Author: Chet Bishop

Chet Bishop is one of the pastors at True Hope Christian Fellowship Church, in Forest Grove, Oregon. He has been a believer since 1973, and has been teaching actively since 1976. He supports himself and his family by making and repairing violin-family instruments.
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“The Mind of Christ,” and “He that is Spiritual”

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“The Mind of Christ,” and “He that is Spiritual”

© 2023 C. O. Bishop

1st Corinthians 2:9-16

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. 10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

Introduction:

There are a number of questions that ought to come to our minds as we read this passage.

  • Who is the “we” and “us” in this passage?
  • What does it mean to be a “natural man?”
  • How can we be “spiritual?” (What does it mean?)
  • How can we “have the mind of Christ?”
  • (What other possibilities exist?)

Last time, we ended with verse 9. It says, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.”  We noted that some modern writers claim to tell us, in great detail, “what Heaven is like.” There are several books on the subject.

However, the Bible indicates that they have either deluded themselves, or they are simply lying. God says we do not know, and we cannot even imagine it. He says that no one has seen it or even heard about it from any reliable or authoritative source. (Paul was quoting Isaiah 64:4, here!)

But, in that case, verse 10 seems strange, because it says God has revealed them by His Spirit. God reveals what He wants us to know. He revealed them by the Holy Spirit, in the Written Word. And it isn’t very much. He has told us some very confusing details in Revelation chapters four and five. Those details are very interesting, but not very enlightening. Why? Because what He has in store for us is a surprise!

What is a “Mystery,” in the Bible?

The Bible calls a number of things “mysteries.” In the Bible, a “mystery,” means “something that has not yet been revealed, but (usually) is about to be revealed.”

This is not like an “Agatha Christie murder mystery.” Agatha Christie truly does give you “all the clues.” In her case, (if her readers are reading carefully enough, and not missing her clues,) they can “deduce the identity of the killer,” before the end of the book. Unfortunately, I am too oblivious to catch more than a few of the clues she plants in her story. I can read and enjoy the book, but I will not solve the mystery.

But in God’s case, the “clues” for what awaits believers after the end of measurable time, have never been given. He says the knowledge has never been accessible even by our greatest flights of imagination and fancy.

God does Not Reveal “all” Mysteries to us.

There are some mysteries in scripture that are simply too deep for humans, though we don’t like to admit it. We think that we should be able to “ferret out all the facts!” We think we should know about all of the universe, including the nature of God. And we think we should understand it all! Consider what folly that assumption is, and what arrogance it reveals in us!

We don’t even understand the physical world around us. But we think we should be able to grasp the deepest knowledge of the One who Created all of it! Only by revelation can we can even learn to know Him. It is only through His Word, as He reveals Himself to us. In our physical lives, much of what He does is invisible, just as He is. We only see the results. Then, we may rejoice in His wisdom and kindness, or, we may scoff and thereby become blind to His presence.

We make up very silly (and dangerous) video games about “fighting demons”…shooting them, as if they were physical beings. They are unseen. they are invisible, just as the Father and the Holy Spirit are unseen, and invisible.

We make such foolish mockery of the unseen world, mostly because we are utterly ignorant of its reality and the danger it poses to the ignorant soul. God takes pains to correct that thinking and to let us know the reality and the danger involved. But He also indwells every believer in the person of the Holy Spirit, so that we do not remain unaware.

Who is “We?”

This one is pretty simple: Paul is speaking “to believers,” as we saw in the first few verses of the book. And, he addresses them as being fellow believers. Therefore, all the time Paul speaks about the revealed Mysteries, he uses the inclusive “we,” and “us,”

When he talks about the unbelievers, he shifts his pronouns to “they” and “them.” It is important to know who the writer is talking to. (Also, who he is talking about, when that is the case.)

How does God reveal the “Things of God” to Human Believers?

Every week, we stress the necessity of learning the things of God as He reveals them in the Word of God. Last week we saw once again the link between The Lord Jesus and the Word of God. We saw in John 1:18 that “No man has seen God at any time, but the only begotten Son, who is in the bosom of the Father, He hath declared Him.”

Jesus, the Only Begotten Son, is the One Who declares God! But in John 1:1, a few verses earlier, we can read that “In the Beginning was the Word and the Word was with God and the Word WAS God.”  In John 1:14, we read that “the Word was made Flesh and dwelt among us (and we beheld His Glory, the glory as of the only begotten of the Father, full of Grace and truth!”)

In Hebrews 1:1, it says, “God, who at sundry times and in divers manners, spake in time past unto the Fathers by the Prophets, hath in these last days spoken unto us by His Son, whom He hath appointed Heir of all things, by whom also He made the Worlds.”

Jesus is literally the revealer of God! He is the only member of the Godhead who shows up in human form to communicate the truth of God to fallen Man. He was the One in the Garden, calling, “Adam, where art thou?”

The Word Declares God

And God calls Jesus “the Word:” the “communication of God.” The declaration of all that He is! Finally, in Revelation 19:13, He is labeled “The Word of God.” So, how does God reveal to us “the things of God?” It is primarily through His Word! Jesus is the Living Word, But He has given us the Written Word and He calls us to read it, to memorize it, to meditate upon it and to learn to use it as the “Sword of the Spirit.”

He is the Living Word, said to be “sharper than any two-edged sword.” But He tells us to master the use of the Written Word, which is the Sword of the Spirit.

His sword, the Written Word of God, is the only effective weapon against our unseen enemies. All that stuff about “zapping demons with faith-bolts” is strictly comic-book stuff. (You can play those video games if that is what you want to believe. But I truly do not recommend it! They are utter folly!)

Not By the Spirit of the World

Notice that Paul says in verse 12, that the only reason we can even receive this sort of communication is that we have received the Spirit of God and are no longer led by the spirit of the world. He will explain this concept in verses 14-16.

An unbeliever can receive the initial message of the Gospel. He or she can make a decision based on that message. If they decide to “Believe God…” to “take Him at His Word,” then at that moment, whether they are aware of it or not, they also receive the Holy Spirit. He will permanently indwell them, and He immediately begins teaching them. After that point, they find that the Bible is increasingly becoming an “Open Book.”

