and imprisoned, they counted it a privilege. They were not at all discouraged by such mistreatment. The result of their collective, courageous testimony was that thousands of other people received Christ as their Savior, and the ancient World was “turned upside down” by the change.

Since that time, everyone who believes is immediately indwelt by the Spirit of God, and that Legacy of Peace is immediately available to all who will lay hold of it by faith.

They Were Prepared, though they did not “Feel” Prepared

Jesus had given them the information and the encouragement that they needed. However, until the Spirit was given they were not able to put the teaching to use.

That is the case in our lives as well. Most of us know a good deal more of the Word of God and the promises therein than we can put into practical use. We find ourselves powerless to apply it in practice. But we were told in advance that apart from the Holy Spirit using us to reach into the lives of those around us, it simply cannot be done.

When Jesus said, (John 15:5) “apart from me ye can do nothing,” He was not exaggerating. He was speaking the simple truth.

We have been Prepared too: Now we are called to Walk!

We who have placed our trust in Jesus as our Savior, are already indwelt by His Spirit. But, as believers, we are commanded to “walk”in the Spirit. Day by day, and moment by moment, we are to ask Him to lead, and then follow His leading. It means, moment by moment, confessing when we sin, receiving His promised forgiveness, and then walking with Him again.

Next week we will spend more specific time reading about the ministry of the Holy Spirit, both in the World and in the Church. In the meantime, let’s try to apply what we already know. Step out by faith to live in obedience to your Savior.

Lord Jesus, teach our hearts to receive Your gift of Peace on a daily basis and to trust Your Holy Spirit to work through us to reach the World around us. Raise us up to serve You in the Newness of Life.

Judgment, Justice, Grace and Mercy

Judgment, Justice, Grace and Mercy

Introduction:

How does Easter show the Judgment and Justice of God?

We have been studying what the Bible calls the Day of the LORD: the terrible Judgment of God (followed by great blessing) which is to be poured out upon the whole World, but especially upon Israel, since they had the most information, and failed to respond. We saw, last week, how the final warning was given to Israel by Jesus, in His Palm Sunday entrance into Jerusalem. We saw that the crowd of disciples who had worshipped him as the King, as he rode into Jerusalem, were not the ones, who, three days later were screaming for his death: but rather, it was the citizens of Jerusalem who rejected the King. We also saw how, since they rejected the King, they inherited the promised Judgment. The Judgment described thereafter (specifically the fact that not one stone of the temple would be left standing on another) definitely includes the destruction under the Roman general Titus, which happened in 70 AD, but it also includes the Great Tribulation, which has not happened yet. Judgment is definitely coming!

However, we did not examine the Judgment that fell that Wednesday, upon the Lord Himself: The fact is that, as Isaiah 53:4, 5 says, “He bore our griefs, and carried our sorrows…but we thought he was smitten by God (as an evildoer). But: He was wounded for our transgressions, He was bruised for our iniquities…”  The Scriptures make it clear that He didn’t die for anything He had done. He died in the place of the whole World, for all that we have done, or failed to do.

Many Easter sermons focus either on the Lord’s sufferings, in gory detail, or upon the facts of the Resurrection, and the effects it had on the lives all those who were there. I would like to focus, instead, on the reason for His suffering, and the result of His resurrection, for us.

The Reasons for Crucifixion

There were many ways in which prisoners might have been executed in those days. Some were relatively quick, others deliberately slow and agonizing. The Cross was one of the latter: it usually took several days of torturous struggling to breathe, and straining against the spikes holding them to the cross. We can compare crucifixion with the Old Testament law regarding “hanging a criminal on a tree,” which was actually only done to a criminal who was already dead (usually by stoning,) to signify God’s curse on that particular criminal:

