Finding Jesus in Genesis: Lesson 13

Faith and the Promise of the Bride

Genesis 24—A Wife for the Promised Son.

Introduction

We have been working our way through Genesis, looking for pictures of Jesus, or for personal appearances of the Messiah. This chapter has a delightful account that bears some serious attention: The “players” are the Father (Abraham), the Son (Isaac), the Servant (unidentified), the Bride (Rebekah), and the Bride’s extended family (named in the text, but, significantly, related to the Son.) The Mother is out of the picture, dead and buried.

There is an oath taken (a strange way of taking oath, but evidently culturally significant.) There is a journey made to seek a Bride for the Son. The whole purpose of the Servant and his journey is to call out a Bride for the only begotten Son of the Father. Is this starting to sound familiar?

If one sees this as a simple narrative of a servant sent to purchase a bride for a rich man’s son, it is not terribly interesting, beyond the fact that Isaac wound up marrying his “first cousin once removed”—the daughter of Bethuel, who was his first cousin. But, if we bear in mind the fact that Isaac is highly “typical” of Christ—a prefiguring of the Messiah—then the story becomes a lot more interesting, because that makes this whole story a picture of Christ and the Church:

The Father

Abraham, the Father, sends an unnamed (in this passage) Servant, to call out a Bride for his Son. That is what is happening today—the Holy Spirit, who is himself God, but who always “takes a back seat,” so to speak, and virtually never speaks of himself, but only of the things of the Son—is calling out a people, who, collectively, are called the “Bride of Christ.”

The Servant went with Great riches to offer to the Bride, as well as precious gifts for the relatives of the Bride. There was a “Bride-Price” to be paid, as there still is in many cultures today. We may find that repugnant in this day of “social correctness”, but the fact remains that there are in excess of six thousand languages in the world—closer to seven thousand, actually—and each language has one or more cultures associated with it. We are not in a position to dictate what is proper for another culture: The fact is, there was a bride-price to be paid, and the servant went there prepared to pay it. He gave precious gifts to the family of the Bride, and assured them that her Bridegroom was wealthy beyond measure, and that he was the heir of the Father.

The Holy Spirit gives precious gifts to the called-out ones, (That is what the Greek word “ecclesia” means…translated “assembly”, or “church.”) and He blesses the people from whom they are called out, as well, though it is not always appreciated.

The Oath

Abraham extracted an oath from his servant: the bride was not to be taken from among the Canaanites, but from among his kindred, back in the city of Nahor, in the land of Ur. (Abraham’s brother Nahor had not left Ur with their father Terah in Genesis chapter 11.)

There are two ways to look at this: Jesus had to be related to the Bride: He became human for the express purpose of being related to us, so that He could be our “Kinsman-Redeemer”—the Hebrew word is “goel”. Boaz was a picture of Christ as the kinsman-redeemer. He fulfilled that office toward Ruth and Naomi, as a picture of how Jesus would fulfill it for us. The Kinsman Redeemer had four requirements:

He had to be a near relative.
He had to be free himself.
He had to have the price of redemption.
He had to be willing.

Boaz qualified on all four counts. The other potential “goel” (or kinsman-redeemer) in the story, who remained unnamed, was qualified on the first three counts, but he was not willing.

So, the Bride has to be entirely of the human race—no angels were invited. The Gospel is only extended to human sinners. The fallen angels, or demons, were never offered salvation.

The other side of this oath, is that the Canaanites were extremely idolatrous, as well as practicing unclean lifestyles. The people of Abraham’s family had a background of idolatry as well, as we see later on, but they were still of a closer cultural and religious background than anyone in Canaan. So, the second way to see it is that the Bride had to be of the “same faith” as the Groom. No unbelievers can become part of the Bride of Christ—the Universal Church. It is impossible to “infiltrate” the true church. God sees the heart, and no one can fool him.

It is, however, ridiculously easy to infiltrate the local church, and unbelievers fool us constantly, even becoming teachers and pastors. A fellow recently told me of a pastor he had once had, asking him, “You don’t really believe Jesus walked on water, do you?” That is a shocking question, coming from one who has been entrusted with the task of feeding he flock of God—the Bride of Christ. (“Yea, hath God surely said…?” This is the voice of the Serpent!)

