How to Refocus on the Gifts of God For the New Year

Re-Focus on the Gifts of God For the New Year

© 2026 by C. O. Bishop

John 3:16; Romans 6:23; Ephesians 2:8, 9; Ephesians 1:3-14; 1st Peter 1:3; 2nd Peter 1:2-4; James 1:17

Introduction:

Last week we spoke briefly about the whole concept of “spiritual gifts.” We observed that God structured an outline of sorts, in 1st Corinthians 12, that there are many gifts, but one Spirit, etc.

1st Corinthians 12:4-6 reads, 4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.

Since there are more gifts of God listed in the various scriptures we will read today, and since the majority of the gifts of God are unconditional, I would like to begin by re-focusing our attention upon the Gifts of God, as we begin the New Year.

The “Gift of God” (Singular)

All of us have heard on multiple occasions, the verse we know as “John 3:16” where it says that the manner in which God demonstrated His love toward us is “that He gave  His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life.” That means Jesus is the Gift. He is the Central Gift that makes all others possible.

Because of that “Central Gift,” the latter half of Romans 6:23 became a reality. (The first half was already true!) “The wages of sin is death (already true!) but the GIFT of God is Eternal life through Jesus Christ our Lord!” This latter half is a living reality today, for whoever chooses to place their faith in Jesus for salvation.

Salvation is not earned…at any level! If your “good works” are involved at any point in securing your salvation (getting saved or staying saved) then ultimately, your salvation depends entirely  upon your works, because, without question, your works will always be the “weakest link.”

But God spells it out for us in Ephesians 2:8, 9. He says, “By Grace are ye saved, through faith, and that not of yourself, it (the salvation) is the Gift of God, not of works, lest any man should boast.”

Paul also reiterates the point, in Galatians 2:21, saying “I do not frustrate the Grace of God, for if righteousness come by the Law, then Christ is dead in vain.” (The point being that, if it is at ALL possible for our works to save us, then Jesus died needlessly.)

So, How is that “Central Gift” Implemented?

Acts 16:31 assures us that it is very simple: “Believe on the Lord Jesus Christ and thou shalt be saved!”

And John 1:11-13 says,“11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power (authority…the right) to become the sons (children) of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (Born of God!)

Everyone who chooses to believe in Jesus: (Everyone who trusts in His finished work at the Cross, for salvation,) immediately is reborn as a child of God: they are His legitimate offspring.

1st Peter 1:3 says that “God has begotten us again unto a living hope by the resurrection of Jesus Christ from the dead.” He sired you! You are his genuine offspring, in Christ! He is your REAL Father!

At that moment, another thing took place as well: The Holy Spirit placed you into the Body of Christ. (1st Corinthians 12:13  literally says, He immersed you…baptized you…into the Body of Christ, so that you are permanently identified with Him in every area! (His righteous life, death, burial, resurrection, ascension, and enthronement. See Romans 6:3-5; Ephesians 2:6)

And then, from that moment forward, all the other Gifts of God could take hold in your life!

The “Gifts of God” (Plural)

To every believer, God says that He has already blessed you with all spiritual blessings in the Heavenly places, “In Christ.” (Ephesians 1:3) Then He lists about sixteen more things:

If you have placed your dependence upon Jesus Christ as your Savior, then:

  1. You were chosen in Him before the foundation of the world. (v.4)
  2. You are holy and blameless before him, in His Love. (v.4)
  3. You are predestined to be recognized as a full heir of God. (v.5; compare Romans 8:23)
  4. You are predestined to fulfill the good pleasure of His will (v.5)
  5. You are predestined to be to the praise of the Glory of His Grace. (v.6)
  6. You are already accepted in the beloved (that is, “in Christ”). (v.6)
  7. You already have been redeemed through His blood. (v.7)
  8. You already have full forgiveness of your sins, according to the riches of His Grace. (v.7)
  9. God has already abundantly blessed you in His wisdom and prudence. (v.8)
  10. He has made known unto you the mystery of His will…one piece at a time. (v.9, 10)
  11. Your inheritance in Him is secure. (v.11)
  12. You will eternally be to his glory and praise. (v.12)
  13. Your position in Him is sealed by the Holy Spirit. (v.13)
  14. The indwelling Holy Spirit is the earnest or “down payment” of the rest of the glorious inheritance promised to you.
  15. You are absolutely secure in Christ because He says so, (John 10:27-30) and because
  16. The Holy Spirit is your guide, your guard and your seal until the redemption of the purchased possession. (v.14) (See also John 14:16-23; 1st John 4:4)

Precious Gifts

I count all those to be precious gifts: And the most precious thing about that list is that every one of them is unconditionally yours as a believer. They do not depend upon you walking by faith, or somehow “keeping your end of the bargain.” (Here’s some more good news for you: There IS no “your end of the bargain.” Jesus did it all at the Cross! You did not enter into Christ by good works, and you cannot leave by bad works! Your works have nothing to do with the Gift of God!

In fact, in Romans 8:38, 39, He also points out that “no created thing can separate you from the Love of God which is in Christ Jesus!” Some people suggest that “Well, while Jesus will not cast you out, you could still walk out!” My reply is to have them read Romans 8:38, 39.  I ask, “Is that God’s Word?” (They reply, “Yes!”) I then ask them, “Are YOU a created thing? Are you part of the Creation?” That frequently seems to be a new idea to them, so I leave it for them to draw the obvious conclusion.

More Gifts of God (2nd Peter 1:2-7)

Some of the Gifts of God are not unconditional: They are still gifts, but they could possibly be thought of as “goals,” in that He made it all possible for us, but we have to learn to walk in them for them to be effective.

2nd Peter 1:2-4 says,

2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, 3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Verse two gives us the underlying caveat: “if you want these gifts, they are only available through pursuing the (ginosko)  “knowledge” of (an ongoing, experiential, living relationship with the Father and the Son.”

Verse three says that God has already given us all things that pertain to life and Godliness. No believer is re-born a “spiritual cripple” who is “lame from re-birth.” In your new self, you have been given the ability to choose to walk with Jesus. Because you have come to know Him, you have access to all the rest.

How Does it Work?

How? Verse four tells us how we are to see these realities worked out in our lives: He has given us “Exceeding Great and Precious Promises!” Peter says that by means of those promises in God’s Word, we have the privilege of beginning to partake in the character, and nature of God, Himself: And, in so doing, we escape the corruption that is in the World through the ungodly desires of our old nature. In reality, this is part of our inheritance in Christ: we are His real children, and we should expect to grow into His likeness.

Collectively, the desires of the World and those of our old natures are completely in opposition to all that God is. His Righteousness and Holiness are utterly repugnant to the World, and to our old Sin Nature.

We escape the corruption of the world and of the flesh by applying God’s Word to our lives. Diligent application of His Word produces further results: We could think of them as “goals.”

The Goals (2nd Peter 1:5-7)

Diligence in applying the “exceeding great and precious promises” as well as the rest of the admonitions, corrections and encouragements in God’s Word will produce the following things:

5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; 6 And to knowledge temperance; and to temperance patience; and to patience godliness; 7 And to godliness brotherly kindness; and to brotherly kindness charity.

So, There are Seven Things to Look For:

  1. Virtue
  2. Knowledge
  3. Temperance
  4. Patience
  5. Godliness
  6. Brotherly kindness
  7. Charity (Agapé love)

Please note that all of these seven things are still under the condition Jesus spelled out in John 15:5, saying “apart from me ye can do nothing.” Is it possible to produce a “cheap imitation” of each of these things by our own efforts? Certainly, it is!

But all these things, if produced by the flesh, (our old sin nature) are also contaminated by the flesh. The Old Self is not only corrupt, but is continually being corrupted. So, for the realities of each of these values to be born in us, they have to be coming from an ongoing walk with Jesus, in full fellowship with Him. He has to be the source and the power. (Philippians 2:13)

God’s Perfect Gifts

In light of that truth, James 1:17 seems especially appropriate: “17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.”

The real gift is not wavering or “on-again-off-again.” If it is from God, it is not preferential as to who and how the Love of God is applied: it simply does as the Lord directs, and with Joy.

There are other passages referencing the Gifts of God: Many of them overlap the gifts called the “Gifts of the Spirit, or Gifts of Christ.” That is not surprising: the Holy Spirit is God! Jesus is God! So, the “labels” may often overlap.

(I am not going to waste time by attempting to explain the Trinity in human terms: I do not claim to understand that mystery, But God clearly states it in His Word, so I am required to faithfully teach it.)

Next week, we hope to address the “Gifts of Christ.” If you want to read ahead, the main four are listed along with their purpose, in Ephesians 4:7-16.

Lord Jesus, Savior, God: Help us to focus on YOU, the giver of all good gifts, and not to be distracted by the “flash and glitter” of the exciting “sign gifts.” Help us to learn to walk in the unconditional gifts You have given, so that the conditional gifts and goals will also be ours.

How to Understand Biblical Adoption vs. The New Birth

Biblical Adoption vs. The New Birth

So, What is The Problem With “Adoption?” (As Opposed to “Re-birth?”)

Adoption by human standards always involves taking legal and relational responsibility for someone who is not your child.

Obviously, adoption by human standards could never produce a new nature: birth provides a nature, and the New Birth produces a new nature.

Adoption by human standards can never produce an individual who carries God’s “genetic information.” 1st Peter 1:3 says that “God has ‘begotten us again’… through the resurrection of Jesus.” He sired us…we are conceived as a new creature, and born again with a new nature which is “created in the likeness of God, in righteousness and true Holiness.” (Ephesians 4:24)

In John 3:3, Jesus told Nicodemus, “Except a man be born again, he cannot see the Kingdom of God.” (Not, “Except a man be adopted by God….”)

But, Ephesians 1:5 says that as believers, we are now “predestined to the adoption of sons” unto God, by Jesus Christ.

So, What is the Adoption all About?

We are told in five places in scripture about our adoption: Ephesians 1:5 is one such place. (Galatians 4:5, Romans 9:4, Romans 8:15, and Romans 8:23 are the others.) In fact, Ephesians 1:5 is also often misused to claim that we were predestined to become God’s Children. But the predestination is only for believers, and to become “Sons” of God (His publicly declared heirs) not just His offspring.

Unfortunately, there are several instances where a translation uses the word “sons” when “children” or “offspring” would have been correct.

