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How Should We View the Bible?

© 2021 C. O. Bishop

2^nd Peter 1:16-2:3

Introduction:

Over a month ago, we began to study through the second epistle of Peter, but were diverted by easter and some other needful things. Peter had spoken of the gifts of God and the goals he sets before us in the first 15 verses. so we are now returning, beginning at chapter 1, verse 16.

Revelation is not of Human Origin

¹⁶ For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. ¹⁷ For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. ¹⁸ And this voice which came from heaven we heard, when we were with him in the holy mount.

First, Peter reminds the readers that there were no “fables” involved in the Gospel; every single point of the gospels had multiple witnesses, and not always the same few “yes-men.” Jesus had enemies, and they confirmed the miracles. (John 12:9-11) Peter then points out that he, James, and John were eyewitnesses of the Majesty of the revealed Christ on the “Mount of Transfiguration:” they saw His glory personally, and up close, and heard the voice of God the Father, calling them to hear Jesus, the only begotten Son. That is pretty amazing stuff!

But what does Peter do with that vision? Does he say, “I was one of the few chosen to see Jesus in His Glory, so you need to pay close attention to what I say!”? Nope: his next sentence (verse 19) is to point out that the Word of Prophecy (God’s Written Word) is more sure. It is more reliable than any special vision Peter had… more reliable than his experience.

Unreliable Sources

A fellow pastor once told me of a woman with whom he had attempted to share the Lord. She did nothing but argue, and when he attempted to show what the Bible had to say, she blurted, “I don’t care what the Bible says! I have my experience!” That is precisely the opposite of what Peter is teaching us. We are to trust God’s written Word above all experience, even if it seems to be supernatural experience. It is interesting to me that the false prophets who were contemporaries of Jeremiah all had visions and dreams, etc. and God says that they “caused the dreams themselves.” (Jeremiah 29:8)

How did they cause them? I have no idea: perhaps simply by their own desires, since they all desperately wanted Nebuchadnezzar to go away. Possibly it was caused through hallucinogens of some sort. (The Oracle at Delphi was apparently under the influence of volcanic gases inhaled from a crack in the ground under the shrine to Apollos. The Mescalero “seers” in the American southwest used Peyote cactus buds to enter a drug-induced state from which to give prophecies or spirit-messages of some sort. Drug-use to attempt spiritual enlightenment is common all around the world. But so is simple self-deception. Jeremiah 17:9.)

How Should We View The Bible?

What does Peter say about how we should see the Written Word of God?

¹⁹ We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:

He says that we are to pay attention to it! “Take Heed!” Notice also the time-clause in verse 19: How long are we to “take heed” to the written word? “Until the day dawn and the daystar arise in your hearts!” (This is in reference to the Return of Christ!) God’s written Word is to be our central, primary, and, essentially our only reliable source for truth until Jesus comes back!

And how are we to give heed to it? “As unto a light that shineth in a dark place!” Think about this one: When you need to venture into a dark place (perhaps because the power is out) and you take a flashlight with you, where do you look? You always turn your eyes toward the place you have turned the light! You allow that light, however feeble, to guide your steps. Why? Because the character of light is to dispel darkness. And we can only see what is revealed by reflected light. So, how should we use God’s written Word? Treat it as if it were your only source of light in an otherwise dark world. Use it to make your path visible, and your footing secure.

Many Writers, but One Author

²⁰ Knowing this first, that no prophecy of the scripture is of any private interpretation. ²¹ For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

And here is the reason we should feel that way, and respond in that way: it is because, though humans were used by God to transmit His Word, they were no more the “authors” than the “bullhorn” is the authority when police speak to a crowd. Anyone can get a bullhorn; Anyone can hire a scribe to write down words. The Author is the key ingredient in this mix: Peter said that the scriptures are not something subject to private interpretation: They are God’s Word! The Prophecies did not come as a result of human will, but the Holy Spirit, starting out with a godly, submitted individual, moved those men (and sometimes women) to speak his Word. The result is really quite amazing, in my opinion:

Internal Agreement

Here are 66 separate documents (some, like the Psalms and the Proverbs, a compilation by more than one writer) written over a period of about 1,600 years, through approximately 40 different writers…or a few more. And they agree remarkably well, when one considers that in all but a very few cases, the different writers didn’t even know one another, and had utterly different backgrounds. In fact, as one who studies the Bible pretty consistently, I am constantly thrilled with just how completely it agrees with itself.

I have read books in which, though there was only the one (fairly famous) author, a careful reader will find mistakes and contradictions. But when people protest to me that “Oh, you know, the Bible is full of contradictions,” I reply, “Really? Name one!” (I can name a few—very few–and in nearly every case, the error can easily be determined to be a copyist error or translation error. And there are very few even at that level. And we are talking about a change in the age of an individual at a certain time, or the number of soldiers at a given place… not in any way related to doctrine.) But, almost without exception, those individuals don’t know a single one. It is just something they have learned to say, in an attempt to deny, or minimize Biblical Authority.

Over the last 45 years, I have become increasingly convinced that the Bible truly is the Word of God, and as such, it is the only reliable light in our sin-darkened world. The longer I study it, the better satisfied I am that this is the truth.

Other Clues

Let me give you some other examples of the things that have convinced me of its authority:

• A rather “odd” one is simply the fact that God doesn’t “sugar-coat” or “whitewash” anything. He doesn’t claim that all his people, or all his servants or prophets or whatever, are just “wonderful people.” They aren’t, and He tells you about their failures. God does not allow the failures of His servants to affect the long-range outcome of His purpose. He is never “surprised” by human failure. But, He also doesn’t ignore it. The Bible is unique in that it does not “put people on pedestals.”
• There were many prophecies within the scriptures which, if they were really true, and really from God, had to be fulfilled immediately or not at all. And they were not only fulfilled immediately, but to the letter, often in the presence of many hostile witnesses. (Example: 2^nd Kings 7:17-20) Read it!
• God uses the foolish schemings of man to achieve His ends, but He does not depend upon them. He is omnipotent, and will accomplish His directive will with or without our cooperation. We see many schemes where people tried to outsmart God. And it turned out to accomplish exactly what He said would happen. (e.g., Joseph the patriarch.)
• The points at which the Bible touches secular history, where it could logically be expected to be confirmed (or disproved) by archeological evidence, are consistently confirmed by the very people who thought they were about to “disprove the Bible.”
• The points at which the Bible touches upon science turn out to be entirely correct, as well.
  • The Bible has taught the fact of a primordial mega-continent from the beginning: but it wasn’t “proven” by science until the latter part of the 20^th century.
  • God mentioned the “paths of the sea,” (Psalm 8:8) centuries before the ocean currents were known to exist, let alone be mapped out.
  • God said the world was “suspended upon nothing” (Job 26:7) centuries before science knew it.

Peter’s Conclusion

So, on the basis of what he shares in chapter one, Peter is preparing to lay out some key things for his readers to remember, in the remaining two chapters. But he prefaces it with the fundamental truth that the Written Word of God, the Bible, is our only dependable source of light in this dark world. And we have already seen that our job is to “hold forth the Word of Truth” and to reflect that light: we are to “shine as lights in the world.” (Philippians 2:15, 16)

The whole structure of the Christian life is founded upon the truth of God’s Word. In Paul’s instruction regarding the armor of the Christian warrior (Ephesians 6:14,) the truth of God’s Word is likened unto the belt that held up all the rest of a Roman soldier’s armor. We are to “stand, therefore, having our loins girt about with truth.”

So what happens if we don’t? What happens if we choose to be lackadaisical about Bible Study?