Not by the Wisdom of Man

And in verse 13 he tells us not to take the received message, and try to pass it on to others using the “wisdom of man,” but rather, by the “Wisdom of God.” We are to compare scripture with scripture, so as to compare spiritual things with spiritual things. Remember, in Acts 17:11, God commended the Berean people for their response, “in that they received the Word with all readiness of mind and searched the scriptures daily to see if these things were so.” That is a good response!

But, if we, as the messengers of God, are not “comparing spiritual things with spiritual,” and using scripture to explain scripture, then the listeners cannot hope to “go look it up.” They have no “standard” by which to measure our message. But if we stick to God’s Word as closely as we can, then they can check our messages against the Bible and find assurance that we have faithfully declared the Savior and His Word.

What is “The Natural Man?”

The Natural man is the unbeliever in his “natural state,” whatever it may be. He could be an ignorant laborer or tribal farmer, or hunter-gatherer, with zero formal education, or he could be a highly trained professional of some sort: engineer, scientist, philosopher or theologian. But without the Spirit of God indwelling him, he remains a natural man. He cannot receive the truth of God, and the majority of God’s Word seems to him to be foolishness.

If we reject the “entry-level truth” of the Cross of Christ, then we disqualify ourselves to move deeper into a personal knowledge of God. That is what God says: if you have a problem with that, or if you think it is somehow elitist or exclusive, you would have to take it up with Him. The fact is, the Gospel is the opposite of “Elitist or Exclusive.” Jesus said He came to offer salvation to the whole world. He died for the sins of the whole world. He says, “Whosoever will may come!” And the invitation is to anyone willing to respond in faith.

The Spiritual Man

The Spiritual Man has received the Holy Spirit by faith and is currently in submission to Christ by His Word and by His Spirit. So, it does not include “all saved people:” it includes all saved people who are walking with Jesus, in obedience to His Spirit and to His Word.. There are many examples in scripture of people who were genuine believers, but they ignored God’s Word and “became blind” and in the end, were found to be “working for the Enemy.” (We just recently studied Samson in the evening Bible Study…he was the perfect example of such a person!)

The Third Option

In 1st Corinthians 3:1-3 (we are not going there, just yet: we are just peeking ahead) we will read of a third kind of person: the Carnal Man. He (or she) is living in the flesh: allowing his/her old sin nature to rule. Such a person is living for self, and not in submission to Christ. And it can occur in the life of any believer at any time.

We choose to make decisions in the absence of God’s counsel, just because that is what we desire. The consequence is that we have “re-submitted ourselves” to the tyranny of sin, and, until we repent (change our minds) and confess our sin, so that we can be cleansed, relationally, we cannot “move on with God.” Amos 3:3 says, “Can two walk together except they be agreed?” (the assumed answer is “NO!”)

As long as we remain in that state, we cannot understand God’s Word, we cannot grow as believers, and we retreat further and further into spiritual immaturity. Hebrews 5:12-14 complained that those believers had (again) become babes. The ones in 1st Corinthians 3 were still babes, they were failing to grow. The ones in Hebrews 5 were going backward!

The Mind of Christ

This is an odd statement, but Paul says the spiritual man can “discern all things” (KJV says “judge,” but the word actually means to discern.) But then he says that others (unbelievers, perhaps?) cannot discern him. Perhaps it means they cannot understand his motives. I have seen that on several occasions, where I was making a decision by God’s direction, that would be totally clear to any believer, but unbelievers thought I was doing something completely crazy.

Why would that be likely? Paul quotes an Old Testament verse, Isaiah 40:13 to point out that no human is capable of understanding God’s Spirit or His thoughts. That is the reason! He gave us His indwelling Spirit, and He explains His thoughts and causes us to think as He thinks!

Spiritual Transformation!

This is what we saw in Romans 12:2, where we are commanded to “be transformed by the renewing of your mind.” If you focus on God’s written Word, and look to His Holy Spirit to make it a living reality in your daily life, then you will truly be “thinking the Thoughts of God” and making decisions the way He would have you make them. In so doing, we literally have the mind of Christ! And the World will see us as strange and mystifying people!

They will see that we are doing right things: good things, even when it is to our disadvantage. (Psalm 15:4 “…he that sweareth to his own hurt and changeth not.” You keep your word even when it hurts you! How about Proverbs 25:21, 22? “If thine enemy be hungry, feed him…” You are consistently kind, even to people who hate you!) Yes, they will think you are strange!

Lord Jesus, Raise us up as students of Your Word, and let us feed upon the Living Word until we truly have the mind of Christ! We know that we are strangers in this World, but we are Your Ambassadors as long as we are here! Teach us to honor you by our lives!

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“O Holy Night!” Why we Still Celebrate the Birth of Christ

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O Holy Night! Why do we Celebrate the Birth of Christ?

© 2023  C. O, Bishop

O holy night, the stars are brightly shining, It is the night of the dear Saviour’s birth;
Long lay the world in sin and error pining, ‘Till he appeared and the soul felt its worth.
A thrill of hope! The weary world rejoices, For yonder breaks a new and glorious morn;Fall on your knees, Oh hear the angel voices!
O night divine! O night when Christ was born.

Introduction:

Many people ask, “Why do we celebrate the Birth of the Messiah, when His death and resurrection are what are important?”

That is a reasonable question. Unfortunately, others question the truth of (or the relevance of) the Virgin Birth, saying “It really doesn’t matter whether that is true or not!”

Sadly, many of those people claim that all the “supernatural” occurrences in the Bible are mythological at best, and fraudulent at worst. Even worse, they usually deny the existence of true Prophecy, saying, “Daniel could not have known about these things so, obviously, the book is a much later forgery, falsely claiming Daniel as the author.”

Of course, the problem with all of these ideas is, they start with the assumption that the Bible is not the literal Word of God…and that there is no such thing as true prophecy, because “You can’t know things that have not yet happened!”

But, What Does God Say About Prophecy?

God says, in Isaiah 46:9, 10,“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,  Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:”

God demonstrates repeatedly His ability to foretell the future (with 100% accuracy.) He predicted events occurring anywhere between “the next few minutes” to thousands of years future. And, that unique ability is part of the “Credentials of the Creator.” God does not waste time convincing the Human race that He exists. But God does take the trouble to demonstrate Who He is, and What He is like.  He wants us to know Him, but on His terms.