In John 1:11-13, we see that as believers we were given the right (authority: “exousia”) to become (be generated as: “genesthe”) the Children (“teknoi”) of God. But many translations say, “He gave us the power to become the Sons of God.” On the other hand, everyone who was regenerated as a child of God (His offspring) is also guaranteed to become a Son: a full-grown heir of God.

This seems confusing to us, in Western culture. But in Greek or Roman culture, a rich man might have plural wives, thus numerous offspring, but only one would be named his heir…the one inheriting all his wealth and his authority.

In Genesis 24, Isaac was named the heir of Abraham, so that ALL the wealth Abraham had, now belonged to Isaac, and was under his authority. Interestingly, when the servant returned with the Bride, he reported to Isaac, not Abraham.

So, When Will Our “Adoption” Occur?

Romans 8:23 gives us the answer. Paul says that we (and the whole creation) are all waiting for the “Adoption of Sons” (“huiothesis”)…the redemption of our bodies.

Romans 8:14-17 says, we currently have the Spirit of Adoption, and that, positionally, we are His Sons. But the “Placement of Sons” (“Huiothesis”… always translated as “adoption”) will occur when we receive our newly redeemed bodies.)

What About the New Birth?

This is not a poetic way of saying “And, I started over, right then!”

It is not at all what  John Denver described, in his song, “Rocky Mountain High.” He said his first exposure to the Rocky mountains was a life-changing experience. He sang, “He was born in the summer of his 27th year, coming home to a place he’d never been before…He left yesterday behind him, You might say he was born again…”

(Well, No! I wouldn’t!)

Rebirth requires a new parenting…a new Father. And it implies a familial relationship by rebirth, We did not “join a team,” or even “join a family.” We were sired by God, and born into His family.

In 1st John 3:9, God says of His little children (teknoi…offspring) that we cannot continue in sin, because His seed (genetic information…DNA, essentially) remains in us so that we cannot continue in our old way of life.

That could not happen through our human understanding of adoption. It required the new birth, with God as our literal Father…. So that we are literally His offspring. You are his child by birth…the second birth!

How to Understand the Spiritual Realities and Gifts

Introducing The Spiritual Realities and Gifts

© 2025 C. O. Bishop

1st Corinthians 12:1-14

Introduction:

In 1st Corinthians chapters 1-11, Paul corrected a number of serious issues in the Corinthian Church. But now in chapter 12, (also corrective teaching) he goes back to the foundation of our existence in the Body of Christ. He shows how He put us there, and the results of the Holy Spirit having placed us there.

1 Now concerning spiritual gifts, brethren, I would not have you ignorant.

We should compare John 4:23, 24. “But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.”

Spiritual Reality

Jesus told the Woman at the Well that God seeks those who worship from their spirit, and in complete truth. So, it is important that Paul not allow the Corinthian believers to remain ignorant. They would have no standard by which to measure “truth” or “falsehood.” It is also important that they understand there is such a thing as “Spiritual Reality:” Not all claims of “spiritual things” are true.

A woman once showed me a large painting her daughter had made. I could describe it as “ethereal.” It had swirls of cloudy, nearly shapeless, ascending color. But she claimed it was a “very spiritual” painting. I saw it as rather creepy modern art, with zero spiritual value. I had already attempted to share Christ with her. She had no interest. So, I said nothing in reply: I only nodded politely.

But there is a Spiritual Reality. And that is what God wants in us.

Spiritual Falsehood

Paul gave an example of spiritual falsehood. He said, 2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

The word “dumb” here, means speechless. The idols were wood, stone or metal carvings. They had no life in them, no ability to give life, to move, or even to speak. Paul says that they were led to those idols by others. The spiritual lies tied to those idols enslaved them.

We know of the spiritual enslavement the people of the Dom tribe have escaped through Christ. They lived their lives in fear of the evil spirits associated with their fetishes and taboos. The Gospel came to them through Jim and Judy Burdett, and The Holy Spirit set them free from that fear: They learned to live the Reality of their relationship with Jesus.

Falsehood and Reality

3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

It seems clear that a true believer, speaking by the Spirit of God, will never malign the Lord Jesus. We have no trouble with the first statement: But the second clause is another matter.

People often used this verse attempting to “sort out false brethren.” They had the idea that it is “physically impossible” to say “Jesus is the Lord,” except by the Holy Spirit. So, they made a person “repeat those words,” as some sort of “proof of Spiritual Reality.”

However: Many unbelievers also quote this passage. They “repeated those words” as “proof” that God’s Word is not true. So, we seem to have a problem! And the problem is not whether God’s Word is true: The problem is whether we understand it correctly.

Compare Scripture with Scripture

Remember what Jesus told the Woman at the Well: “God seeks those who will worship Him in Spirit and in Truth!” And while unbelievers can verbally, orally say that “Jesus is the Lord,” their spirit will continue to control their actions (and their other words) in such a way as to give the lie to that statement. They did not say it “in spirit and in truth.” They are “mouthing good words,” but it means nothing to them. Their “good words” are cloaking an evil, unrepentant heart. They know that we think it is impossible to “say those words” apart from the Holy Spirit. So, they are deliberately seeking to deceive us by their use of those words.

A Practical Example

I knew a missionary, many years ago, who told me how an unbeliever (in a primarily Muslim nation) accosted him at a bus stop or some similar location: He said, “You Christians say that no one can say, ‘Jesus is Lord’ except by the Holy Spirit! Well, ‘Jesus is Lord! Jesus is Lord!’ What do you say to that??”

The challenge shocked and surprised the missionary. He never saw the man before. He had no idea why the man chose to challenge him. The missionary looked off to one side and saw a group of Muslim men chatting on a street corner. So, he shouted to them, “Hey! This man says that Jesus is the Lord!” The men turned and looked at the man, who now was frozen in terror: He turned and sprinted away into the crowd, and in moments, he had disappeared. You see, the statement had held zero truth in him, and his behavior immediately revealed his spiritual reality.

We are trying to determine spiritual reality. A false spirit will eventually show itself, either through behavior or through heretical teaching, designed to turn people away from the Gospel.

What about the Gifts?

4 Now there are diversities of gifts, but the same Spirit. 5 And there are differences of administrations, but the same Lord. 6 And there are diversities of operations, but it is the same God which worketh all in all.

Notice that there seems to be a division, here: A separation of ideas. He calls out three categories of Gifts:

  • Gifts (gifts of the Spirit)
  • Administrations (gifts of Christ: the Lord)
  • Operations (gifts of God)

Do I think I understand all this? No! I don’t. But I must point out the stated structure as it is given. I cannot just set it aside and “ignore it,” because I’m not satisfied that I fully understand it.

God lists three different “sets” of gifts. We will see the “Gifts” called out as gifts of the Spirit in this chapter.

God lists some of the Gifts of the Lord, (Administrative gifts) in Ephesians 4:11-16. He says these gifts are people: Apostles, Prophets, Evangelists, Shepherds and teachers. He gave them to raise up the believers into maturity as true disciples: they build children of God into true Followers of Jesus.

Some of the “Operations,” Gifts specifically attributed to God, we can see in 2nd Peter 1:1-15, and in Ephesians 1:3-14. We can see that He gave many of these gifts unconditionally: They are ours whether or not we are actually walking with God in obedience. He gave others, however, as conditional gifts: goals to be pursued and added to, through diligent pursuit of the God who calls us to walk with Him and to worship Him in Spirit and in Truth. They are still gifts, only available to believers, but we can neglect them and miss out on their blessing.

And What is the Purpose of ALL the Gifts?

7 But the manifestation of the Spirit is given to every man to profit withal.

Some translations render this sentence as, “But the manifestation of the Spirit is given to each one for the profit of all:”

NO gift of the Spirit is given for self-blessing, or entertainment, much less self-aggrandizement. All the gifts are for the blessing, help and profit of the entire assembly, and ultimately the broader Body of Christ. They are to produce unity and promote the Agapé love, never to produce pride, selfish behavior or division.

God warns us of false gifts in James 1:17-21 and of false wisdom in James 3:13-18.

A Partial List of Gifts

8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; 9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit; 10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:

Some commentators deny that any of the “Sign gifts” are still in existence. They virtually always cite 1st Corinthians 13:8-12 as “proof.” The problem with that allegation is that they also insist that the “perfect” in that passage refers to the “completion” of the canon of scripture. So, they say that since the canon of scripture has been completed, (and I agree that it is complete) all of the things in that passage have ceased to exist.

However, I have never heard one of them also include the part that says, “Now we know in part, and prophesy in part, but then shall we know fully even as we are fully known.” None of them is so bold as to claim that they know Jesus fully: (literally “as well as He knows them!”)

Nor do any of them (usually) claim to have seen Jesus, face to face, when that passage clearly says we will! So, the completion of the scriptures cannot be the “Perfect” or “the completion” that is to come. So far as I can tell from scripture, all the gifts are still extant, but the sign gifts are very limited as to when and where they appear.

What About Sign Gifts?

1st Corinthians 1:22 says that “The Jews require a sign, and the Greeks seek after wisdom.” And (possibly without exception) every time the Spirit chose to perform a healing, or a miracle, or a manifestation of tongues, etc., there were Jews present who still needed convincing, at some level. In Acts 3, where Peter and John were used to heal the lame man, it was for the specific purpose of drawing attention to the message of the Gospel and to convince the crowds of watching Jews that the Holy Spirit was indeed at work among them.

In Acts 10, when Peter and a group of other believing Jews went to Cæsarea, and presented the Gospel of Christ to a group of Gentiles (the household of Cornelius,) the entire group believed the Gospel, and were born again on the spot! They also spoke in tongues: The languages that those Jews understood, and which the speakers had not learned. Why? Because the Jewish believers needed proof that the Gentile believers did not have to “become Jews to be saved!

As far as I can see from scripture, the usual manifestations of miraculous sign gifts are (a) to draw attention to the message of Christ, and (b) to convince the children of Israel that Jesus truly is the Messiah. As far as I can see, the modern obsession with tongues and signs does neither. You can make of that what you will.

The Underlying Source of ALL the Gifts

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

These gifts, regardless of how they manifest themselves and through whom, and at what times, are for the general profit and blessing, and edification of the Church at large. And, we do not get to choose what gifts we will have.