We need to be very watchful regarding the people we allow to feed the flock. Remember that the trade-marked “D-Con™” Mouse poison is 99.99% clean mouse food, and .01% poison…but it is still quite lethal. The false doctrine and disbelief taught by false teachers is fatal to faith. God is calling out true believers, and no unbelievers can enter the door of the real sheepfold. But we need to recognize that the World and Satan are very interested in weakening the effect of the local assemblies as examples of that Bride, and ambassadors of Christ. If he can either water down the truth of God’s Word, or convince us to swallow false doctrine, then he succeeds in corrupting the Church, and weakening our effectiveness as God’s representatives on Earth.

The Servant and the Bride

The Servant immediately set out to accomplish the will of the Father. He took ten camels and an unknown number of other, lesser servants along with him, and set out for Ur of the Chaldees, and the city of Abraham’s brother, Nahor, as directed. When he arrived, he did not “rest up, and re-group” but immediately was “on task.” He knew he was in the right town, but wanted no false starts. He prayed, not for himself, but for the sake of the Father and of the Son, that he would be given sure guidance. He asked for a very specific answer, and immediately stepped out to see the result. God answered that prayer, to the letter, and the Servant was thrilled with the result.

Do you see the parallels here? They are kind of hard to miss, are they not? Let’s look at the specifics, which do not seem to apply to the typology. The Servant asked that the one he approached for a drink of water would be the “right one” and that the proof would be that when he asked for a drink of water, she would volunteer to water the camels as well. That is a tall order! Camels drink large quantities of water; especially when they have just completed a trip across a desert (600-1000 miles depending on the route and the actual locations of both ends of the journey.) But, immediately after he prayed—in fact, while he was still speaking—he looked and saw Rebekah coming to draw water. He evidently thought she was “just what the doctor ordered”, because he ran to meet her and asked for water. She immediately responded with “Drink, my lord, and I will draw water for your camels as well, until they have done drinking.” The servant kept quiet, and just watched, as she made trip after trip to the well, and kept filling the watering trough until the camels had their fill. I am told that a camel can drink 20 gallons… so she may have had to haul in the neighborhood of 200 gallons up out of that well. The servant asked of her family, as he gave her the gifts he had prepared. She answered that she was the daughter of Bethuel, who is the son of Nahor. So, she was Isaac’s first cousin, once removed.

The Servant blessed God for answering his prayer so directly. (Compare Isaiah 65:24) He uses a peculiar phrase: “I being in the way.” The servant was on the way to do his master’s bidding. He, being in the way, (that is, doing what he was commanded to do), asked for specific direction, and immediately received an answer. I wonder how often we ask for specific direction, but do not receive such an answer, because we were not “in the way”—not on course—not on task. We are not headed in the direction we were commanded to go, so we don’t get more direction. That is something to think about, isn’t it? And, if we are disobedient in the things we know, why should He give us further information? Or answer prayers at all, for that matter?

Rebekah’s Family made no objection, and the Bride was thrilled with the offer. She gladly consented to go with the Servant, and eventually meet the Son. Once the decision was made, the Servant demanded that the journey begin immediately. The family did object to that, and wanted to keep her around for a while. The Servant would have none of it, and requested that they not hinder him. So, they put the question to the Bride, and she chose to go. The Servant gave precious gifts to the family, but the full inheritance, and the Son himself awaited the Bride. She received relatively small gifts initially, compared to what was waiting in the Father’s House.

Incidentally, I believe that Rebekah’s response, “I will go!” is the normal, correct, healthy response of the believer to the leading of God. When we balk, and whine and procrastinate, we are not behaving like the Bride. Yes, this was referring to her initial response, and we are not told how she felt on the long journey to meet the Groom. But we are given to believe that her response did not change. I really like that, because it is how we are supposed to respond as well.

In fact, whether we are thinking of our initial response to the Gospel, or our daily response to the leading of the Holy Spirit, the question is always the same: “Will you go with this Man?”

Initially, we are told of Christ, and what he has done for us, what he offers…and the claim he makes upon us; but we are still invited to decide. Then, having made our decision, we are daily called upon to re-commit ourselves, in daily acts of faith—being willing to trust God, and not to whine. Being willing to speak, to pray, or to wait…being willing to obey. Being willing to accept loss and hardship. The question is constantly, “Will you trust and obey God, or not?”

