Tag: Authority of God

Posted on

How should we Live (Part 2)

Email, RSS Follow

How should we Live (Part 2)

© C. O. Bishop

1st Peter 3:1-12; Ephesians 5: 21-33; Colossians 3:18-23; 1st Corinthians 13:4-8

Introduction:

In studying through 1st Peter, we happened to read a cross-reference in 2nd Peter 3:11, asking the question, “…what manner of persons ought ye to be, in all holy conversation and Godliness?”

That is the implied question all the way through 1st Peter as well: “How should we then live?” If my position has been established in Christ, by Grace, through faith, so that I now have a perfect and secure standing before God, how should I live in response to that fact?

Part of that answer has already been addressed in previous studies, including the general command that we “Love one another” with the Agape Love, and the command to maintain the God-ordained Unity of the Spirit, and to conduct ourselves in such a way as to be seen “shining as lights in a dark world,” and “holding forth the Word of Truth.”

But in 1st Peter 3:1-12, the Lord becomes quite specific, addressing husband-wife relationships. This has become an uncomfortable topic in our culture, as militant feminism as well as secular humanism have deliberately sought to undermine the gift of marriage, and to destroy the relationships between men and women at large, and husbands and wives in particular. Our marriages are supposed to be a testimony of God’s Grace, too: not a battlefield or a contest of wills. There are other places where God speaks to this issue as well, so, rather than just speak from 1st Peter, we are going to also look at Ephesians 5:21-33, Colossians 3:18-23, and a few others. As we read through all of these passages, I ask that you read the scripture as “looking in a mirror:” As James says, we are to see ourselves (not our spouse) and see what needs changing in our own lives, not that of our spouse. I mean this very seriously: look to God to see a change in your own life, not someone else!

What Does the Scripture say?

1st Peter 3:1-12

1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. 3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; 4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. 5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: 6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. 7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. 8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. 10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

Ephesians 5:21-33

21 Submitting yourselves one to another in the fear of God. 22 Wives, submit yourselves unto your own husbands, as unto the Lord. 23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. 24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. 25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. 28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. 29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: 30 For we are members of his body, of his flesh, and of his bones. 31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. 32 This is a great mystery: but I speak concerning Christ and the church. 33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Colossians 3:13-17, 18-23

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14 And above all these things put on charity, which is the bond of perfectness. 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. 17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord. 19 Husbands, love your wives, and be not bitter against them. 20 Children, obey your parents in all things: for this is well pleasing unto the Lord.: for ye serve the Lord Christ. 25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

The Real Root of the “Problem”

You see, the verses we have been reading are all addressing the solution to a problem which never should have existed: Humans were created as a team, male and female, with no “built-in conflict:” there was no “War between the sexes,” as it is commonly called today. We read in the Bible Study on Genesis that the woman was not present when the command was given to not eat of the tree of the knowledge of good and evil: She had not yet been created. So, two things were clear: Adam was the one given the command, and responsibility for the entire race, as he was the head of the race, since ALL subsequent humans, including Eve, came from him. Adam’s failure was the only one which could affect the entire human race.

The woman was selected by the Enemy as the “weak link” because she had not been there to hear the command, and (possibly) because she had received a garbled version of it from her husband. (We don’t know whether she misquoted what she had been told correctly, or correctly quoted what she had been wrongly told.) She was deceived, having been attacked on three fronts: the same three which were used by the same enemy to test the Lord, in the desert, and, the same which he uses against us today:

  • The lust of the eye,
  • The lust of the flesh, and
  • The pride of life.


We see these three areas of temptation clearly spelled out in 1st John 2:15-17. We have all been deceived in each of those areas, ourselves, also, so beware that you do not level any accusations against Eve, or against women in general. Satan finds all of us an easy target, too! It is instructive, however, to take note of how Jesus averted such an attack: He used the Written Word, correctly quoted, and in the appropriate context.

Next, we saw that until the Man ate the fruit, nothing happened:  the woman, being deceived, ate the fruit: her husband was right there with her and evidently said nothing! But when he ate, judgment fell upon the entire human race! At that moment, of course, there were only two individuals, but, as we read further, we find that all their progeny would also be under the same curse.

And, part of that curse involved the relationship between men and women, specifically husbands and wives, but it seems to affect the entire race, with or without marriage. Take note, too, that Marriage was one of the few gifts God managed to give to the human race before sin entered the world. Marriage is absolutely ordained by God, and it has His eternal blessing. We will see a specific reason for that as we study Ephesians 5:32.

