What Is the Meaning of the Bible Word: “to Offend?”

What Does it Mean, “to Offend?”

1^st Corinthians 8:6-13

⁶But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

⁷Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

⁸But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

⁹But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

¹⁰For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

¹¹And through thy knowledge shall the weak brother perish, for whom Christ died?

¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

Introduction:

Today, “I’m offended” is the ultimate weapon against whatever people “don’t like.” We need to ask, “What does ‘Offend’ mean, anyway?”

A young man approached me during my first year in Bible School. He told me that my shoes “offended him.” They were nearly brand-new, but rather large, awkward-looking shoes, called “after-ski-boots.” I bought them during my drive to get to the school,. I was just trying to keep my feet warm as I drove an ancient VW with no heater, from Oregon to Michigan, in January. I made a long, cold trip, through the frozen heartland of the United States.

But, when I arrived, they told me there was a school “dress code.” I only had one other pair of shoes that fit me, and they were not acceptable to wear to class. But those “after-ski-boots” (though they were sloppy-looking, and oversized) were acceptable. So, I wore them.

I was shocked and dismayed when he confronted me. But before I could open my mouth to explain, he said, “I know what you’re gonna say! ‘They’re all you’ve got!’”

And, I replied, “But…they are all I’ve got!”

I don’t recall how the rest of that conversation played out. He did not “volunteer to help me find more acceptable footwear.” He only condemned what I had, and said my shoes “offended him.”

What IS the Meaning of the Bible Word “Offend?”

In 1st Corinthians 8, Paul concluded in verse 13 that His behavior might cause someone else “to offend.” It did not mean that they “didn’t like” what Paul was doing: They might like it a lot! But the issue (in verses 7, 9, and 10) is that through his liberty to eat whatever he liked, other people might be emboldened to do something they believed to be sin.

God repeatedly says that when we violate our conscience, we are doing wrong, even if it turns out that the thing we were doing was completely all right. And the reverse is also true: James 4:17 says, “Therefore, to him that knoweth to do good and doeth it not, to him it is sin.” That is one of the four New Testament definitions of Sin. Another such passage, specifically addressing the matter at hand, is Romans 14:23, “…for whatsoever is not of faith is sin.”

A Real Life Example:

When my Dad was in graduate school, majoring in Chemical Engineering, obviously his Chemistry textbook was vitally important to his education. At that time, the school in which he was enrolled had a separate building as a student cafeteria, and it had a large, covered porch. It was common practice for students to leave their books or other belongings outside, on that porch, when they went into the cafeteria to eat. So, Dad left his books there, too, and went in; but when he returned, someone had taken his Chemistry book. (This was a real disaster!)

Disaster for a Struggling Student

He had no money for another book, so he tried borrowing from various other students, but, as final exams drew closer, they were not free to lend their books, because they also needed them, to prepare for their exams. Dad was a believer, and he knew that stealing was wrong, but his fellow students kept telling him, “Just steal someone else’s book!”

He truly was not willing to do it, but finally, as the exams were upon him, he was becoming desperate: He went to lunch one day, and he saw a Chemistry book left on the cafeteria porch. He looked around and no one was in sight, so he grabbed the book, shoved it under his sweater, and hurried back to his apartment, feeling deeply condemned and guilty. (And he should have!)

But when he arrived home and opened the book, he discovered that he had stolen back his own book! His name was written inside it! He was furious, and he wanted to go find the person who stole his book (seeking revenge.) Fortunately, he never found the person.

However, the lesson is clear: They were guilty of having stolen his book. But He was guilty of having violated his conscience! But verse 9 says that we are not to be a “stumbling block to those who are weak.” Dad’s fellow students had been a stumbling block to him, but it was because they were not believers. Had he looked in the book first and seen his name there, he could have taken it with a clean conscience. But he did not. He felt guilty because he was guilty!

So, Who is the “Weaker Brother?”

In Romans 14:1, 2 Paul identifies the “weaker brother” as the one who thinks he should not eat certain foods. (In that particular case, all meat-eating was in question.) The weaker brother thought that he should only eat vegetables. But God defines that person as “the weaker brother.”

In the case of 1^st Corinthians 8:1-6, the issue is specifically “food offered to idols.” And, yes, the food usually was the flesh of animals that had been offered to idols. (Bear in mind that the old English word “meat” only meant “food.” What we call “meat,” the King James Bible calls “flesh.”)

In verse 13, Paul concludes that if his eating flesh (at all) was causing someone else “to offend” (to sin against their conscience) then he was willing to never again eat flesh. If that is what it took to avoid damaging the weaker brothers, he was willing to become a vegetarian. But, Paul does not require that: he simply stated his priorities. (What is the value of a human soul? How important is it to you that you do not harm the flock of God?)

Who is the Weaker Brother in THIS Passage?

The person identified here as the weaker brother is the one who is fearful of foods that have been sacrificed to idols. (I can sympathize with that feeling! It just seems that, after it has been offered to an unclean spirit, the food must be “spiritually hazardous.”) But, in verse four, Paul says that the idol is nothing. And, in verse five, he says that all the different things the world calls “gods” are not gods. And the idols representing those “gods” have no power at all.

In Isaiah 46:6, 7, the LORD points out that though the people lavish gold upon their project of building an idol (that they will call a god,) they have to carry that “god” wherever they want him to go! And though they pray to that man-made god, and bow down to it, and worship it, it cannot answer and cannot even move, let alone save anyone from danger. The idols have no power for good or for evil, though the evil spirits they represent can cause trouble sometimes.

But, if the act of eating that food is seen to be an act of worship to that idol, (notice in verse ten, the food was eaten in the idol’s temple!) then it will be a stumbling block to weaker believers. It may also ruin your testimony with unbelievers, as they will see what they think is a contradiction to your professed faith.

When Might it be Appropriate to Eat Food that has been Offered to Idols?

In his book, “Lords of the Earth,” Don Richardson told of a situation among the Yali people, in the highlands of Irian Jaya. A known witch doctor brought a gift of a freshly killed pig to the missionary. The missionary was suspicious: he knew the man saw him as an enemy, so there must be a hidden agenda involved. He asked his language helper, “Why is he giving me this pig? What does he really want?”

The language helper explained that the pig had been killed by wild dogs. The religious people of that area worshipped and served the Kembu spirits…evil, dangerous spirits. They believed that if one of their pigs was killed by wild dogs, it meant that the Kembu spirits had claimed that animal, and that if the people ate it, they would die! So, the witch doctor’s motive was attempted murder, in a sense!

But, the missionary immediately turned toward the house, where his wife had been watching this exchange: “Honey? We are having pork tonight!”

Why did he choose to eat meat that had effectively been “sacrificed to idols?” Because he saw that there was a spiritual war in progress, a war for the souls of the Yali people. He knew that the Holy Spirit indwelling him and his wife, was the all-powerful God of the universe, and the evil spirits had no authority over him. The way to demonstrate that truth was to go ahead and eat that pig, so the Yali people would see that the Kembu spirits were powerless over Christians.

**When Might it Not be Appropriate?**

This passage, 1^st Corinthians 8:9-13 makes it clear that the real issue is not whether you have liberty ( and, you do, by the way) but whether you insist on using your liberty in a way that may hurt other people. Using your freedom carelessly can cause serious problems for immature believers.

A Personal Example

I used to love certain classical music compositions, and I felt free to whistle or hum their music…or even to sing the words in one case, because they were Latin and I didn’t know what they meant. (Was I in sin? No… I was just enjoying well-written symphony music, I thought.)

But, one day in my ignorance, I was singing the few words I knew of a very old piece of music, and a younger friend confronted me, saying, “WHY ARE YOU SINGING THAT??” I was astonished at the outburst, and I just said, “It’s nice music! I like it!”

He persisted, “Do you know what that song is?” I said, “Sure! It’s Franz Schubert’s ‘Ave Maria’!” And he pressed on, saying “But don’t you know what that IS?” By now I was truly puzzled, so I said, “I guess I must not…!” He said, “Chet, that is the ‘Hail Mary,” put to music! It is a worship song to Mary!”

I replied, “I did not know that! I will not sing that song anymore!” (And I haven’t! It is sad, of course, because it is gorgeous music, but the fact remains that it truly was written as a worship song to Mary, as seen by the Roman Catholic Church.

So. why was it such a “big deal” to him? Because he was a brand-new Christian! He had just recently escaped the Roman religion, in which he had been born and raised, and he was horrified to hear me, his friend and teacher, apparently supporting the false religion he had just escaped.

Was that a good enough reason to permanently abandon that song? It absolutely was!

How Should We Apply The Teaching Today?

There may be things in our society that carry emotional baggage. We eventually stopped using wine in our Communion services. Why? Because we had recovering alcoholics among us. They were afraid they would regain a taste for alcohol and revert to drinking. It was an easy decision!

Do some churches strongly disagree with us about that? Certainly, they do…but we simply exercised our freedom to abstain from alcohol. We did so for the sake of those who might have been caused to stumble.

There are other examples in our society, where real freedoms may need to be set aside, to avoid a bad testimony. We hear people loudly say, “Stand on your rights!” But, according to God’s Word, sometimes it is better to “sit on ‘em!”

Philippians 2:5-8

⁵Let this mind be in you, which was also in Christ Jesus: ⁶Who, being in the form of God, thought it not robbery to be equal with God: ⁷But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: ⁸And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Remember: Jesus had the right to all the riches of the universe, let alone the paltry offering of this world. But, as Philippians chapter two tells us, He set aside those rights. He emptied Himself of His eternal prerogatives as God, the Creator, and the Author of all things.

The Greek word for this act is “Kenosis.” It means a “self-emptying.” He took on the form of a servant…specifically, a human baby! And we are called to follow Him in His humility. Set aside your own prerogatives as a proud, self-willed human, and embrace the humility of the Cross!

Lord Jesus, please free us from the tyranny of our self-will and pride. Allow us to join You in Your role as a servant. Allow us to be Your hands and feet and voice in this World. Let us offer all those around us the Gift of Eternal Life.

July 1, 2024July 1, 2024

The Old Fashioned Way (1914 Hymn)

“The Old-Fashioned Way”

by Civilla D, Martin 1914

They call me old-fashioned because I believe
That the Bible is God’s holy Word,
That Jesus, who lived among men long ago,
Is divine, and the Christ of God.

Refrain

My sin was old-fashioned,
My guilt was old-fashioned,
God’s love was old-fashioned, I know;
And the way I was saved was the old-fashioned way,
Through the blood that makes whiter than snow.

Old-fashioned, because I believe and accept
Only what has been spoken from Heav’n;
Old-fashioned because at the cross I was saved,
At the cross had my sins forgiv’n.

Refrain

Old-fashioned, because I am bound to do right,
To walk in the straight narrow way;
Because I have given my whole life to God,
Old-fashioned because I pray.