  • According to Deuteronomy 21:23 they were not to be left hanging overnight. They had to be cut down before sundown, according to the Mosaic Law.
    • Jesus was taken down before sundown, though Crucifixion usually took days!
  • When they wanted the execution shortened, they accomplished that end by breaking the legs of the condemned individual, so that he could no longer lift himself up to breathe. Thus, he died in minutes, instead of days. (John 19:31)
    • But for the Passover Lamb, a picture of Christ, it was specifically forbidden that any bone be broken (Exodus 12:46.)
    • Why did Jesus choose to cut the suffering short and “lay down his life?” (Remember, He specifically said that no man could take his life: He would lay it down of His own accord. (John 10:18)) When they came to break the legs of the criminals, he was already dead. Thus, though they broke the legs of the other two men, they did not break a bone of the Messiah…our Passover Lamb!
  • The scourgings and beatings were described in Isaiah 53 (bruised, stripes, etc.)
  • The crucifixion was described in Psalm 22:7-18 (Read it!)
  • The fact that he was to be crucified at Jerusalem, by the Jews, is given in Zechariah 13:6 What are these wounds in thine hands? …Those with which I was wounded in the house of my friends.”
  • The fact that it is the eternal God who was wounded for our transgressions is given in Zechariah 12:1-10…and it was God the Son!
  • The Old Testament sacrifices were tied to the altar by the four horns of the altar… they were held by four points, just as in the crucifixion.
  • The Original Passover predicted the crucifixion, in that the people were commanded to kill the lamb, catch its blood in a basin, and to dip a bundle of Hyssop into that blood and then strike it on the lintel and the two doorposts. The physical action of striking the lintel and the two door posts physically described a bloody cross in the air across that doorway. Those frightened Jews, believing God’s Word regarding the imminent destruction of the firstborn, obeying by faith the command of God, and choosing to accept the blood sacrifice that HE would accept, were huddled under the blood of the Cross, 1500 years before the Crucifixion, just as we depend upon the blood of that long-ago sacrifice today.

God’s Judgment for the sins of the whole world fell upon Jesus at the Cross. How do I know? Jesus said so! John 3:16-18 says,

16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.


Notice the parallel with what we just saw, regarding Palm Sunday: Jerusalem rejected her King, and inherited the Judgment. All those who do not believe the Gospel, inherit judgment because they, too, reject the Savior…the King. Also, notice that it does not say they will be judged, or will be condemned: it says that they are already condemned, because they do not believe in the name of the only begotten Son of God. So: for the first eighteen years of my life, I was already on God’s “death row”, as an unbeliever; as a natural-born rebel against God. I was already condemned. Had Jesus not stepped in and died in my place, I would still be headed for Hell. (That is the “Bad News” of the Gospel! And it is the reason for the “Good News” of the Gospel!)

What is The Good News of the Gospel?

According to 1st Corinthians 15:3, 4, the Good News is divided into three parts:

  • The Death of Christ, fulfilling God’s Prophecies
  • The Burial of Christ, also fulfilling His Prophecies (including the time lapse.)
  • And the Resurrection, which is God’s confirmation that the sacrifice was accepted!

Why is His Death Good News?

1st John 2:2 clearly states that Jesus is the satisfactory payment, or settlement for the sins of the whole world. “And He is the propitiation for our sins, and not for ours only, but also for the sins of the whole world.”  (“Propitiation” means the sacrifice that satisfies the Righteousness of God.) The fact that it was for the sins of the whole world is especially reassuring to know: if God had named a list of people, or ethnic groups, or whatever, there is a good chance I might not be on that list. In fact, if I were actually called out by name, it would be possible that it was actually someone else with the same name that he had in mind…not me.

But he included the whole world…so I am “on the list.” Think of John 3:16 “…whosoever believeth in Him…” You see, “whosoever” includes me!ThatBlood Sacrifice, ordained by God the Father, offered by God the Son, and administered by God the Holy Spirit, was full payment for all my sins, past, present and future. All the work of salvation and redemption was finished by Jesus at the Cross. All that’s left for me to do, is to place my faith in His finished Work.