The answer to that first question, regarding our salvation, permanently decides our position with Christ. The answer to the reiteration of that question decides, moment by moment, the character of our relationship with God. If we are constantly balking, withdrawing, and running off on our own errands, then we have a poor relationship with the Bridegroom. If we are constantly obedient, and rejoicing in His presence, then we have a good relationship with Him. But the choice, day by day, moment by moment, is ours.

Consider the plight of Rebekah: She had chosen to take off on a long trip across a bleak and dangerous desert with a man she didn’t know and his colleagues whom she also did not know. She was allowed to take along her entourage of female servants (We are not told how many), but they would not be much help if this was a bad decision. She is taking a journey from which she will never return. And she has not even seen a picture of the man she is to marry. Once they are out of sight of her home town, she is utterly committed, for better or for worse.

If she tries to go back, she cannot hope to survive. If she runs off into the desert, she will be lost and will perish. Her only hope is to trust that her initial decision is the right one. She must allow her guide to carry her through the wilderness to her Groom-to-be. As a matter of fact, the Servant has a trust to keep. The Bride is precious beyond description to Him, as he not only knows it is the fulfillment of the Father’s will, and the Bride for the only begotten Son, but He has seen that God brought this woman to him in a miraculous way, and there is no question in his mind that she is “the right one!” So, nothing will separate her from him! He will see her through to the end, until she sees the Son, face-to-face! His only task is to bring her safely through the wilderness to the Father’s House, to the glory of the Father and of the Son! (I really hope you are seeing the precious parallels here, in this story!)

God the Father sent God the Son to pay the Bride-Price. He paid it in full, at the Cross. He had to buy the entire World to get the Bride. He paid for the sins of the whole world, to win the few who will become the Bride. The question is put to each culture and language, by the Holy Spirit, using Human ambassadors: prophets, missionaries, evangelists, teachers, etc. They describe the Father, the Son, and the Price that has been paid. They tell of the riches of His coming Kingdom, sometimes in vague terms, simply because they themselves have also never seen it. But the Holy Spirit has seen it, and He lends credibility to their testimony. Some hear the news, and are stirred to faith. Other hear and simply shrug, or perhaps are repulsed. They all hear the question, “Will you go with this Man? Will you trust yourself to the completed work of Jesus at the Cross, knowing you will not see him face-to-face in this life?” But those few who believe the Gospel say “Yes! I will go!”

They then begin a long (or sometimes short) journey across the wilderness of this life, trusting in His written Word, and in the Holy Spirit who guides them. They know they cannot go back, and that there is destruction all around them, but they trust the guide (to one degree or another) and He always brings them through safely. That is His only goal: to glorify the Father and the Son, and in doing so, to bring home the Bride. That is why the scriptures say that we are “sealed in Christ” by the Holy Spirit “until the redemption of the purchased possession!” The Holy Spirit is not about to allow anyone to turn Him aside from his assignment! He will bring us home even if we change our minds, and “throw a fit” along the way, just as the Servant was to bring Rebekah home, once the transaction was complete. The Price has been paid, and we have placed our faith in His shed blood. The Holy Spirit Himself has been given to us, as an “engagement ring”—the Earnest of our Inheritance. We are sealed, and we will be delivered!

Conclusion

The only question left, really, is “how will you go with this Man?” Will you walk in obedience to Christ? Will you accept each day of travel in this wilderness as being a day that brings you closer to Jesus? Or will you struggle, and fight, and doubt, and try to run off into the desert?

The decision is yours. You can see the beautiful, clear portrait that has been painted for you in God’s Word: you can take your place in that picture, and daily choose to walk with Jesus, in the person of the Holy Spirit, or you can struggle and doubt him.

I frequently am guilty of the struggling and doubts. I expect that there are others who experience this as well. Go back to 1^st John 1:9 and confess your unbelief, and then continue the journey, by faith. Every step draws you closer to Christ.

Remember how the story ends: When Rebekah saw Isaac in the distance, she asked the Servant, “What man is this?” He said, “It is my Master!” She got down off the camel, and she covered herself with a veil, recognizing him as her Groom. Our day is coming, too, when we will also see the Bridegroom face-to-face, and we will find that we are already clothed in His righteousness!

Lord Jesus, open our eyes to the reality of the journey, and our responsibilities along the way, as ambassadors of Christ. Teach us to walk in faith and Joy, not doubting Your Grace.