Refrain

Old-fashioned, because I am looking above
To Jesus, my glorified Lord;
Because I believe He is coming again,
Fulfilling His Holy Word.

Refrain

I Can Relate to ALL of These Words!

I guess this labels me an Old Fashioned Christian, going to an Old Fashioned Church, reading an Old Fashioned Bible, singing Old Fashioned Hymns!

And, That’s OK by me!

June 29, 2024June 29, 2024

How To Govern Knowledge by Agapé Love

Knowledge Must be Governed by Agapé Love

1^st Corinthians 8:1-6

¹ Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. ²And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. ³But if any man love God, the same is known of him. ⁴As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

⁵For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) ⁶But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Introduction:

There are several possible lessons we should gain here:

One is that our knowledge, while it may free us from fear, is not enough to build up other believers. That requires the Agapé Love, considering how to meet the needs of those around us.

Another would be knowing that the food is physically and spiritually undamaged by someone having sacrificed it to an idol.

Still another would be that the idols themselves are nothing: just lumps of clay, stone, precious metals, or wood.

Finally, even the evil spirits associated with the worship of those idols are just created beings like ourselves. They are fallen angels, and we are fallen humans. They are called “gods,” but they can’t be compared with the One True God. He created all of us and them!

Real Life Example:

One of the missionaries we support, Jim Burdett, told of an incident that occurred years ago in Papua New Guinea. He and Gena, his friend and Language Helper, were coming home to Gena’s house one evening. (Gena is one of the Dom people in the Chimbu district of Papua New Guinea.) When they approached the gate, they saw a slim bundle of grasses knotted through the latch of his gate.

To any Westerner, the knot of grasses would have been meaningless…a childish prank at worst. But, to Gena, it was a frightening message. It meant that a witch doctor, or some other practitioner of black magic had placed a curse on his home.

Jim had been living in that culture long enough that he knew what it meant, too. But Gena was a relatively new Christian. So, Jim waited to see how Gena would respond. He did not “decide for Gena.” He wanted to see what Gena would do, on his own initiative.

Gena stood quietly, for a few moments, staring at the taboo symbol knotted through his gate. But then he stepped forward, ripped loose the bundle of grass with his fingers, and he threw it aside. His actions silently discarded the symbol as meaningless. The two men entered the house together, with nothing more to say. But Jim was rejoicing, because he knew that Gena was maturing! He was confident in the indwelling Holy Spirit, not crippled by fear of the Evil Spirits he had once served.

“Knowledge Puffeth Up”

Jim had known the God of the Bible for many years before he ever met Gena. He could have scoffed at Gena’s fear. That would have demonstrated carnality and pride on Jim’s part: (“Knowledge puffeth up!”) But, Jim had taught Gena the principles of the Bible for several years by the time this incident happened. He could see that the attempted curse was going to be a test for Gena: So, he waited. (How would Gena respond?)

Had Gena still been too fearful to enter, Jim might have done more teaching. He probably would have prayed with Gena before persuading him to cast aside his fears.

Also, Gena had the (relatively new) knowledge that the Holy Spirit who indwelt him was immensely more powerful than the evil spirits surrounding him. Just “passing the test” himself was good, but, what if Gena had then turned to the other people living around him and shamed them for fearing the evil spirits? (He did not do any such thing.) If he had done so, he would have damaged his people, forcing them to go where they felt it was unsafe to go, and pushing them to dosomething they believed to be wrong.

“Love Edifieth (Builds up)”

Jim built up Gena’s maturity and strength as a believer, by allowing Gena to handle the situation with God alone as his help. Gena continues to do the same thing today, as a Bible teacher and evangelist in his village and the surrounding villages.

The long-range effects might have been much different if Jim had just stood back and verbally coerced Gena, forcing him to remove the taboo symbol.

Similarly, it is not a loving action, to persuade a “weaker” brother (See Romans 14:2) against their conscience to eat food that they think is forbidden. On the other hand, such a brother is not to accuse those who have the freedom to eat.

Don’t Be An Accuser!

An acquaintance at work confronted my brother-in-law-to-be at lunch, aggressively asking, “Why are you eating ham??” Bill stared at him for a moment with his mouth full of his ham sandwich. So, I blurted out, “Because he’s not Jewish!” Bill swallowed his food and said, “Yeah! It’s because I’m not Jewish!” Both of us understood what God said in Exodus 19:5, that Israel was to be a holy nation, a “peculiar” nation… “a special case!” None of the dietary laws that God gave them were to be passed to the Gentiles.

But the man doing the accusing was raised in a Seventh-Day Adventist environment, and he was adamant that pork was forbidden. So, we did not offer him any ham: we only explained that the prohibition against pork was specific to the children of Israel. He was free to maintain his “non-eating” stance.

I don’t know whether he ever changed his beliefs. He was a very troubled man in many ways. But we went out of our way to try to be a blessing to him, for years afterward. I can’t say for certain that it helped any.

The Food Is Unchanged.

There is no change to the food, because of having been sacrificed to an idol: it is not “dangerous” in any way. But some people are deeply afraid of such things, supposing that they could be attacked spiritually through the food, because of the contact with idolatrous worship.

In Mark 7:15, Jesus said, “There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.”

This is an important concept: When I was a child, I had a classmate who was alarmed to see me swallow my chewing gum. He insisted that it would “stick to my heart” and kill me. I tried to explain that things we swallow do not just “trickle down” past our internal organs to approach our stomachs: they go directly there, through the esophagus, and eventually out the other end.

But the boy was adamant, saying, “My grandmother told me!” So, we asked the teacher. He seemed quietly amused by the question, and confirmed that there was no danger of the gum “sticking to your heart.” But he was kind about it: he did not shame the other boy in any way.

**It is What Comes Out That Defiles Us**

Jesus also said, later in the Mark 7 passage, that the things you take into your mouth do not enter your heart. (Meaning the seat of emotions and the soul, not the blood-pumping organ.) He said that the things that come out of the heart defile the man, and listed some in Mark 7:21-23. “²¹For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, ²²Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: ²³All these evil things come from within, and defile the man.”

Food has no spiritual value. Is it possible to poison good food? Certainly, it is! But that is not the question in this passage: The people thought that some “spiritual danger” was attached to the food because it had been sacrificed to an idol. But, in reality, the food was unchanged.

The Idol Itself Is Nothing

I am always a little disturbed to see physical idols in our society: but some more than others. Buddhist figurines are the most common, but so “foreign” that I am not alarmed by them: They are just a curiosity. Statues of Mary and other humans who have been elevated to semi-deity status are more disturbing because I have known so many people affected by that particular teaching. One rarely sees the statues of specifically satanic idols, but they are truly chilling: Probably because we see that people today are willingly enslaving themselves to evil.

Siddartha Buddha

But the historical man, Siddartha Gautama (Buddha,) despised idols, and he taught against them. So, it is especially ironic that there are more statues dedicated to him than any other deity.

Mary

Mary was a Godly, young, Jewish woman, living in Nazareth. She only gave one recorded command in her life: She told some servants at a wedding (in John chapter 2) to do whatever Jesus said to do. She would be deeply offended by the images of her now in existence! The Jews were forbidden to have images of any kind, specifically to avoid idolatry.

So, as a Godly Jew, she would be horrified that the images were made at all, and even more, that She is now called the “Queen of Heaven!” Why? Because “the Queen of Heaven” was a specific female pagan deity, by whom the Jews had gotten into trouble with God, in Jeremiah’s time!

(Jeremiah 7:18 says “The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.” There are more verses about this female deity, in Jeremiah 44. The people insisted that they would continue to worship the queen of heaven.)

Other Idols

The various other deities, once common there, also included Molech, the vile god to which people sacrificed their children. And today, there is a large statue of a character called “Baphomet:” a monstrous creature with a goat’s head, horns, and hooves. The picture is very disturbing.

**But What is the Real Danger?**

When we look at the picture more closely, we see that the abominable carved image includes images of little children worshipping at the knee of the monstrous idol. There is the real danger: people are drawn away from the living God to serve idols, and their children become the slaves of those evil spirits that are behind the idols.

In Galatians 1:6-9, Paul warns against “false gospels.” He says that anyone bringing a false gospel (in contrast to the Gospel of Christ,) is to be accursed! Even if the person bringing it seems to be a wonderful (or even angelic) person, they are to be accursed.

We do not take lightly the danger of cults and false religions. We also do not tremble in fear of them. As born-again believers, we are indwelt by the Holy Spirit of God, and He guarantees our security. But the danger is very real for anyone who is not one of God’s children.

The Evil Spirits Cannot Undo the Work of Jesus at the Cross.

Remember that Satan was unable to do anything to Job without God’s permission. The Evil spirits are defeated enemies.

The Creator God of the Universe now lives in you in the person of God, the Holy Spirit. He is the only “Real God” there is. Jesus said so, in John 17:3 addressing the Father as “the One True God.” In John 14:17, Jesus promised that the Holy Spirit would be in the believers. In John 14:23 Jesus promised that He and the Father would also take up their abode with them. As Pat James used to say, “You’re bullet-proof!”

Next week we will talk about how we are to use our freedom in ways that do not damage others, nor mar our testimony with others.

Lord Jesus, please awaken in us the reality of the indwelling Christ. Let us follow You intentionally, choosing moment by moment to do the things that please and honor You.

June 22, 2024June 22, 2024

Last Thoughts on Marriage: Marriage In Troubled Times

Last Thoughts: Marriage In Troubled Times

1^st Corinthians 7:25-30

²⁵ Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. ²⁶ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. ²⁷ Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

²⁸ But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. ²⁹ But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

³⁰ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; ³¹ And they that use this world, as not abusing it: for the fashion of this world passeth away.

1st Corinthians 7:31-40

³² But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: ³³ But he that is married careth for the things that are of the world, how he may please his wife. ³⁴ There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

³⁵ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. ³⁶ But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

³⁷ Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. ³⁸ So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

³⁹ The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. ⁴⁰ But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

Introduction: What is Paul saying about Marriage, here?

We always want to compare scripture with scripture; We saw earlier that God ordained marriage in Genesis 2:24. God blesses it still today, (Hebrews 13:4. ) We also see that it is a picture of the relationship between Christ and the Church, in Ephesians 5:31, 32. In fact, in verse two of this same chapter, Paul said “Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.” Paul already gave full approval!

So, then, why does it seem that Paul now suggests that “believers are better off to stay single?” Is that even the point of the context?

Notice that, in verse 26, Paul prefaces the entire following passage with the phrase, “…this is good for the present distress…” (WHAT “present distress?” What does he mean?)

Temporary Distress Can Temporarily Change our Priorities.

When all is well in a transoceanic flight, the passengers may care about which in-flight meal they are to receive. They may be slightly concerned with what in-flight video is offered. But if an engine seems to be failing, no one cares about the “comfort” issues for the moment! They are only concerned with survival. For the immediate future, their priorities have changed!