We can earnestly desire to have certain gifts. (Paul tells us to “desire prophecy! Preaching! See 1st Corinthians 14:1) But the Holy Spirit is in charge, and He alone decides who gets what gift. He uses our physical body as an illustration of that concept.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. 13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

We are not going to spend a lot of time on this verse, but the baptism (immersion) of the believer BY the Holy Spirit INTO the Body of Christ, is the “real” baptism. Water baptism only commemorates the true baptism which occurred at the moment of saving faith.

Comparison: Body to Body

14 For the body is not one member, but many.

The point, here, is “every part of the physical body has a function.” They all work together for the good of the whole. An arm hair can transmit tiny vibrations to your brain, warning you that a mosquito has landed: Respond quickly, and you may avoid a bite. Ears can detect storms long before they are close enough to do damage. Respond promptly, and perhaps you can find cover.

Similarly, all the members of the Body of Christ work together to strengthen, feed, and protect the flock. We will look at this concept in more detail in the following messages. Meanwhile, read ahead: read Romans chapter 12 and Ephesians chapter four. Consider how God may want to use you to bless the other believers around you.

Lord Jesus, open our eyes to the Spiritual Realities you reveal in Your Word. Give us Grace to respond to your call, and serve one another in simplicity, to worship You in Spirit and in Truth.

How to Understand What the Old Hymns Teach About Christmas

What do the Hymns really teach?

© 2022 C. O. Bishop (revised 2025)

Genesis 3:15; Exodus 12; Isaiah 9:6, 7; Isaiah 7:14; John 1:1-5, 14; Hebrews 11:3;
Matthew 2, Luke 2

Introduction:

To begin with, even when we deliberately set aside what the World thinks of Christmas, when we, as believers, think about Christmas, we pretty much focus on Luke 2. Clearly, the entire chapter speaks of the actual birth of the Messiah, and what immediately followed. Furthermore, sometimes we mix in things that actually occurred a little later—the coming of the Magi, and the flight into Egypt, to escape the slaughter of the innocent babies in Bethlehem.

And, sadly, sometimes, when we were young, we mocked some of the early hymns, because we didn’t understand them. I remember as a child, singing, “We three kings of orient are, trying to smoke a rubber cigar: It was loaded, it exploded…Silent night!” (Very funny, to an irreverent pre-teen.)

What do the Hymns Really Say?

But let’s think about some of the scriptures that gave rise to those hymns.

To begin with, why did the hymnist assume there were three wise men? The ones he called kings? Undoubtedly, it was because the scripture named three gifts, in Matthew chapter 2. The magi came to worship the newborn Messiah, whom they recognized as King of the Jews. Obviously, they knew something about him that no others had guessed, yet: Those gifts, (gold, and frankincense and myrrh,) were prophetic in nature.

The Hymnist spelled out that prophecy, in the rest of the hymn.

Firstly, the Gold revealed His royal birth: “Born a king on Bethlehem’s plain, gold I bring to crown him again! King forever, ceasing never, over us all to reign!”

Second, The Myrrh also was prophetic, speaking of His ministry as the eternal sacrifice, that was to be given once for all. It predicted the death of the Lord: “Myrrh, have I; its bitter perfume breathes a life of gathering gloom: suffering, sighing, bleeding, dying, sealed in the stone-cold tomb!”

Finally, the Frankincense predicted His priesthood and deity. “Frankincense to offer, have I: King, and God and Sacrifice! Aleluia! Aleleuia! Worship Him, God on High!”

Not so funny, after all. And, historically, it turns out that these wise men from the east were most likely the descendants of the prophet Daniel’s disciples. He had predicted the coming King, the Messiah. Though, as far as we know, he said nothing about a star, they had combined what they knew from Daniel’s teaching with the arrival of this supernatural star. They correctly discerned that the Messiah had been born. And they took their journey on the basis of that faith. That is not only “not funny:” that is pretty amazing! Would you have taken a long journey on that evidence?

What about Charles Wesley’s Hymns?

We sing “Hark the Herald Angels Sing,” and we feel good about the Lyrics. Where did they come from, though? Charles became a born-again believer, in 1738, when he was 31 years old. His older brother, John was born again a few days later.

Charles began a Bible Study, at their college, trying to methodically study and teach the Bible, but not long afterward, John took it over. John and Charles made a powerful team: John preached sound doctrine, turning people’s hearts to Christ, and Charles wrote powerful hymns teaching the same doctrines in musical form, so that the teachings could be repeated and stick in people’s minds.

During their ministry together, they “salted down” all of England with the Gospel, so that while the French Revolution was raging in France, just across the channel, England was having its collective heart drawn into a strong relationship with God. During that time Charles wrote about 7,000 hymns. We still sing some of them today. “Hark the Herald Angels Sing” was written when Charles was experiencing his second Christmas as a born-again believer. He was eighteen months old in the Lord.

What had John preached? I can only guess at that, but the doctrines in the hymn are very clear:

The Beginning

Christ by highest heaven Adored; Christ the Everlasting Lord

Before the Creation, Jesus, Creator God, the Son, was worshipped by angels. And yet, he was already the designated sacrifice for a world that had not yet been created. Revelation 13:8 says that He was “the Lamb slain from the foundation of the world.”

Rise, the Woman’s Conquering Seed, Bruise in us the Serpent’s Head

Historically, the first promise of that Savior came in Genesis 3:15, where God promised that the Seed of the Woman would crush the Serpent’s head. And Revelation 20:2 identifies just which serpent He meant: there he is called “that old Serpent, and the Devil, and Satan.”

Come, Desire of Nations, Come

Not all nations have looked forward to the coming Messiah, but believers have done so throughout History. Job pre-existed Israel, but he said, “I know that my Redeemer liveth, and at the latter day He will stand upon the Earth, and I shall see him with my own eyes!” (Job 19:25) That is referring to the second coming of the Messiah! After Job’s resurrection. But Jesus physically became our redeemer during His earthly ministry. Job looked forward through time as a prophet, and called out the death and the resurrection and the return of Jesus, his Redeemer!

Fulfillment Begins

Late in time, behold Him come, offspring of the Virgin’s Womb!

From Human perspective, it seemed late: they had been waiting over 4,000 years since the original promise. But Romans 5:6 says He was right on time! It was at the perfect time, according to God’s Timetable! Furthermore, the Virgin Birth was not an “extra detail:” it was an absolute necessity. Jesus is the only one in History who was literally “the Seed of the Woman!” Obviously, all the rest of us are the Seed of a man and a woman.

Further, if Joseph had been Jesus’s father, Jesus was automatically disqualified from being king anyway, because there was a curse on one of Joseph’s great grandfathers: Jeremiah 22:24-30  said that no offspring of Coniah (also called Jeconiah, and in Matthew 1:11, Jechonias) would ever reign in Jerusalem again. But Jesus was the King!

Veiled in Flesh the Godhead See: Hail the incarnate Deity!

In Genesis 1:1, we saw God speak the World into existence. In Hebrews 11:3, we see it confirmed that the World was created by the Word of God. And, in John 1:1-5, 14, we see that that Word not only was the Creator, but that He (the Word) was made flesh, and that He in fact was Jesus. And Colossians 2:9 says that “in Him dwelleth all the fullness of the Godhead, bodily!” I am not required to understand that fact: I am only required to accept it by faith, and to proclaim it in obedience to the God who gave it.

Pleased as Man, with Men to dwell; Jesus our Emmanuel

Philippians 2:5-8, which we discussed earlier, tells how Jesus chose to become a human. But it was not a surprise. Isaiah 7:14 told us in advance that “the Virgin shall be with Child and shall bear a Son, and shall call His name Emmanuel.” That prophecy was fulfilled in Jesus.

Mild, He lays His Glory By: Born that Man no more may die,

Philippians 2:5-8 also tells how He emptied Himself of His prerogatives as God the Son, and became a human for the express purpose of dying for our sins.

Born to raise the Sons of Earth, born to give them second birth!

He said he came to offer His life a ransom for many. He told Nicodemus “Ye must be born again.” He also told him that “whosoever believeth” in Him would not perish but have everlasting life. And in Ephesians 2:6, it says that He has already raised us up as believers, to sit with Him in the throne…that we are already there with Him.

How to Receive Him

Hail the Heaven-Born Prince of Peace!

Isaiah 9:6, 7 called Him the Prince of Peace…(don’t forget that it also identified Him as the Mighty God, and the Everlasting Father!) But this line of the hymn is a command: it says, “Hail Him!” it means “Salute Him” as the Prince of Peace: Greet Him as Who He really is! Accept Him as your Savior and Master! Receive Him as your Redeemer and God!

Hail the Sun of Righteousness, Risen with Healing in His Wings!

Malachi 4:2 says, “but unto you who fear my Name, shall the Sun of Righteousness arise with Healing in His wings.” That is a direct quote of the prophecy!

The Result of Faith

Light and Life to all He brings

John 1:4 says that “In him was life and the life was the light of men” These are direct quotes from God’s Word! These are not the hymn-writer’s “imagination running wild!”

Come Desire of Nations, Come: Fix in us thy humble home.

In John 14:16-23, and other places, Jesus promised that the Holy Spirit would immediately and permanently indwell whoever received Him as Savior. In fact, He said that, in the person of the Holy Spirit, the entire Godhead would dwell in each believer.

Adam’s Likeness now efface; Fix thine image in its place!

God has recreated us in the image of Christ. We now have two natures. Our new nature is sinless and created in true righteousness. God will eliminate our old Sin nature at death, and it will never plague us again.

Second Adam, from above, Reinstate us in thy love!

In 1st Corinthians 15:45-47 spells out that Jesus is the head of a new race. He is called the second Man, and the Last Adam. 1st Corinthians 15:22 says that we are either in Adam or in Christ. That is “positional truth.” If your position is still in Adam, you are still spiritually dead. If you are in Christ, you are eternally alive in Him.

Our Marching Orders:

Joyful all Ye Nations Rise! Join the Triumph of the Skies!

We are saved to serve! How? Every one of us is called to be an ambassador of Christ. And all the nations that have rejoiced in the Savior, have also rejoiced in Missions, at least for a time. That is how we Join the triumph of the Skies. We proclaim His birth…and His death, burial, and resurrection. We can offer the Hope and Joy of Christmas every day of the Year.

With th’ Angelic Host Proclaim, Christ is Born in Bethlehem

Proclaim! That is our job! It should be our passion and our joy to share the faith! In John 4:34, Jesus said, “My food is to do the will of Him who sent Me and to finish His work!” In that context, He was talking about Evangelism! That is the Work he wants done!