The Earliest Promise of a Savior

God made the first promise of a Savior in Genesis 3:15, immediately after the human race fell into sin. We were spiritually separated from God, and we were dead in sin. But He promised us the Coming Redeemer. We sing a Christmas hymn, “O Holy Night.” Placide Cappeau wrote the original French words in 1843. He eventually entitled it, “Cantique de Noël.”

We sing, “O Night divine, O Night when Christ was born!” But, in the original French, it was “Noel! Noel! (He is Born!) Voici le Redempteur!” (There He is! The Redeemer!”)

The English translator chose to “skirt” the issue of our needing a redeemer. (I do not know why.) He addresses only the Holiness of the Messiah, and what effect He would have upon the World. (All of which is Good…but without specifically redeeming sinners, none of that “Good Effect” can happen!) I don’t know why he avoided that point. But, happily, the French author recognized that the Promise of the Ages, the promise of our redemption, was beginning to be fulfilled in that Holy Birth!

God promised the coming Redeemer in Genesis 3:15. But He included the fact that the Redeemer would be “The Seed of the Woman.” No one else in history has literally fulfilled that promise! Therefore, the Virgin Birth was a critical part of the fulfillment! Isaiah 7:14 confirms it, saying “The Virgin shall be with Child and shall bear a Son, and shall call His Name Emmanuel.” (“God with us!”)

Worshipping the Son of God

Led by the light of Faith serenely beaming; With glowing hearts by his cradle we stand:
So, led by light of a star sweetly gleaming, Here come the wise men from Orient land,
The King of Kings lay thus in lowly manger, In all our trials born to be our friend;
He knows our need, To our weakness no stranger! Behold your King! Before Him lowly bend! Behold your King! your King! before him bend!

Both authors encourage us to hear the worship of the angels, and to join them in worshipping the infant Savior. Several Christian leaders have told me that “We aren’t supposed to worship Jesus.” That is very odd, because in Hebrews 1:6 it says, “…and, again, when He bringeth in the First-begotten into the World, He saith, and let all the angels of God worship Him!”

So… they are evidently saying,  “All the Angels of God are commanded to worship Jesus—God the Son—but we are not supposed to do so!” (How strange!) Jesus did receive worship from humans on several occasions during His earthly ministry… and He did not turn them away! When someone tells me to not worship Jesus, I have to wonder about their motive!

These lyrics correctly tell us to Worship the Redeemer, as did the wise men and the angels!

But, Why is His Birth so Important?

Jesus came to redeem us: to do so, He had to shed His Blood…to lay down His life. He had to fulfill the prophecies of His torture and the shame that was piled on Him: He had to specifically suffer death by crucifixion, as described in the Old Testament (Psalm 22, for example.) But, he couldn’t do it without having a fully human body!

Part of the “Law of the Kinsman Redeemer” was that the Redeemer had to be a near relative (we will be studying this law in the next few weeks in the Wednesday evening Bible Study, in the Book of Ruth.) If Jesus had failed to become Human and live His life out as an ordinary man, he could not be the Redeemer! He would not have been related to us!

How Did Jesus Become our “Near Relative?“

Hebrews 10:5-7 says, “5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices for sin thou hast had no pleasure. 7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

When did He say this? When He came into the World! The Virgin Birth was specifically how God the Father provided a fully Human but undefiled body for Jesus to offer at the Cross!

And He Was Free, Himself!

You see, the second point of the Law of the Kinsman Redeemer was that the Redeemer could not be a slave, himself. Jesus was never a slave to Sin, as all of the rest of us are, by birth! He alone had the Virgin Birth, and was born uncontaminated! (“A Body thou hast prepared for me!)

Thus, He Had the Price of Our Redemption

He chose to become a near relative; He demonstrated that He was not a slave to Sin,, Himself, and He had the price of our redemption! Therefore, when we consider that the Savior’s birth was the beginning of the ultimate fulfillment of ALL the promises regarding the redemption of Lost Sinners, then Yes, the Birth of Christ seems very important!

So, Who Is He Going To Be, As an Adult?

This Child was born in Bethlehem. (By the way, that was also spelled out, 700 years in advance! See Micah 5:2) And, he must be someone really special! But how was he to be “special?” Did He have Super-human capabilities? Or was He visibly something special?

No! Isaiah 53:2 says “…He has no form nor comeliness and when we shall see Him there is no beauty that we should desire Him.”

Those who watched him growing up were unimpressed, except on a few rare occasions when He showed His wisdom (Luke 2:46, 47.) Their conclusion was that He was “Just a man! Just a Carpenter!” (Mark 6:3)

But, What had God predicted about Him?

Isaiah 9:6, 7 says, “6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Breaking down the List:

Notice the things we are told in this passage, about the Child who would be born; the Son, who was promised to be given:

  • He is born to us as a Child, and given to us as the Son!
  • The Government shall be upon His Shoulder (He will be the ultimate Ruler!)
  • His name shall be called:
    • Wonderful, Counsellor,
    • The Mighty God!
    • The Everlasting Father!
    • The Prince of Peace!
  • There will be NO END of His Rule, nor of His Peace!
  • This Child will reestablish the throne of David in Jerusalem, and
  • He himself will reign from there!
    • He will forever reign with Judgment and Justice
  • The Zeal of the LORD of Hosts will perform this!

Who is the LORD of Hosts?

One of the Names that appears in the Old Testament is “The LORD of Hosts” (sometimes translated as “Jehovah Sabaoth,” or “Lord Sabaoth.” As many are aware, the four-consonant “tetragrammaton” in the Old Testament is the personal name of the Creator. And yet, He frequently appeared in Person. When He did so, He was recognized as God in the Flesh.

But, John 1:18 says that “No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, He hath declared Him.” So, in passages like Genesis 18, who were people talking to? Abraham not only saw the LORD, but talked with Him, fed him lunch, and argued with Him face-to-face. So, who was he talking to?

By the given facts, we have to confess that the Person with whom Abraham (and others) spoke was God the Son…the only member of the Godhead who ever shows up visibly, and in Human form.

When the Lord of Hosts showed up in the Old Testament, it was Jesus! And, it says that His Zeal would be what would perform all that is in Isaiah 9:7. To me, that is Mind-boggling!