In Matthew 24:19 Jesus said that a time will come , during the great tribulation, when to be pregnant or to be a nursing mother will be a very dangerous thing. The “present distress” of that time will be the trauma of the Great Tribulation.

The “present distress” in Corinth (at that time) was that the Temple of Aphrodite was the center of their civilization. It was on the highest peak of the city, and it dominated the skyline from any part of the city. At that time, (according to Encyclopedia Britannica,) it boasted a staff of 10,000 temple prostitutes, both male and female. It attracted people from all over . It was almost certainly a “trading house” for every kind of disease, as well as the gross immorality involved.

How Did This Become Such a Problem?

There was a very narrow, low isthmus at Corinth, between the Aegean Sea and the Adriatic Sea. They used teams of Oxen to hauil ships out on log rollers. It was cheaper and safer to drag ships across the isthmus than to sail around the coast. So, most trading ships stopped there, just for economy and safety in their travels.

And, naturally, their crews often took a port-liberty while the ship was being transported across the neck of land. Sailors from all over the known world came up from the port area, walking through the city to approach the Temple of Aphrodite and everything it entailed. Whatever diseases they brought with them were also spread there in Corinth, to be passed along to anyone else who practiced this sin.

This was the depraved society into which the fledgling church at Corinth had been born. There, in the midst of them, was the biggest “house of ill repute” in history, and it enjoyed the full approval of everyone except these born-again children of God.

They had become outcasts within their own society, but Paul did NOT tell them to “pack up and leave town:” Paul told them to live holy lives, separated from the wickedness of the world.

So, then, within the context of that situation, we address the continued question about marriage.

**Under What Circumstances Might Marriage Be a “Bad Idea?”**

Paul suggests that under the circumstances the Corinthian believers were enduring, marriage might be a questionable option. In a culture so soaked in immorality and (probably) sexually transmitted diseases, how likely are you to find a “safe” marriage prospect? And how likely is your spouse to share your desire to live for the Lord?

Paul has already shown that, in general, marriage is a good idea, because it provides a moral, legal, and safe outlet for normal, God-given human desires. And in other places, as we said earlier, he confirms that marriage was God’s plan before sin entered the world. It was and is a holy gift from a Holy God.

But, he now says that because of the corruption of the human race, we need to think carefully before we plunge into marriage. He hastens to tell us that, regardless of the “present distress” it is not a sin to marry. He warns, though, that it will not be an easy life: There will be heartaches and hazards, along the way.

In What Way Does Marriage Change Our Walk with God?

In my case, marriage has absolutely enhanced my walk with God. My wife is my very best friend and companion and my very best help in all things, including my spiritual life.

However, I remember that when we were first married, in August of 1981, there was a sharp economic downturn, nationwide, and I lost my job, along with millions of others. Had I been single, “footloose, and fancy-free,” as they used to say, I could have drifted across the country looking for work, and probably I would have suffered little stress. I would have said, “The Lord is faithful! He will provide!” (And it was true!)

However, as a new husband, with a lovely young wife expecting our first child, I failed to think “The Lord is Faithful! He will supply!” I felt that it was my responsibility to care for my wife and child and to earn the money for their upkeep. And I was failing to trust the Lord.

I was not “cheerfully waiting on the Lord, while actively seeking work.” I was actively seeking work, and obsessing over where I could earn money for our groceries and housing. My first waking thought. every morning, and my last waking thought, every night, was “What can I do to earn some money?!”

My Focus Had Changed!

I was not resting in Christ at all! Now, was that Ann’s fault? Of course, not! I had allowed my focus to become redirected to my own strength instead of God’s supply. That was my fault, no one else’s! But the context was that of a newlywed couple in a harsh economy. I was distracted by the rigors of unemployment and my unrelenting responsibility.

Keep in mind that God has assigned that responsibility! He does hold me accountable for how I care for my family! But He also says, “Come unto Me all ye that labor and are heavy laden, and I will give you rest!” He says, “Be anxious for nothing, but, by prayer and supplication with thanksgiving, let your requests be made known unto God; and the Peace of God, which passes all understanding, will keep your hearts and minds through Christ Jesus.”

And I was totally missing the mark by ignoring those promises. I had no peace because I was not willing to trust God for the needs of my family. I chose to think that my responsibility somehow negated God’s promises.

Don’t Allow Marriage Or The World To Alter Your Relationship With Christ

Verses 29-31 tell us that married or unmarried, in joy or tragedy, in business or in pleasure of any kind, we are not to allow circumstances or relationships to interfere with our walk with God. This is one reason he later says to not be “unequally yoked” together with unbelievers.

But verses 32-35 tell us that the whole issue is about being distracted and weighed down by our cares. Paul says God desires that we be able to avoid unnecessary distractions.

He admits that there may come a time when, despite the circumstances, marriage is a wise choice, to avoid other issues; A man may begin to behave inappropriately toward a young woman to whom he is attracted. That may be a “red flag” that he probably should marry her, rather than continuing to court disaster.

What About a Widow?

Paul says a widow is “freed” from her husband. He says she is free to remarry, provided the new man is also a believer. But Paul concludes that his personal opinion is that she will be happier in the long run if she can learn to live cheerfully without a husband.

Why? Because she has been “set free” from what may or may not have been a profitable relationship, and she may find, given a little time, that she feels happier and freer alone. This is certainly true if the alternative is to marry someone who will not treat her as Christ treats the Church (See Ephesians 5:26.)

So…Is This “Just Paul’s Opinion?” Or Is It God’s Word?

Some teachers insist that passages such as this (along with 1^st Corinthians 7:10-12) are “not authoritative.” They teach that “this was just Paul’s opinion.”

I choose to believe when God said, “All scripture is given by inspiration of God…” (2^nd Timothy 3:16, 17) that He meant “ALL!”

It is just fine for God to give “Law” in some areas, “Guidance” in other areas, and “Full freedom of choice” in others.

But if there are portions of the scripture that are truly not His Word, then I am in trouble, as it means I will have to either declare myself to be the arbiter of what “is or is not His inspired Word, or I will have to find someone else who claims to have that wisdom. (I know I do not possess inerrant wisdom. My experience and God’s Word both tell me that other humans are not reliable, either.) Ultimately, I am forced to make a choice: Believe God, or believe someone else!

I choose to believe what God says. It is God’s Word!

He tells us what the issues were in Corinth, and why “sometimes” marriage may not be a safe bet. But sexual sin is always wrong! So, he has given us a set of choices and tells us that, while it is not a sin to marry, a Godly Single Life might be a better plan in some cases. Paul outlined the “Pros and Cons,” but he leaves the choice up to us.

God Leaves Us With Choices, Too!

Throughout the scriptures, God gave commands, some to specific people, some to all believers. But He also taught principles for living: He gave solid, wise counsel by which we can make good choices, and have better lives for having made those good choices. Finally, He gave each person a choice: You can heed His counsel or ignore it.

He offers Salvation to all: Eternal life, based on the simple choice of Believing His Promise or rejecting it. You can either believe Him or not.

To all who have chosen to believe His promise, and who have received His gift of eternal life, He still offers a choice: walk with Him in obedience; or fail to do so. To those who choose to serve Him, He adds reward to their redemption. All those who follow His advice invariably find it to be wise and good.

He has told us the consequences of our bad choices. God warned us from the very beginning that Sin results in death. He allowed Adam to make a choice that affected the entire human race.

Your choices will not be as earthshaking as Adam’s choice was. But your choices will have consequences, for good or evil. And He leaves those choices to you!

Lord Jesus, help us to learn from Your Word: Help us to make Godly choices, so as to honor You with our lives and thus to have Your Blessing.

June 15, 2024June 16, 2024

Are YOU “Called by God?” (YES!) How Will That Affect You?

How Should the “Calling of God” Affect Me?

1^st Corinthians 7:17-24

“ ¹⁷But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. ¹⁸Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. ¹⁹Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

²⁰Let every man abide in the same calling wherein he was called.

²¹Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. ²²For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. ²³Ye are bought with a price; be not ye the servants of men. ²⁴Brethren, let every man, wherein he is called, therein abide with God.”

Introduction:

Obviously, in the eight verses, above, the Lord used the words “called” or “calling” eight times. Therefore, we should find out what the “Call” of God entails. For example, “Who is called? Also, “How do you know if you are “called?” “Furthermore, to what are you called?”

Romans 8:28-30 tells us that every born-again believer is “called” to God’s service.

“²⁸And we know that all things work together for good to them that love God, to them who are the called according to his purpose. ²⁹For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. ³⁰Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”

It is quite a list:

Foreknown
Predestined to be conformed to Christ
Called (according to His purpose)
Justified
Glorified

But you can surely see that, if you are a child of God, you are “called”…whatever that means!

Here we can also see that there are no surprises for God.

All those who would believe, He knew from eternity past, and he chose them in Christ.
All who choose to trust Jesus as Savior WILL be conformed to His image.
Every believer is “Called” (whatever that entails.)
All believers are “justified” (meaning “declared righteous” by God.)
All believers are “glorified.” (Ephesians 2:6 says you are now seated with Him in Glory!)

Along with this idea, we want to review Jesus’s promise: John 6:37 says, “He that cometh unto Me I will in no wise cast out!” You are His forever!

Hebrews 3:1 tells us that every Christian, without exception, who has partaken of this holy calling (having placed his or her trust in the blood of Jesus for salvation,) has also been declared to be holy…You are God’s private possession. “Holy Brethren!”

We saw in 1^st Corinthians 12:13 that those same people have been baptized into the Body of Christ by the direct action of the Holy Spirit (now indwelling each believer.)

And, 2^nd Corinthians 5:20 says they have been declared to be ambassadors of Christ. YES! You are called! And that is the job to which you are called!

**So, How Does That Calling Affect You?**

Did it require that you drop everything you normally do and run off to seminary? No…in fact, the Apostle Paul had a superior education to most people of his time. But he declared it to have been a waste of time. It did not contribute to his role as an ambassador of Christ. Interestingly, some of the other apostles had a very poor education, even for their time. The Priests and Pharisees were astonished that they knew God’s Word at all.

God’s Power

But it did not limit their service: Peter and John were both commercial fishermen. Their formal education was quite limited. But God used Peter and John to heal the lame man in Acts 3:1-11. Their education (or lack thereof) had no bearing on the power of the Holy Spirit.

God’s Judgment

In Acts 5:1-11, Peter discerned that Ananias and Sapphira were “lying to God.” (How did he know? The context indicates that God showed him.) The wisdom of God and the severity of God’s judgment were delivered through an uneducated man! The Holy Spirit needs only a clean vessel through which to flow. The Gifts of the Spirit are His to give. He does not take them back.