Why is His Burial Good News?

The fact that Jesus died on the evening of the Passover, as our blood sacrifice—our Passover Lamb—is significant enough. But why do I say he was crucified on Wednesday, when tradition has always held out for Friday? The tradition that Jesus was crucified on a Friday is patently false, because Jesus Himself said (Matthew 12:39, 40) that the experience of Jonah, being three days and three nights in the belly of the great fish, was a specific prophecy that He Himself would be three days and three nights in the heart of the earth. Between Friday evening and Sunday morning, there are two nights and one day! But, if He was Crucified on a Wednesday, then any time after sundown Saturday, Jesus was free to leave the Grave. This was one of the signs that He was the Messiah! It had to be that specific time-frame.

He also had to have died with criminals, but also with the rich (Isaiah 53:9)…which would usually be a total paradox. The bodies of the criminals were usually taken to the city dump, and left for the carrion-eaters, vultures, flies, etc., as a public demonstration of the result of their evil deeds. The rich people had hand-carved stone mausoleums for their graves. So this would have seemed a contradiction, perhaps, or at least very puzzling. But, in Jesus’s case, two rich men (Nicodemus and Joseph of Arimathea,) begged to take custody of His body, and they buried it in the tomb that Joseph of Arimathea had prepared for his own burial. So it was fulfilled!

The Best News of All: The Resurrection!

So, three days and three nights later (Wednesday night, Thursday, Thursday night, Friday, Friday night, Saturday) Jesus left the grave behind, forever! Mary Magdalene and the other women showed up at the tomb long before daylight, Sunday morning, and He was already gone. The angels had rolled away the stone for the express purpose of letting the women and the disciples see that He was already gone.

The Result of the Resurrection

Remember the result of the Crucifixion: The disciples (all of them, not just the eleven), were scattered, just as Jesus had predicted, for fear that they were next on the list; slated for execution. When Jesus appeared to the Eleven, they were hiding; locked in an upper room, fearing the Jews.

But what was the result of the Resurrection, in the lives of those same believers? Confusion and disbelief, initially; but, as they gained confidence that Jesus was really alive, and that He was really all He had claimed to be (literally God in the Flesh,) they became completely bold, where they had previously been in hiding. They committed their lives to His service, as those alive from the dead, as they began to recognize that:

  1. His death was in place of their own deaths;
  2. His righteousness had been credited to their own accounts, and that
  3. His resurrection was the guarantee of their own resurrection.

Thus, they had no further fear of death. Their life took on a sense of Eternal Purpose, as they began to allow the Lord to live through them (Galatians 2:19-21; Philippians 1:21), and their priorities became completely rearranged, as Jesus became the center of their existence.

What about Repentance?

We are often told, “Yes, but you have to repent!” That is surely true! But what does that mean? Does it mean “groveling on your knees begging for forgiveness”? Or, “renouncing sin forever?”

The word translated “Repentance” is the Greek word, metanoia. It literally means to change your mind. Change your mind regarding Jesus. Who was He, to you, before you believed the Gospel? A myth? Just a Man? A Prophet? Or, did it even really matter to you? (It didn’t to me: I was lost, and didn’t know or care.) So, when you believed the Good News of Jesus’s Death, and Burial and Resurrection, you “changed your mind” regarding all that you had previously thought about Jesus. You also changed your mind regarding all that you previously thought about sin. You came to realize that you, personally, were a lost sinner, and you feared the judgment of God. You changed your mind regarding Jesus’s work, realizing that you could not save yourself, and you threw yourself upon the Mercy and Grace of God!

According to the promise of Jesus, in John 5:24, at that moment, you received eternal life, and will never face judgment again. You permanently crossed over from being spiritually dead, to being spiritually alive. You were born again! You received a new nature, and became indwelt by the Holy Spirit! All these are true, even if you were not aware of any of these things!