What Effect will He have on His People?

So, we move on to see what effect He has on those who place their trust in Him:

Truly He taught us to love one another; His law is Love and His gospel is Peace;
Chains shall he break, for the slave is our brother, And in his name all oppression shall cease,
Sweet hymns of joy in grateful Chorus raise we; Let all within us praise his Holy name!

Christ is the Lord, O praise His Name Forever! His pow’r and glory, evermore proclaim!
His pow’r and glory, evermore proclaim!

Don’t Circumvent the Cross!

In the English lyrics the fact of the Redemption is passed over and the effect is stressed. Many world religions seek the effect of thepresence of God, without coming to Him on His terms. Cain wanted to bring a worship offering, in Genesis 4, without bringing the sin-offering first. He saw no need for the Blood! He was circumventing the Cross, as so many religions do today.

Jesus became our Redeemer by willingly bringing the required Price of our redemption. The Kinsman Redeemer had to have the “price of redemption (in our case, it was Jesus’s sinless life, laid down for our redemption.) And he had to be willing to pay that price. In the Book of Ruth, we saw that the nearest relative (who was unnamed) had the first three requirements:

  • Whoever he was, he was a near relative,
  • He was free, himself,
  • He had the price of redemption (money, in that example,)

But he was not willing! Boaz had all three of the first requirements, and he also had the fourth: He was willing! So, Boaz stands as an Old Testament figure of the Messiah…our Redeemer!

Jesus came to die! He willingly laid down His life for our redemption! In John 10:17, 18, He says, “No man takes my life from me: I lay it down of my own will, and I will take it up again!”

The Effects are still valid!

  • He taught us to Love One another!
  • His Law is Love.
  • His Gospel is Peace
  • He sets the Prisoners free…we are no longer slaves to Sin.
  • He frees us from the tyranny and oppression of satanic attack in our lives as believers.
  • And, yes, we sing songs of grateful praise!

Fortunately, despite the lack of the doctrine of Redemption in the English lyrics, this hymn still is teaching good doctrine, and it thrills our hearts to sing it. But it is especially good to know that the original French writer understood the core issue: This Child is the Redeemer!

Lord Jesus, awaken in us the Spirit of Worship and Praise. Raise us up as Your servants, and let us Praise Your Name, as the song says! Make us fearless witnesses for your Glory, to proclaim your salvation and redemption to those You came to save.

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Paul’s One Message was Jesus Christ, and His Crucifixion

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Jesus Christ, and Him Crucified

© 2023 C. O. Bishop

Paul Preached the Message of Jesus Christ and Him Crucified.

1st Corinthians 2:1-9

1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.

3 And I was with you in weakness, and in fear, and in much trembling.

4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:

5 That your faith should not stand in the wisdom of men, but in the power of God.

6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Introduction:

It encourages me to know that Paul saw simplicity and direct reference to God’s truth to be of great value. Paul saw simple, direct truth was more vital than all the human reasoning that he could offer. Paul’s great education qualified and equipped him to contend with the world’s philosophers on their own terms. But he recognized the trap therein, and knew that approaching evangelism in that way would seldom or never bear fruit.

Remember: it says that “the World by Wisdom knew not God.” I

t does not say, “human wisdom was insufficient.” Nor does it say that “Sometimes it worked, but not always.”

It says, “After that, in the wisdom of God, the World by wisdom knew not God, it pleased God by the foolishness of preaching, to save them that believe.” (1st Corinthians 1:21)

He warns us that our “clever approaches” don’t help. Rather, they can actually render the true message ineffective and fruitless.

Paul’s Response to the “Lesson”

Remember that, immediately before coming to Corinth, Paul had preached in Athens. Paul went to Corinth. He was feeling pretty beat-up and discouraged. The unbelieving Jews of the last three towns in which he had preached had run him out of town. Possibly he felt this was a great opportunity to “speak his own language” so to speak.

The world knew that Paul had a very good education, from human perspective. He attempted (just this once) to approach other such“educated men” by appealing to their sense of “reason.” And it simply did not work. He established no church in Athens. They saw themselves as “too smart for God!”

Are they “too good” for God, or “too smart” for God?

1st Corinthians 1:23 shows that the Athenians demonstrated how the message of Christ affected the Greeks. The Gospel offended the Jews (as Paul had seen in Thessalonica.) The Greeks just laughed at it. The Jews thought they were “too good,” or maybe “too religious,” or something, to even consider (let alone simply accept) the message of the Cross. And the Greeks often thought they were “too smart” to accept it!

Paul reflected on that experience, and he commented, “But we preach Christ Crucified, unto the Jews a stumblingblock, and unto the Greeks, foolishness.”

And we still run into that problem today. Some people utterly reject the idea that they need a Savior. They believe in their own “moral superiority”. Even more numerous are those who believe in their own intellectual superiority. And they reject the concept, out of hand.

Confronting this truth in Person

I remember rejecting the message of God, myself, because I thought it was folly. Back then, I thought I was pretty smart: I thought I had all the answers. But I eventually discovered that I could not free myself from sin. I could not “be holy.” And I continually made errors in judgment! I was neither too good nor too smart: I was a condemned sinner.

For his own account, Paul had already known that truth. But in Athens, for some reason, he attempted to appeal to human reasoning. However, he quickly observed that it was not only ineffective, but it was truly counterproductive. He said such an approach could make the Cross of Christ be made “of none effect.” Paul was determined never to make the same error again!

How did Paul Approach Corinth?

He said he was determined to “know nothing except Christ and Him Crucified.”

He also said, 3 And I was with you in weakness, and in fear, and in much trembling. 4 And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: 5 That your faith should not stand in the wisdom of men, but in the power of God.

Why was Paul in fear?

It could have been partly because of the beating he had received at Philippi. That natural fear may have been compounded in Corinth, when he was dragged before the magistrate, Gallio, until Gallio turned on the Jews and threw them out of the court.

But, he also may have been fearful of producing another failure before God. Athens had been a total bust where evangelism was concerned. Every faithful teacher or preacher of God’s Word is careful and anxious to not teach wrongly. We understand the potential for eternal impact upon the lives of others.