One effect of the curse was that the woman would no longer be in a peaceful team-relationship with her husband, but would desire to control him. The passage that says “Your desire shall be toward your husband and he shall rule over you” sums it up: the word “desire” in that passage is translated from the Hebrew word “teshuqah,” which is only used three times in scripture, two of them in Genesis. The other one in Genesis is where God warned Cain that if he did not choose to do right, then sin would crouch at the door, and its desire would be for him, but that he, Cain, must master it. The type of “desire” indicated is the desire to possess and control, not a loving desire, but a desire to dominate.

And, unfortunately, the other half of that “couplet” is that while the woman desires to control the man, he ends up in a position of rulership anyway. Both of these ideas are part of the curse! Neither the “desire to control” nor the “ruling” aspect of the relationship were there before they fell into sin. Sin has distorted and corrupted the marriage relationship, as well as the relationship between men and women as a whole, and, in fact, all human relationships. We cannot hope to teach all that is available on this topic in one sermon, so I will break it into two or more. There are scores of books written on the subject and I do not intend to repeat all that they have to say.

The Result of God’s Solution

So, here we are, 2000 years after The Cross: beginning the 21st Century! And the curse is still in effect…more than six thousand years of misery on Earth because of sin! Peace has never lasted long, because the hearts of humans are still corrupt. God said, in Genesis 8:21, “The imagination of Man’s heart is evil from his youth.” And, Jeremiah 17:9 says “The heart is deceitful above all things and desperately wicked!” So, what has God’s solution for sin been the whole time? Remember? Jesus is “Plan A” and there is no “Plan B!” So the Blood of Jesus at the Cross was the cure for the spiritual death we had as our inheritance from Adam. But even with that salvation from death, we have the root of our sin still present, so we bear grudges against one another, and envy one another, and squabble and fight, just as if we had never known the Lord! That is not the result of God’s solution to sin! That is simply the result of our continuing in sin!

The result of God’s solution is that I actually have a new nature now: I do not have to sin! Romans 6 makes it very clear that when I sin, I choose to sin! So, in spite of my sin nature, I am actually free to serve God…provided that I choose to submit myself to His authority and His Love, and that heed His call to walk in His steps. He is perfect, and never makes mistakes. He loves me unconditionally, even though I constantly fail.

So, I ask myself…”Am I free to Love my wife unconditionally, in the same manner as Jesus loves me?” Yes! I happen to be blessed to have a wife who makes it very easy to offer her that unconditional love, but; even if that is not the case, each believer is free to obey God. A woman married to a marvelous man of God, who loves her constantly and provides for her needs in every way finds it very easy to follow his lead in their relationship, because he also listens to her and values her opinion and judgment. But if that were not the case, does God give her the freedom to obey the Lord in subjecting herself to a husband who is not very kind, or loving, and not caring for her needs? The answer is still “Yes!”

The scriptures we are reading use employees and employers as examples, as well: So, I ask, “Can I do good work for a bad boss?” I have certainly done so, for most of my working life: I have only had a handful of really good supervisors, and they were a joy to work for. But a bad manager or supervisor, while they made me long to be free from their tyranny and backstabbing, and politics, etc, did not change the fact that I was free to honor God by doing good work!

The same goes for the marriage relationship: we are free to be blessed by God by faithfully carrying out His will toward our spouse, regardless of the circumstances. Does he promise it will be easy? Absolutely not!

So, as we begin to look at the specifics of God’s plan for marriage, keep at least these two things in mind:

  • Point the “mirror” of God’s Word at yourself,  and,
  • God offers you the power and ability to do His will, as well as the will to do it. (Philippians 2:13) “For it is God which worketh in you both to will and to do of His good pleasure.”

The Realities of the Relationship

The reality is that we are all saved sinners, still capable of being “difficult to deal with.” So the Lord has given rules that are to govern relationships between believers and our marriage relationships as well:

  • The Agape love is the overarching “law of Christ.” “Love one another as I have loved you!” We see what that looks like in 1st Corinthians 13:4-8. As we read that passage,we see that not a single one of the fifteen words or phrases used to define that love have anything to do with feelings: they are all action words. Every one of them describes actions or behavior patterns, designed to reach to someone else with God’s best for them, without regard to how it affects the person doing the loving.
  1. Patient
  2. Kind,
  3. Not envious,
  4. Not proud,
  5. Not arrogant,
  6. Not behaving in an “unseemly manner”
  7. Not self-centered,
  8. Not easily stirred to anger,
  9. Thinketh no evil (not taking into account a wrong suffered.)
  10. Does not rejoice in iniquity, but rejoices in the truth,
  11. Bears all things,
  12. Believes all things,
  13. Hopes all things,
  14. Endures all things
  15. Love never fails.
  • “Mutual submission to needs and demands in the relationship” are part of that Agape Love. (Ephesians 5:21 “Submitting yourselves one to another in the fear of God.”)
    • Then a “hierarchy of submission” begins to unfold. This is not a “chain of command,” as in a military organization: every single believer has full access to the Head, who is Jesus himself. Those under your “authority,” such as it is, can always “go over your head” to God. Never lose sight of the fact that, regardless of how much or how little authority is vested in you among humans, God is still the ultimate authority, and you will be answering to His justice, in the end.
  • “Forbearing One Another in Love” is another part of that “Agape love.” (Ephesians 4:2)
    • Forbearing one another in Love means “putting up with” one another’s failings and foibles, and appreciating them for who they are, being grateful for God’s Grace in one another’s lives. It means not constantly demanding more, and demanding changes in the other person, but accepting them as they are, and loving them unconditionally, as they are, allowing God to work in their life.
  • Marriage is supposed to be a picture of the relationship between Christ and the Church, (Ephesians 5:32) which makes it a profoundly important relationship.