Romans 11:29 says that the gifts AND the calling of God are “without repentance” (or, as some translations render it, “without revocation.”) God does not “take the gift away,” but He may “put the recipient on the shelf” as unusable. Balaam, in Numbers 22-24, was a genuine prophet of God, but he “sold out”, and God permanently set him aside… just as He did with Ananias and Sapphira. (Read Numbers 31:8 to see “the rest of the story.”)

Paul feared this potential consequence of sin in his own life. He said that he kept strict discipline in his own life, lest, “after having taught others” he possibly could become a “castaway,” (as it is rendered in the King James Version, or “shipwrecked,” as it appears in other translations.) A shipwrecked sailor is “out of service” for the time being. If he is soon rescued, he may go back to work. If he never gets off that reef or that island, his service has ended!

God does not discard His servants…but He may remove them from service, either temporarily or permanently. A dull tool may be sharpened. A broken tool may be repaired. A non-functional tool may simply be set aside for the time being, or, as in the cases of Ananias, Sapphira, and Balaam, it could be permanent.

What DOES the “Calling of God” Imply?

Walk Worthy!

In Ephesians 4:1-3 we see several things:

“¹ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, ²With all lowliness and meekness, with longsuffering, forbearing one another in love; ³Endeavouring to keep the unity of the Spirit in the bond of peace.

For one thing, we see that we ARE called. We also see that we are to behave accordingly. “Walk worthy of the calling with which you are called!”

How Do We Do That? With…

Lowliness,
Meekness,
Longsuffering,
Forbearance, and
Love,
Endeavoring to keep the Unity of the Spirit in the Bond of Peace!

If you are a child of God by His Grace, through Faith in Jesus, then at a bare minimum you are called to “walk worthy of that calling!” Live like a child of the Holy God of the Bible because you are His child! You received Jesus as your Savior by faith. You walk with Him also by faith.

We are called to mutual accountability, and mutual submission, as we live to bless one another.

Foreknown

Yes, God recognized you from Eternity past! He knew what you would choose, but YOU had to make that choice. Jesus died for the sins of the whole world, but most choose to reject His Grace. The offer of Eternal Life was genuine and free to all. But most reject His offer.

Predestined

Noticed that it does not say we were predestined to be saved: it says that, as saved individuals, we are predestined to be conformed to His Image. When God is finished working with you, He guarantees you will be “just like Jesus!” He already sees you only in Christ. But when He is done, that is how the whole universe will see you!

Called (According to His Purpose)

Yes, you are called! To what specific service? I can’t tell you! You will have to walk with Him to find out your assignment! It isn’t always what we expected! But it will be according to His purpose. Choose ahead of time to desire His purpose, rather than your own.

Justified

God has already declared you to be righteous, in Christ. Romans 5:1 says, “Therefore, being justified by faith, we have Peace with God through our Lord Jesus Christ.” And this is where Peace was established, once for all, between God and us. Romans 5:10 says we started out as sinners, and as enemies of God. But now we have Peace with God, and He no longer looks upon us as sinners.

Glorified

Colossians 1:12-14 says that God has made us fit (KJV says “meet”, meaning “fitted for”) to share in the inheritance of the Saints in light. He has already delivered us from the power of darkness, and He has already translated us into the kingdom of His Dear Son. Notice this is all past tense. This is not “goodies we will get if we are good:” He has already glorified us, and we now stand before Him, clothed in the Full, matchless Righteousness of Christ. In Ephesians 2:6, He says he has already seated us in the Heavenly realms with Jesus!

Your Calling Does Not Necessarily Demand a Change in Occupation

Priscilla and Aquila were tentmakers. They continued to serve as tentmakers, but they hosted a church in their home, and they taught other believers to walk with God. (He wanted them right where they were!) One person they taught in their home turned out to be a powerful itinerant preacher, named Apollos. God had him moving from town to town, but he didn’t know the whole truth about Jesus. Aquila and Priscilla had learned from Paul, so they taught Apollos what they had been taught. They equipped him for the ministry God chose for him.

Unless what you are doing is already condemned by God, there is no mandate to “change jobs” due to your new position in Christ. But if He gives His blessing to move into a better ministry, and HE is the one engineering it, then take it. If you harangued and schemed your way into it, I would lack confidence that it was from Him.

When soldiers (the police of that area) asked John the Baptist what they should do, as believers, he simply told them to be satisfied with their wages and to not abuse their position or their authority. He did not tell them to resign their commission and all become street preachers.

**Your Calling Does Not Require a Change in Social Status.**

There were more slaves in Rome at that time than freemen, we are told…but they were not asked to “throw off their chains.” He told them if they had the opportunity to be free, to take it, but not to fret about their slavery in the meantime. He said that in receiving Jesus as their Savior, they truly had been set free. He went on to point out that those who always thought they were free had been confronted with the fact that before they met Jesus, they had been slaves to sin; And that now they belonged to Him. They were not their own masters!

The Gentiles were told to remain Gentiles. The Jews were told to go on living like Jews. All such differences, Paul reduced to meaningless details compared to our position and calling in Christ.

**Your Calling is Secure! What Are You Doing About It?**

Jesus said, “He that cometh unto Me, I will in no wise cast out!” He also said, in John 10:27, 28, “My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand.”

You cannot lose His Grace: but you can fail to enjoy it.

If you will consistently walk with Him, you will enjoy His Grace daily. If you fail to walk with Him, you may find yourself “on the beach…on the shelf,” so to speak…shipwrecked and miserable, lonely for the fellowship of Christ and the camaraderie of other disciples.

The Choice is Yours.

Walk worthy of your calling, or don’t. But God has told you the potential results of that choice.

Lord Jesus, help us to continually make Godly choices before You, seeking Your face in Your Word, and seeking Your fingerprints in our lives.

June 8, 2024June 8, 2024

How Do I Know All of the Bible is For Me? (Part 3)

**How Do I Know All of the Bible is For Me? (Part 3)**

2^nd Timothy 2:15 and many others…

Introduction

For three weeks, we have explored evidence that “the whole Bible is for me, though not all of it is directed to me.” But, what about the idea that perhaps not even every bit of the New Testament is “directed to us?”

We cited the example of Jesus’s command to Judas: We agreed that it was not directed to us, but only to Judas Iscariot. But, along with the context in which that command was given, we see that Jesus was in full control of the circumstances of His death. When He said, “No man taketh my life: I lay it down of my own will, and I will take it up again,” He spoke the truth. And so, even that command was FOR us. We gain faith through it!

But that is only a tiny example of the question we are really asking: When we read the account of the Lord’s Supper, we hear Jesus say, “This cup is the New Testament (or New Covenant) in My Blood!” So, the New Testament, proper, could not begin until His Blood was shed at the Cross. What does that tell us about the Gospels?

What About the Gospels?

Though they are the introduction to the New Testament (or New Covenant,) the Gospels are the culmination of the Old Testament. Galatians 4:4 states, “But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law….” Jesus was born under the Law, lived His entire life under the Law, and He kept the Law perfectly.

Jesus initially preached the Gospel of the coming Kingdom (the Messianic, or Millennial Kingdom.) His message was focused on Israel, and He eventually warned Israel of what the Tribulation would entail for them. As a result, there is a great deal of Kingdom-age teaching and a fair amount of warning to the Jews who will live during the Tribulation, that the end of the Tribulation is imminent and that the King will soon return. (Matthew 24:3-34)

But, What about Us? The Church?

Can I learn from the messages Jesus preached in the Gospels? Yes! Absolutely; I can! But is His message “to the Church?” Sorry…no! He only mentions “the church” three times: twice in Matthew 18:17, and in that verse, it only means “the assembly” (the Greek word, “ecclesia,” translated as “church,” means “assembly.”)

The only time Jesus mentions the “Church, proper” (with the same meaning as in the Epistles,) is in Matthew 16:18, and it is prophetic. He was looking forward to what His Church would be.

When Jesus mentions the “Kingdom” He is talking specifically about the Kingdom the Jews had been waiting for. John the Baptist also preached “Repent, for the Kingdom of Heaven is at hand!” (Why? Because Jesus, the King, was right there!) Theoretically, had they received Him as their King, right then, He could have ushered in the Kingdom age.

But He knew what they were going to do: Isaiah 53 and Psalm 22 were already in writing! They already had it in their scriptures! The Crucifixion was going to happen! Revelation 13:8 says that Jesus was “the Lamb, slain from the foundation of the World.” The offer was legitimate, but God already knew the outcome.

But, What about the Parables?

All the Parables were primarily about Israel, not the Church, proper. They declared the requirements of God’s Righteousness and the standard of righteousness in the coming Kingdom. They especially addressed the fact that “professed faith” is not what God wants: He wants the real thing! Jesus said the religious “piety” of the Jewish leaders was not what He wanted.

The Jews had been professing faith for centuries! But God condemned their hypocrisy, in the Old Testament! For example, in Ezekiel 33:30-33, God warned Ezekiel that the people coming “to hear him speak the Word of the LORD” were only coming for entertainment value, as though they were attending a concert or a recital. They enjoyed hearing the Word of the LORD, but they were not at all willing to allow it to change their lives. (We can learn from that!)

What can we Learn in the Gospels?

Matthew: Jesus the King!

In Matthew 23:34-36, we see that Jesus is the one who sent the prophets and teachers to Israel! And, in the next passage, (Matthew 23:37-39) Jesus mourns that, down through the ages, He has been offering to lead, comfort, and protect Jerusalem; but they have rejected Him! He revealed Himself as the King of the Jews, and Jerusalem utterly rejected His claim.

Mark: Jesus the Servant!

In Mark 4:35-41, Jesus stopped the storm by his sheer authority. The disciples were mostly seasoned, experienced fishermen, but they believed they were about to drown, In their fear, they called on Jesus, and, amazingly, He stood up and calmed the storm with His spoken Word!

And then they were more afraid of Him than they had been of dying! They said, “What manner of Man is this, that even the wind and the waves obey him?” They began to see that the God of the Universe was in the boat with them! And they were terrified! (We can learn from that, too!)

Luke: Jesus the Son of Man!

In Luke 16:19-31, we learn truths about the afterlife that we could not learn elsewhere. We learn that there were once two compartments in Sheol/Hades. One side, a temporary holding place for the righteous dead, was sometimes called Paradise, or “Abraham’s Bosom.” It was a place of total Comfort and Peace. The other side, a temporary holding place for the unrighteous dead, was simply called “Hell.” It was a place of Torment, Flame, and (maybe) solitary confinement. But it was not the Lake of Fire. (That place is explained later, and it is permanent.)

John: Jesus the Eternal God

The Gospel of John (the entire book) presents Jesus as THE omnipotent God of the Universe. In John 1:1-3, John introduced Him as the Word of God, as God, and as the Creator! Then he revealed His incarnation as Jesus, the Messiah, in verse 14. In the Gospel of John. Jesus reveals His Deity, His office as Savior, His character as the Shepherd, and His authority as the Judge,

Yes, every bit of the Gospels is for us. And many passages of the Gospels can be applied directly to us. But we want to be careful to discern whether a particular command or promise is to the church and church-age believers, or specifically to the tribulation saints, for example, as there is plenty of that sort of teaching, as well.