Paul strove to demonstrate the power of God in his own life, and in the Word of God as it transformed the lives of believers.

Why no “Enticing words?”

Paul concluded that his reason for the very careful teaching and his abstinence from “human wisdom” and “enticing words” was for one eternal purpose: “That your faith should not stand in the wisdom of men, but in the power of God.”

An evangelist may preach a brilliant message, and people may flock to hear it. But if they are just “persuaded by his brilliant rhetoric,” then those people may have only become “acolytes” of that particular teacher. Those who responded to the message may not have responded to the Gospel at all! And if he is an honest, sincere man, he would be dismayed to discover that result.

But that is actually the deliberate goal of many false teachers: In Acts 20:30, Paul warned that they will “seek to draw away disciples after themselves.” Paul referred to such people as “grievous wolves.” And Jesus referred to them as “wolves in sheep’s clothing.”

Godly Fear and the Light of God

Paul desperately desired to not commit errors that might produce false believers…false fruit. So, his earnest desire was that no one would be impressed with his articulate, well-reasoned and erudite speech. He wanted God’s light to come through unshaded and unfiltered by himself.

When we shine a physical light through a glass or plastic lens, we usually want a clear lens, so as to see clearly. Can there be a reason to want to filter physical light, or to reduce its brightness? Yes, of course there are many reasons we might need to do that. But under what circumstances should we want to filter or dim or color the Light of God’s Word? I hope we can agree that we would prefer to see His light clearly and without artificial colors.

As teachers, we want to transmit the full spectrum of God’s light. We want His light to shine without restriction. In the past we have pointed out that when the headlamps on our cars are covered with road grime, It becomes difficult to see the road at night. The light inside the headlamps has not grown dim, but the lens through which it shines is failing.

We do not want the failures and dirt in our lives to diminish the Light of God for others. That may have eternal consequences in their lives. And, that alone should be a major source of “Fear and Trembling” for any honest teacher. And Paul was no exception.

What about Teaching for Mature Believers?

6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. 9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

At this point, when a believer is becoming very solid in his or her faith, Paul says he could go ahead and use logic and grammar and all the “proofs” for which people hunger. But it is still not to be the World’s “wisdom.” We are not “going along with the World consensus” as to the meaning of the Bible. Truth is not derived by popular opinion.

We use scripture to interpret scripture, and we show believers how incredibly well the entire Bible fits together as one book. As those entrusted to feed the flock, we teach the truth of His Word, and believers are delighted. We are thrilled by the way God’s Word is deeply and eternally true, not just superficially or temporarily. So we are called to feed the flock, and the specific food is called out.

Sheep Food Only, Please!

We do not “feed the flock” on philosophy, or politics, or current events, or personal opinions. As God commands, we feed the Flock of God on God’s Written Word.

We show the hidden wisdom in the Word of God, to which the unbeliever is blind. God gave us believers only a little of what went on before the creation: just a few solid facts and not much more.

And after the end of time as we know it, we have also been given very little. Just enough that believers can rejoice but nothing to satisfy the rebellious, demanding heart.

Paul points out that had the religious rulers understood the real truth, they would not have rejected Jesus and crucified Him. Their actions proved their position, as emissaries of evil, not of God. The rulers of this world still completely miss the eternal realities God teaches in His Word. World religions make up traditions and lore to explain their own existence and to justify their philosophical position. But there are many questions God simply does not answer.

What is the Alternative?

As a result, many of the religious leaders exercise their imaginations and answer such questions from their own point of view, not the authority of God. They come up with false and dangerous teachings. They tell us all sorts of things regarding the eternal state. Even so-called Christian bookstores, for example, frequently have various books spelling out all the details of heaven. (Where did the information come from? I don’t know! But God says it didn’t come from Him!)

Verse nine says “…as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man…:”  God has not been revealed it at all, nor has anyone ever been able to guess or even imagine what God has in store for His children. So, when people say such things, telling all about the unseen things, you should feel free to ask where that information is found.

If it isn’t clearly laid out in God’s Word, you are under no obligation to believe it! In fact, all the writers warn us to not believe it. Jesus warned against false revelations, in Mark 13:21. He warned specifically of those claiming to have identified some person as the second coming of the Messiah. He said, “Don’t believe them!”

What about Us?

We will do our best to continually feed the flock on God’s Word. We will study carefully;searching anxiously, to be sure we lead no one astray. We have no hidden agenda, and we are accountable to God for the outcome.

This epistle addresses each of you personally. Paul encourages us to feed heavily on God’s Word. We learn to search the scriptures to be sure the teaching is correct. We each are accountable to God for our response to His truth.

Lord Jesus, please raise us up from babyhood, as believers. Teach us how to become the men and women of God that You have called us to be!

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The Humility of the Cross

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The Humility of the Cross

© 2023 C. O. Bishop

1st Corinthians 1:25-31

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29 That no flesh should glory in his presence.

30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31 That, according as it is written, He that glorieth, let him glory in the Lord.

Introduction:

Remember that this book is to all people who have responded to Jesus Christ in Faith…not just some specific group. (See verse 2.) That does not change the fact that some passages address things that were specific to the Church at Corinth. It simply reminds us that such passages are the exception rather than the rule.

In verses 10-13, we saw the warning against the arrogance that was already polluting the local assembly, as they divided themselves over who their respective mentors had been.

Paul made it clear that such divisions were wrong, and he begged them to knock it off. He went on to point out that the Gospel is always “counter-cultural.” There is no culture among the human race that will not find themselves condemned by the “bad news” of the Gospel: But the “bad news”  is what makes the “good news” become truly GOOD NEWS! And the result is clear: The ground at the foot of the Cross is level. There is no room for pride there!

How was Pride Set Aside?

Paul says that God has already destroyed the “wisdom” of the “wise men” of this world. He has brought to nothing the understanding of those who think they “know it all.” He has made their collective “wisdom” utterly foolish. It is a “fatal brand” of foolishness.

The key reason that the “wisdom” of this world turns out to be foolishness, is that, at no point does it actually address the true need of the human race. At no point does it admit, “We cannot solve our problems: We need the Grace of the Creator to straighten out this mess.” Thus, in verse 21, God points out that the “wisdom” of man failed to lead people to saving faith. In fact, it universally turns people away from the Savior! It is a shameful thing, not a good thing!