There will be False Teachers

Chapter Two

¹ But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

Notice that the false prophets evidently knew that what they were proclaiming was not from God, even though they claimed to be His messengers. The false teachers, in similar manner, knowingly turn people away from the Cross, and replace God’s sacrifice with something else.

This has been the pattern since the beginning. Cain rejected God’s plan, thinking he could bring his own ideas, and his own worship offering. Remember, though, that to bring something other than the offering that God demanded is to set Him aside in favor of one’s own ideas.

² And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

This is future tense, showing that God knew from the beginning what would happen: false teachers frequently gain a following. Why is this so? It is because the heart of Man already has a tendency to turn away from God’s light and choose darkness (Jesus said so! John 3:19.) So, when someone comes out with a message that “sounds reasonable,” and also satisfies our natural desire to avoid dealing with the reality of God, then our deceitful hearts gladly receive it.

³ And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

Evil Motives

What could be their motive? Why would someone do such a thing? In some cases, it is simply that people desire the honor of “having a following,” (Acts 20:30) even if it just means being able to say, “I have more Facebook friends than you do!” Some people just desire an audience. They don’t want to teach because of a commitment to feeding the flock, but rather because they seek social approval, or public acclaim, and personal validation.

Another motive, sadly, can be money. Verse 3 states that their motive is covetousness. I first assumed that the Greek root was “philargurion,” which literally means “the love of silver.” But this is actually a different, much broader word, “pleonexia,” which simply means “greediness,” not just a desire for money. In other words, there is something they are seeking to gain for themselves. Perhaps it is fame; some people crave power…who knows?

There are different degrees of this sin, and it is not limited to unbelievers, I have known pastors who I am convinced were genuine believers, who still saw their ministry as “a job,” and were always seeking a larger, wealthier church to serve. To me, that is very sad, as it surely calls into question one’s motives. They actually told me that they considered the small church in which they were currently serving to be a “stepping-stone” to better things. But, when I questioned them about their faith, it was clear that they saw Jesus as God in the flesh, and as their only hope for salvation. I do not think they qualified as a “false teacher,” though their motives certainly seemed to be flawed. This is the error of Balaam…marketing their giftedness for financial gain.

But, at the end of this chapter, we will see that the false prophets and false teachers mentioned here are not born-again believers. Their relationship with the Lord was built upon “knowledge,” to some degree, but evidently not saving faith…there was no transformation begun in their lives.

Are there cases today, where the motive clearly is money and they deny the Lord? Certainly! There are modern cults that were begun specifically as a hedge against taxation. The founder of one such cult was a relatively successful fiction writer, and quite cheerfully wrote the books framing his new “church,” knowing it was all a lie, and that it was only geared to make and keep money. But I am told it is now one of the fastest growing cults in the United States, including many rich, famous actors…which somehow seems fitting.

How to Spot a Cult

But one thing that all the cults have in common is that they either flatly deny the Deity of Christ, or they modify it in some way, to deny His authority and Honor, as God in the flesh.

Those who clearly teach any of the following:

• that Jesus is not God, or
• that Jesus is not the only savior, or
• that His blood does not suffice to take away the guilt of those who trust in Him, or
• that the Bible is not the Word of God, (and thus is not authoritative,)

are clearly crossing the line into “false teaching.”

If a believer has been deceived and teaches false doctrine, believing it is correct, does that make him or her a false teacher? Not the kind mentioned here. Believers do make errors and can teach those errors to others. That is not the focus in this passage but we can still take warning from the verses, as we hope to avoid being like those who deliberately detract from Jesus.

Being mistaken about the intent or meaning of some particular passage is not necessarily “false teaching,” but we are warned to study to show ourselves “approved unto God, workmen who do not need to be ashamed, rightly dividing the Word of Truth.”  So we study and we pray and we earnestly attempt to gain clear understanding of God’s Word, and to teach it accordingly.

We teach the Bible as being  literally the Word of God. We believe in the literal facts of the Gospel, that Jesus was literally God in the Flesh, that He is the Creator and Sustainer of all things. We teach that Jesus is literally the Judge of all the earth, and the Master to whom we owe obedience and worship. We teach that His promises regarding our future are literally true and will be literally fulfilled.

Are there passages in scripture that are less literal: perhaps more symbolic or metaphorical in nature? Surely there are, but they are also easily identifiable as such. Perhaps it begins with “Jesus spoke a parable and said…” In fact, to certain groups of people, He only spoke in parables! And, in certain prophecies of future events, the characters, instead of being named, are only described, often in highly symbolic verbiage. But as a rule: we take the Bible to be meant literally, and to be understood literally, unless there is a specific clue to let us know that in this case, there is a metaphor, a simile, a parable, a symbol, or the like.

Look to God’s Word as the only Light in this dark world. It is completely trustworthy and authoritative. Study it, to clearly understand how to apply it in your life. Feed on it to become strong in your faith, and to be nourished and encouraged by the Lord, in Person. Remember that Jesus himself is identified as being the Living Word of God. As you draw near to the Written Word, be conscious that you are drawing near to Him, and can hear Him speaking.

We will continue to feed the flock here, on the written Word, and seek to obey the Living Word.

Lord Jesus, fill us with a sense of your eternal purpose and allow us to fulfil your heart’s desire and complete the work you have assigned your people. Raise us up as faithful Men and Women of God.

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Why Roll Away the Stone at all?

Matthew 12:40

© C. O. Bishop 2011 revised 2021

Introduction: The Simple Questions

We never really ask ourselves the simple questions. We want to know the answer to the “Big Ones”. We want to understand the Holy Trinity, the Doctrine of Election, the balance between the Sovereignty of God and the Free Will of Man. We want to know why God allowed sin to happen at all. We question the Character of God, and ask how a good God could allow such evil in the world.

But, what about asking some of the simple questions? What about questions such as, “Why did David select exactly five stones from the brook, when he went to confront Goliath?” How about a question such as, “Why were two angels sent to overthrow Sodom and Gomorrah, when one surely could have handled the job?

How about questions such as; “Why did God tell Noah to coat both the outside and the inside of the Ark with pitch (or tar, as the case may be)?”

Those sorts of questions have answers in the Scripture, or sometimes in scriptural reasoning, even if the answer is not clearly spelled out.

Answers in Scripture:

When we read in 2^nd Samuel 21:18-22 that Goliath had four brothers (or possibly sons; the meaning is not clear), then we get a clue as to why David took five stones. We see that it was not cockiness that sent him to fight Goliath, but faith; and he was prepared to fight all five of the giants—with one rock each. If that is really the reason, that’s real faith, in my mind. And it must be the reason, or God could have simply said that David selected a bagful of stones, or “several stones”, or something similar. But He didn’t. He told us that David selected five smooth stones from the brook. And later, He let us know that Goliath had four giant brothers who were later killed by either David or his men. God lets us see the “inside story,” to strengthen our faith.

When we read Genesis chapter 19, we see that Lot and his family had to be led out of Sodom by their hands. Two angels; four hands, four people: God knew what He was going to do, and exactly what it would take to save Lot and his family. One angel (or none) could easily have destroyed the city. God did not need to send anyone at all for that purpose; but he sent the two angels to get Lot and his messed-up family out so he could then destroy the place. Grace was why he sent two angels. And he let us know about it, to give us cause for faith.