This is why Easter is such a huge joy and relief to all of us. I wasn’t there to see the Crucifixion, the Burial, or the Resurrection of the Lord, but those three together still comprise the best News in the Universe: He is Risen!

Lord Jesus, teach us the importance of the facts of the Gospel and make them a living reality in each of our lives.

Why We Celebrate Christmas

Why We Celebrate Christmas

© C. O. Bishop

(Explication of a Hymn) Luke 1, 2; Matthew 1, 2

 

The Christmas Song

by Don Francisco

The center of the ages, and the Lord talks with a girl
And by the words He speaks He gives a Savior to the world
The fullness of the time has come, and Mary’s Son is born;
The promise’s fulfillment lies asleep now in her arms.

He didn’t come to terrify, to judge or condescend–
To call us all His servants, but to lift us as His friends
To save us all from Satan’s power, to reign at His right hand
In the little town of Bethlehem, when God became a man.

Today the God of Majesty has given to the Earth
A gift of such magnificence we could never plumb its worth
And the rudeness of the setting just ignites the jewel’s fire
A pearl beyond the greatest price, the joy of man’s desire.

He didn’t come to terrify, to judge or condescend
To call us all His servants but to lift us as His friends
To save us all from certain death, to reign at His right hand
When, once for all eternity, God became a man.

Introduction:

 In the Gospels of Matthew and Luke we read the account of the birth of our Savior, and there is little question why we celebrate that birth, as it was the fulfillment of promises dating back thousands of years, all the way to the Fall of Man…and a plan from before the Creation.

We have all watched Christmas pageants, heard sermons, sung songs, and have read the scriptures, until we may become complacent about the facts of the Gospel. So, let’s review:

The Center of the Ages, and the Lord Talked with a Girl;

God actually could have chosen to carry out the crucifixion prior to the Creation, but it would have made no sense from our perspective, as we are locked in the sequence of time, though He himself is not. In fact, one of the pedigrees of the Gospel, in the Old Testament, is that God tells us the end from the beginning. No one else can do this. He let us know where, when and how, and by whom, the Savior was to be born, as well as what would characterize His life. The determination was made before the Creation, but the fulfillment had to wait.

So the first promise of the Savior was actually made the day the Human race fell into sin, in Genesis 3:15. And the fulfillment of that promise, along with hundreds of other, later promises regarding the Messiah, came about in the “Center of the Ages”, as the song says.

But the fulfillment began with a conversation between God (via the angel Gabriel) and Mary, a young girl in Nazareth; a small town in Galilee. It is interesting to read through the scriptures, looking to see how the spoken Word of God has affected our lives and our History. As it turns out, the creation itself was by the Word…the world was spoken into existence. All that we see around us was initially the creative act of the Word of God. So, it seems fitting that the spoken promise should give way to the Person called the Word of God, who would later assure His disciples that they were already cleansed through the Word He had spoken to them. By the Word of God, the Savior was given.

Mary was betrothed to a man (apparently much older, as was common) named Joseph. But when Gabriel appeared to Mary, announcing that she had been chosen by God to bear the Savior, she was initially shocked and probably a little dismayed, as to how it was going to affect her betrothal. As it turned out, she would have been right to be worried, but she had quickly recovered, and blessed God for the privilege. She accepted the assignment with joy, looking forward by faith to the fulfillment of the Promise.

Mary went to stay with her cousin Elizabeth for a while, as she, too, was bearing her firstborn, but in her old age (another miracle-child: John the Baptist), and the angel Gabriel had told Mary about it. Elizabeth was already six months into her pregnancy. When Mary arrived at the home of Elizabeth, she herself was evidently only a few weeks pregnant by the Holy Spirit, but Elizabeth, filled with the Holy Spirit, blessed her, and recognized that she was the mother of her Lord, and revealed that as soon as she had heard Mary’s voice, the baby in her own womb had leaped for joy.