So, God decreed that the way He would reach the Human Race is through the “foolishness of Preaching.” (Never through human wisdom!)

How is Faith Connected to Preaching?

In Romans 10:13-17, We see that “Whosoever shall call upon the Name of the Lord (in faith) shall be saved.” But then it asks a series of logical questions: “How shall they call upon Him in whom they have not believed? And how shall they believe in Him of whom they have not heard?…how shall they hear, without a preacher (someone to “declare His name” to them.) And how shall they preach except they be sent? Then, verse 17 concludes that “Faith comes by hearing, and hearing by the Word of God.”

But that also means that we who preach are “tarred with the same brush” as those to whom we preach. We are not better than the people we try to reach: We are sinners who have received forgiveness and who, as a result, have become the Ambassadors of Christ.

We are beggars who have been fed and we now tell other beggars where to find that free food! But, in that foundational transaction of Grace and Faith, we have also become literally the “children of God.” (Not by adoption, which will happen in the future, but by the New Birth, which has already happened, and by which we now legitimately address our Creator as “Father.”) (There is no “Universal Fatherhood” of God. Jesus told the Jews (John 8:44) “Ye are of your father, the Devil…”) We have become His children through the New Birth!

What is The Foolishness of God?

The world sees the Gospel as foolishness. They hold the whole Bible in disdain, except for portions they think might be socially productive. They advocate a teaching that builds “morality and peace,” but they want to leave out the God whose Holiness demands Morality and whose Blood paved the way for Peace. Such people claim to desire peace, but they reject the Prince of Peace.

A man once told me he would like to see two church services: one for those who only want to embrace the social mores and ethics and Judeo-Christian values, and another for those who want to talk about “God and Jesus and that stuff.”

I told him that I would want nothing to do with a church like that. He was offended, and demanded, “Why??”

I replied, “If you take Christ out of Christianity, all that is left is a gutted, rotting corpse!” Jesus Christ is not only the “historical source of the name, Christianity: He is the only reason it works at all!

He alone has the power to change us from the inside and to make us into the Men and Women of God He has called us to be! He is the only one who can give eternal life to sinners and make us into His Saints… His personal property, to be used by Him alone!

What is The Weakness of God?

Throughout our study of the Old Testament, we have seen that the leaders God chose were frequently very flawed individuals. We saw that His power is what won battles and overcame evil and even death itself. All this, though He chose to use such weak vessels. And, He chose to do so especially so that the world could see that it was His Power, not that of the people through whom He chose to work.

What is Our Calling

Paul pointed out that not many Christians were noted “wise men,” before they were saved. Not many were “mighty” from the world’s perspective. Not many were “Noble” from the world’s perspective. (Queen Victoria is said to have commented “I am saved by the letter ‘M.’ If Paul had said ‘not any noble,’ then I could not be saved…but he said, ‘not many noble. Thus, I am saved by the letter ‘M’!”)

But the point Paul makes, in all of this, is that we have nothing to boast about on our own.

Foolish Things, Chosen by God

He says that “God has chosen the foolish things of the world to confound the wise.” He does not usually work through the “highly educated,” so much as through the “highly humble:” Those who recognize that they have no wisdom of their own and who yield themselves to God, come what may, so that He can work through them. They are consistently able to “get out of God’s way and let Him work.”

John Bunyan, the author of the classic “A Pilgrim’s Progress,” spent more than twelve years in an English jail because he preached without approval from the Anglican Church.. He did not attend their school nor did he preach their message, so he was silenced under English law. Many other “heroes of the faith” were persecuted or executed for serving God without human approval.

Weak Things, Chosen by God

Remember how God used Gideon? Gideon was not a leader or a soldier: He was a scared young farmer trying to hide some grain from the Midianites. But God used him to defeat the Midianites. God used the Woman at the Well, in Sychar (John 4:7-39) to witness to many in her community. Not because she was “highly respected,” highly educated or a powerful speaker: She was a social reject: an outcast! But God chose to use her, and He received the Glory! She received Eternal life and the blessing of God. (She was also among the “things despised” mentioned here.)

Base Things, Chosen by God

God chose fishermen and farmers, tanners and itinerant fruit pickers to take His message to His people. Did he ever use kings? Surely, He did! But remember that the most famous king he used (King David) began life as the youngest in a family of shepherds. God delights in using the lowest members of human society to bring down those who think they are the “elite.”

Things Which Are Despised, but Chosen by God

This included the “Woman at the Well,” as we noted earlier. But it also includes the people in our own society who are scorned as “religious fools” by virtually everyone, but who have given themselves to the preaching of the Cross. They have steadily been winning souls to Christ. I have known some serious soul-winners who are taken lightly by others, even other believers, but who have been consistently used by God to draw others to safety in Christ.

What are the “Things Which Are Not?”

This might include prophetic utterance about things that currently do not exist. There is no “river proceeding from the temple mount in Jerusalem” today…but Ezekiel 47 says there will be one! When Isaiah (Isaiah 44:28) named Cyrus as the instrument of God who would provide for the rebuilding of the temple, that man did not exist. He was not born until nearly 180 years after the prophecy was given…but he did what God said he would do! (God used him!)

Why? That No Flesh Should Glory

One of the attributes of God is that He gives credit where credit is due, and does not give away the credit that is His alone. He is the King of Kings and Lord of Lords! The created things (including the Human Race) never take precedence over the Creator!

When an architect designs a new building, and it proves to be a magnificent edifice, that architect expects to get the credit. (It doesn’t always happen. Sometimes the wealthy people who paid for the construction take credit as if they thought of all the innovations and special features, and designed it all by themselves.)

But God says that He is a jealous God. In Isaiah 42:8, He says, “My Glory will I not give to another!” And the first commandment says, “Thou shalt have no other gods before Me.” He forbids idolatry at every level: Even our attempting to take credit for what He alone has done, is an arrogance and a foolishness that is forbidden by God.

Romans 3:27 “Where Then, is Boasting? It is Excluded!”

There is no place left where pride is appropriate in our lives. We are fully aware that all we have has been provided by our Creator. All we are, as believers, is due to His Grace and His Power. All we have to offer to anyone else is that which He has already provided to us! There is no place for Pride. Pride is universally condemned as sin, throughout the Bible. That is one reason the World hates God’s Word: it condemns human pride.