When we read a narrative as seemingly-simple as the instructions Noah was given in Genesis 6:13-16, by which to build the Ark, it is easy to “brush over” details such as the fact that the pitch, or tar, was to coat all of the outside, and all of the inside of the hull. But, we can see, as we read the whole passage again, that there seem to be distinct parallels between Noah’s Ark and the Messiah:

1. The Ark was built according to definite directions from God.
   1. Jesus came in fulfillment of hundreds of very specific prophecies that had to all be literally fulfilled, in one person.
2. The Ark was made of a common, but very specific wood.
   1. Jesus came of ordinary human lineage, on his human side, but from a specific genealogy—Joseph had to be his stepfather, to establish his right to the throne, but couldn’t be his father, as that lineage also included a curse. Mary’s lineage is where he traces his bloodline to David. The virgin birth fulfills prophecy too.
3. The Ark was sufficient to save all who were in it, animal and human.
   1. Jesus’ blood paid for the sins of the whole world, Jews and Gentiles alike, and whether or not they would actually respond in faith.
4. The Ark had only one door—one way in…and God closed that door.
   1. Jesus is the only way to God, and the one way to approach Him is by faith…those who come to him can never be lost—God closes them in.
5. The Ark had no rudder, sails or oars…it went where God sent it. And Noah went with it.
   1. Jesus went where God sent Him, and all in Him go where He goes. We have no say in the matter.
6. The Ark had only one window, and it did not allow Noah to see the wreckage of the world as it died around him—he could only look upward.
   1. Jesus does not allow us to see the process of His judgment on the earth—we can see the results, but our only clear view is of Him…by faith.
7. The Ark was tarred outside with what the King James Bible called “pitch”, but what contemporary scholars claim to be tar—which is likely correct—there were many tar-pits in the area. Either way, the substance rendered the Ark waterproof: immune to the judgment that fell on the earth…it fell on the Ark as well, but the Ark rose above the judgment.
   1. Jesus bore the judgment of God at the Cross. But His righteousness made him immune to death in the final analysis. He rose above the judgment, in the Resurrection. (Ah! That’s what we are here about, isn’t it!?)

So, what about the tar on the inside?

• The Ark was coated with tar on the inside, making it immune to the corruption within. What corruption, you ask? Well, there were thousands of animals in that ark, and eight people, for over a year, with no convenient way to “clean it all out,” if you catch my meaning. That might be enough to compromise the integrity of the hull, I would think—except for the fact that the tar kept the filth from coming into contact with the wood. The microorganisms could not begin to attack the Ark.
  • Jesus is immune to the “corruption within”, as well. His work of salvation is complete: our sins were completely paid for (past present and future), and the sins we still commit, as saved sinners, are no threat to His plan of salvation. Our sins cannot compromise the integrity of God’s salvation.

And God let us see the security of our position in Him—“in the Ark,” as it were— in “picture form,” long before he stated it explicitly in the New Testament. God wants us to know about His Grace, and He wants us to clearly see that our approach to Him is by faith, and our walk with Him is by faith. He spells all these things out in the New Testament, but they were there in the Old Testament as well.

So… What about that stone?

Consider the following: Jesus had clearly stated that he would be in the tomb for three days and three nights. (Matthew 12:40) We know that the women went before daylight, the first day of the week, to add more spices to the embalming that had been begun by Nicodemus and Joseph of Arimathaea. Working backward from that time, we can see that the crucifixion must actually have been on Wednesday. Traditionally it was posed as having been on Friday, because we also are told that the next day was a Sabbath…but the Passover was the next day, and regardless of what day of the week the Passover came, it, too, was a Sabbath. (Not all Sabbaths were on Saturdays.)

If the crucifixion was around 3 PM on Wednesday, then Thursday, Friday and Saturday were the three days, while Wednesday night, Thursday night, and Friday night comprised the three nights. By Saturday evening, then, the prophecy was complete! Jesus could have left the tomb any time after sundown, Saturday.

So why would you suppose the angel would have waited so long to roll the stone away? Did Jesus have to wait there in that cold, dark tomb for the angel to “let him out?” No! He did not need to be “let” out. Remember that, after his resurrection, he entered a locked room to show himself to the disciples—He just appeared in their midst, with the door still closed! The stone could not have held him in.

There were also sixteen Roman guards outside that sealed tomb…did Jesus “need help” dealing with them? No! Even before the resurrection, at Gethsemane, he had flattened two hundred Roman soldiers by simply speaking; saying “I am He!”

So why did God send the angel? Why roll the stone away at all? Why couldn’t Jesus simply appear in that upper room, and let ‘em all see him? Isn’t that proof enough of the resurrection?

The answer is “NO!” The empty tomb was necessary as well. The fact that the women and the disciples saw the empty tomb before they saw the risen Lord dispelled any idea of a fake—a counterfeit—an impostor. That empty tomb was the confirmation that something had happened; the Lord’s body was gone, and, specifically, having left the winding cloths undisturbed—an empty shell; and the face-covering folded neatly and laid aside. No grave-robber could have accomplished the evidence left behind. Also, because of the angel, the Roman soldiers fled, leaving the disciples free access to examine all that evidence, in the empty tomb.

Some of the disciples believed immediately; some doubted. Some did not know what to think, and all were very confused. Jesus met with each of them, singly or in groups, as needed, to confirm their faith, and let them know that He had truly risen. He appeared to over five hundred at one time; to the eleven at another time; to the two disciples on the road to Emmaus; and to Peter alone…and later still, as we know, to Saul of Tarsus who would become the Apostle Paul.

But why is it so specifically recorded that an angel appeared, and rolled the stone away? Why could the disciples not have rolled it away, once the soldiers were gone? The Governor’s seal was on that tomb—anyone breaking that seal would have been risking their life to do so. But the seal and the guard was only for three days, according to Matthew 27:64.  Evidently the women were hoping that they would be allowed to complete the embalming, since the three days were over, but they still were wondering as they walked in the darkness, “Who will roll away the stone?” (Mark 16:3)

Well, as it turned out, the guards were still there when the women approached. They probably would not have cooperated at all, but God had other plans. Matthew 28:2 says an Angel of the Lord came, shining like lightning, and rolled away the stone and sat on it. The guards were so afraid they passed out. The women were evidently not so affected, and the angel spoke directly to them saying, “…see for yourself—He is not here—he is risen! Come and see where He lay!” And the same invitation is given to us, today.

We do not get to go and see the physical tomb, necessarily, though it is claimed that the specific place is known. Nearly two millennia have passed, and it seems unlikely to me that the tomb has remained empty, since it was only borrowed in the first place, and since the land has been in the hands of unbelievers for most of those long centuries. In any case, the invitation to us is to examine the textual evidence, and the historic evidence.

The stone was rolled away so that we could know that Jesus lives…that he is not a ghost, or an apparition of some sort…he was physically, bodily resurrected, and He lives today. The Roman soldiers were paid to claim that the Lord’s body was stolen by the disciples while the whole guard slept. This was a ridiculous lie, as the penalty for sleeping on guard duty was death…the chances of the entire watch nodding off and staying asleep while a huge stone was noisily rolled back from the mouth of a hewn-rock cave are exactly zero. The soldiers knew the risk of such a lie, but with the assurance that the priests would keep them from being punished, they accepted the pay and spread the lie.

The disciples themselves were initially reluctant to believe the resurrection, because it just seemed “too good to be true…” and they were not stupid. But Jesus rebuked them for their failure to believe, as He had told them in advance that this was what was going to happen, so they should have grasped the fulfilled promise immediately, rather than doubting.

What About Us?

We can see the whole story—the prophecies, the actual crucifixion, the burial, and the aftermath of the resurrection. No one was “in the tomb” watching to see the Lord’s resurrection. All they saw was the aftermath as well. We can read and see that Jesus met with the disciples, showed him his hands and feet and side, and they touched him, confirming that he was the “real McCoy”, as they say. We can read of the empty tomb. But the reason the angel rolled the stone away was for us to see, through the eyes of those disciples, that the tomb was truly empty.