The Results of the Gospel

Peace on Earth, and Mercy Mild; God and Sinner Reconciled.

We can experience the Heavenly peace God offered in Bethlehem on an individual basis. Romans 5:1 says, “being justified by faith, we have peace with God.” Obviously, if enough people possess that peace with God, they tend to also have peace between one another, as we do, here in our little church. However, the only lasting peace for the whole Earth will come when Jesus is eternally reigning on the new Earth.

Hark! The herald Angels Sing! Glory to the Newborn King!

Finally, the word, “Hark!” means listen! God calls us to hear: to give heed to the message, and to realize that we have a very temporary privilege of serving with Jesus: To Work with Him, taking the light and joy of His Gospel to the world we live in. This is our one opportunity to serve!

In Conclusion, what are we going to do about it? If we say, “Happy Birthday Jesus! But I’m not going to do what you asked!” it seems a pretty shabby response. Let’s change that into a pattern of reverence and obedience, and share His joy and peace with those around us… We can say, “Happy Birthday, Jesus! I bring myself as an offering to You!”

We all have that gift to bring.

Lord Jesus, fill us with Your love and transform us to be like You in every way. Raise us up as your soldiers and servants. Teach us to live for your Glory.

How to Understand God’s Teaching Regarding the Lord’s Table

Understanding God’s Teaching Regarding the Lord’s Table

© 2025 C. O. Bishop

1st Corinthians 11:17-34

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

19 For there must be also heresies among you, that they which are approved may be made manifest among you.

20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

Paul Tells Us How to Behave

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread:

24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

31 For if we would judge ourselves, we should not be judged.

32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Introduction:

In the matter of the Lord’s Table, the Corinthian believers were already in trouble: they just didn’t know it yet. Many among them were sick as judgment for sin, and some had died…God says so!  Most of the time when we read about the Lord’s table, we begin in verse 23, but the context is important, so that we can see the background, and understand why they were in such trouble. So, today we will begin in verse 17.

What Was The Problem?

When we have a “pot-luck supper, in the church of today, everyone brings what they can, but we all share. If someone has nothing, (whether because they were not aware of the potluck, and so were unprepared, or because they are physically unable to bring something, or financially unable,) they are just as welcome as the one who brought a huge quantity of food. And there is usually food left over in our potlucks. We enjoy sharing and providing for one another.

But the Corinthians got together to eat, all right, and actually called it their communion, but they did not share, The rich went home stuffed with food and drink…sometimes actually drunk. The poor went home hungry and left out. Rather than fostering unity, they were producing division rooted in what they were calling the Lord’s Supper. Do you see the evil that was happening? They were splitting the church, causing deep resentment and disunity over the very thing that was supposed to draw them together.

A Root of Division

17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19 For there must be also heresies among you, that they which are approved may be made manifest among you. 20 When ye come together therefore into one place, this is not to eat the Lord’s supper.

Paul clearly condemned what they were doing, and said this is NOT the Lord’s Supper. He said, that this practice was fostering schisms in the group. Today we might politely call them “cliques.” But it is still a division. And from chapter one we saw that Paul addressed the divisions in the church, and condemned the roots of those divisions: (Pride and self-will, as they were separating on the basis of who their favorite teacher was, and who baptized them.)

Divisions in the Church are always a bad thing. If the divisions are caused by bad teaching, false doctrine, etc., then the bad teaching is a problem, but the division is the real problem.

Jesus Gave the World Three Criteria by Which to Judge the Church:

  • Agapé Love (See John 13:34, 35 “34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.”)
  • Unity. (See John 17:21 “That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.”)
  • Good works. (See Matthew 5:15, 16 “15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.“)  

And all three concepts were being violated, there in Corinth, when they continually dishonored the Lord and His church by their self-centered way of approaching the Lord’s Table!

Unity was Discarded, and the Poor were Shamed

21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.

Better that they never actually ate together, if they failed to share freely, in Love and Unity. If they could not share, he said to leave the “feast” at home, and only share the bread and the cup.

Does this rule out pot-luck dinners? Nope! It rules out self-centered pride and selfishness in general. It rules out causing divisions where there should be none. As we share, and the bounteous meal is spread out for all to enjoy, we usually do not even know who brought what food, unless we ask, wanting the recipe, or when the dish has been washed, wanting to know with whom to send it home. That is not the important thing. Sitting down to eat together, as a local assembly of God’s Family is what is important.

So: What Should Happen in Celebrating the Lord’s Table?

23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus the same night in which he was betrayed took bread: 24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. 25 After the same manner also he took the cup, when he had supped, saying, this cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. 26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

So, the general practice is laid out, here in 1st Corinthians 11:23-26. In some countries and in some cultures, they still use ONE loaf, from which each person pinches off a small piece, and ONE single cup, passed around the room, from which each person takes a sip.

Our culture shares the “one cup” in the form of dozens of tiny cups. In similar manner, we share the “one loaf” in the form of dozens of tiny unleavened crackers. I seriously doubt that this is offensive to God. But approaching the Lord’s table in an unworthy manner, causing disunity, and shame, and hurt, is definitely offensive to Him.

Where Did Paul Get His Information?

Paul laid out that which he had received from Jesus, personally, regarding the Lord’s Table.

When did Paul receive this information from Jesus? Evidently during the three years he seems to have spent in personal training under the Lord Himself. (Galatians 1:11-18) Paul received some teaching that the other Apostles did not have. Jesus specifically trained Paul to be the “Apostle to the Gentiles.” (Romans 11:13) Paul was also the one through whom the “mystery of the Church” was primarily revealed.  And The Church is absolutely Holy to God.

Why all the Warnings Associated with the Lord’s table?

In 1st Corinthians 3:17, God warns that if anyone defiles the “temple of God” (which in that context He states clearly is the Church, the Body of Christ,) then God will destroy them. God is not “playing games,” nor being unclear about His motives. The Church at Corinth was defiling the Church, and He evidently was destroying at least the worst offenders.

27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

30 For this cause many are weak and sickly among you, and many sleep.

There are a Couple of Keys to Understanding this Passage:

  • The word “Unworthily” is an adverb: It modifies the verbs “eat,” and “drink.” It is not an adjective, modifying “whosoever.” Yes, on our own, we are all “unworthy.” But by God’s Grace, through faith in Jesus’s blood at the Cross and His resurrection, we have been declared righteous. (Romans 5:1) But in this passage, the word “unworthy” specifically refers to the behavior the Corinthian Church was practicing, regarding the Lord’s Supper…not the people themselves.
  • The command in verse 28 is for us to examine ourselves (for our motives, and behavior, and our attitude toward the Lord and the believers around us), and “so to eat of that bread, and drink of that cup!” No one is turned away from the Lord’s Table, except for obvious disrespect or flippancy or openly active disunity. We are not “examining one another for secret sins.” We examine ourselves, and we come to the table in unity and Love, confident in God’s Mercy and the acceptance we collectively have as His Children.

So, What Do We Do?

31 For if we would judge ourselves, we should not be judged. 32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

33 Wherefore, my brethren, when ye come together to eat, tarry one for another.

34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

To begin with, we recognize that we are fallible human beings. We desire to do things God’s way, and we examine how and why we do what we do. Why? because we fear the Judgment of God, even though we know it is chastening, not condemnation, so we earnestly try to be obedient to God’s Word, as best we understand it.

We keep the Lord’s Table separate from any other meal. And, as we pass out the bread and the cup, we wait until all have been served, and we partake together. Is this “exactly” right? Maybe. Maybe not. But we earnestly seek to follow Jesus, as His disciples. We are not just “going through the motions.”

The Lord’s table is not just a ritual. It is one of the two ordinances given to the church. (The other is water baptism.) Both ordinances are commemorative in nature.

When a believer chooses to “follow the Lord in Baptism” they commemorate the fact that they have already been baptized into the Body of Christ by the Holy Spirit. (1st Corinthians 12:13)

When we join with one another in celebrating the Lord’s Table, we commemorate the facts of Jesus’s Death, burial, resurrection and second coming! And we do so regularly, until He returns!

Conclusion of Chapter Eleven

Paul said 34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

If they could not learn to share at meals, then they were to stop their supposed “church dinners.” And, he said, there might be more that needed to be discussed, but that he would address those things in person. There are certainly things we fail to understand as we read God’s Word. None of us has a corner on correct doctrine. So, we, too, can accept that Jesus will straighten us all out, face to face. In the meantime, we do not break fellowship over minutiae.

Lord Jesus, heal our hearts of any disunity, and allow us to truly embrace the simgularity of the Body of Christ, and Love one another as Family

How to Understand 1st Corinthians Chapter 11 Part One

1st Corinthians Chapter 11 Part One

© 2025 by C. O. Bishop

1st Corinthians 11:2-16

Introduction:

Chapter Eleven has two main divisions: verses 2-16 discuss separation from the world, in the matters of grooming and clothing. Verses 17-34 discuss the Lord’s table. Remember that both passages are corrective teaching (as is virtually all of both 1st and 2nd Corinthians.

We remember the specific circumstances of the city of Corinth, where Paul planted this church. We remember that gross immorality ruled this city. Aphrodite’s temple was there, with all its filth, depravity and disease. That environmen heavily affected the people. They had multiple carryovers from their old life. The Spirit had released them from the extremes of the Corinthian pit. But they still had to shake free from the effect on their lives.

When we read Paul’s corrections of those behaviors, we want to “listen within the context.” Ask “what was happening there.”

Paul gives a profound, powerful command, here, in 1st Corinthians 11:1

1 Be ye followers of me, even as I also am of Christ.

However, there were no chapter or verse divisions in the original manuscripts. So the command was in regard to 1st Corinthians 10. Paul gave a long statement saying the believers must not endanger the unity of the Body of Christ. They could do so by careless, self-centered behavior. He said that he, himself, sought to “please all men.” He did not seek his own best interest (“profit”.) Rather, he tried to do what was profitable for many, for the express purpose of possibly leading them to Christ.

In that context Paul said, “be ye followers of me as I also am of Christ.”

2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

So, in general, the Corinthian believers tried to follow his example. Paul concludes “that is Good!” But he immediately follows up with some exceptions:

Clothing, Hair, and Head-Coverings

Remember, again, where the Corinthian church was located, and the utter corruption of the society surrounding them. Consider how the rest of their city was living. All the visitors to Corinth came specifically for the depravity that was there. That can give us some understanding of what follows.