So, What About The Book of Acts?

The Book of Acts is “about the Church,” it is “for the Church,” and it is “to the Church.” It is the true “transition” between the Old and New Testaments. It is an exciting Book to read, and we can learn a great deal, there. But, a few odd things occur there, which are never repeated: They demonstrate the omnipotent authority of the Holy Spirit.

The Holy Spirit is GOD! He can do things we didn’t expect. He can give commands we don’t understand. When something of that sort is in view, we may not want to “build a general doctrine from it” as it may be a “one-time-only” miraculous intervention. But the Book of Acts is definitely Church-age teaching. It is for us, and it is directed to us!

Then, What about the Church Epistles?

Aha! Now we are talking about letters to the Church! As we see in the various epistles, the language includes the modern church! (Ephesians 1:1 is addressed not only “to the saints at Ephesus,” but also “to the faithful in Christ Jesus.” (That’s us!) Also, in John 17:20, Jesus prayed “ Neither pray I for these alone but for them also which shall believe on Me through their word.” (That’s US! Jesus was praying for YOU, right there in His High Priestly prayer!)

Are there any Exceptions?

Are there certain passages within the epistles, where a certain individual is called out by name? Yes, of course there are! There are very few, but even those are still within the context of church-age teaching, and we can apply them pretty freely to our own case.

For example, in Philippians 4:2, 3, Paul tells two believing women, called by name, to learn to get along with each other and to choose to be in unity. But, I can compare it to other scriptures and see that it applies equally to all believers.

What was special about these two was that both women were named as faithful servants of God, who had served with Paul: but, for some reason, their fellowship had been broken. They had allowed their differences to build up a wall of enmity between them. He begged them to put that rift aside, and rebuild unity. He begged the others to help them to do so. Does that apply to believers at large? Yes, it does! Does he have to call us each by name, as He did those two women? Of course, not!

Do some passages seem to address problems, that perhaps were peculiar to a certain culture? Probably so…but I want to be very careful not to “just ignore” things that are peculiar to a given culture, simply because “I don’t like it.” (Maybe because it’s “uncomfortable” or “inconvenient,” or because it cuts across our culture.) But, if it is in the epistles, it probably is “to me.”

Finally, What About the Revelation?

All but two chapters of the Apocalypse (“the Revelation”) are either prophetic (Chapters 4-22) about a time during which we will no longer be on the earth,) or (Chapter 1) about the specific vision of Christ that prefaced all the rest of the book.

Chapters 2 and 3 are TO the Church:

They are specifically “to the Churches.” (That means us!) Were they primarily addressing specific churches at that time? Certainly, they were! Were they also (possibly) predicting the trajectory of the Church at large, throughout the Church Age? Probably so. But without a doubt, those two chapters are “to the churches.” Jesus says so!

Warnings

There are warnings about apathy, there. Jesus warns the churches against tolerating subversive teaching and people who encourage immorality. Jesus warns that if a church continues in counterproductive behavior, He will shut it down!

He warns that He is Holy, and reminds the churches that He is their Source of Life and Light. He is the One who empowers the churches to be the Light of God in their communities.

Promises

Jesus promises the believers of the churches that the eternal life He has given is theirs and that He is aware of their faithfulness, love, and labor. He promises that rewards will accompany their salvation. He promises that the second death will not touch them.

Exhortations

Jesus admonishes the hearers (seven times) to heed what the Holy Spirit says to the Churches. He acknowledges that what He says is also what the Spirit says. The Holy Spirit is never at variance with the Word of God.

The Prophecy of the End Times

From Revelation 4:1-19:21, the Book of the Revelation gives us the events of the Tribulation (also called “the Seventieth Week of Daniel,” and sometimes “the Time of Jacob’s Trouble.”)

God allows us to see what is coming. We cannot understand every bit of it: Some events will not be understood until they occur. But He gives us enough detail that when the people of the Tribulation see those events occurring, they will understand them clearly.

Conclusion

So, what can we say about all this? ALL of God’s Word is “Sheep Food.” If you are hungry, eat! Yes, all of it is for you. All of it is “edifying.” (That means, when you read God’s Word, it “builds you up and strengthens you.”) Study it, meditate upon it, and learn to understand it.

2^nd Timothy 2:15 says, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth.” (What??) Is he saying we are supposed to divide the Word? (Some translations use the word “handle.”) And, does it say that there are “right” ways to divide it, and, (by implication,) wrong ways to divide it? (Or, to “handle” it?) Well, yes, that does seem to be what he just said!

Rightly Dividing the Word of Truth

And…you may have noticed: that is what we have been attempting to do. We are trying to “Rightly divide the Word of Truth!” Every time we teach, every time we preach, and every time we study, our goal is to “show ourselves approved unto God”…and to “rightly divide the Word of Truth. And God says that, as a result, we will be “workmen that need not be ashamed!”

This is not always a comfortable idea, but when we are committed to correctly understanding what anyone says, we must also carefully consider who said it, exactly what was said, to whom, and the context in which it was given.

The various News Media and Political influencers frequently do exactly the opposite, in their attempt to mislead the public. We know it is happening. We try to avoid being deceived. But it is difficult! We do not have a clear, reliable “source of truth” in the News Agencies. Each reporter has an agenda: Each is willing to “shade the truth” (lie) to accomplish his/her goals.

But we do have God’s Word! He has given to us a source of unchanging truth, and in 2^nd Peter 1:19-21, God says it is our only reliable source of light until the Lord Jesus returns for us! We need to take this seriously! We need to choose to hunger for the Word of God.

And, He says, if you eat, you will grow strong!

Lord Jesus, please stir our hearts to hunger for Your presence, and to find your blessing by feeding on your Word. Protect us against the deceit of the enemy, the deceit of the world around us, and, the deceit of our own sinful hearts. Let us see the path before us through Your Eyes, in the Light of Your Word!

June 1, 2024June 1, 2024

How Can I Know That All of the Bible is For Me? (Part 2-1/2)

**How Do I Know all of the Bible is For Me? (Part 2-1/2)**

Romans 7:13; Romans 8:2 and many others…

Introduction

Last week we ran out of time, so we had to truncate “part 2” and continue later. We left off in the portion about the Law itself…the Mosaic Law…the Old Testament Law, with which we are all familiar, to one degree or another, and about which we have a wide variety of reactions.

We had already talked about the Old Testament Narratives…the history books, from Genesis to Judges, and a little about the personal narratives, such as Ruth, Esther, and Job.

**But, What About The Law?**

In Exodus 19:5, God told Israel that they were to be “a peculiar people” unto Him. (We would say, “special.”) The concept is that God gave His covenant (and His Law) to Israel alone. That Law was “iron-clad” to Israel, but it had zero bearing on the heathen nations around them. (By the way, “Gentile” means “heathen.”) The Law revealed the depravity of the entire human race. That judgment includes Israel, but the Law was only directed to Israel, and Israel alone.

If someone from another nation desired to become part of Israel, they had to submit to God’s Law for Israel. They could “do business” with Israel without becoming a Jewish Proselyte. They could even worship the God of Israel without becoming a proselyte. But they could not “attach themselves” to the Nation of Israel without embracing the Law.

Naaman the Syrian, in 2^nd Kings 5, is a prime example. Naaman chose to worship the God of Israel but he never became a Jewish Proselyte. God healed his leprosy “by Grace, through faith.” (Does that sound familiar?) He placed his faith in the God of Israel but he remained a Syrian! He asked for, and took a mule-load of Israel’s soil, to make an altar at home: He chose, now, to worship only the God of Israel. And through Elisha, God pronounced His blessing on his choice.

Then What Value Does the Law Hold for Us, Today?

That question comes up repeatedly, today: But the “road to understanding the answer” has two “ditches.” (Most roads have two “ditches.” The idea is to “stay between the ditches!”)

“Ditch 1:”

One “ditch” to avoid, is the idea that the Law has no bearing on our lives today. That is simply not true! It has great value, as Romans 7:13 points out. Paul says the Law “showed the exceeding sinfulness of sin!” We can learn the principles of the Righteousness of God by reading the Law and meditating upon the underlying concepts.

“Ditch 2”

Trying to“achieve the righteousness of God” through our human efforts at obedience is the other “ditch” to avoid. 2^nd Corinthians 5:21 tells us that God made Jesus (who knew no sin) to BE sin, for us “…that we might be made the Righteousness of God, in Him!”

“Staying between the Ditches”

God has to do it! You cannot “achieve” the righteousness of God. Romans 10:3 says (regarding the Jews) that in “…going about to establish their own righteousness, they have not submitted themselves to the Righteousness of God.” This righteousness is not based on works at all! It is God’s gift, through Jesus Christ. God has to “declare you righteous.” We call that “justification.”

Galatians 2:19-21 says “I, through the Law, am dead to the Law that I might live unto God. I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me. I do not frustrate the Grace of God: for if righteousness come by the Law, then Christ is dead in vain.”

You see, the Law cannot produce Righteousness: it never could! God “declared righteous” the Jews who placed their trust in the God of Israel because of their faith…not their ability to keep His Law.

Justified by Faith

In Genesis 15:6, we read thatAbram “believed God,” and God credited it to him as righteousness. Romans 4:1-4 reiterates this concept, reminding us that this is the only way anyone has ever been “declared righteous” (justified) by God.

Peter confirmed this truth in Acts 15:7-11. He said that the Jews had never been able to keep God’s Law! He showed that it was unreasonable, unjust, and unkind for the Jewish believers to try to burden the Gentile believers with the Law when they couldn’t keep it themselves!

But the Law still stands as a principle of holiness. Jesus upgraded the Law of Moses; First by pointing out that all sin begins in the heart. He gave examples: He showed that God fully condemned the sin in the heart, just like the outward expression of the same sin.

Then, He taught that anyone who “loved God with all his heart,” and who “loved his neighbor as himself,” fulfilled the whole Law. (Mark 12:28-34) He confirmed that the Agapé Love encompassed all the Old Law…in principle.

Finally, He gave a new commandment: John 13:34, 35 “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.”

Therefore, when Galatians 6:2 commands “…so fulfill the law of Christ,” It specifically refers to the practical outworking of that Agapé Love: reaching out to help another brother or sister.

What About “The Law of Sin and Death?”

When Romans 8:2 says Jesus set free from the Law of Sin and Death, it looks back to the only law Adam faced: “…in the day that thou eatest thereof, thou shalt surely die.” (Genesis 2:17)

But ALL of the Mosaic Law connected “sin” to “death:” either YOU died, as a guilty sinner, or, in most cases, it was possible for a blood sacrifice to take your place in death. Ezekiel 18:4 encapsulates this connection, saying “…the soul that sinneth, it shall die.”