The resurrection is one of the best supported facts of human history. The prophecies giving rise to the expectation, the witnesses present at the time, and the total change in the behavior of the disciples should all be enough to show the truth of that event. The disciples were changed from grieving, cowering, defeated men, hiding for fear that they would be the next to die, to being bold evangelists who cheerfully died for the truth of the good news they shared. Something transformed them!

The enemies of Jesus could have stopped the spiritual “avalanche of joy” that was about to happen: All they had to do was to produce the body! But they couldn’t do that—because he was no longer dead—he had risen! The disciples had been completely cowed, before, and were in hiding. They did not even consider stealing the body. Had they really wanted to, they could have done so before it was buried, while Nicodemus and Joseph were preparing it for burial. But they didn’t. And, after it was sealed in a stone tomb, with a huge stone rolled over the door, and soldiers guarding it, they had no further opportunity.

And the simple fact was: they never had a motive. How would it benefit them to have a dead Messiah? They had no hope of conquest, nor did they make any such attempt after he had risen. There was no profit for any of them, beyond the joy of knowing and serving their risen Lord. All of them (with the possible exception of John) died as martyrs, early or late. All died in relative obscurity and poverty. There was no motive for a lie.

The bodily, physical, literal, visible resurrection of the Messiah is as important as His crucifixion—because without that resurrection, the crucifixion would have been just another tragic murder in history. Instead, the death and burial and resurrection of Christ are the heart of the Gospel. (1^st Corinthians 15:3, 4)

The Good News of the Easter story is the message we are to take to the world. It is that message which, being believed in, is the only power of God to save those who believe. (Romans 1:16) That message is the only light in this dark world. I pray that all of our hearts may catch fire from that light, and burn as a witness to those around us.

The Angel rolled the stone away for a reason! Let’s make that reason known!

Lord Jesus, we rejoice with the disciples that you are truly Risen! We ask that you would transform our lives as you transformed theirs, so that we, too, may serve as your witnesses in this dark world. Remold us into your image and fill us with the desire to serve You.

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Why aren’t we catching any fish?

(An Evangelical Allegory)

© 2004 C. O. Bishop, revised 2020

1^st Timothy 3:15; 1^st Corinthians 2:2; John 12:32; etc.

Introduction

When a person goes fishing, usually it is because they hope to catch fish. I have heard of folks who went fishing not desiring to make a catch, because they simply wanted some peace and quiet. But those are not the ones to whom this message is directed.

When an individual who fishes fairly frequently does not at least occasionally catch at least a few fish, they often say that they “have bad luck.” But this may not be the case at all!

There are seven very good reasons why an individual may be “having no luck”.

       1. Wrong Bait

       2. Tainted Bait (Right Bait, Wrong Smell)

       3. Bad Technique (Right Bait, Wrongly Presented)

       4. Bad Timing (Right Bait, Wrong Time)

       5. Wrong Location (Right Bait, Wrong Place–No Fish)

       6. No Experience (Any Combination of Above Reasons)

       7. No Teacher or Guide

Let’s discuss the possibilities:

• Wrong Bait: Fish usually don’t eat tomatoes. Or chocolate bars. So we don’t bait hooks with them. On the other hand, some fish are terribly hungry, and will eat anything thrown into the water. (Those kinds of fish usually find themselves in trouble very soon.) But you do need the right bait, as a rule, so it pays to learn what it is.

• Tainted Bait: Fish frequently like worms, but not when they are coated with mosquito repellent. Or gasoline. That’s why it’s important to have clean hands, or at least that your hands be coated only with the bait itself, when baiting your hook.

• Bad Technique: Fish may like worms, salmon eggs, marshmallows, corn, or many other baits, but they unanimously turn away from anything tied to a large weight, and thrown carelessly into their midst. It frightens them, and they leave the area, or simply stay away from the offending fisherman.

• Bad Timing: Fish eat at a variety of times, but there are certain times when they almost never eat. Bait presented ever so skillfully will be ignored if it is presented at the wrong time, or under the wrong circumstances.

• Wrong Location: Fish don’t eat bait they can’t get to. If one fishes in a pool behind a gravel bar, formed by water seeping through the stones, one cannot hope for success. There cannot possibly be any fish in that pool. On the other hand, if you make a perfect cast into a pot of coffee being shared by other fisherman, the very best you can hope for is an empty hook!

• No Experience: As you gain experience, and learn from your own mistakes and those of others, you hope to eventually avoid all the reasons why you would not catch fish, and begin to see success. One of the sure signs of inexperience is a lack of preparation: not having done your homework results in mistakes that could have been avoided.
  
  Inexperience will produce a hodge-podge of mistakes, any of which could render the fishing trip fruitless. But don’t give up hope! There are usually some fish hungry enough to overlook minor errors, and give you the early successes, encouraging you to press on and hone your skills for bigger and better catches!

• No Teacher or Guide: The fastest way to learn, and the most effective way to fish, is to have an experienced Teacher and Guide along to help you, to prevent the errors, and bring good results on the first attempts.

Equipment?

We haven’t discussed this aspect of fishing because that this is where the allegory breaks down. In fishing for fish it is often necessary to have specific equipment, to have any hope for success. But this message is really about fishing for people! And the Christian who hears the Lord’s command to fish for men already has all the equipment needed (God’s Word), and only needs to learn to use it.

So What’s The Application?

• Let’s start with the “Bait:” What is the “bait” we are continually to proffer to the world? Please read 1^st Corinthians 2:2. (“For I determined not to know any thing among you, save Jesus Christ, and Him Crucified.”)
  
  This was the Apostle Paul writing. He said, effectively, “This is the only bait needed.” Every believer has this “bait” available without limit. “Fish” can and may “bite” on a variety of things (witness the myriads of cults), but the only message that can save, and change a life for eternity is the simple message of the Gospel, “Jesus Christ and Him Crucified”. Any other “bait” will eventually condemn the person who swallows it.
  This is why God so strongly condemns those who preach a false Gospel. (Galatians 1:6-9) Jesus Himself said (John 12:32), “And I, if I be lifted up from the earth, will draw all men unto Me.” Jesus himself, crucified, is the “bait,” if you want to call Him that. He says that He is the One drawing all sinners to Himself. So—if He is to be what we hold out to others, we need to bear in mind why they might find Him attractive: Only people who see themselves as sinners see a need for a Savior. So, if we ignore the “bad news” of the Gospel–the fact that Jesus died for our sins–then there is no “felt need” for a Savior! You see, the “Bad News” of our sin is a necessary part of the Good News of Salvation from the eternal consequences of Sin! The Gospel must include that bad news!

• Now we should talk about “Tainted bait”, or “the right bait, but the wrong smell.”  You can preach the gospel, and be “doctrinally correct,” but fail in your efforts simply because of an impure, careless lifestyle.
  
  Look at 2 Corinthians 2:14-17. “Now thanks be unto God, who always causeth us to triumph in Christ, and maketh manifest the savour (smell) of His Knowledge by us in every place. For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: to the one we are the savour of death unto death; and to the other, the savour of life unto life. And who is sufficient for these things? For we are not as many which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.”  
  
  Our lives are supposed to “smell like” Christ Himself. To everyone! To unbelievers, His righteous deeds in us reek of judgment. And so they should. But not judgment from us, or by us. They are simply to be convicted by our way of life, as well as the words spoken in Christ. But, to those who choose to believe the message, our lives are to be a fragrance of Christ: a constant reminder of the victory now present in their lives. A new believer needs the constant encouragement offered by the pure, cheerful, loving, committed lives of older believers. We are to smell like the sweet newness of the resurrected life in Christ.