Next week, we will begin looking at the specifics of the marriage relationship and how it is supposed to work.

Lord Jesus, we ask that you change our hearts and teach us to love one another unconditionally, not judging one another, or criticizing one another, but blessing each other through your Love. Make us the men and women of God you have chosen us to be, to bring glory to yourself.

Email, RSS Follow
Posted on

Finding Jesus in Genesis: Lesson 1

Email, RSS Follow

Finding Jesus in Genesis: Lesson 1

© Chet Bishop 2012, (revisited and revised 2018)

Old Testament Foundations for New Testament Faith

Genesis 1:1-10; Luke 24:13-35

Introduction:

In Luke 24:13-35, we find the account of how Jesus met two of his disciples as they walked the seven or so miles down from Jerusalem to Emmaus. They did not recognize him, and when he asked what they had been discussing, they told him how distressed they were over the events of the last few days, including the trial, crucifixion, death, and burial of Christ…(and maybe the resurrection, though they weren’t sure what to make of that just yet.) He gave them an astonishing rebuke, saying “O fools, and slow of heart to believe all that the prophets have spoken: Ought not the Christ to have suffered these things and to enter into his glory?”

The disciples must have been flabbergasted to get that sort of response from this “Stranger, on the road to Emmaus,” but he didn’t give them time to respond…he just went ahead and taught them, beginning at Moses and all the prophets, specifically what the Old Testament had to say about himself. The scriptures he taught them were not new to them at all. These were adult Jewish men who had passed their “Bar Mitzvahs” and were “sons of the book.” They knew the written word fairly well, for non-Levitical men…not scribes or priests. But they had never tied the whole of scripture together with the single central theme of the Person of the Messiah. Following this line of thinking, we would like to attempt to do just that. We are not the first, by any means, but it seems profitable to follow the Lord’s example, and teach the way He taught.

We will begin by pointing out that the Person we see in the Gospels did not originate there. We see that the “Life of Christ” is only “the account of his physical life as a human being on earth.” The rest of the Written Word of God reveals Him as the Eternal Living Word of God, pre-existing His Creation, because he is the Creator, and superseding the importance and glory of the whole creation, because He is God. So, with that in mind, let us proceed, beginning at Moses.

“Beginning at Moses”

Moses is the writer of the first five books of the Old Testament. Genesis is the “Book of Beginnings”, so we will start there. To begin with, it seems fair to point out that the phrase, “In the beginning, God…” uses the Hebrew word “Elohim” for “God.” The Hebrew language seems peculiar to us, because we English-speakers think of nouns as either singular or plural, meaning ONE of something, or MORE than one (two or more). In the Hebrew language there are singular, dual and plural: one, two and more than two (three or more.) Guess which type the word Elohim turns out to be? Yes! It is a plural noun, designating three or more!

I don’t want to put more weight on this point than is fitting, since that word is also used for the false gods—the pagan gods; but, you see, they were plural; there were lots of them! The religion of Israel is strictly monotheistic. (Deuteronomy 6:4) “Hear O Israel, the LORD our God is One God!” In the King James Bible, the word “God” (Capital “G”, lower-case “o-d”) is always a translation of the Hebrew word Elohim. It is the office of deity, not His personal name, nor even a title reserved just for Him. It is applied to false gods, too, though it is printed in all lower-case, when that is the context. We will see several other names of God, as we progress.