Through further study, we discovered that “death” always has to do with “separation:” Physical death for humans is the separation of the soul and spirit from the physical body. Spiritual death, whether temporary or permanent, is the separation of a human spirit from the Spirit of God. In Revelation 20:14, we see something called the “Second Death:” This is the permanent separation of human spirits from God, in the lake of Fire.

How Can We Be Free?

So, Romans 8:2 says, “…the Law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. I am no longer under that law! Why? Because Jesus fulfilled the righteous demands of that Law by His death in my place, at the Cross. His blood met the Law’s demand for a blood sacrifice. The Law of God declares that He died in my place. And, as a result, God’s Old Testament Law, the “Mosaic Law,” now sees me as dead: it has nothing more to say to me! (The Law does not talk to dead people!) God sees the believer only “in Christ.”

The Law is still God’s Word, and it is eternally valuable to convict my stubborn heart and to remind me that I cannot live up to God’s standards in my own strength or ability. Jesus confirmed this in John 15:5, saying “…Apart from Me ye can do nothing.” We tend to “re-phrase” that passage, to say, “Without Me, you can’t do as much!” But that is not what Jesus said. He said, “Apart from Me, ye can do nothing!”

Philippians 2:13 also confirms this: “For it is God which worketh in you both to will and to do of His good pleasure.” Yes, the Law is still FOR me…but it has never been TO me!

What About the Prophetic Books?

God shows that they are all for us, as a general rule…but not all are “to” us. Let’s look at some passages filled with information, hope, and blessing for us.

Daniel

Daniel heard the prophecy God gave, but he complained that he couldn’t understand it. And God told him (Daniel 12:8-13) “Write it down, close the book, and run along! It is to the people of the end times! (Not you!)” So, some parts are “not directed to us.” But the whole Bible is “for” us.

In Daniel 9:24-27, the prophet reveals details about the Tribulation, the Antichrist, and the Kingdom Age. And the Lord Jesus cites his prophecy (Matthew 24:15,) and God recommends that we read it and understand it.

Isaiah

Isaiah ministered to Judah alone, but some of his messages are for specific Gentile nations. Also, he announced a “sign” in Isaiah 7:14 and spelled out the Virgin Birth! And in Isaiah 9:6, 7 we see part of the mystery of the Trinity spelled out for us! (“The Son shall be called the Everlasting Father!” Do I truly understand that? No! I don’t!)

In Isaiah 53:1-12 we can read about the crucifixion and the resurrection.

¹ Who hath believed our report? and to whom is the arm of the Lord revealed? ²For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

(Remember that this prophecy was from 700BC. It was all “future” even though much of it is given in”past tense”)

³He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. ⁴Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

God’s Purpose in the Suffering of Christ

⁵But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. ⁶All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all. ⁷He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

⁸He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken. ⁹And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

The Result of His Suffering

¹⁰Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

¹¹He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. ¹²Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

It says that after His death, when God has made His soul an offering for sin, He shall see His seed…His offspring… and shall prolong His days. That is the resurrection and the church age!

In Isaiah 65:17 we see the “new heavens and the new earth” that God promises is coming!

Jeremiah

Jeremiah also ministered to Judah alone, but his prophecy (Jeremiah 31:31-34) included the promise of the New Covenant! And, the way it is worded, it sounds very much as though it was offered only to Judah and Israel! (Read it!)

“³¹Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah: ³²Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:

³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. ³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.”

What a great promise! And it WILL be fulfilled to Israel! But God is already fulfilling it in part, with the Church! He has given us the indwelling Spirit, and He remembers our sins no more!

Ezekiel tells us what the Kingdom age temple will be like, and describes the tremendous geographical changes that will occur with the beginning of the Kingdom.

And the Rest!

Habakkuk 3:17-19 teaches us to choose Joy in the God of our Salvation, in the face of the destruction of all we know and love. We tie that to 1^st Thessalonians 5:16-18.

And, in all these things we see that God has not changed: He remains the same, His Grace is not new, and His plan for redemption (involving the Cross) was in place before He created the World! (1^st Peter 1:19, 20; Revelation 13:8.)

Finally, Micah 5:2 says the Messiah was to be born in Bethlehem! Furthermore, scholars tell us that there are roughly 300+ other prophecies specifically concerning the life and times of Jesus the Messiah. And all of them had to be fulfilled in that one life: That One Person!

Please do take the time to feed heavily on God’s Word: Several of you are involved in programs that arrange for reading through the entire Bible every year. That is a good idea…but it’s all Food! If you are hungry, eat!

Next week, we will consider all of the New Testament.

Lord Jesus, Open our eyes to the divisions in Your Word that YOU ordained. Help us to be “workmen that need not be ashamed.” Help us to “rightly divide” Your Word, and faithfully to proclaim Your Name to others.

May 25, 2024May 25, 2024

How Do I Know ALL of the Bible is Really For Me? (Part 2)

How Do I Know the Bible is For Me? (Part 2)

Romans 7:13; Romans 8:2 and many others…

Introduction:

Last week we began looking at the internal evidence that some of the Bible is directed to us, personally, and ALL of it is for us, given for our learning and edification. (“Edification” means to “build up,” or to strengthen. The word “edifice” is still sometimes used to mean “a building.” And, in 1^st Corinthians 3:9, God says “…ye (plural) are God’s building.” So, He wants to “build us up” and strengthen us. And all of His Word is given for that purpose.

2^nd Timothy 3:16, 17 reminds us that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect, (complete) thoroughly furnished unto all good works.”

Last week we looked at commands and promises given to individuals in the historical narratives of the Old Testament, and we saw how some of them could be applied as being for us to live by. But God gave others, only for examples from which we can learn the principles of God’s righteousness.

In 1^st Corinthians 10:11, Paul says, “Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.”

Who is it For?

You remember that Daniel (in Daniel 12:8, 9) was told that the prophecy he had just received was not for him but rather for the people of the end times. The Apostle Paul saw that the church is increasingly part of that “end times” fulfillment. Today we eagerly look to see that “end times” fulfillment of Daniel’s Prophecy, as it is happening. But, we also need to look eagerly to see and obey the admonitions of the Old Testament scriptures that Paul points out.

David spoke to that effect, as well, in Psalm 119:9-11, 105, 130. “⁹Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy word. ¹⁰With my whole heart have I sought thee: O let me not wander from they commandments. ¹¹Thy Word have I hid in mine heart, that I might not sin against thee.”

“¹⁰⁵ Thy Word is a lamp unto my feet and a light unto my path.”

“¹³⁰The entrance of thy words giveth light; it giveth understanding to the simple.”

This is how we learn to walk with God: by feeding on His Word. (And it is all food! If you are hungry, Eat!)

What About the “Personal” Books?

In the books of Ruth, Esther, and Job, we see corroboration of the historical books, as well as “inside information” about some of the events in those histories.

The events in the Book of Ruth all occurred during the history of the Book of Judges. But it tells us some “inside information” regarding the Genealogy of Christ, and, in doing so, it paints a clear picture of the coming Kinsman-Redeemer. We could see that Boaz was a picture of Jesus, our Redeemer. We could also see that Ruth, the Moabite woman, was a picture of the Church. She was a gentile woman. She came from a tribe God had cursed (the Moabites,) but God “grafted her into” the genealogy of Christ, as one of his human ancestors!

The events in the Book of Esther happened during the Babylonian captivity: This book links the Jews in Exile to their Redeemer, showing that He had not forgotten them. When the enemy moved to destroy them, God intervened. (Incidentally, this book is also the origin of the Feast of Purim, which commemorates that delivery, and is still celebrated today by Orthodox Jews.)

The events in the Book of Job probably transpired about the same time Abraham was alive, though we can’t attach a definite date. But it tells us a good deal of “inside information” about our relationship with God, the limitations of Satan’s authority, and a few details about the Creation, as well as hints about the angelic host. And we see a prophecy, (Job 19:25–27) reaching far into the future, to the second coming of Christ, after the Great Resurrection!

Again: it is all food! If you are hungry, EAT!

What About the “Meditations and Wisdom” Portions?

What Should We Do With Them?

The Psalms and Proverbs hold Eternal Wisdom. So do the Song of Solomon and Ecclesiastes. Some parts are more easily applicable than others, but all of them are there for us to read, to memorize, upon which we are encouraged to meditate, and always, by which we are to profit!

We just quoted a portion of Psalm 119. That chapter is 176 verses long, and all but four verses refer in some way directly to the profitability and necessity of the Word of God! David used many other terms other than “word” to make clear the multifaceted nature of God’s Word:

“Precepts, commandments, statutes, testimonies, law, ways, judgments, words, truth, and ordinances.” All these are used to describe His Word. And, the four verses that do not directly refer to His Word all speak of His faithfulness and judgment, or (in one verse) His eternal Name.

Wisdom is Practical

In the Proverbs, we find God’s Wisdom, in practical application. Proverbs chapter two says that if we want the wisdom of God, we must pursue it through His Word and ask for it in Prayer.

In Ecclesiastes, we hear the echo of God’s Wisdom coming through a man (Solomon) who had engaged in much folly. At the end of his life, he recognized the total waste of time and energy it all had been. He counseled that the reader should drop the nonsense and focus on the Lord.

The Song of Solomon describes a love relationship between a bride and her beloved, the King. In the time when it was written, it spoke of the king (Solomon) and his betrothed (The Shulamite girl.) But, the ultimate fulfillment is in the relationship between Christ (the King of Kings) and the Church (The Bride of Christ.)

It is all food for your soul, and if you feed upon it, you will grow!

**But, What About The Law?**

In Exodus 19:5, God told Israel that they were to be “a peculiar people” unto Him. (We would say, “special.”) The concept is that God gave His covenant (and His Law) to Israel alone. The Law was “iron-clad” to Israel, but it had zero bearing on the heathen nations around them. (By the way, the word “Gentile” means “heathen.”) The Law revealed the depravity of the entire human race, including Israel. But God gave it to Israel, and Israel alone.

Naaman the Syrian, in 2^nd Kings 5, is a prime example. He chose to worship the God of Israel but never became a Jewish Proselyte. God healed him of his leprosy “by Grace, through faith.” (Sound familiar?) God’s Grace moved him to faith in the God of Israel, but he remained a Syrian! He asked for, and took a mule-load of Israel’s soil, to make an altar at home: He said he would now worship only the God of Israel. And through Elisha, God pronounced His blessing on his choice.

Then What Value Does the Law Hold for Us, Today?

That question comes up repeatedly, today: The “road to understanding the answer” has two “ditches.” (Most roads have two “ditches.” The idea is to “stay between the ditches!”)

“Ditch 1:”

One “ditch” to avoid, is the idea that the Law has no bearing on our lives today. That is simply not true! It has great value, as Romans 7:13 points out. Paul says God gave the Law “to show the exceeding sinfulness of sin!” We can learn the principles of the Righteousness of God by reading the Law and meditating upon the underlying concepts.