Romans 3:9 says, “What then? Are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin.”

There is a place for boasting, but not about ourself or any other human. It is “of Him” that we are in Christ! I did nothing to earn that position: it was offered as a gift, and I received it as a gift.

Verse 30 goes on to explain that Jesus (by God’s design) has become unto us Wisdom and Righteousness and Sanctification and Redemption. Jesus Christ is our source of Wisdom. His righteousness was transferred to us the day we trusted in Him as our Savior. It is only through His sacrifice that God has declared us to be holy. (That is what “sanctified” means!) And it is only through His sacrifice that we now have redemption. Some people think we are waiting for redemption. Our bodies are waiting for redemption, but we ourselves are already redeemed. (How do I know?)

Ephesians 1:7 says so! (It is written in the present tense: “In whom (in Christ) we HAVE Redemption through His Blood, the forgiveness of sins, according to the riches of His Grace.”)

So, what is left for us, about which we can boast? Only Jesus!

He that Glorieth, Let Him Glory in the Lord!

How do we “Glory in the Lord?”

When we “boast” of the glory of God, and tell of His Omnipotent Power, and His All-sufficient Grace, what are we really doing? We are telling people about Jesus! We are being a witness to others regarding the person and work of the Savior. Which is precisely the occupation to which ALL of us have been assigned! We are called to rejoice in His person and His presence. And we are called to tell others about it!

It seems appropriate that we should be thinking of these things constantly, as well, so that they will naturally overflow from our lives.

Lord Jesus, please fill us with the Joy of Your presence, and constrain our hearts to obedience to the Great Commission. Let us see the world around us through Your eyes, and care for the souls around us as You care for them.

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“Worldly Wisdom” versus “the Preaching of the Cross”

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Human Wisdom, as opposed to the Cross and the Power of God

© 2023 C. O. Bishop

1st Corinthians 1:17-25

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Introduction:

We have already seen what Paul considered his only job. It was preaching the Gospel of Christ. Specifically, preaching the crucifixion, burial, and resurrection of Christ—to a dying and lost world.

Today we need to talk about why that is the primary job of all believers. Our job is not “social justice,” though we desire it. Our job is not to end world hunger, however much we want it to end. The “occupation” laid out for all believers is “preaching of the Gospel of  Christ.”

What is Your Occupation?

Some time ago, we presented the example of a fire station, full of firefighters. One person may have the task of maintaining the map books. (This was before GPS existed… there were paper maps of every little road. They showed every building in a given area. Someone had to maintain those maps in an orderly, accurate, up-to-date manner.)

Another two or three people might have the task of maintaining the engines and the running-gear of the firetrucks. Others might have the task of maintaining the hoses and checking to be sure they were in good condition for the next fire.

But if you asked ANYONE in that fire station, “What is your occupation?”,  their answer would be, “I’m a firefighter!”

What is Your Calling?

Every believer may have a different task, in their personal life and within the church. But our calling, our vocation, our occupation is to be ambassadors of Christ! 2nd Corinthians 5:20 does not say, “we can be ambassadors.” It does not say, “we should be ambassadors.” It says, “We ARE ambassadors for Christ!”

In Acts 1:8, 9 Jesus did not say, “After the Holy Spirit comes, I’d like you to go tell people about me!” He said “Ye shall be witnesses unto Me, both in Jerusalem and in all Judea, and in Samaria and to the uttermost parts of the earth.”

Not a Casual Invitation

You see, the calling is not optional. Every member of the Body of Christ has been “drafted,” (if you want to see it that way.) But we are called to respond as volunteers. He calls every single one of us. But He is looking for the response that says, “Here am I, Lord! Send me!”

The invitation to “take My yoke upon you and learn of Me”—the call to join Jesus in double-harness and serve with Him—is an incredible privilege. It is offered only to those who will respond in faith and in voluntary obedience.

Not with Wisdom of Words

Notice again that Paul stressed the fact that he had not been sent to impress people with his erudite, sophisticated message. He was not sent to argue the facts of the Gospel from a human perspective. Paul was only sent to present the facts and persuade people to respond in faith.

He had experienced the futility of “Human Reasoning” at Athens (Acts 17:22-33.) There, Paul delivered one of the most famous sermons in history…and it was fruitless. We saw, (by looking ahead to 1st Corinthians) that Paul learned from his error. (1st Corinthians 2:1, 2) He vowed from that point forward to “know nothing save Jesus Christ and Him Crucified.”

The Preaching of the Cross (v.18)

One of the essentials often “lost in the crowd” of available messages is the “Preaching of the Cross.” We preach messages advocating “Good Behavior,” and warning against Sin, and so forth. (All of these are appropriate, provided that the audience are all born-again believers already.)

The Gospel, as named in verse 17, is “the message of the Death and Burial and Resurrection of Jesus Christ, for our sins. It has the express purpose of redeeming us from our position as lost sinners.” And that message, being believed in, is the Power of God to save those who believe.

But the very next thing he says about that Gospel, in verses 17, 18, is that it involves the “preaching of the Cross.”

What is “the Gospel?“

I have, on more than one occasion, had a man tell me, just before his message from the pulpit, that he was “really going to give ‘em the Gospel!” So, I listened! I listened carefully: Not only did those individuals not “give ‘em the Gospel;” They did not include a single part of the Gospel in their message!

They were advocating regular church attendance, or some other social message…not the three-part message of the Cross. They did not mention the Crucifixion (let alone why Jesus died for us) nor His burial, nor the Resurrection, nor even His soon coming.

To an unbelieving heart, the Preaching of the Cross seems to be foolishness. Unregenerate humanity unanimously rejects the Cross, except in the relatively rare instances when someone believes the bad news, because they see it all around them, and is then hoping for some good news. (That is what the word, “Gospel” means: “Good News!”

And that Good News, being believed in, is the Power of God to save Sinners. Nothing else in scripture is described as the power of God to save Sinners. Not “Good behavior,” nor “pious words” nor “religious rituals.” Nothing but the message of the Cross, being received in faith.

So, What about “Human Wisdom?”