In Isaiah, God says he is the only God that has ever existed, and the only one that ever will exist. In fact, after declaring his singularity, he also points out (Isaiah 43:11) that apart from him there is no savior. So…why would he use the plural word for himself, unless there was something about himself that He wanted, thereby, to reveal? There’s something here, to think about, at least: possibly a hint of the Trinity. In light of that, let’s consider the first four words:

“In the Beginning, God…”

This four-word fragment is a profound statement about the rest of the scriptures, the whole creation, and life itself. In the beginning, (before anything else) God…. (Yes, “in the beginning, God created,” but that isn’t all.) In the Beginning he was God. Before anything else, HE IS! “In the Beginning was the Word, and the Word was with God, and the Word was God” (John 1:1) “Before Abraham was, I AM! (John 8:57) This speaks of the Eternality of God, and the Preeminence of God! We will discover later, that, in full agreement with Genesis 1:1, God not only pre-existed His creation (which only makes sense), but He himself has no beginning. He does not have a starting-place. He exists outside of time and space, so that all time is “now,” to Him, though he can also address time from human perspective. He has no beginning and no end. “From everlasting to everlasting, thou art God!” (Psalm 90:2)

The Order of the Creation

It is important to consider the order in which God says the earth and its contents were created. There are several things here, which point out the stark contrast between the Naturalist’s world-view, which assumes everything “just grew there”, by random chance, and cosmic caprice, versus the Biblicist’s view, which sees through the eyes of scripture. The first contrast is in the fact that God says the Earth was created three days before the Sun, Moon and stars. From the naturalist’s point of view, this is considered laughable. So, we are faced with a decision, here, in the very first chapter of the Bible: “Will we see this as the Word of God, and take it at face value, or assume that it is merely a “primitive world-view,” thus not to be taken seriously?”

If we take the former stance, then we can begin to learn and understand who the Author really is, and what He has planned for us. If we take the latter stance, then the Bible becomes increasingly a “closed book” to us, as we assume God to be a liar, or at least a very questionable authority. Assuming, then, that we believe this to be God’s Word, let’s take this verse by verse:

The Earth

“God created the heaven and the earth, and the earth was without form and void, and darkness was upon the face of the deep.”  He created the physical Earth, but he left out the light, initially. We see elsewhere in scripture that He himself is the light, so perhaps he is showing, here, what the world is like without God. If so, it is only a glimpse, so we can’t build much upon it. But another thing we see is the immense, unimaginable, unmeasurable power of God: we call this “Omnipotence,” meaning “all-powerful.” God is omnipotent. We have already seen His eternality and preeminence. Now we see His unlimited authority and power.

The Spirit

“And the Spirit of God moved upon the face of the waters.” (KJV)  Other translations render this as “was brooding over the face of the deep.” Either way, we can immediately see that either God is a Spirit (true), or, God has a Spirit. Also, in either case, the omnipresence of God is in view, as He is hovering over the entire face of the waters. The Spirit of God is not a created being. He is God, as we will see much later. He is omnipresent: He is everywhere at once. Also, He is active. He is dynamic, and vital: not just a presence, like gravity.

The Light

It is interesting to me to see how God handled the light and dark. He says “God said, Let there be light, and there was light, and God saw the light that it was good, and God divided the light from the darkness.” Now, there are several things we can observe, here:

  1. The first is the fact that God speaks. Why is that so important? Only persons speak, as a rule. Parrots can be trained to mimic human speech, as can a few other birds and animals. But within the natural realm, pretty much only humans speak. That does not make God human, but it does make Him a person, not a force. (By the way, in Acts chapter 13 we see the same about the Holy Spirit. He is a person, not a force; not a “breath of God”, or the “active force of God,” or “a feeling,” or any such thing. He is a Person, and specifically, the Person of God… usually the third person listed of the triune Godhead.) We refer to this as the “personality” of God. He is not “impersonal”
  2. God said “Let there be light” and there was In the New Testament we read a parallel passage—“In the beginning was the Word, and the Word was with God, and the Word was God…all things were made by Him and without Him was not anything made that was made.” The Apostle John introduced “The Word:” the “spoken (and living) communication of God.” How was the world created? By the Word of God. And Who is that Word? “The Word was made flesh and dwelt among us, and we beheld His Glory…” John 1:1-3, 14
  3. We also see that “when God speaks, things happen.” This reflects the total authority of God. In Hebrews 11:3 we are told that, “by faith, we understand that the worlds were framed by the Word of God.” We could take that in several ways, I suppose, but, the primary way we are to understand Scripture is to allow God’s Word to explain God’s Word. Thus, in John 1:1-3, when I read “In the Beginning was the WORD, and…the Word was God…” and that, “all things were made by Him, and without Him was nothing made that was made,” I have to see it as a direct parallel to Hebrews 11:3. When it says they were “framed by the Word of God,” it doesn’t simply mean that the worlds were made “under the authority and auspices of God.” It literally means He (the Word) made Jesus is the Creator…and He is God!