• There is then the matter of “Bad technique”, or, “the right bait, but wrongly presented.”
  Each of us have heard someone say something that was actually true, but said in such an offensive spirit, or manner, that the truth of the words is lost upon the hearer.
  
  Take a look at James 3:18: “And the Fruit of Righteousness is sown in peace of them that make peace.” Also, in Matthew 5:9, “Blessed are the peacemakers, for they shall be called the children of God.”
  
  Now, notice it doesn’t say, “They shall become the children of God,” or “only peacemakers can possibly be the children of God,” but rather they shall be “called the children of God”. By whom? By God? No: He recognizes His children even when they miserably fail the “peacemaker test”. But people, the people we are to reach, will only recognize God’s children when we act like God’s children, offering the Gospel in the Spirit of Peace.
  
  Remember this verse? John 13:34, 35. “A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” (Maybe we need to work on this one, too: how we get along with other believers definitely affects the message!)

• How about “Bad timing”? (The right Bait, offered at the wrong time.) Is it possible to present the Gospel at the wrong time? Yes, it really is!
  
  Let’s look at Acts 28:1-10 (Read it in your Bible, and get the whole context.)
  
  Paul and his entourage (of prisoners and soldiers) had shipwrecked on an island (Malta), during a terrible storm. All had escaped with their lives, but all were soaked, weak from hunger (having fasted for two weeks just prior to this episode), and cold. The natives of the island treated them very kindly, and started a big fire, to warm them all up (A big fire—there were 276 people who came out of that wreck!) So this would be the ideal time for Paul to preach the Gospel, right? Wrong! Paul got to work and helped gather firewood. He was just as wet, cold, hungry and tired as all the other prisoners, but service came first.
  
  And then, as if to reward him for his faithfulness, a viper came out of the bundle of wood he had gathered, and bit him on the hand. That really got everyone’s attention. They thought, “Aha! This guy must be really bad! He got out of the sea alive, but justice is being served anyway!” But Paul shook the venomous creature off into the fire, and suffered no harm. Then the people, after waiting for some time for Paul to swell up, or drop dead, decided that he must be some sort of god: a deity visiting the island! So, they are really focused on Paul!
  
  As a result, the chief of the people wanted Paul to stay at his house. And when Paul got there, he found that the chief’s father was deathly sick. Paul prayed for the man, and he was healed. Then lots of people wanted to be healed!
  
  Do you think Paul may have had their attention now? You bet he did! The scripture doesn’t say when or even if Paul preached the Gospel on this island, but from what we know of Paul, it seems likely that during their three-month stay on Malta, the Gospel was thoroughly preached. And the response must have been favorable: it says the people honored them greatly, and loaded them with everything necessary to continue their journey when they left.
  
  Be conscious of timing. You can’t take time that is supposed to be used for work you were hired to do, and profitably preach the Gospel. Nor can you hope to catch a sports-enthusiast’s interest while he’s watching a football game, or something like that. There is such a thing as bad timing!
  
  On the other hand, developing a sense of good timing depends upon always being ready, and constantly looking for the opportunity. Remember 1 Pet 3:15. “But sanctify the Lord God in your hearts, and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.”

• Now there’s the matter of “Wrong location.” You can’t catch fish where there are no fish. Nor can you see souls saved where there are no unbelievers. If you only share with believers, you are fishing for those who should be fishermen!  (Romans 15:20 “Yea, so have I strived to preach the Gospel, not where Christ was named, lest I should build upon another man’s foundation.”)
  
  Also, if the person with whom you are attempting to share the Lord steadfastly refuses to hear, don’t continue to waste your time and theirs! Look at Acts 28:28—Paul said to the hard-hearted Jews, “Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it:” Paul knew when to stop talking and move on. (Also in Acts 13:50-52, Paul did the same thing.)

• Then, there is “No experience.” This one is a little tricky, since all believers have the “experience” of Salvation by Faith, and therefore are equipped to share it with others. But there is room for improvement, and as you examine your bait, cleanliness, technique, timing, and location, you will see experience beginning to pay off. Also, when it comes to preparation, your preparation is in the Word, in Prayer, and in a track-record of Faithfulness.
  
  Ephesians 6:15 “…having your feet shod with the preparation of the Gospel of Peace;”
  
  2^nd Timothy 2:15 “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.”
  
  1^st Timothy 2:1, 3, 4  “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;…For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.”
  
  Will you make mistakes? Very probably. But the biggest mistake you can make is to not try. If you are not moving, God cannot guide you.

• Finally, our Teacher and Guide is the Lord Jesus Christ Himself, in the Person of the indwelling Holy Spirit. Jesus said “…apart from Me you can do nothing.” (John 15:5), and He meant exactly that.  Without the Teacher and Guide, your efforts will bear no permanent fruit. This is why we are exhorted to “be filled with the Holy Spirit.” (Ephesians 5:18)

What can we conclude, then?

A good “fisherman,” then, needs to be well-informed, so as to present the right bait (Jesus!) He/she must be clean, so as to present an untainted bait. He/she must be wise, so as to present that clean, correct bait in an acceptable manner.

Patience, and the guidance of the Master Fisherman are necessary, in order to choose the correct time, and yet not miss vital opportunities. We need wisdom and sensitivity to the direction of the Lord so that, when it’s time to change locations, to move on, to find deeper, richer fishing grounds, we know it, and we can respond promptly. Jim and Judy Burdett, missionaries we have supported for many years, had to do exactly this. They packed up and moved to a different village. The result was that, besides their planting a church in the new village, the genuine (but persistently carnal) believers they left behind, got serious about their walk: they straightened up, repented of their sin, and became a profitable church, too! There are solid, teaching elders and soul-winners, in both places, now!

Finally, persistence and perseverance are needed so that experience will result in our becoming successful, joyously productive “Fishers of Men,” as Jesus promised! But, the single most important factor is your Guide. Allow the Holy Spirit to direct and teach you, and it will be He who does the “fishing.” Then there needn’t be so many stories about the “big one that got away.”

I feel like just saying, “Good fishing!” now, but there’s something else to think about, too, here:

We are here to take communion together this morning. Communion is also a testimony; a remembrance together, declaring the facts of the Gospel; agreeing together upon the Person of the Gospel, as the one message we are offering to the World. If unbelievers are here, that is what they should be seeing; not some sort of “mysterious ritual.” We celebrate our Unity in the Person of Christ, our Security in His promises, and our Position in Him as His redeemed people. And, as His Ambassadors, we offer that hope to everyone around us.

Lord Jesus, center our thinking upon Yourself! Help us to take seriously our job as “ambassadors of Christ,” “holding forth the Word of Truth,” and “shining as lights” in a dark world. Teach us to walk in Your footsteps and behave as You would behave.

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How should we Live (Part 3)

© C. O. Bishop

1st Peter 3:5-7; Ephesians 5:18-33

Introduction:

We have been working our way through the first epistle of Peter, and have arrived in a place where the specific topic seems to be “how husbands and wives are to relate.” But the broader context was “How are we to live, as believers?” and we see this admonition to husbands and wives as a continuation of that topic. So, in keeping with that idea, we took a side-excursion to talk about the whole spectrum of marriage relations. That will include Ephesians 5:21-33, and other such passages, so we are going there today.

Remember as we study, that the “mirror” of God’s Word is for you to see YOU: apply these truths to your own life, not that of your spouse or someone else.

Ephesians 5:21-33

²¹   Submitting yourselves one to another in the fear of God.