In our present-day time, we have a city that literally advertises itself as “Sin-City!” People who vacation there are cheerfully admitting that they want to enjoy the excesses of that city. Years ago, that city briefly attempted to “re-invent itself” as a “family” city. But it did not work! Everyone knew the truth and everyone preferred the truth of that sin.

So, Las Vegas, Nevada went back to its old way, flaunting its depravity. And the people that desired it to be that way were happy to see their “return to the pit.”

Why Did People Visit Corinth?

The main attraction in Corinth was the temple of Aphrodite. With a working force of 10,000 prostitutes, male and female, they had visibility all over the city. People came there to join in the immoral behavior of that city.

If a Corinthian believer did not want to associate with that filthy lifestyle, something had to change. If they did not want to look like part of that society, they had to change their ways. They had to live in such a way as to “shine in the darkness,” not “blend in.”

Did God tell them to “crusade against the sin in their city?” No, not necessarily. But He did call them to “come out from among them and be separate.” (2nd Corinthians 6:17)

So, What Visible Difference Would be Most Obvious?

Flagrant sin filled Corinth. Transvestite male prostitutes and brazen female prostitutes were everywhere. Clothing, personal grooming and hair length would be a first line of defense, as an easy way to set oneself apart.

I believe this is the primary goal, here in 1st Corinthians 11:2-16. However, some teachers see this as a “rule for Christian living,” and have interpreted it as a “Christian Dress Code.” They exclude people from churches based on whether they “obey this rule” or not.

This rule has affected our courts, though they mainly applied it to women: Women were not allowed in a courtroom without a hat: a man was required to remove any head-covering. It is possibly instructive to note that the long hair issue was not applied to the men, and men in our colonial period wore their hair long, and in a braid.

If they had short hair, they wore a wig to court, emulating longer hair. To this day, in England there is an industry, making white wigs for lawyers and judges, called “perukes,” as a shortened form of the word “periwig.” Why does the tradition persist?? I have no idea! It would seem that  law should have applied equally to men and women, but that has not always been the case. Seventy years ago, women in the USA always wore a hat in church or in court. Men were not allowed to wear a hat in either place. And the rule sprang from this passage of scripture.

What does the Rest of Scripture Say?

The problem that gives me pause is the issue of a head-covering for men being an offense, and a lack of such for women being an offense. If it were mentioned in the other epistles, it would be clear that it applies to all believers everywhere. But it is not: it is only mentioned here.

Verse three (so long as I limit it to the marriage relationship) is mentioned elsewhere. The marriage relationship is supposed to be a picture of Christ and the Church. (Ephesians 5:26-32) The relationship in marriage is clear. This passage does not clearly state that the relationship is limited to the marriage relationship, so some groups use it (and other similar passages) to declare a general superiority of men over women. (That is false teaching, by the way.)

3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

This teaching seems plain, but it is uncomfortable in our egalitarian society. We don’t want to admit the sovereignty of God over our lives: Far less the authority of one human above another.

Other Scripture?

But herein lies my problem: I can’t find any other place in the Bible that clearly is about the issue of hair length or the importance of veils or lack of such. As a general rule, we find that the Bible is the best commentary on the Bible: That is, we can usually find somewhere else that confirms the meaning of an otherwise obscure passage. But in this case I have found either nothing, or maybe things that are a real “stretch” to try to apply to this.

Cultural Roots

So, Why do the orthodox Jewish men cover their heads with a “tallith” (prayer shawl) when praying? Two Christian commentators said it was because the rabbinical commentators misunderstood why Moses had covered his face when he left the tabernacle. Not to confirm the authority of God: It was to hide the “fading away” of God’s glory from people watching him. Moses had not been aware that his face was glowing after he had been in the presence of God. When he became aware of it, and that it was beginning to fade, he covered up, specifically so that the watching people would not see the “fading” of that glory. (But I still have questions.)

What Does It Mean?

4 Every man praying or prophesying, having his head covered, dishonoureth his head. 5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. 6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

People interpret this to say that women should always have their hair covered with a shawl, a scarf, a kerchief or the like. Then (some) say that to her own husband, she does not wear a veil, but is free in his presence to display the glory of her hair.

The problem I see, is that Rebekah, in Genesis 24, had not been veiled when crossing the desert with Abraham’s eldest servant and ten other servants. But when she saw Isaac in the distance, and knew that it was he, she got off the camel, veiled herself, and fell on her knees before him, with her face to the ground. (I don’t know any Christians saying this is a part of Christian life!)

And the Men?

7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Furthermore, the priesthood (at least the High Priest) had to wear a special hat (KJV says “fair mitre”…a pointed hat) when he served in the temple, bringing a sacrifice on behalf of the people and himself, and praying for the people and himself.

I can’t find anything in scripture, to explain this: I can simply accept that there is a truth here that I don’t understand, and I promise that if I ever have better light on it, then I will re-teach it according to that better understanding.

What About The Creation Testimony?

8 For the man is not of the woman: but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man.

This is in the Creation account. We can either accept the truth of it, or deny it: or, short of actually denying it, we may attempt to explain it in some way that erases the cultural offense. The plan is for Man to be incomplete without Woman. God says so. (Genesis 2:18) The relationship between the Man and the Woman is supposed to be a picture of Christ and the Church (Ephesians 5:26-32.) That prefiguring of Christ and the Church is demonstrated where Genesis 2:24 is quoted, verbatim, in Ephesians 5:31. (Believe it, or don’t! That is what it says.)

And the Woman was created specifically to fill the lack in Man. (What kind of lack? Possibly just the ability to reproduce, as with all the rest of the animal creation. Perhaps the lack of fellowship and companionship.

Possibly it is tied to Ecclesiastes 4:9-12. (“9 Two are better than one; because they have a good reward for their labour. 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. 11 Again, if two lie together, then they have heat: but how can one be warm alone? 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.”)

What about the Angels??

10 For this cause ought the woman to have power on her head because of the angels.

I have no idea what verse ten means, unless it is somehow related to Genesis 6:1-5 where certain angelic beings chose to “cross over” and interbreed with humans. Those fallen angels were punished by confinement in chains of darkness, awaiting final judgment. (Jude 6; 2nd Peter 2:4) Is the head-covering a message to the angels that, “I belong to my human husband!”? Maybe, but I doubt it. Is it just a “message of submission,” as part of the things that God says the angels will learn through the church, according to Ephesians 3:10? Perhaps. But I really don’t know.

More from the Creation

11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. 12 For as the woman is of the man, even so is the man also by the woman; but all things of God.

This still ties to the Creation: Eve was literally “taken out of man,” and formed from part of him. On the other hand, every man since Adam has been born of woman: taken back from her. But all are under the authority, protection, and sustenance of God.

13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? 15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

Evidently in many cultures, long hair in a man is not seen as shameful: So, I don’t know how to interpret this. Someone told me years ago that the Greek work “phusis,” here translated as “Nature,” could also be translated as, “Culture.” However, I looked up the word “phusis” in the Greek New Testament, and it is ONLY translated as “nature,” or “naturally.” So, I don’t know where they got that idea…clearly, it was not from the Bible!

Final Word on Head-coverings and Hair length:

16 But if any man seem to be contentious, we have no such custom, neither the churches of God.

It seems that the final word is “Don’t allow this to become a point of division: it isn’t worth it. This is not a cardinal doctrine. In the Corinthian culture, at least, it was a needed change in their behavior, because they were too closely reflecting the evil around them. The principle of “separation from the world” remains today, but I do not believe that Head-coverings and hair length were given as “legal requirements” or “rules” for believers.

Lord Jesus, give us greater light, and help us to apply Your Word to our lives so as to honor You and draw others to Your Grace.

What Have We Learned in 1st Corinthians 1-10?

What Have We Learned in 1st Corinthians?

© 2025 by C. O. Bishop

Return To Corinthians

We are returning to complete our study in 1st Corinthians. We had stopped at the end of chapter ten. Subsequently, we went all the way through Ephesians, 1st John, 2nd John, 3rd John and Jude. But now we hope to go back and complete what we began in our Corinthian studies.

By way of review, I will summarize what we learned, going through the first ten chapters:

In Chapter One, we Learned:

  • The letter is to all believers in every place and throughout all history.
  • There is much for which to give thanks, regarding the Church.
  • God Desires Unity in the Church: That is one of the three things by which the World can judge the Church. The others are the Agapé love and our behavior as believers.
  • We saw that Disunity can have several sources:
    • Doctrinal Differences
    • Personality Preferences (Who is YOUR favorite teacher? Who baptized YOU?)
    • Other sources
  • We saw the Wisdom and Power of God as opposed to what the World thinks.
  • We saw that the Door to the truth is the Will, not the intellect. We choose to believe God.
  • We learned the nature of our calling before God. We truly are nothing Special: He is!
  • We learned that Jesus is the only person we can boast about.

In Chapter Two, we Learned:

  • That “Jesus Christ and Him Crucified” is the core issue of the Good News we have to offer. We should allow Nothing else to obscure those truths.
  • We see that there is such a thing as a Godly “fear,” under which we serve, fearing to do things in such a way as to obscure God’s light, by leaning on Human “wisdom.”
  • We learned that humans do NOT know what heaven is like, beyond the limited information God has given us. He says we can’t even imagine it.
  • We learned the difference between a “natural man” and a “spiritual man.”
  • We learned our privilege: Having the “Mind of Christ.”

In Chapter Three, we Learned:

  • That a third type of individual exists: the Carnal man. He is a believer, but he lives in the flesh. He is not walking with Jesus, not obeying His Word.
  • We learned that there are eternal results for either obedience or disobedience: Rewards or loss of reward.
  • We learned that Salvation is a gift: Rewards are “wages” for works.
  • We learned that Jesus is the foundation in our lives, and that He gives us freedom to build upon that foundation. How we choose to build affects eternal rewards.
  • We also learned that some “wisdom” does not come from God.
  • We learned that the “Temple of God” is the Body of Christ—all believers as a group.
  • We learned that the Lord protects His church, and will punish those who willingly defile it with bad teaching or evil influence.