    We see it proven, in the life of Christ: When Jesus said to the storm, “Peace, be still,” it instantly became a great calm, rather than a deadly storm. He is the true Master.God said “Let there be light”, and the light sprang into being. Eventually we are told that God is not only the source of light, but that He himself is that light. But when he commanded it, the light evidently filled the universe. How do I know? Next verse:
  4. “God saw the light, that it was good, and God divided the light from the darkness.” Three things:
    1. God sees! God observes! He is not “way out there, somewhere,” indifferent to what is happening here on earth! He knows exactly what is happening here on earth. He is Omniscient–all-knowing!
    2. He made the judgment that “the light was good,” but made no such judgment about darkness. (God has the authority to judge His own works.)
    3. Then it says that he “divided the light from the darkness.” (He makes executive decisions about the physical universe.) But, why would he need to do that? We know from God’s Word that the very character of light is to dispel darkness. That is what light Ephesians 5:13 says “Whatsoever maketh manifest is Light.” It shows us that which is otherwise in darkness. Darkness is nothing more than the “absence of light.” Darkness has no substance of its own. Light has existence, and attributes: it is both a wave and a particle. It is measurable. It has an effect on its surroundings. Darkness has none of these. I can go buy batteries for a flashlight, but no one has ever invented a “flash-dark!” In order to “produce darkness,” all we can do is shut out light. You may have noticed a growing tendency in our society to do just that: to deliberately “shut out light”…to make it socially unacceptable to speak God’s Word, or to testify of its truth. By speaking God’s Word, we “make manifest” the things that the World would rather keep in darkness. So they strongly desire to “shut out the light,” and maintain their own darkness.Therefore; for God to “divide the light from the darkness,” he had to limit the light: He had to reduce the light to a single source, making it come from only one direction. Prior to that, the light evidently permeated the universe, as He is the light, and He himself fills the universe and beyond. How do I know that he had to reduce it to a single source? Because the very next verse says that “And God called the light day, and the darkness He called night, and the evening and the morning were the first day.”

This was the beginning of time, for us. The rotation of the earth, ticking off the days, one by one, has been a faithful clock, ever since. But a Day is coming, which will be the last natural day: after that, there will be no night. The light will once again be unlimited; permeating all things and all places. But even at that first day, God himself was the only source of light. Notice that the heavenly luminaries were not created until three days later (v. 14-19.) They then became the time-pieces for Mankind, who were yet to be created.

The Heaven, or “Sky”

We may think of the sky as “just being there”, as part of the earth, but there is a very peculiar statement, here: He says, “Let there be a firmament (KJV: other translations say “expanse”) in the midst of the waters, and let it divide the waters from the waters.” And God separated the waters below the “expanse”, or “firmament” from those above the “expanse”, or “firmament”, and He called the expanse “heaven” (KJV), or “sky.”

Unfortunately for translators, in both Greek and Hebrew, there is only one word for “heaven”; and in both cases, it simply means “heaved-up things”…and the same word is used to describe:

  1. “Sky” where the birds, wind and clouds move (the atmosphere,)
  2. “Sky”, where the sun, moon and stars exist (outer space,) and
  3. “Heaven, proper”, which is seen as the throne-room or habitation of God.

I wish it were otherwise, but that is just a fact. Only the context can tell us which “heaven” is in view. In this context, the King James Version translators assumed that the readers would not be confused, and simply translated it (quite correctly) as “heaven”…meaning “Sky, where the birds, wind and clouds move,” as that was common usage in 1611. The modern translators saw that the language had changed and that modern readers were very likely to be confused, so they (also quite correctly) translated it “sky”, meaning “Sky, where the birds, wind and clouds move.”

We can sort it out logically, and understand that the Sun, Moon and Stars certainly do not exist “between the waters”, nor is it likely that God’s throne is situated there. So we correctly see it as the nearest “sky.” But this raises another question: What is the water above the sky?

This is not the clouds, as clouds actually are only in the lowest levels of our atmosphere.  When we study the Flood (chapter 7,) we will see what apparently existed as three separate sources of water:

  1. The fountains of the great deep were broken up, and
  2. The windows of heaven (sky) were opened and
  3. It rained.

There was evidently a water-barrier cloud around the earth, in ice-crystal form, which may have shielded the earth from harmful radiation. It apparently collapsed, as part of the flood.

I remember reading, about 30 years ago, in Time magazine, or Newsweek, that some scientist had spent 20 years trying to convince the rest of the scientific community that there were thousands of immense snowballs, the size of two-story houses, entering our atmosphere daily, from outer space. They did not show up on telescopes and they melted and evaporated virtually instantly when they hit the atmosphere, just from friction. He had finally developed equipment with which to detect such snowballs, in a manner that satisfied the other scientists, but they did not see it as a “significant” discovery, so the news simply disappeared in a matter of weeks. No one cared. It was a very disappointing response. But those snowballs may be the remnant of that old water-barrier, still falling to earth, and still adding to our supply of water.

At the flood: the majority of the water from above the sky was released, adding to the flood. Water from under the ground and within the ocean was also released, adding to the flood. And, here is the clincher: the Rain only continued for forty days and forty nights…but the floodwaters continued to rise for five months. After that time the waters began to subside. It is something to think about, for sure.