This passage is a continuation of verse 18—people who are “filled with the Spirit” as commanded in verse 18 (meaning “under the influence of” the Holy Spirit) are characterizedby the things we see in verses 19-21 They rejoice, they give thanks, they worship, they fellowship with the brethren, AND they submit themselves to God and to one another. Submission to God and to one another is the “introduction to the rest of the chapter.” Then he spells out an underlying “hierarchy:”

A hierarchy and pattern for Submission

Now—as we continue into verses 22 and following, you will notice there is a continuing pattern of submission. Many people don’t like these verses. You have to determine how you are going to respond to God’s Word. It is all God’s Word, and whether we like it or not, it is there, and we have to deal with it. We will be held accountable to it. Some things are more comfortable than others. But if you are going to choose to be “under the influence of the Holy Spirit,” as the command in verse 18 is given, then you must remember that it is part of this same context. People who are Filled with the Spirit, or “under the influence of” the Holy Spirit, act like this! Please don’t brush it off as “not applying to you.” It does apply to you.

But, read the whole context—from Ephesians 5:18-6:9, and then see how it all ties together. Yes, it means what it says, but remember there is no individual who is not called to a life of submission to God, and no person who has no responsibility to another human, somewhere.²²   Wives, submit yourselves unto your own husbands, as unto the Lord.²³   For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.²⁴   Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

I underlined some words and phrases in this passage:

• “Own husbands” you are not told to be subject to any other man, just because he is a man. This is part of the marriage relationship, only!
• “As unto the Lord” It is possible for a bad husband to attempt to force he wife to do something that is simply wrong. That is not “as unto the Lord,” because the Lord would never try to get you to sin. We actually used to have laws to protect women against this, so that if it could be shown that she acted on her husband’s orders, she went free. Those laws have changed, for obvious reasons.
• “Head”…not abuser. The head in a normal body does not usually (knowingly) do things that endanger the welfare of the body. This is one reason to not get married as a teenager: (sorry!) sometimes teenagers do take foolish risks! (So do some adults.) And, you need to know an individual quite well before you agree to a marriage. If he (or she) acts like a fool (or angry, or arrogant) before marriage, there is no guarantee that he or she is going to change after marriage. Check out how he/she treats his/her parents…and how he/she treats your parents, siblings and friends.

I am going to let the rest of this passage speak for itself, apart from the underlined emphases added by me, but, remember: Sisters, this is to you…husbands, you have no right to “beat your wives over the head” with this passage—you will have more than enough trouble with “living out” the part that is to you—and if you are in full submission to God in that part (loving your wife as Christ loves the Church,) then you will not be using this passage in that manner, anyway.

James compares God’s Word to a mirror (James 1:22-25), with which we are to examine ourselves, not our wife, our husband, our neighbor, or whomever else. The mirror is pointed at you—look at the part that “reflects you” until you have that under control—then you can see clearly to help others with their part. I can’t emphasize this enough.

As Christ Loved the Church

²⁵   Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Here again is the Agapé love: this is the self-sacrificing love that calls me to work for my wife’s benefit, to care about the things she cares about, and to strive to make her dreams (wholesome dreams) a reality. Not just my dreams, my goals, my desires. There is no room for self-centeredness in marriage. That goes for both husbands and wives.

When relating to your wife, you can ask yourself, “is this how Jesus treats the church?” Kindness, and respect, and absolute tenderness are to be your whole demeanor. Jesus never mocks us for our silly fears, nor does He condemn us for our constant failures. He consistently treats us with Grace. Remember, too, that Grace is “unmerited favor”. We do not earn the good treatment Jesus offers to us. He cares for us because we are His bride. We cannot require our spouses to “earn” the Love and Grace that God so freely gave us. Jesus said, “Freely you have received; freely give!”(Matthew 10:8)

An important cross-reference to this verse is Colossians 3:19; “Husbands, love your wives, and be not bitter against them.” Notice that there are no “qualifiers” listed here: no “unless”, or “except” or any other means by which we can “wiggle out of” what it actually requires. If I am growing irritated or angry, or bitter, or sour toward my wife, I am wrong. It is that simple. Jesus said that there would never be any condemnation from him toward the believers (John 5:24), and He has maintained that stance (Romans 8:1). There have been local churches which have become corrupted to the point that he shut them down as a group (Revelation 3:14-19), and there have been individual believers whose lives have become a bad enough example that Jesus called them home (Acts 5:1-11), but He never offers condemnation. I am not to deal harshly with my wife, under any circumstances.

According to Knowledge

Another important passage would be 1^st Peter 3:5-7, speaking of the whole marriage relationship: especially verse seven where it states that I am to honor my wife “as the weaker vessel, and as a fellow-heir of the grace of life that my prayers not be hindered.” Let’s read it:

⁵ For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: ⁶ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. ⁷ Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

So, we can see that there are potential consequences to not treating our wives with the grace and kindness, and honor that Jesus requires. Let’s take a brief look at that passage in more detail:

• Dwell with them according to knowledge. You have been given a fair amount of information in God’s Word about the gift of marriage, and the nature of the marriage relationship. Use that knowledge wisely. Relate to your wife “according to the instructions” in God’s Word. (We will see another aspect as well, in a moment.)
• Giving honour unto the wife. This is talking about respectful treatment: no belittling, or shaming, “talking down to,” or disrespecting the person God had given to be your partner in life. It means living in such a way as to make her life easier, not harder.
• As unto the weaker vessel…I had trouble with this one, because, rarely, one does find a woman who is actually physically stronger than her husband. Does that negate the principle? (No, it doesn’t!)
  You might ask, “But who says it means physically weaker?”
  OK, that might get us into a dangerous area, but let’s examine that: I have known lots of women who were intellectually superior to their husbands, maybe especially in certain areas. So “intellectual weakness” is definitely not the question.
  I have known even more women who were spiritually better-equipped than their husbands. Better-taught in the word, blessed with greater wisdom, faith, or whatever: so I don’t think it means “spiritually weaker” either. “Physically” looks most likely, but there are definitely exceptions to that. So what could it mean?
  An elder Christian woman set me straight on this: she told me quite bluntly that the issue is the fact that once a month, a woman’s body essentially “drugs her” with a sudden change in hormones, and she may be emotionally unstable for a few days because of it. (Bingo!)
  And husbands are advised to know that (dwelling with them according to knowledge,) and respond kindly, acting in a supportive manner until that period of time is past. It does no good to argue or criticize, or try to “explain” why her feelings are not “logical.” You are to respond in love and patience, maintaining respect for her as a person, and (more importantly) as a fellow-heir of God’s Grace!
• As being heirs together of the grace of life. We are in this together! Treat your wife as your precious teammate! Your partner in Life! If you are both believers, then she has the Holy Spirit the same as you do: God is living in her, same as He is in you!

And, here’s the “kicker!” He says that if you do not respond in this way, your own prayers will be hindered! Give this some thought! Take it seriously!

By the Word: (Back to Ephesians 5)

²⁶   That he might sanctify and cleanse it with the washing of water by the word,

This is an important verse, too, as it gives us a clue as to the relationship of “Water” to salvation and sanctification: The Water is the Word of God. This is in keeping with John 15:3 where Jesus told the eleven that they were “clean, through the Word” that He had spoken unto them. We are saved through hearing God’s Word and believing it. 1^st Peter 1:23 confirms this, saying that we have been born again by the Word of God.

But it also has practical application: the life we live, soaked in God’s Word, and loving our wife, will also have an effect upon our wife: it opens her heart further to the ministry of the Word, and we see our relationship deepening and improving. I frequently tell people that “marriage just keeps getting better!” and it is true…but it is especially true because God has continued to mold us into His likeness, and has deepened our love for one another.