When Joseph discovered that his fiancée was pregnant, he had sadly determined to quietly divorce her, not wanting any public disgrace to come on her. It did require a divorce to break a betrothal, in that culture and time, and he thought she had been unfaithful, so he was planning to break the betrothal. But the angel Gabriel appeared to him, as well, in a dream, and assured him that Mary had been completely chaste, and faithful, and that the child she bore was literally the Son of God. Joseph was instructed to carry on with the marriage. He arose in the morning, and did as he was told, but did not consummate the marriage until after her firstborn son was born.

In the Little Town of Bethlehem

Joseph was required by Caesar Augustus to register for a census, along with all the other inhabitants of the Roman world. Bethlehem was his ancestral home, so he had to return there for the census. He took Mary with him to Bethlehem. Remember that Nazareth was home to both Joseph and Mary. That is where they would have expected their child to be born. But the prophecy of Micah 5:2 said that the Savior was to be born in Bethlehem. Caesar “just happened” to make a decision that would force them to temporarily relocate to Bethlehem, about 80 miles away. (Now, that was a strange “coincidence,” wasn’t it?)

The Fullness of Time

But, Mary was far along in her pregnancy by that time, so when they arrived in Bethlehem, along with the crowds of other people in the same circumstances, she was in critical need of a place to lie down and give birth. The only inn was full, and so they found shelter in a stable where animals were fed. The fullness of Mary’s time had come, as well as the fullness of God’s timing. Daniel’s prophecies had spelled out when the Messiah would come. (And here he was!) She gave birth there, in the humblest of circumstances, without a midwife, without her mother or aunts or older sisters to help her. So far as we know, only Joseph and she were there. God was in control. There was no need for other help. The baby was soon safe in her arms, and was subsequently wrapped in cloths, called “swaddling clothes.”

We always make nativity scenes with a variety of animals and the shepherds, and angels, and wise men. But at that moment, it was just Mary, Joseph, and the infant they would call Jesus, in obedience to the angelic messenger who had spoken to each of them separately. Animals very well could have been there, as the manger would indicate that animals were fed there; but the rest is all speculation on our part. Tradition has it that she rode there on a donkey, too, but we don’t even know that, for sure. It would make sense, but it is still just supposition and speculation. The wise men showed up perhaps a year or two later…not that night, for sure.

However, there were shepherds, in the surrounding fields, guarding their flocks by night. They got an astonishing announcement from God, via one angel, initially, soon joined by a multitude of angels, who appeared, telling them about the Savior’s birth, and praising and glorifying God. The shepherds were told to go and see the baby, and that they would find him wrapped in swaddling clothes and lying in a manger. Then the angels disappeared into the sky. (By the way; every single time angels appear in scripture, they appear as men… fearsome men at times: not dainty little lady-angels…sorry.)

But why these particular signs? Swaddling clothes were a rather archaic way of clothing an infant, in which the baby was simply wrapped in strips of cloth. It was similar to the way they prepared a body for burial, and it was not terribly common, even in that time, so that was part of the sign, along with the fact that they would find Him lying in a manger—an animal food trough—not a common bed for a child, at any time in history. It was just a plain, elevated food trough, made so that the animals would not step in their food. But it served well as a baby crib, in this case. So, when the shepherds came to look, they found him there, exactly as promised. They told everyone who would listen, and went back to their flocks excited, and praising God for the fulfillment of His promise. In Luke 2:10, it says that the “good tidings” (also called the gospel– that’s what “gospel” means: good tidings–good news) would bring great joy. That was the immediate response of the Shepherds. They didn’t have the day off because it was Christmas; no turkey, no tree, no “stockings, hung by the chimney with care:” just…great joy, because the Lord, the God of Israel, was finally fulfilling the Promise of the Ages. It seems to me that we all could use a dose of that kind of faith and the resulting joy. Remember, these were not parishoners, pumped up by a good sermon. They were common, lowly shepherds, who had just experienced God’s Grace.