The Dry Land

The next passage seemed odd to me, when I first read it, as I had always seen the world as a solid mass with a certain amount of water in certain places (plural.) But the fact is, there is a great deal of water on the Earth (mostly salt, now,) and so deep that it could easily cover the whole earth, were it not for the huge variations in surface elevations. It requires places like the Challenger Deep, and the other great deep abysses, to contain the water. What we miss, here, and elsewhere, is the fact that the original creation had no mountains as we see them today…it was a single, low land-mass; one giant, fairly flat pancake of a continent. We see the proof of that, in Genesis 7:18-20, where a 15 cubit increase covered the “mountains,” and over in Genesis 10:25, where, after the flood, we see the breakup of that  huge, flat continent.

So, in verses 9 and 10, when he says “let the waters under the heaven be gathered together in one place,” he literally meant one place…not thousands of bays, lakes, oceans and gulfs. There was one body of water, and one land mass. And God saw that it was good. We will see later where the rivers and the mountains came from, and why the geology looks the way it does, today.

Next time, we will continue to read, to see

  • How Man came into being,
  • How we became sinners, and
  • What God has chosen to do about it

Lord Jesus, give us Grace and Light, to believe your Word; to understand your Word, and, by your Spirit, to apply it to our lives. Make us lights in the dark world around us. Help us to serve you faithfully, and with Joy.

Email, RSS Follow
Posted on

God’s Authority in the Gospel

Email, RSS Follow

The Authority of the Gospel

© C. O. Bishop 10/10/14  THCF 10/12/14


Galatians 1:17-24

Introduction:

We sometimes think of the Gospel as “a get home free” ticket, or a “fire-escape clause”, a “lifeboat”, or simply the “bait” with which God draws people to himself. In a way, there is an element of truth to each of these oversimplifications. But the fact is; all of them miss what is surely one of the main points of the message. The Gospel has the authority of God. This is His chosen (and only) means by which he saves humans. He describes it as his power to save sinners who believe (Romans 1:16), and it is the only thing so described in scripture. Furthermore, it is not something humans would have come up with even if they could have—it is a stumbling-block to virtually everyone, at one level or another, simply because it is so not human-centered. It centers upon the Holiness of God, His Goodness, His Wisdom, and His Love. The Gospel is only “good news” to those willing to realize the “bad news”.

This explains Paul’s reaction to Christ, in a way: once Paul had his assignment, you will notice he didn’t mess around trying to “pray about it” or any other procrastinating trick that we might tend to do. He had already been praying—and blinded by God—when Ananias came in and God restored his sight. So, when the Lord Jesus also revealed his assignment, he “immediately conferred not with flesh and blood”. Paul had seen clearly the “bad news”: he had been warring against God. And he was beginning to learn the “good news”—that God could save him, and wanted to use his life; Paul was in prayer (probably lots of confession) and fasting, when Ananias came to see him. He was still physically blind until God restored his sight. He had a new life; restored with a purpose…he was an Apostle. It was not up to other humans to tell him what God had already told him. It was up to Paul to obey. He understood the authority of the Gospel, and is trying, still today, to convey it to his readers.

 Faith is an Obedient Response to a Revealed Truth

17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

He had no need to go talk to them…he was doing what he was told to do, and going where he was sent. He believed Jesus was who he said He was, and had received proof in his own life. He had an assignment Ananias was told by Jesus that Paul was to be a chosen vessel for Christ;’ that he would bear the name of Christ before the Gentiles, and kings, as well as to Israel. Jesus said, “I will show him how great things he must suffer for my sake.” (Acts 9:15, 16) So Paul was convinced, and was immediately obedient. You may remember other people in the Bible who responded in similar fashion…Abraham, for example. But Paul goes on to say,

18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

19 But other of the apostles saw I none, save James the Lord’s brother.

20 Now the things which I write unto you, behold, before God, I lie not.

This is pretty important in Paul’s mind: he wanted his readers to know that, while the message he preached was completely in agreement with that of the eleven, his message was not dependent upon theirs at all: both came straight from the same source; Jesus Christ. Paul had known the Lord for several years before he ever even met the other apostles. And the first time he met any of them it was only for a brief visit with Peter and James.

So when did Jesus teach Paul? During the three year interval before he saw Peter, evidently. Some time in Arabia, and some time in Damascus. Remember, Damascus was where he was headed when Jesus stopped him (Acts 9), and he had been going there specifically to arrest the Jewish believers living there. (I wonder what their first response was when he showed up as a believer. Probably the news had gotten around, as it was Ananias, a believer from Damascus, who was sent to restore his sight.)