In Chapter Four, we Learned:

  • God requires Stewards to be faithful: All servants of God are stewards at various levels. God requires faithfulness to His values and His standards. He holds us accountable.
  • Paul pointed out that the Apostles were nothing special…and that we are nothing special, either. Jesus is the judge, over all of us.
    • Thus, we learned the Humility of Discipleship.
    • We learned that pride and self-will have no place in a disciple’s life.
    • We learned that we are emissaries of God.
    • We learned the responsibilities of the Ambassadors of God.

In Chapter Five, we Learned:

  • How Paul commanded the Church to deal with flagrant, open sin.
  • We learned that Judgment is a command: Not all judgment is bad…Most is good.
  • We learned the various Greek words for Judgment. God forbids some kinds, while He requires others.
  • We learned what five judgments believers face, or have faced.
  • We learned of the Coming Judgment which will NOT affect believers.
  • We learned why God will exclude believers from the Coming judgment.

In Chapter Six, we Learned:

  • God calls the Church to handle interpersonal problems between believers.
  • We learned what God means when he calls the believers “righteous,” and what He means when he condemns the “unrighteous.”
  • We learned that we were the unrighteous, but that He has taken our sins upon Himself, transferring us from darkness into the Kingdom of Christ.
  • We learned that because God literally owns us, Body, Soul, and Spirit, we are no longer our own, and we are not free to choose immorality.
  • We learned that Sexual immorality causes Spiritual, internal damage and it has lasting effects.

In Chapter Seven, we Learned:

  • The principles of a Godly marriage.
    • A gift from God.
    • No immorality allowed.
    • The marriage Covenant
    • Mutual care
  • We learned that there is a parallel between a Godly marriage and the relationship between Christ and the Church
  • We learned something about the responsibilities of marriage.
  • We learned that God hates divorce.
  • We learned about the calling of God, and how it should affect us.
  • We learned that in certain times and places and harsh circumstances, marriage might not be a good idea.
  • We learned that regardless of circumstances we are not to allow either the World or our relationships (including marriage) to alter our relationship with Jesus.

In Chapter Eight, we Learned:

  • God says to govern Knowledge by Agapé Love. Knowledge puffs up: Love builds up.
  • Food sacrificed to idols remains physically unchanged.
  • The idol itself is nothing: It is a block of non-living material.
  • The spiritual issue is there, especially for unbelievers, but evil spirits cannot undo the work Jesus accomplished at the Cross.
  • While we are free in such matters, we are not to use our freedom in such a way as to weaken another believer. There are times when we abstain from our freedom in order not to cause a weaker brother or sister to stumble.

In Chapter Nine, we Learned:

  • The Burden of the Gospel as borne by God’s messengers.
  • We saw Paul defending his position as an apostle, though it seems unclear what the attacks were or what the motives for the attacks might have been..
  • We saw why Paul chose to forgo receiving pay for his teaching.
  • We saw that he worked to learn Christ-likeness, and to follow Jesus. He took his Christian life very seriously. And, He encouraged us to do the same

In Chapter Ten, we Learned:

  • We learned that all the experiences, good and bad. that the Children of Israel endured were examples from which we are to learn.
  • We learned that the Spiritual Rock from which they received millions of gallons of physical water, was, in fact, Christ Himself!
  • We learned that There is a sharp division between the spiritual life of the world religions and the spiritual life of followers of Jesus.
  • We learned that “Communion” means Fellowship. Shared experiences, values, and goals.
  • We were warned that the world does not have the same experiences, values or goals. We are not to join in fellowship with the world. We do not take part in their worship.
  • He says we are not to attempt to mix light with darkness.
  • He also says that we do enjoy freedom that others may lack. But we are not to misuse that freedom.
  • We want to live in such a way that others see the truth of God’s Word alive in our lives. The fruit of the Spirit is never an offensive thing.

Chapter Eleven Holds Rich Lessons, Too!

  • We will learn how we are to follow Paul as he follows Christ…
  • We will learn why the Corinthian believers were given special instructions as to hair length and head coverings
  • We will learn why the Corinthian believers were being chastised for their treatment of the Lord’s Supper

Next week, we will begin 1st Corinthians Chapter Eleven.

How to Recognize False Teachers (Part Three)

How to Recognize False Teachers ( Jude, Part Three)

© 2025 by C. O. Bishop

Jude 13-25

Introduction:

Over the past few weeks, we have begun to examine Jude’s warnings regarding false teachers and false brethren. He has given examples and has warned of the coming judgment. Here, in verses 13-19, he continues to describe such individuals by the fruits of their words and lives.

Characteristics of False Teachers

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Some such men are very vocal and public about their stance, John says they are “raging waves of the sea. ” Waves of the “raging” sort only cause damage. Storm waves are truly spectacular. Some people make special trips to the coast to watch the violence of the storm-driven waves in the winter. But such watchers usually know enough to stay out of the reach of those waves, for fear of their lives. People who get up close for a “special photo” often become casualties.

Human Movements and Waves of Unrest

Similarly, people who join movements that God did not originate eventually become part of the sad wreckage those movements bring. Even genuine believers can become distracted by the affairs of the world, and often become “shipwrecked,” unable to function as believers, because they have abandoned the path that God offered them. They have become judicially blind, and they are now unable to see His light. They unwittingly worked for the enemy, just as Samson did: He was physically blinded, and enslaved by the enemy, because of his own bad decisions.

There are deceitful leaders, who claim the mantle of “religion,” but who only use the church as a political platform. They start Political Action Committees, and Social Reform movements. They draw others to follow them, and they stir up people to anger and unrest.

In some cases, their activity may turn out well, in the short run, but often, there was a hidden agenda. The founder of the movement turns out to be “not as advertised.” They sought money, power, or fame, and often had a “secret life” that gave the lie to everything they said they believed. Sadly, when they are exposed, it also gives “ammunition” to those who claim that “all Christians are hypocrites.” They give unbelievers cause to feel more secure in their unbelief.

We are warned to stay out of the reach of such “waves” and movements. We are commanded to follow Jesus.

Wandering Stars

The phrase “wandering stars” is actually in reference to “planets.” (The Greek phrase is “asteres planetai”) They look like stars, but they do not maintain a reliable position in the sky, and (at that time) they could not be used for celestial navigation.

Today we have reliable predictions as to where in the sky a given planet should be at any given time. So, if a person wanted to use a planet for navigation, they could do so, but with great caution. But, at that time, though the planets looked like very bright stars, people could not use them for navigation, as they kept changing their relative positions in the sky.

Recently, Ann and I noticed some bright lights, to the east of us, low in the sky, hours after sunset. I first thought that they were planets, and I wondered which planets they were. But these were  more unreliable than planets: They were the landing lights of distant aircraft, facing toward us, so that we had to watch carefully, to see their movement. It was fun to watch the steady stream of aircraft moving into the landing approach pattern, but we can never use such lights to guide our walk on earth. They are not in a stable location in the sky.

Don’t get your directions in life from a false teacher! They might seem to be “shining lights,” but if they are not directing you right back to the Word of God, they are unreliable guides.

God addresses false teachers quite sternly, both here and in 2nd Peter 2. Here, it says that, because they have rejected the light of God’s Word, and because they have taught others to do so, what awaits them is the blackness of darkness forever. What a grim, terrifying statement!

So, How Do We Learn to Spot a False Teacher?

We do so by learning God’s Truth so intimately that any divergence away from His Word is immediately obvious! And the only way to do that is to deliberately, consistently, feed yourself on His Word. Study it, in orderto root yourself securely in His truth. Allow His Holy Spirit to speak to you through the Word. Go to Him in Prayer, seeking His face, to learn His ways.

Then, when a false teacher opens his or her mouth, your spirit will receive the warning “nudge” of the Holy Spirit, alerting you to listen very carefully: there is something wrong!

Reference to Enoch

Here is another apocryphal quotation. The Book of Enoch is not part of the Canon of scripture. But John uses it to remind us that judgment is coming. All through scripture He repeats the reminder, that God is still the Majesty on high, and He is the Omnipotent, Holy Judge.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

The clear message here is that “no one is ‘getting away with’ anything.” Judgment is coming! Jesus is the Eternal Judge, as well as our Savior. He is the Eternal Judge of all the Earth, as revealed in Genesis 18:25, and John 5:22. He is the coming King, in Revelation 19, arriving to destroy the enemies, and to exact judgment on the Earth.

Observe the Character of False Teachers

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

They murmur against God, and cannot be content. These people pursue their own interests and desires, good or bad, and they do not focus on the things of God. They are great talkers: They use inspiring words, to impress people, and to influence others to think the way they do.

Other translations render this last phrase as, “they seek admiration from other men, and give their admiration to others, to gain advantage.” They seek social advantage and influence, and are willing to say and do the things that gain that advantage.

We Have Been Warned

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit.

In our times we have watched the stream of televangelists who have become incredibly wealthy through their preaching. Journalists have caught some in their lies and some in their immorality, and their hypocrisy. But it did not stop them: they kept right on preaching and condemning those who exposed them.

God warned us that they were coming. And the world has flocked after such leaders, openly applauding them for their excesses, and extolling them as “men of God.”

Conclusion, Response of the Believers

So…What are We Supposed to Do?

Jude switches his focus from pointing out the coming hazards and the coming judgment, to giving us final instructions as to how to live in the age of apostasy, when everything around us is collapsing into unbelief and apathy.

First: How do We Respond to God?

What are we to do, to pursue our relationship with Him? (verses 20 and 21)

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

  • Building up (edifying) yourself in your holy faith (Do the things that God says edify believers)
  • Praying in the Holy Spirit. (Fervent, honest prayer, pouring your heart out before the Lord, and depending on the Holy Spirit to direct your thoughts.)
  • Keep yourselves in the Love of God. It is our responsibility to direct our love back toward God, who is the origin of the Agapé love. (1st John 4:7-21)
  • Look for the Mercy of the Lord Jesus Christ unto Eternal Life. We look only to Jesus for eternal life. We recognize that it is only by His Mercy and Grace that He does not condemn us for our sins. God calls us to continually turn our eyes toward Him, and seek His Mercy and Grace by which to live.

Then: How do We Respond to Those Around Us?

22 And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

In the context of having warned us of ungodly teachers and deceivers, it would seem that the “some” here, must refer to unbelievers around us, though some assume it is referring to correcting sinning believers.