²⁷   That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

This is what Jesus does regarding the Church at large—the whole Body of Christ—and why: He is “producing the Bride” and is preparing her for an eternity with Himself. But how is He doing it? He is preparing and perfecting us through the Word, and by the Holy Spirit.

Think back to Genesis 24, please: What we see in Genesis chapter 24 is a beautiful picture of how the Lord is calling out the Church; the Bride of Christ.

In this chapter, Abraham sent his chief servant to find a bride for His only begotten Son (the Heir of all things…sound familiar?) and he gave specific commands as to where to find her, and how to select her. One criterion was who the family was from which she was to be chosen, and another was where that family was to be found. Another, the final clause, was that she had to be willing to come. If she was not willing, then the deal was off. (No one becomes part of the Body of Christ through force, coercion, or trickery. Every single member of the Church-at-large gained that status by hearing the news of Jesus’s payment for their sins and willingly, by faith, choosing Him as their only hope for salvation. There are no exceptions.)

The Servant followed the instructions to the letter, submitting himself to the will of the Father, as well as looking to God for direction. He found the Bride (Rebekah, in this case) and made his case before her and her family. And she stated clearly that she was willing to become the bride of the Son (Genesis 24:58), and immediately the Servant demanded that the journey begin: that they begin the trek across the desert, to get to the Son. (As a new believer, there is no “waiting for the transaction to be completed:” the moment you trusted Jesus as your Savior, you were placed into the Body of Christ by the Holy Spirit (see 1^st Corinthians 12:13), and the “journey” was begun. You were indwelt by the Holy Spirit, and He began shaping you for God the Son.

We know for a fact, when they were drawing near (Genesis 24:65), that the servant identified the Bridegroom to the Bride: and I am going to surmise, that, since we also know that he began the relationship by telling her about the Son, then the time during their travel across that huge desert was often spent telling her more about the man she was going to meet, and whose Bride she would become. The Holy Spirit, especially through the Word of God, will tell you all about Jesus, His character, His Grace, His authority and His Love…if you are willing to hear Him. And the result will be that the “journey” does not seem so long, nor the “desert” so bleak and barren. The “relationship” was well under way before Rebekah ever actually met Isaac. The Servant had spent the weeks of travel telling her all about him.

Throughout the Journey, too, Rebekah and her companion were under the full protection of the Chief Servant and his fellow servants. For their purposes, they had the single “most precious and irreplaceable treasure in the world,” and their only objective was to deliver the Bride to the Son. The Holy Spirit will never lose you: you were made part of the Bride, and you are precious and irreplaceable in His sight: not just a “cog in a machine:” not something unimportant or “dispensable.” This is how the Holy Spirit and the Bridegroom sees YOU!

Do you see your wife in the same way as Jesus sees you? Because that is precisely what he is demanding of you, here in this passage! Love your wife as Christ loves the Church!

As His Body

²⁸   So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.²⁹   For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:³⁰   For we are members of his body, of his flesh, and of his bones.

The Bride of Christ is also called the Body of Christ. Technically, I suppose, it should be said that we are currently the Body of Christ, and when the Church is complete, it will then be the Bride of Christ. But to teach how I am to respond to the needs of my wife, the Lord uses my own physical body as an object lesson:

One day, years ago, I carelessly closed my thumb in the door of one of our out-buildings. It was a heavy, metal door, and there was a solid “thump” as it caught my thumb. Right at that moment, had you asked me a question about current events, or a theological question, or even the current project I had been building, I would not even have been capable of understanding your question: I was completely absorbed in the needs of my thumb!

My whole body, in fact, responded very oddly: I seemed to be imitating a kangaroo, as I frantically hopped up and down toward the house, rushing to get some ice, to relieve the pain and swelling. Why is that important? Because my wife is to have that level of priority in my life. We care for our bodies instinctively, and, depending upon what we understand about health, we care for our bodies “according to knowledge” as well. There is to be both a baseline “because she is my wife” care and a growing, learned “this is how I meet my wife’s needs” care, for our wives.

A Picture of Christ and the Church

³¹   For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. (Quoting Genesis 2:24)³²   This is a great mystery: but I speak concerning Christ and the church.

What we are seeing here is that, back in Genesis, before sin entered into the world, God ordained marriage: not just as a precious gift to the human race (which it is) but also as a picture of the relationship between Christ and the Church, though the Church would not be revealed for another 4,000+ years!

If you think you have this all “under control” and can flawlessly love your wife as Christ loves the church, then I personally think you are fooling yourself, or at least that you are “comparing yourself with other people,” and not with the living Christ. Compare yourself with Him, and smugness will never be part of your life. Remember Proverbs 16:18: “Pride goeth before destruction, and a haughty spirit before a fall.” Don’t become self-satisfied.

³³   Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

You know what I think? I suspect that a wife whose husband was loving her in the ways listed above, consistently putting her first in their relationship, would have very little trouble seeing him as her head, and responding to him accordingly.

Lord Jesus, help us to respond to your Grace, and to pour out that Grace upon our spouses, not demanding from them, but pouring out Your blessings upon them. Let us become living portraits of your divine love for the Church!

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Remembering Jesus, the Redeemer

© November 15^th, 2020 C. O. Bishop

1^st Corinthians 11:23-26; 1^st Peter 1:18-25; (Cp. Genesis 1:1; Hebrews 11:3; John 1:1, 14)

Introduction:

We are taking communion today: Because we make a practice of sharing communion every month, on the third Sunday, it ought to be very easy for me to remember, but since the first Sunday of this month also happened to be the first day of the month, it feels as though the month has hardly begun, yet, here we are at the third Sunday. If Ann had not reminded me, I would have simply forgotten again. I’m grateful that she always remembers.

We have been studying through 1^st Peter, and the message I had prepared for this morning was really too long to share the time with the Communion service. Besides, we have been studying about some pretty special things regarding Jesus our Redeemer and our new relationship with Him, so, since Communion is all about remembering Jesus’s sacrifice for us, it seems appropriate that we re-focus on some of the things right here in 1^st Peter, that ought to be remembered, as well as looking back to the Beginning, since we are also learning some pretty precious things about Jesus in Genesis, in the Wednesday night Bible study.

1^st Peter 1:18-25 Remembering The Redeemer

This is pretty recent, in our studies, so we ought to find it easy to remember: we talked about the fact that there are three words in the New Testament, used to describe our redemption:

• Agorazo, (bought in the marketplace)
• Exagorazo (bought out of the marketplace)
• Lutroō (bought with the purpose of being set free.)

The whole of what we know about the concept of redemption is in the compilation of those three words: We were bought by Jesus, in the “agora”…the marketplace of sin. We were bought out of that marketplace, (exagorazo) never to be returned, and He bought us with the intent to set us free, forever. We know those things, according to 1^st Peter 1:18…and more specifically, He says we know the price that was paid:

The Price of Redemption

He says in verse 19 that we were not redeemed with Gold or Silver or anything else of corruptible, temporal value: We were redeemed (bought out of the marketplace of sin, never to be returned there, and specifically to be set free) by the price of Jesus’s death at the Cross: by His sinless blood being deliberately shed on our behalf. (“By His stripes we are healed!”) By His death, we have been set free forever.

The Plan of Redemption

We saw, too, that before the foundation of the Earth, Jesus was “Plan A,” and that there was no “Plan B.” He was God’s only provision for the salvation of sinners, and the provision was made before there were sinners to save!