He apparently had a brief time in Arabia, and then went back and spent time preaching in Damascus, and fellowshipping with the Jewish believers there, until the unbelieving Jews tried to kill him, and the believers had to smuggle him out of town. It seems that that was when he first went back to Jerusalem. The believers there were afraid of him, because they had not yet heard of his conversion. Barnabas took him to the apostles but evidently the only two apostles available on that particular trip were Peter and James, (cp. Acts 9:27), and he was introduced to them by Barnabas. Barnabas later became Paul’s partner in the preaching of the Gospel, and was also called an apostle, by Luke, in Acts 14:14.

I don’t really know why anyone would doubt the truth of what Paul shared here, regarding his behavior after having met Jesus. It seems it was common knowledge, by that time. Perhaps he was simply reiterating the fact that his message was not a “spin-off” from that of the eleven, but had been received directly from the risen Jesus Christ. All he can offer to doubters is to call God as his witness, to show that he is not lying. The doubters were not there, when any of these things happened, and he was there. It is an eyewitness account. The Apostles who received him at Jerusalem were still alive and could confirm it, if anyone wanted to ask. Undoubtedly Ananias, of Damascus was still available, too. But God had already borne out the truth of Paul’s testimony in his own life, and in the works of an Apostle that he had done among them there in the province of Galatia. They should have known all this, but Paul brings it all into focus again, in an attempt to present the Gospel he preached as being fully authoritative.

The Authority of the Gospel

The authority of the Gospel is an important point: Either this is just Paul’s opinion, in which case we can take it or leave it; or it really is the Word of God, and we have to take it as having the full backing of God. Peter confirms later that Paul’s writings were scripture. (2nd Peter 3:15, 16) So, while you can still “take it or leave it”, you need to be aware that it is God you are responding to, not just a human author.

Paul continues to share how his life in Christ had begun: he says,

21 Afterwards I came into the regions of Syria and Cilicia;

22 And was unknown by face unto the churches of Judaea which were in Christ:

23 But they had heard only, that he which persecuted us in times past now preacheth the faith which once he destroyed.

24 And they glorified God in me.

Paul’s point, continuing through these verses, and beyond, is that his message and his ministry came directly from the risen Christ, not from those who were apostles before him, nor from the organized church, or a body of elders, or any other human source. He didn’t go off to Seminary, or seek Holy Orders, or the blessing of a cardinal or pope. He didn’t even go to the County Seat and get a ministerial license. He simply went right to work.

He never even met the churches in Judea, or the remaining apostles until years later. They’d heard of him, all right, by that time; they heard that the one who had been devastating the church was now building it and edifying it: he was strengthening the believers; and the churches in Judea were excited to hear it. They knew it could only have happened by the power and grace of God; by a supernatural intervention, not by human wisdom or force of argument. This is a pretty important idea…we do not need to concern ourselves with human wisdom, forceful arguments, etc. as they virtually never bring people to Christ. We need to seek supernatural intervention. We do so by prayer …and the preaching of the Gospel.

Proof of the Gospel

By the way, the change in Paul’s life is further proof to us, as well, of the Divine source of the Gospel: it transforms lives. Not just by “invigorating” people who were already of a “religious” bent or that were the “goody-two-shoes” sort; but rather by turning around those who were violently opposed to the message. It perhaps could be argued that Paul was both, as he was deeply involved and committed to the religion of the Jews— Judaism— and was a righteous man by Jewish standards. But he was violently opposed (literally) to the message of Salvation through Jesus Christ, and was in the business of tracking down Jewish believers, arresting them, and hauling them back to Jerusalem to face trial. He was a bounty-hunter, if you will—armed with documents giving him authority for search and seizure, and he was headed for Damascus when Jesus intervened personally. He was a one-man Inquisition. But God stopped him and turned him around. He was transformed by the Holy Spirit.

God is still transforming lives today. In my own case, I was an atheist, and dogmatically so. God gave me the opportunity to watch the lives of new believers changing around me, my last year in High school. I had known several of them before they were believers, and I saw the undeniable change in their lives, after salvation. It brought me to the conviction that there was something real going on, and made me receptive to re-thinking my own condition. I eventually saw that I myself was a lost sinner. I tried to change on my own, and found it was beyond my ability to produce consistent change. (I still find it so, as a matter of fact.) Eventually I threw myself on the mercy of God as a helpless, hopeless sinner, which is exactly what He calls us to do.

We don’t like those three words, though: “helpless”, “hopeless” and “sinner.” “Guilty” is another word we avoid today. But all are facts, and unless you recognize them in your own life you will not find a place for the Gospel in your heart. Jesus only offers to save helpless, hopeless, guilty sinners. Not those who feel guilty: guilt is a fact, not a feeling. I usually experience guilt feelings when I am guilty, however, there is such a thing as false guilt, which is feeling guilty about something that is truly not your fault. You can bring that on yourself through wrong thinking, or someone else can load it on you, through casting blame. It is very destructive, because there is no real release except a change in thinking, which is difficult to achieve. Real guilt can be dealt with at the cross, through confession.