But, why did He Come?

Skip forward thirty years in time: Joseph, Mary’s husband, has evidently already passed away, so that the rest of the family (Mary, four half-brothers and at least two half-sisters) now look to Jesus as the head of the household. Jesus begins his earthly ministry, and it is not at all what the Jews were hoping for. They wanted a King, who would destroy the Romans, and elevate Israel to supremacy, as the prophecies in Isaiah seemed to indicate would happen.

They were not at all impressed with a poor, itinerant preacher who persisted in preaching Grace, and Righteousness, and Peace. He healed the sick, cast out demons, raised the dead, and, in general, proved that he was, in fact, the Son of God. But they rejected Him…He wasn’t what they wanted!

“He didn’t come to terrify,” as the song says: He didn’t come as a conquering emperor: He came “not to condemn the World, but that the World through Him might be saved.” He did not come to judge, but to offer salvation. He did not call us to be his slaves, but to free us from our slavery to sin, and to elevate us to be on friendly speaking terms with God: He even said “I do not call you my servants, but my friends.” He said of Himself, in Matthew 20:28, “…the Son of Man came not to be ministered unto, but to minister, and to give His life as a ransom for many.” He has already done what He came to do. He died in our place. And we who believe have already received the gift of eternal life. We have already been raised by Him, to sit with Him in the heavenlies. God says that we believers are already there, even while we are still in our lives here on earth. We have already been resurrected and ascended with Him to sit with him at the right hand of the Father.

The Rudeness of the Setting

Why do we find the story so compelling? Precisely because the setting was so completely plain. Jesus could have been born a royal heir, and lived in luxury, as do the heads of most of the world’s religions, but he chose to come as the son of a very poor girl, with a poor man for his adopted father. He emptied himself of all the trappings of deity and royalty, to become a man, living as a servant, not a king, owning nothing but the clothes he wore, and walking the roads of the tiny nation of Israel, reaching out one last time to a people who had mostly rejected his advances for almost 2,000 years.

His name was “Jesus”, meaning “Jehovah is Savior.” The angel Gabriel told Joseph that they would name the child “Jesus, for He shall save His people from their sins.” His name is “Jehovah is Savior” because He shall save us from our sins! The deity of Christ is made clear, in the scriptures. John 1:1-14 says he is The Word, and that he is the Creator, as well as being God the Son. We can’t hope to understand such things. But all of them are facts!

And the gift God gave to us truly was magnificent beyond our comprehension. The cost was beyond our understanding, too, as we cannot even begin to imagine what it cost the God of Eternity to bind himself in time and space, specifically so that He could be tortured to death by his own creation, and to become sin for them, so as to endure for them the curse of His own wrath toward sin, and save them from certain destruction. 2nd Corinthians 5:21 says that “he who knew no sin became sin for us, that we might be made the righteousness of God in Him.” It boggles my mind to consider such a thing. We have been saved from our sins, saved from wrath, and delivered from Satan’s dominion over us. We could ask for no greater gift. We are now sons of God, and joint-heirs with Christ, for eternity.

God became a Man

 Philippians 2:5-8 tells us of the “kenosis”—the self-emptying of Christ. He set aside all his prerogatives as God, and chose to be born a human child, in harsh circumstances. He came for a single purpose: to die for our sins. He taught and demonstrated His Grace and Wisdom on the way to the Cross, but he was headed for the Cross from before the World began. Revelation 13:8 says that He was “the Lamb slain from the foundation of the Earth.”

And it could only happen when and if…once, for all eternity, God became a Man. And that is the heart of the Christmas story!

Lord Jesus, help us to grasp and value the gift you have given, and to share that gift with those around us. Awaken our hearts to the need, and allow us to be your hands and feet and mouth, so that you will be free to love the World through us.