The Path of Redemption

In John 14:6, Jesus told the disciples, “I am the Way, the Truth, and the Life; No man cometh unto the Father but by me!” Here in 1^st Peter 1:21, we see that he is way we approach God: It says, that “by Him we believe in God.” It is not just a conceptual question: anyone can “believe in God:” James pointed out that the demons also “believe, and tremble!” But that sort of belief doesn’t help anyone. Believing in God through the Person of Jesus is our means to approach God.

Adam heard the very slender promise of Hope in the promise of the coming Savior, the “Seed of the Woman,” in Genesis 3:15, and he believed that promise. He stated his faith in that coming Savior by naming his wife Eve,” the “Mother of all the Living.” And God accepted His faith, and Eve’s along with him, and clothed them in the skins of animals, making the first blood sacrifice, prefiguring the Sacrifice of Jesus, at the Cross, some 4,000 years later.

That approach, through the Blood of the Chosen Sacrifice, has been the only approach, ever since. The Passover Lamb, looked forward to the Cross. Consider the motions needed to fulfill the command regarding the blood at the Passover: They were to dip the bundle of Hyssop (a weedy shrub that grows in that area) in the basin of blood from the freshly slain lamb, and strike it on the lintel and the two doorposts of the home. Run through those motions in your mind, and see that you are necessarily making a cross in the air, of the literal blood of the lamb! Those believers, 1500 years before Christ, were huddled under the same Blood of the Cross as we share today!

So, these Jewish believers, to whom Peter addressed this letter, had celebrated the Passover every year of their lives, and, at the day of Pentecost had finally come to know the Lamb personally, and, through Him, finally were able to approach God freely. Some had been Old Testament believers, but had known their limitations: no one but the High Priest could ever enter the Holy of Holies in the Temple, and draw near to God. Now, through Jesus, and the Redemption He made at the Cross, they were able to walk right into the presence of God …just as we are! They had always believed in God at one level or another: but now they believed in Him by means of Jesus!

The Power of Redemption

Finally, in verse 23, we see that they (and we) are born again, not of any fleshly, or biological process, but specifically, by the Word of God. Let’s give that some thought:

Over in Hebrews 11:3, we can see that the World was created by the Word of God. If we compare Genesis 1:1 and all that follows it, we can see that God literally “spoke the World into existence.”  But if we look at John 1:1 and following, we see another facet to this truth: It says, “In the beginning was the Word, and the Word was with God, and the Word was God!”  If we find that puzzling, we can keep reading: when we arrive at verse 14, we will see that it says, “And the Word was made flesh, and dwelt among us, (and we beheld His Glory, the Glory as of the only Begotten of the Father,) full of Grace and Truth.” In short, we can see for sure that “the Word” was Jesus, in Person! And He was not only with God, but actually was God, so that as Jesus the Messiah, walking the roads of Israel, He was literally, “God, in the Flesh!” (That is what “Incarnate” means, by the way: “in the flesh.”) Finally, when we turn to Hebrews 1:10,we see God the Father, speaking to God the Son, saying “And, Thou, Lord, in the Beginning, didst lay the foundations of the Earth, and the Heavens are the Works of thine hands.”

Jesus is the Word! And He is the Creator! So, when Adam and Eve were dealing with the kind, but stern Creator in the Garden, it was Jesus! Later on, in Genesis 18, we see Him identified as the Judge of all the Earth! And Jesus confirmed that, in John 5:22, 23, saying, “For the Father judgeth no man, but has committed all judgment to the Son, that all men may honor the Son even as they honor the Father.

So, when it says in Genesis 15:6, “Abraham believed God, and He (God) counted it unto him (Abraham) as Righteousness,” we can see that Abraham believed the promise of Jesus, just as Adam had done, and was declared righteous (justified) on the basis of his faith.

Jesus made the promise to us and all who will ever live, that if we place our trust in Him, we have eternal life now, not waiting until we die to find out whether we “made the cut.” John 5:24 says, “Verily, verily, I say unto you, he that heareth my Word and believeth on Him who sent me, hath everlasting life and shall not come unto condemnation, but is passed from death unto life.” And He wants us to know it: In 1^st John 5:11-13, he says “And this is the record, that God hath given unto us eternal life, and this life is in His Son, He that hath the Son, hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of god, that ye may KNOW that ye have eternal life, and that ye may believe on the name of the Son of God.” (Emphasis mine… )

Finally, in Romans 1:16, we read, “I am not ashamed of the Gospel of Christ, for it is the power of God unto Salvation to everyone that believeth…” There is nothing else in the scripture, defined as being the Power of God unto salvation. The Good news (That’s what “Gospel” means) about Jesus, the Living Word of God, is called the Power of God to save those who believe in Him.

So, do you see why it is important that we take time to “Remember the Redeemer?” He has given us eternal life by His Blood: When the Jews celebrated Passover, they looked back to their own redemption from physical death, the night before they left Egypt forever. And, unknowingly, they looked forward to the Cross, where their sins would be “taken away forever,” instead of only “covered,” which is all the animal sacrifices could ever accomplish. John 1:29 says, “Behold the Lamb of God which taketh away the sin of the World!” They looked back to the original Passover, and looked forward to the Cross: When we celebrate Communion, we look back to the Cross, and look forward to His return.

Looking Back, to the Cross

When we look back and remember the Cross, we share in a tiny memorial feast called “Communion,” or “The Lord’s Supper,” or, sometimes, “The Lord’s Table.” We believe His Word, as did Adam, and Abraham, and the disciples, and the people at the day of Pentecost, and every believer since then: we trust in His promise of eternal life, though we scarcely understand all that it entails.

We first read of the Lord’s Supper in the Gospels, and again, as the only directive to the church regarding the celebration of communion, in 1^st Corinthians 11:23-28. (Read it)

Here we see that there is a practice to be followed in all churches worldwide, as a memorial we have in common. The scripture in this passage simply says “the cup” with no mention of the contents, only stating that it represented His Blood. The bread is also somewhat non-specific, as the staple food varies all over the world, and this feast will fit in any society on earth. In Papua New Guinea, we are told by the missionaries we support, there are no grapes: water is the liquid in the cup. There is also no bread. The staple food there is sweet potato. So, water and sweet potato are the elements of communion among the believers, there in Papua New Guinea. Here, there is a narrower choice. Some insist upon using wine, as that truly was the staple drink in the land of Israel at that time; but it is not the standard drink, here, and there are many who are trying to escape a past addiction to alcohol. So we have chosen to offer grape juice as the contents of the cup, and some sort of unleavened cracker as the Bread. The elements themselves are not terribly important: the meaning behind them is very important, as is our attitude toward the Lord’s Table: The believers in Corinth had taken communion lightly, and flippantly, and took it in combination with some sort of community feast, such as we might call a “pot-luck.” But, if we read the whole context, starting in verse 17, we can see that they weren’t even sharing the food at the “pot-luck.” Communion means “Sharing” or “Fellowship… Having in common.” How could you take the very thing that expresses our commonality in Christ and make it into a show of “who has food and who doesn’t?” So they were being judged for their unworthy behavior.

The scripture warns against taking the Lord’s Supper in an unworthy manner: it has nothing to do with the person being unworthy, nor even of having unconfessed sin in one’s life (though it is certainly a good time to reflect on that as well.) The warning is against an unworthy approach to God’s memorial feast: perhaps a manner by which God is dishonored, or by which fellowship is denied, rather than strengthened. We approach the Lord’s Supper in reverence, “Remembering the Redeemer” and all He has done. We approach in Unity, knowing that the ground is truly level at the foot of the Cross. We approach in Love, truly desiring God’s best for one another. The scripture says, that, having examined ourselves and our motives, we are to go ahead and eat. It says, “So let him eat!” So we will share together in the Lord’s Supper now.

(Communion Service)

Final Hymn and Prayer

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