“Ditch 2”

“Staying between the Ditches”

The Law cannot produce Righteousness: it never could! Even the Jews who placed their trust in the God of Israel were declared righteous by God because of their faith…not their ability to keep His Law. In Genesis 15:6, we read thatAbram “believed God,” and God credited it to him as righteousness. Romans 4:1-4 reiterates this concept, reminding us that this is the only way anyone has ever been declared righteous by God.

The Law Still Stands!

But the Law still stands as a principle of holiness. Jesus upgraded the Law of Moses; First by pointing out that all sin begins in the heart. He gave examples, showing that the sin in the heart was just as condemned as the outward expression of the same sin.

What About The Law of Sin and Death?

When Romans 8:2 says we are set free from the Law of Sin and Death, it looks back to the only law Adam faced: “…in the day that thou eatest thereof, thou shalt surely die.” (Genesis 2:17)

So, Romans 8:2 says, “…the Law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. I am no longer under that law! Why? Because Jesus fulfilled the righteous demands of that Law by His death in my place, at the Cross. His blood met the Law’s demand for a blood sacrifice. And God’s Old Testament Law, the “Mosaic Law,” now sees me as dead: it has nothing more to say to me! (The Law does not talk to dead people!”

The Law is still God’s Word, and it is eternally valuable to convict my stubborn heart and to remind me that I cannot live up to God’s standards in my own strength or ability. Jesus confirmed this in John 15:5, saying “…Apart from Me ye can do nothing.”

What About the Prophets?

God shows that they are all for us, as a general rule…but not all “to” us.

Daniel heard the prophecy God gave, but he complained that he couldn’t understand it. And God told him (Daniel 12:8-13) “Write it down, close the book, and run along! It isn’t to you, but rather to the people of the end times!” So,God gave some parts that are “not directed to us.” But the whole Bible is “for” us.

Isaiah ministered to Judah alone. But the book of Isaiah directs some messages to specific Gentile nations. Also, he announced a “sign” in Isaiah 7:14 and spelled out the Virgin Birth! And in Isaiah 9:6, 7 we see part of the mystery of the Trinity spelled out for us! (“The Son shall be called the Everlasting Father!” Do I understand that? Nope! I don’t!)

In Micah 5:2, it says the Messiah was to be born in Bethlehem! Furthermore, scholars tell us that there are roughly 300+ other prophecies specifically concerning the life and times of Jesus the Messiah. And all of them had to be fulfilled in that one life: That One Person!

Please do take the time to feed heavily on God’s Word: It’s all Food! If you are hungry, eat! Next week, we will consider all of the New Testament.

May 19, 2024May 19, 2024

How Do I Know that All of the Bible is For Me? (Part One)

How Do I Know the Bible is For Me? (Part One)

2nd Timothy 3:16 and many others…

Introduction:

I have frequently taught the idea that “all of God’s Word is for you, but not all of it is to you.” That could sound like heretical teaching, but it is not intended to be that at all. It is only to underscore that when God says “you,” it is important that we see who He means. When He makes a promise, to whom was the promise given? If a command, to whom was it directed?

This is simply a part of careful interpretation, regardless of the text you read. Whether we read the newspaper, a legal document, or a personal letter, the context in which a word is spoken means a great deal in interpreting any document.

A couple of Examples

I like to ask, “When Jesus said, “That thou doest, do quickly” does it mean Christians are always supposed to be in a hurry?” (Of course, this was Jesus’s command to Judas Iscariot, as Judas had just then decided to betray the Lord, in John 13:27.) So, the obvious answer is “No, that command was not to everyone: it was only to Judas!”

But, then I might ask, “Well, how about the Great Commission? To whom was it given?” If we only read casually, we would automatically say, “Well, it was directed to the Eleven Disciples!” But a more careful reading would reveal that the Eleven disciples were to produce other disciples across the whole world; and that they were to teach those disciples to obey all that Jesus had commanded the Eleven. (So…what had He just commanded the Eleven to do?)

Yes! The Great Commission is for all believers in the Church age. But, by extension, the Great Commission is also TO all believers! It is a spiritual chain reaction, that began at Pentecost in the second chapter of Acts.

And, we see the continuing command in 2^nd Timothy 2:2. Timothy was commanded to teach (make disciples of) reliable, “…faithful men, who could teach others also.”

**But, We Believe the Whole Bible, Don’t We?**

Yes! We believe the Whole Bible. All of it is true. And all of it is the inspired Word of God. 2nd Timothy 3:16 leaves no doubt about that. But, if we read Genesis, for example, we can see that the entire book is mostly a narrative. The few commands given there are usually given to a single individual. We learn fundamental precepts there, about the nature of God, and we can see in, “seed form,” the principles that fill the entire Word of God. We can especially see the broad patterns there. Usually, though, the “commands” we find are very specific: they were given to specific individuals.

However, when we begin to read the New Testament, we see that Jesus and the Apostles clearly saw the entire Old Testament as being THE Word of God (not just “containing the Word of God.”) They quoted some passages verbatim, but often simply alluded to some narrative about a person or a situation, to demonstrate a concept. And, in those cases, if we were not familiar with the Old Testament history, we would completely miss the point of the New Testament teaching that’s based on that passage…as it was derived from that passage. Let’s look at some examples:

Example 1: What About the Serpent in the Wilderness?

A good example of this is Jesus’s teaching (directed to Nicodemus, but still priceless to us) about why Moses “…lifted up the serpent in the wilderness.” (John 3:14-15)

If we don’t know the story in Numbers 21:5-9 then we will be utterly mystified by the comparison Jesus made between Himself and that bronze serpent. (The one Moses lifted up on a pole, during the desert wanderings of Israel.) It represented God’s judgment for sin! The People were invited to “Look, and Live!”

Example 2: What About “The Rock?”

When we read about Moses bringing water from the Rock (twice) during that same period, we might shrug and think, “Oh, yes: I know God miraculously provided water in the desert! That is wonderful, but it has very little application in my life…that was all for Israel!”

But in 1^st Corinthians 10:4, we find some astonishing news: that spiritual Rock that followed them in the wilderness…was Christ! And it is not given as an allegory or a metaphor. It is stated as a reality! And…Jesus is with me today! If He is truly that spiritual “Rock” that accompanied Israel through the desert, can He supply the spiritual water of life to me, today? Can He supply the spiritual water to me as freely as He provided physical water to Israel in the physical desert?

What is the Water?

The story of “The Woman at the Well,” in John 4:4-14 helps us to link the two concepts. She thought Jesus was offering physical water, in an unending supply. But He made it clear that He offered something more. She was invited to receive that Living Water from Jesus! And Jesus’s promise in John 7:37-39 “seals the deal” for us! He offered that same Living Water, but the next verse explains that He meant the indwelling Holy Spirit, who was “not yet given!”

Today, however, The Holy Spirit has been given. And, ever since Pentecost, He indwells each believer. What’s more, in John 14:23, Jesus makes it clear, that, in the person of the Holy Spirit, the entire Trinity has taken up residence in us. What an astounding idea!

He is still the Rock of Ages, supplying His cleansing blood for our salvation, and the endless flow of Living Water, for our continuing walk with Him. He invites the sinner to Come to Him, to Look and Live, and to Receive His Grace forever!

Example 3: What about Jonah?

In Matthew 12:39, 40 Jesus cited Jonah’s experience in the belly of the great sea creature, as a rebuke to his enemies who asked for a sign. They demanded yet another sign, and He gave them the sign of Jonah.

And it did two things for us: first, it told us that the story of Jonah is true. It truly happened, just as told. If I am uncomfortable with that idea, I have a problem. If I don’t believe the book of Jonah is true as written, then I am stating that Jesus may be wrong about His own Word! But many deny that the story of Jonah is true. They relegate it to “myth” status. Jesus treated it as a fact! He treated it as history.

And the second thing: it told us that Jonah’s experience was specifically a prophecy of the resurrection of Jesus! (Jesus called Jonah a prophet: what other prophecy did Jonah make? Or is it just that fact that he spoke for God?) But without that Old Testament prophet to read, we would be blind to the message Jesus offered. If we couldn’t go back and read the Book of Jonah we wouldn’t know what He was talking about. We would completely miss the prophecy!

What about the Commands?

Now: were the commands in the book of Jonah directed to You? Did Jesus command you to go to Nineveh? (No…He didn’t.) But in that small book, we can see God’s compassion toward people whom we may consider our enemies. The teaching is there for us …if we are looking for it. How high is the priority you assign to the souls around you who are dying as we watch?

We saw recently that the president of a nation (the self-proclaimed enemy of Western culture, and the USA specifically,) was probably killed in a helicopter crash. What is our response to be? Are we to rejoice that an enemy has ceased to be dangerous? Or do we grieve the fact that one of God’s created beings, created in His image, has perished, and is almost certainly lost?

What is our Response?

Jonah saw that Nineveh (the capital of Assyria) was filled with the enemies of his people, Israel! And God commanded him to extend God’s Grace to them! (No wonder he ran away!) And when God succeeded in bringing Nineveh to faith, Jonah was furious, saying, “I knew You were going to do this!” But God revealed the sin in Jonah’s heart, and the compassion in His own heart.

Do I have that same compassion? Or am I apathetic toward the lost, at best, seeing them only as enemies of the Faith? Jonah’s story is not to me, perhaps, but it surely is for me!

Jonah preached for three days and saw over 120,000 souls saved….and was furious with God for saving them. Jeremiah, in contrast, grieved and wept for the souls to whom he reached with the message of God. And only two (as far as we are told in scripture) accepted his message as truth and responded in faith. Jonah had a huge response and a terrible attitude. Jeremiah had the right heart for the ministry but had an extremely small response.

I would still rather be “on Jeremiah’s team!”

Lord Jesus, we know that we are limited in our understanding of Your Word. Please open our eyes and hearts to understand Your Word, and help us to apply it to our lives.

May 13, 2024May 13, 2024

What Does Paul Really Teach About Marriage?

What Does the Apostle Paul Teach About Marriage?

1^st Corinthians 7:7-16

⁷For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

⁸I say therefore to the unmarried and widows, it is good for them if they abide even as I.

Why would Paul suggest that being unmarried is superior to being married? (That is not what he says!) God already established in His Word, that marriage was a gift to the whole human race. We read the Genesis account, where we saw that Marriage was ordained by God before sin entered the World.

What did the Old Testament Teach About Marriage?

The Old Testament writers uniformly emphasized the blessedness of marriage, and specifically, what a wonderful gift from God it was, to have a good wife.

Proverbs 18:22 says “Whoso findeth a wife findeth a good thing, and obtaineth favor of the LORD.”