If we see this passage (verses 22, 23) as being about evangelism (which makes sense, as that is what the Lord left us here to do!) then we may see three categories of sinners:

On some, having compassion: “…making a difference” This is a strange phrase, and it is rendered differently in different translations. The distinction (difference) mentioned may be that the person on whom they are having compassion may be “making distinctions” or doubting, arguing against the gospel, or questioning the truth of God’s Word. (Some commentators see it that way.) But it sounds as though we are the ones who are called to be discerning. We may discern that a person’s doubts only amount to excuses for unbelief. We may “challenge their thinking” by using the Word of God as the Sword of the Spirit; gently reminding them that they are running out of time.

“And others save with fear, pulling them out of the fire…” There may be some that require rather drastic urging, warning them of the coming judgment. Jesus spent far more time warning of the coming Judgment and a literal Hell, than He did describing the Joys of Heaven.

…hating even the garment spotted by the flesh. There may be some that require us to exercise great caution to avoid our being drawn into the sin that is enslaving them. This has frequently happened to believers who attempted to “get close to someone” as an avenue of approach for the Gospel. They tried to “become relevant” to ungodly people by joining them in their activities.

But eventually they found that in doing so, they had wandered away from their own walk with God, and were ensnared by sin, themselves. They ruined their own testimony and instead of “becoming relevant” by joining the world, they became completely irrelevant, as there is no distinction between their life and the lives of the ones whom they are attempting to reach. Bear in mind that light dispels darkness. How? by being the opposite of darkness, not by joining it. Light exposes the deeds of darkness for what they are.

Jude’s Final Benediction

Jude closes his letter by blessing the believers, and by committing them unto the care of God. He blesses God, and declares that all Glory belongs to Him.

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

God is the One who keeps us from falling. He is the One who will present us faultless before His throne. He is to be our eternal Joy, as Our Savior and Our God.

25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Lord Jesus, as You are making us intensely aware of the darkness of the World around us, draw us deeper into Your Light and deeper into Your Truth, so that we truly shine in that darkness, reflecting Your Light, and so that we will have answers for the doubts of those who ask a reason for our faith.

How to Reliably Recognize False Teachers

Part Two: Judgment is coming

© 2025 by C. O. Bishop

Jude 8-13

Introduction:

Last week we began exploring the book of Jude. We only got through the first seven verses. Jude exhorted the true believers to contend for the faith. Why? Specifically because he said there were certain false teachers who had infiltrated the church. Jude listed examples of Old Testament groups God judged for their behavior, connected with unbelief and deliberate disobedience.

Some were believers: Humans, who initially embraced God’s Promise. But they ultimately rejected His command to enter the promised land, and they denied the validity of His promise. They looked at “current events and circumstances,” and chose to reject the promise. So, He denied them the privilege of receiving His promise, and gave it to their children instead.

Some fallen angels, chose to “Go one step further:” They interbred with humans, according to Genesis 6:1-5. God judged these Angels uniquely: Unlike the rest of the fallen angels, their judgment has already fallen. They are in eternal chains, in darkness, awaiting final judgment in the lake of fire.

Some were unbelieving humans: who flagrantly despised both the truth of God, and His holiness. God destroyed them for their immorality and violence.

Jude goes on to describe the “current crop of false brethren.” He said, these likewise “defile the flesh, despise dominion, and speak evil of dignities.

Beginning A List of Examples

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Once again, this is nothing new. Romans 1:21-32 describes the pattern of behavior and the continual deterioration of morality and faith, within the Human Race. The pattern hasn’t changed. Humans still follow this pattern! We wallow in our sin, and we proudly say things like, “Ain’t nobody tells me what to do!” I knew, a man, supposedly a believer, who told me those exact words. He angrily declared himself to be the only authority in his life.

People feel free to excuse or deny their own sins, saying they are just following their heart: they say, “God made me this way!”

Additionally, and even more common: We humans (including believers) feel pretty free to slander politicians we don’t like, as well as other people in authority. We make skits on television mocking the leaders of our country. We have zero respect for the office they hold, let alone the person in question.

Unbelievers even go so far as to mock the Lord himself. They mock His Word with impunity, and make gross allegations against Him, sometimes very publicly. They write books and movies depicting Jesus as a grossly sinful hypocrite.

Jude included examples from outside the Bible as well as from within scritpture.

Extra-biblical Examples

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

This is a peculiar comment…it stands alone in scripture. There is no other reference to this event. All we know for certain about the body of Moses (other than this snippet) is that GOD buried the body of Moses, and no one has ever known where.

This quote is actually from an apocryphal text, claiming an argument regarding the burial of Moses’s body. The original text has no authority. Jude used it as an example of how we should treat high rank with respect. The military practices the same concept: The concept is, “we salute the rank, not the man.”

And, that is pretty much all we can use it for. We recognize and respect the authority of the badge, for example, even when the person wearing it is acting in an unrespectable manner.

But regarding this specific Biblical incident, please read Deuteronomy 34:5, 6. God says that He buried Moses’s body, and that no human knows where it is. Make of it what you will.

This is not a unique occurrence in scripture. Writers cited extrabiblical sources to support an argument in several other places. Paul did so in Acts 17:28 as well as in Titus 1:12.  We may be uncomfortable with that fact, but it remains a fact. (Jude does it again in verse 17.)

More Examples

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Jude says, effectively, that these people are acting as though they are animals, without a consciousness of right or wrong: Without an awareness of a sovereign God’s authority over them. I once witnessed a male robin, fighting his own reflection in a shiny hubcap. It was funny to watch, but that bird was not playing. He was attacking something he could not understand.

Jude says, these people speak evil of things they know nothing about. People have defiantly declared to me that “The Bible is nothing but fairytales!”  I said, “You have not read it at all, so you don’t know what you’re talking about” They were angry, but they couldn’t respond. It was true! They did NOT know. It didn’t change their thinking, but it was the end of the argument.

I remember someone telling me the same thing, years earlier: but my response was to go home thinking, “Well, then! I’ll just read that book, and then I’ll show ‘em!” I would like to hope that the man I spoke to responded in similar fashion, but, so far as I know, he did not. God’s Word affected my life, even though I read it as an unbeliever, seeking only to argue against it. But eventually, it convicted me, and brought to me to the Cross.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Jude lists three examples in one verse:

Cain tried to circumvent his own guilt as a sinner: He avoided a blood sacrifice. He failed to satisfy God, with a bloodless sacrifice. Cain attacked Abel (whom God already accepted on the basis of that blood sacrifice,) and he killed him! This has been a pattern throughout history, as well. The people of the unbelieving world, especially the unbelieving religionists, hate the believers who follow Jesus.

God says Balaam was a real prophet, a real believer. But Balaam sold out and was killed. Today we only remember Balaam for betrayed Israel, in direct disobedience to God. He ran after money and fame and power, and was destroyed with the unbelieving enemies of Israel.

Core (Old Testament spelling “Korah”) in Numbers 16:1-35, defied Moses as the appointed authority, assuming that Moses was promoting himself as the leader, when in fact, God had not only appointed him, but He had proven it over and over, in supernatural ways.

It is Insanely Bad Judgment to Usurp Authority!

It is astonishing to me that Korah and his comrades could just assume that they could “take over,” and that God would empower them in similar fashion. Moses had already predicted the supply of manna from God: He had already brought water from the rock. He had already led them through the supernaturally parted Red Sea. But somehow Korah still thought he could usurp that authority, and gain the power and position: He led more than 250 others to do the same.

The Earth opened, and it swallowed Korah and his closest comrades, so that they fell alive into Hell, along with their families and all their belongings. And all those who followed Korah (the other 250 men) died supernaturally, as fire shot out from the LORD, from within the tabernacle, and burned them up where they stood! (Wow!)

And Jude likens the false teachers in the Church to those usurpers in the Old Testament.

The Character of these False Teachers, and False Christians

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

False believers have frequently infiltrated the church. They pretend to be one of the flock. They feed with the flock, amusing themselves that we can so easily be deceived. Jude says they are like a diseased spot among us…a cancer, perhaps.

2nd Peter 2:13 says “13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

And we are easily deceived, because we want to believe the best of people. We want to think they are true brothers and sisters in Christ. But, they think it is fun…a game, to see how they can deceive Christians.

What Other Signs of False Teachers Can We See?

Jude says they are waterless clouds: they billow and show promise of rain, but they do not deliver. They simply blow around, attrracting attention, obscuring the sun, but not bringing rain. He says they are trees whose fruit withers before it becomes edible. They produce nothing of value. Such trees produce no fruit, specifically because there is no root. They are not rooted in Christ. Their “religion” is all a product of their own works, not Him working through them.

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

Some become quite vocal and public about their stance: John says they are like “raging waves of the sea”. Waves of that sort only cause damage: Storm waves are spectacular, to be sure, and people make special trips to the coast to watch the violence of the storm-driven waves. But such watchers usually know enough to stay out of the reach of those waves, for fear of their lives. People who get up close for a “special photo” often end up as casualties.

What Happens to the People They Mislead?

People who mistakenly join movements that are not of God eventually become part of the wreckage those movements bring. Even genuine believers who become distracted by the affairs of the world often become “shipwrecked,” unable to function as believers, because they have abandoned the path that God offered them. They have become judicially blind, and they are now unable to see His light. They were unintentionally working for the enemy, just as Samson was: He was physically blinded, and enslaved by the enemy, because of his own bad decisions.

There are deceitful leaders, who claim the mantle of “religion,” but who only use the church as a political platform. They start Social Reform movements, and Political Action Committees. In some cases, the activity may turn out well, but often, it turns out there was a hidden agenda, and the founder of the movement turns out to be “not as advertised.”

They sought money, power, or fame, and often had a “secret life” that gave the lie to everything they said they believed. Unfortunately, when they are exposed, they also give “ammunition” to those who claim that “all Christians are hypocrites.” They give unbelievers cause to feel more secure in their unbelief.

We are warned to stay out of the reach of such “waves” and movements. We are commanded to follow Jesus.

What are Wandering Stars?

The phrase “wandering stars” is actually in reference to “planets.” (The Greek phrase is “asteres planetai”) They look like bright stars, but they do not maintain a reliable position in the sky, and could not (at that time) be used for celestial navigation.

Today we have reliable predictions as to where in the sky a given planet should be at any given time, so, if a person wanted to use a planet for navigation, they could do so, but with great caution. But, at that time, though the planets looked like very bright stars, they were utterly unreliable for navigation, as they kept changing their relative positions in the sky.