The result of Paul’s salvation was that other believers glorified God in him. In fact, one result of the salvation of any sinner is that other believers glorify God in them—we recognize the hand of God in the salvation of any soul, and we give thanks and Glory back to Him. That is called Worship, and God surely deserves it at every level.

The Wisdom of the Gospel is of God, Not of the World

Over in 1st Corinthians 1:17-25, (read it) Paul is addressing a different group of believers, with the same sort of message: the centrality and authority of the Gospel. He had already run into those who counted themselves too smart for the Gospel, or too good for it. In Athens (Acts 17) he had preached a sermon geared to popular appeal, which is still, today, touted as one of the great examples of fine preaching, and it is frequently used as a “textbook case” in homiletics classes in Bible schools and seminaries. But the actual results of that sermon (results are a good thing, right?) were very lackluster…and, the very next place he went (Corinth), Paul had determined to do things differently.

Paul stated that “Christ sent me not to baptize, but to preach the Gospel…” (The context, here, was that the people were already beginning to form schisms in the church based on who their mentors had been: who led them to Christ, who baptized them, etc. “Denominations”, if you will, were beginning right then, and Paul was trying to put a stop to it. He said that the Gospel was the key issue.)

He said he was supposed to preach the Gospel “…not with wisdom of words, lest the Cross of Christ should be made of none effect.” (It is evidently possible to render the Cross powerless, if we drape it in too much human “razzle-dazzle”. We can either use light to reveal truth, or we can use it in such a way that all it breeds is confusion. Consider what light does in the mirrors of a mirrored maze.)

Paul went on to state that the lost world pretty much uniformly sees the preaching of the Cross as foolishness. They are “…too smart for that tripe!” Or, in the case of those deeply entrenched in religions, they may see themselves as “too good” for it. They don’t need a savior—they aren’t sinners! Funny, while Jesus did die for the sins of the whole world…because all of us are sinners… he clearly stated that he did not come to call the righteous, but sinners to repentance. People who don’t see themselves as lost have no felt need for a savior. So they reject the message out of hand…and all the more angrily, as they feel you are suggesting that they are sinners. (Well… yeah, as a matter of fact…!)

But then he points out that God’s wisdom sees that the World’s wisdom will not bring people to Christ…ever. (“After that, in the wisdom of God, the World by wisdom knew not God…”. So, he says, “…it pleased God by the foolishness of preaching to save them that believe.”

In contrast, God says he will destroy the “wisdom” of the “wise”—that is, the “worldly wise”, because that sort of wisdom always seeks an avenue by which it can deny God, or at least deny the person of Christ.

In Romans 1:21, 22, Paul says, “…because that, when they knew God, they glorified Him not as God, neither were thankful, but became vain in their imaginations and their foolish heart was darkened. Professing themselves to be wise, they became fools…”

Is it possible for a human to be wise? Sure, provided the wisdom comes from God! Human wisdom inevitably leads a person to pride, and the conclusion that he or she does not need God. And even among believers, Human wisdom only leads to contention and self-centeredness. James says that human wisdom that is not from God is “…earthly, sensuous, and devilish”. Those sorts of things do not lead a person to Christ. Human wisdom that comes from God is “…first pure, then peaceable, and easy to be entreated…” That is a whole different outlook.

Conclusion:

We can take Paul as our example: We can choose to have his priorities, and mimic his response to God. In fact, Paul suggests that we do just that: He says “be ye followers of me, even as I also am of Christ” (1st Corinthians 11:1)

So, as we continue to read through the Epistle to the Churches of the Galatian province, be on the lookout to see things from Paul’s example that you can emulate to one degree or another. Remember; if you are a believer, then the letter is to you, too.

As you read, remember the Divine authority of the Gospel…God is not begging, trying to get you to change your own life—it can’t be done. He is gently commanding you to allow Him to transform you, as he did Paul, and as He has transformed every believer in history, when they stopped rebelling and allowed Him to do His work.

The way He intends to do it is through the written Word and the indwelling Holy Spirit. You can’t hope to have God change your life if you ignore His Word. You can’t hope to have Him change you if you ignore the Holy Spirit, either—and the two always work together. The Spirit will never lead you where the Written Word does not also (implicitly or explicitly) direct you.

It takes effort…you can’t just wait around hoping that God will jump on you and change your heart. If you think it seems hard, remember all the things Paul endured.

Paul told the Church at Philippi, “Unto you it has been given, in the behalf of Christ, not only to believe in His name but also to suffer for his sake!”

Guess what? That letter is to us, as well.

 

 

Email, RSS Follow