Ecclesiastes 4:9-12 points out the value of the teamwork, and the mutual support, saying,

⁹Two are better than one; because they have a good reward for their labour. ¹⁰For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. ¹¹Again, if two lie together, then they have heat: but how can one be warm alone? ¹²And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

The writer (Solomon) says teamwork can pay rich dividends. Also, there is safety in having a teammate. You will help one another, and lift one another up when things are tough. He says fellowship with another keeps both people warm. This is true, whether in the sense of “physical warmth,” as in sleeping and being chilled at night, or in the spiritual sense, where each can encourage the other, rather than loneliness becoming a problem.

The Third Strand

And he finally points out that the Lord is the “third strand” in a Godly team. (He does not spell it out, but I believe that is the intent.) Many people claim the “third strand” in this passage is their progeny. However, that would be more than three strands, usually. And, besides, children are sometimes the reason for the breakup of a struggling marriage. (People fight over a variety of things, but how they plan to raise their children is a frequent issue.)

But, if the Lord is the ever-present “third member” in the marriage, then the marriage will probably survive. It will weather the struggles and hardships of life and be stronger for the experience.

Is There Such a Thing as a “Bad Marriage?”

The Old Testament writers also cautioned (in 1^st Samuel 25:3; Proverbs 21:9 etc.) that a bad marriage was really a bad thing. It does not say that they were wrong to marry the person. It says their spouse’s character turned out to be bad. And the resulting marriage is very unhappy.

It is important to carefully consider the person you intend to marry. Watch and see how they handle relationships of every kind. How do they treat their parents? And how do they relate to their siblings and their extended family? How do they treat people in business dealings? And, how do they deal with money issues, in general? How do the values they claim to embrace work out in their real life? And, how do they deal with people who mistreat them? How do they respond to God’s Word?

What are the Responsibilities of Marriage?

The Old Testament writers also make it clear (by example) that a man is responsible for his wife and children. (Witness Jacob’s struggles, while working for his father-in-law, and his fear for them as Esau approached.)

The New Testament confirms this idea. 1^st Timothy 5:8 says that a man who will not provide for his family “…has denied the faith, and is worse than an infidel.” What an indictment against those who willingly fail to shoulder the responsibility of a family!

Paul did not take lightly the call of duty to a family. He only points out that if you do not have that responsibility (and if you can function reliably while single), there is additional freedom to serve the Lord, as you are unhindered by other relationships.

The Rights of Apostleship

In 1^st Corinthians 9:1-6, Paul points out that the other apostles were married. It seems that their wives may even have traveled with them, at least some of the time. As we see the struggles Paul faced in his journeys, it seems obvious that it would have been much more difficult, had he been also worried about his wife.

(But Paul states that he chose to forgo marriage, and he also chose to forgo other privileges he could have claimed as an apostle. He frequently served unsupported by the churches. The other Apostles may have asked for and received support, as seems to be implied in this passage.) Paul had the right to do as the others did, but he chose not to do so.

Paul felt freer to serve the Lord because he had only himself to risk, and to direct. He only suggests that there is a real advantage to unmarried life IF one is capable of living that way.

Not Everyone is Gifted to Live That Way

⁹But if they cannot contain, let them marry: for it is better to marry than to burn.

If the desire for sexual intimacy is so great that the single person is constantly distracted by it, then he says they should feel free to marry, (or to remarry, as the case may be.) He is not denigrating marriage, at all: He only suggests that, if one is capable, then it is fine to work alone. He likens the constant stress (because of desire) to “burning” with desire. The solution? They would be better advised to marry. Not everyone can work effectively unmarried.

A veteran missionary Steve Karum, who worked with his wife in Thailand bluntly warned the single men in our missionary training, saying, “Thailand is not a good place for a single man! The temptations will be strong and constant, from every direction.” That was wise counsel. He was not “questioning the power of God” to keep such a man safe: he was echoing the counsel of God, in this specific passage!

**Divorce Is Not An Option, as a Rule**

Next, he confirms that married believers are not to divorce.

¹⁰And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: ¹¹But and if she depart, let her remain unmarried or be reconciled to her husband: and let not the husband put away his wife.

God Hates Divorce!

Any of the Jewish believers would undoubtedly have remembered Malachi 2:13-16. God says, “¹³And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.

¹⁴Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

¹⁵And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

¹⁶For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.

The Jews Understood the Warning

They knew what that prophecy meant: it said that God was rejecting them (and their sacrifices,) because they were rejecting their wives, whom they had married young, but who now, perhaps, seemed less attractive. They knew that! But Jesus had to rebuke the Jews of His day, anyway, saying that they were not to break a union established by God.

In Luke 16:18 He says, ¹⁸Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.”

Jesus made it clear that divorce is not acceptable for believers. It destroys something that He Himself established as an enduring “picture” of Himself and His Bride, the Church.

Paul reiterated this teaching: he also reminded them in verse 10 that it did not originate with himself, but that the Lord had taught extensively on the matter, during His Earthly ministry.

A New Concept

¹²But to the rest speak I, not the Lord:

Jesus did not address this in His earthly ministry.Paul is the first to teach this specific concept. But it is still God’s Word. Paul does not suggest that this portion of the epistle is “non-inspired.” Rather, he only recognizes that the Lord did not speak about this issue during His lifetime.

If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. ¹³And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

In a later letter, (2^nd Corinthians 6:14-16) God warns believers to “be not unequally yoked together with unbelievers.” This would certainly include a warning not to marry unbelievers, but such unions certainly have happened. And, occasionally, it is because, in a marriage that began between two unbelievers, one partner becomes a believer, while the other resists God’s Grace. Either way, if you find yourself married to an unbeliever, you are called to love that unbeliever, treating them as your precious friend, and faithfully loving and blessing them. You are not to break your covenant by leaving them. Covenant-breaking is wrong behavior, in every case.

Why? What is the Hope?

¹⁴For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

The word “sanctified” does not mean “saved”…it means “set apart for a purpose.” Could it mean that God will exert extra effort to persuade that rebellious partner? Possibly: It is not a guarantee, of course, but consider this: as long as you two are bound in the bond of marriage, and as long as you continue to pour out the Love of God upon them, they have a better chance than virtually anyone else! They are seeing and experiencing the reality of the Living Christ, as He works through you.

But, if they just can’t stand the transformation they see in you, so they reject you along with the Savior, then you cannot force them to stay. If they insist upon leaving you, and initiate a divorce, over your protests, then be at peace. Let them go. You are no longer bound.

¹⁵But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

However, so long as they are willing to stay, the believer is commanded to endure the spiritual mismatch, and to pray for their salvation…and, sometimes it happens!

HERE is the Hope!

¹⁶For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Consider the joy a husband or wife experiences when their unsaved spouse also chooses to trust in the Savior they serve. Now they are a true team, blessed by God! Now they can serve together in harmony! They can bless one another and be blessed in return! The blessing of their lives can overflow to bless others, and together they can shine as a witness of God’s Grace.

I have known several couples where this exact situation occurred. The transformation in their lives and the lives of their families was profound and permanent.

But for those who are happily married, he has given instructions in the earlier passage and parallel passages elsewhere, as to how to inherit God’s blessing within that relationship. We pray that all of us will learn to walk with the Lord in such a way as to have His approval and blessing.

Lord Jesus, please implant Your Word upon our hearts in such a way as to make us continually responsive to Your leading. Allow us to have a stable walk with You, and live for Your honor.

What Does it Mean, “to Offend?”

1st Corinthians 8:6-13

Introduction:

What IS the Meaning of the Bible Word “Offend?”

A Real Life Example:

Disaster for a Struggling Student

So, Who is the “Weaker Brother?”

Who is the Weaker Brother in THIS Passage?

When Might it be Appropriate to Eat Food that has been Offered to Idols?

When Might it Not be Appropriate?

A Personal Example

How Should We Apply The Teaching Today?

Philippians 2:5-8

“The Old-Fashioned Way”

I Can Relate to ALL of These Words!

Knowledge Must be Governed by Agapé Love

1st Corinthians 8:1-6

Introduction:

Real Life Example:

“Knowledge Puffeth Up”

“Love Edifieth (Builds up)”

Don’t Be An Accuser!

The Food Is Unchanged.

It is What Comes Out That Defiles Us

The Idol Itself Is Nothing

Siddartha Buddha

Mary

Other Idols

But What is the Real Danger?

The Evil Spirits Cannot Undo the Work of Jesus at the Cross.

Last Thoughts: Marriage In Troubled Times

1st Corinthians 7:25-30

1st Corinthians 7:31-40

Introduction: What is Paul saying about Marriage, here?

Temporary Distress Can Temporarily Change our Priorities.

How Did This Become Such a Problem?

Under What Circumstances Might Marriage Be a “Bad Idea?”

In What Way Does Marriage Change Our Walk with God?

My Focus Had Changed!

Don’t Allow Marriage Or The World To Alter Your Relationship With Christ

What About a Widow?

So…Is This “Just Paul’s Opinion?” Or Is It God’s Word?

God Leaves Us With Choices, Too!

How Should the “Calling of God” Affect Me?

1st Corinthians 7:17-24

Introduction:

It is quite a list:

So, How Does That Calling Affect You?

God’s Power

God’s Judgment

What DOES the “Calling of God” Imply?

Walk Worthy!

How Do We Do That? With…

Foreknown

Predestined

Called (According to His Purpose)

Justified

Glorified

Your Calling Does Not Necessarily Demand a Change in Occupation

Your Calling Does Not Require a Change in Social Status.

Your Calling is Secure! What Are You Doing About It?

The Choice is Yours.

How Do I Know All of the Bible is For Me? (Part 3)

Introduction

What About the Gospels?

But, What about Us? The Church?

But, What about the Parables?

What can we Learn in the Gospels?

Matthew: Jesus the King!

Mark: Jesus the Servant!

Luke: Jesus the Son of Man!

John: Jesus the Eternal God

So, What About The Book of Acts?

Then, What about the Church Epistles?

Are there any Exceptions?

Finally, What About the Revelation?

Chapters 2 and 3 are TO the Church:

Warnings

Promises

Exhortations

1^st Corinthians 8:6-13

**When Might it Not be Appropriate?**

1^st Corinthians 8:1-6

**It is What Comes Out That Defiles Us**

**But What is the Real Danger?**

1^st Corinthians 7:25-30

**Under What Circumstances Might Marriage Be a “Bad Idea?”**

1^st Corinthians 7:17-24

**So, How Does That Calling Affect You?**

**Your Calling Does Not Require a Change in Social Status.**

**Your Calling is Secure! What Are You Doing About It?**

**How Do I Know All of the Bible is For Me? (Part 3)**

**How Do I Know all of the Bible is For Me? (Part 2-1/2)**

**But, What About The Law?**

**But, What About The Law?**

**But, We Believe the Whole Bible, Don’t We?**

1^st Corinthians 7:7-16

**Divorce Is Not An Option, as a Rule**