Don’t get your directions in life from a false teacher! They might seem to be “shining lights,” but if they do not direct you straight back to the Word of God, they are unreliable guides.

False teachers are addressed quite sternly both here and in 2nd Peter 2. Here, it says that, because they have rejected the light of God’s Word, and because they have taught others to do so, what awaits them is the blackness of darkness forever. What a grim, terrifying statement!

So, How Do We Learn to Spot a False Teacher?

By learning God’s Truth so intimately that any divergence from His word is immediately obvious! And the only way to do that is to deliberately, consistently, feed yourself on His word: Studying, in orderto root yourself securely in His truth. Allow His Holy Spirit to speak to you through the Word. Go to Him in Prayer, seeking His face, to learn His ways.

Then, when a false teacher opens his or her mouth, your spirit will receive the warning “nudge” of the Holy Spirit, alerting you to listen very carefully: there is something wrong!

Lord Jesus, please guard our hearts and teach us to walk with You, learning Your truth, absorbing Your Word, to protect us against the enemy of our souls. Make us lights in the dark world, faithfully reflecting Your Light, in our lives.

Do You Know What Jude Teaches About False Teachers?

Jude: The False Teachers and Apostates (Part 1)

© 2025  by C. O. Bishop

Judgment is Coming!

Jude 1-25 (Read it!)

Introduction:

Jude, is the writer of this epistle; he is the brother of James (per verse one) who was the half-brother of Jesus (Please compare Matthew 13:55. James and Jude are the names of two of the half-brothers of the Lord.) They are the writers of the epistles of James and Jude.

Both James and Jude introduce themselves as “the servant…of Jesus Christ.” They do not claim any special privileges or authority due to sharing half his gene-pool. Until late in His ministry, they were not even believers, so it seems fitting that they see themselves as “servants,” not “special-case super-saints.”

They finally realized that Jesus was not “just their older brother,” but truly God in the flesh. So, they repented of all they had previously imagined of Him. (They once thought that He was crazy, or that He was promoting himself as a prophet or a leader.) They abandoned all their former opinions. Therefore, they no longer knew Him from a fleshly perspective: So now they simply called themselves His servants.  2nd Corinthians 5:16 says, “Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.” This is a good way for us to see Him, too!

These men, with ample cause to think of themselves more highly than others, did not do so. It behooves us to follow their example. In my own case, the longer I “toddle along,” trying to walk with Jesus, the more I realize that I am nobody special…I’m just a servant of Jesus!

To Whom is the Epistle Addressed?

1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified (sanctified means “Declared holy: Set apart for His service”) by God the Father, and preserved in (kept in) Jesus Christ, and called: (Yes, you are called! If you are a believer, you are called to serve Jesus with your life. Read Romans 8:28-30, and spend some time thinking about the implications for your own life!)

Years ago, an older woman emphatically told me that “Yes, you are saved by faith, but you are kept by works!” This verse clearly refutes that false teaching: He says we are “preserved in Jesus Christ”. That is a passive truth on our part. God is the one taking action on our behalf. He does the “keeping,” as well as the calling.

2 Mercy unto you, and peace, and love, be multiplied. (Notice the order in which these things are offered: You cannot have peace with God before having received His Mercy as a guilty sinner. And, after receiving His Mercy, and His peace, His Love should begin to take root in your heart.)

The Result of Genuine Faith

3 Beloved, when I gave all diligence to write unto you of the common (that which all believers share: what we “have in common”) salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

What does it mean to “contend for the faith?” Titus 1:9-13 makes it clear that deacons should at least be able to use God’s Word well enough to spot false teaching and show it to be false. But this passage seems to make it the responsibility of every believer to grow into that ability… taking a stand for the faith. (Compare Ephesians 6:10-18. The armor of God is definitely for all believers!)

When a verse begins with the transition word, “for,” it is giving the reason for the previous statement. (Why should believers contend for the faith? Because… false brethren and false teachers abound.)

The Subject: Men who have “Crept In Unawares:” False Teachers.

4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

We have this clue that perhaps not all those who came out of Egypt were actually believers. However, it may be noted that ALL of them had placed themselves under the blood of the Passover Lamb. All had left Egypt with Moses. All had crossed the Red Sea on foot. There was no one among them who did not “qualify as a believer,” by those standards.

Unbelief Among Believers

But, in Numbers 14, the LORD commanded them to go into the promised land, and they ALL believed the evil report of the ten spies, as opposed to the godly, correct report of the other two (Joshua and Caleb.) They did not believe God, when it came time to actually enter into His promises. And ALL of that (huge) group of people, who assumedly were believers, were destroyed. They died in the wilderness. The ten spies who gave false testimony, discouraging the people, died on the spot, under God’s Judgment. But, over the next forty years, that entire generation died, before God took their children into the land, and fulfilled His promises.

So, the question for us remains: Were they “under the blood?” Evidently they were! No one died in their homes. Were they “followers of God?” Evidently they were! I seriously doubt that I would have just “taken off across a desert with Pharoah’s army chasing me,” much less walked between the “walls of water” (See Exodus 14:22) to cross the Red Sea on foot. So…were they believers? I think they were! But God still judges unbelief among believers, too.

A Warning to Believers

Hebrews 4:1-11 warns us that due to unbelief of that same sort, we, too, can fail to enter into the “Rest” of God. Jesus’s finished work at the Cross should enable us to “Cease from our own works” and rest in HIS works.

If you think that your works are somehow making you righteous before God, or that they are maintaining your standing with Him, then you are not “resting” in His completed work. You are supplanting His work with your own! As a result, you can never rest, because you fear that without your continued Good Works, you may be lost.  But God says we are to place our full trust in His completed work, and that, on the basis of that faith, we can KNOW that we have eternal life (John 5:11-13.)

The Israelites (in Numbers 14) should have “rested in God’s word,” and entered the land in full confidence: But they saw the question as being “Can we defeat the giants?” not, “Has God truly given us the land?”  Joshua and Caleb argued that “Because God has given us the land, we cannot fail!” But, because the people completely rejected that specific promise, God judged them for their unbelief.

Judgement of Fallen Angels

6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

We might ask ourselves, “which angels fell into this specific judgment?” The ones we call demons evidently did not, as they were present in the time of Christ, and apparently still are today.

But, if we think of a specific group of angelic beings who “stepped across the boundary” between Angelic existence and Human existence and (Genesis 6:1-4) interbred with humans, then this comment may make perfect sense. Those angels are “in everlasting chains under darkness” waiting for the final judgment. But Satan and the rest of the fallen angels are not chained…yet.

Judgment of Specific Humans

7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

We still remember Sodom and Gomorrah as examples of God’s fierce judgment. And, ironically, the people who “go after strange flesh” in the same manner they did are still called “sodomites” today (though not very often, as public opinion has shifted to actually approve of them.) But the Law still calls the sins they commit “sodomy” in today’s legal terminology. God “set them forth as an example,” as the scripture says, and the example still stands.

Beginning A List of Examples

8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Once again, this is nothing new: In Romans 1:21-32 Paul describes the pattern of behavior and deterioration of morality and faith, within the Human Race. The pattern hasn’t changed. Humans still follow this pattern! We wallow in our sin, and we proudly say things like, “Ain’t nobody tells me what to do!” I had a man who claimed to be a believer tell me those exact words, angrily declaring himself to be the only authority in his life.

Additionally, and even more common: We feel free to slander politicians we don’t like, as well as other people in authority. Unbelievers even go so far as to mock the Lord himself. They mock His Word with impunity, and make gross allegations against Him, sometimes very publicly.

Jude Includes Extra-biblical Examples

9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

Here is a peculiar comment…it stands alone in scripture. There is no other reference to this event. All we know about the body of Moses (other than this snippet) is that GOD buried the body of Moses, and no one has ever known where.

This is actually a quote from an apocryphal text, claiming an argument regarding the burial of Moses. We don’t see the original text as authoritative, but Jude used it as an example of treating high rank with respect. It is the concept of “we salute the rank, not the man.” That is pretty much all we can use it for. We recognize and respect the authority of the badge, for example, even when the person wearing it is acting in an unrespectable manner.

But regarding this specific incident, please read Deuteronomy 34:5, 6.  God says that He buried Moses’s body, and that no human knows where it is. Make of it what you will.

This is not the only place in scripture where a writer cited an extrabiblical source to support an argument. Paul did so in Acts 17:28 as well as in Titus 1:12.  We may be uncomfortable with that fact, but it remains a fact. (Jude does it again in verse 17.)

More Examples

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Jude says, effectively, that these people are acting as though they are animals, without a consciousness of right or wrong, without an awareness of a sovereign God’s authority over them. I have witnessed a male robin, fighting his own reflection in a shiny hubcap. It was funny to watch, but the bird was not playing. He was attacking something he could not understand.

The people Jude addresses, here, speak evil of things they know nothing about. I have had people defiantly tell me that “The Bible is nothing but fairytales!” When I confronted them with the fact that they had not read it at all, and thus they did not know what they were talking about, they were angry, but they could not respond. It was the truth! They did NOT know!

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Here are three examples in one verse:

Cain tried to circumvent his own guilt as a sinner: He avoided a blood sacrifice. When that failed, he attacked the one who had already been accepted by God on the basis of that blood sacrifice, and killed him! This has been a pattern throughout history, as well.

Balaam was a real prophet, a real believer, but he sold out and was killed. Today he is only remembered for having sold out and having betrayed Israel, in direct disobedience to God.

Core (Old Testament spelling “Korah”) in Numbers 16:1-34, defied Moses as the appointed authority, assuming that Moses was promoting himself as the leader, when in fact, God had appointed him, and had proven it over and over, in supernatural ways. It is astonishing to me that Korah and his comrades could assume that they could take over, and that God would empower them in similar fashion. But God supernaturally put to death all those who followed Korah. At the authority of God, through Moses, the earth swallowed up Korah and his comrades, so that alive, they and thier familie fell into hell. (Wow! What an awful judgment!)

We will have to continue this passage at a later date. Jude has a lot more to say about false teachers, and false brethren. But the Judgment of God is Prominent throughout this epistle.

Lord Jesus, please open our eyes to see Your truth, and to apply it to our own lives. Help us to consistently reject the false claims of the World, of our own deceitful hearts an of the enemy. Let us shine as lights in the current darkness and present You as the Only source of Light.