All of our lives, we are taught to “trust human wisdom.” But God warns us against trusting it. We are told, “Trust your heart! Your heart will never lead you wrong!” But God says that our hearts, full of our “human wisdom,” are the single thing most likely to deceive us.

Jeremiah 17:9 says, “the heart is deceitful above all things and desperately wicked.” (Do you really want to make that to be your most trusted counsellor and advisor?)

Proverbs 3:5, 6 says, “Trust in the LORD with all thine heart, and lean not unto thine own understanding, In all thy ways acknowledge Him, and He shall direct thy path!” That is a far superior source for guidance! Look to the Word of God, and His Spirit…not your heart.

Colossians 2:8 says, “Beware lest any man spoil you (rob you) through philosophy and vain deceit, after the traditions of men, after the rudiments (elementary reasoning) of the World, and not after Christ.”

Sources of Wisdom

So, this is the “Wisdom” God warns us against and addresses in 1st Corinthians 1:19-21. He says that He “will destroy the wisdom of the wise, and has made foolish the wisdom of the World, and will bring to nothing the understanding of the prudent.”

Three other sources of “wisdom” are listed in James 3:15. Wisdom that is not from God is:

  • Earthly (from the World)
  • Sensual (from our old sin nature—the heart—human reasoning, or
  • Devilish: (from the pit.)

All of us have seen examples of each of these false sources of “wisdom.” Each of us have been forced to admit, “Well, it seemed like a good idea at the time, but it turned out to be a terrible mistake!” Human wisdom can easily deceive us.

All of us have also heard the phrase, “Look! Everybody knows… (insert whatever popular belief you want, here!) All those people can’t be wrong!” (Well, actually, yes, they can!)

Truth and wisdom are not determined by popular acclaim. In fact, more frequently than not, popular opinion and popular acclaim result in simply “pooling ignorance and foolishness.”

Our great enemy, Satan, is quite willing to use either of these sources of misinformation to twist the truth. He works to turn us, just far enough that we ignore God’s offer to apply His righteousness to us and to give us eternal life. Having turned away from His offer, we lose out eternally.

How Much Poison does it Take?

I looked on the label of an old box of “D-Con” mouse poison, and I saw that the concentration of Warfarin in it was only 0.01%. That means that 99.99% of the product was perfectly nutritious mouse food! It took only a concentration of one one-hundredth of one percent of that poison to be fatal to the mice. Some errors are not fatal. Others potentially can be definitely fatal.

Fatal Errors

I read a sad story of an elderly couple who pulled onto the shoulder of a dark road, in their vehicle, one night. The man needed to check something on the car. He got out, walked in the darkness, around the rear bumper to the passenger side, and he simply disappeared.

His wife sat waiting in the car all night, afraid to get out, but with no idea why her husband had not returned. As the day dawned, she could look around outside the car and she realized that they had parked at the very edge of a cliff. Her husband, unable to see in the darkness, had simply walked off the edge. He fell into the ravine below, and was killed. (Pretty sad!)

Had there been only a pothole full of muddy water on the shoulder of the road, he would have been wet, angry, and possibly slightly injured. But there was a cliff, and his error was fatal. He walked in darkness, and he fell to his death!

Errors in Thinking

Some errors in thinking may only render us “less effective” or “less peaceful and happy.” But, error that turns the heart of the hearers away from the person of Christ, so that they never receive the promised redemption, is eternally fatal. And a messenger who delivers that sort of message is in trouble with the Eternal Judge, Jesus Christ. (I would not want to be in their shoes at the final judgment!)

God says that He “has made foolish the wisdom of the World and will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.”

This “Worldly Wisdom” is the kind of misinformation in which our enemy specializes. He cannot keep a believer away from salvation. The moment any sinner trusts in Jesus’s Blood as full payment for his/her sins, he/she is permanently placed into the body of Christ. Such individuals are eternally secure in Him. But the enemy certainly can work to destroy their faith and peace and fruitfulness.

The Door to the Truth is…

God says that Humans have never “found God” through their own wisdom. Human reasoning constantly turns as away from Him! So, in light of that observation, He says that “it pleased God, by the foolishness of preaching, to save them that believe.”

The World sees preaching as foolishness or worse. They see it as proselyting, and self-serving recruiting, at best. But God says that the only way He saves sinners is through the preaching of the Gospel.

Romans 1:16 says, “I am not ashamed of the gospel of Christ, for it is THE power of God unto salvation to every one that believeth, to the Jew first and also to the Greek.” And it is the only thing so listed. Why? Because we are preaching Jesus Christ, and He, personally, is called “Christ, the Power of God, and the Wisdom of God” in 1st Corinthians 1:24.

What is The Door to the Truth?

The point we have to keep in mind, here, is that the “Door to the Truth is the Will, not the intellect.” People are not “argued into faith.” At some point, every single believer simply “decided to believe God” instead of believing the World. It is “an act of the will,” whereby we simply “make a decision.”

We sometimes claim that “we don’t have sufficient data upon which to make such an important decision.” That is simply not true: God says that we DO have all the information we need…just not necessarily all we “want.” Thus, such a complaint becomes simply an excuse for rejecting the message of Eternal Life.

As stated in verse 25, “… the foolishness of God is wiser than men; and the weakness of God is stronger than men.” We don’t much like that idea either: We think that we are “the masters of our fate,” and that we arethe captains of our souls,” as William Henley claimed.

Moment by moment, we are faced with the choice: Will we believe our own heart or will we believe God? Will we embrace the values and agendas of the World, or will we embrace the values and agenda of God.

Choose Wisely!

Lord Jesus, help us to constantly see Your Wisdom and hear you call, and be drawn after You as Your Disciples and the Sheep of Your Flock. Lead us moment by moment, for Your Glory!

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How Important is Unity? And Why is it so Important?

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How Important is Unity? And Why is it so Important?

© 2023 C. O. Bishop

1st Corinthians 1:9-17

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

14 I thank God that I baptized none of you, but Crispus and Gaius;

15 Lest any should say that I had baptized in mine own name.

16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Introduction:

We already saw the backstory of the church at Corinth, and how it came about that Paul had arrived there with a new determination to preach the straight, unadorned Message of the Cross.

As we saw earlier, virtually all of the teaching in both Corinthian Epistles is corrective in nature. That is at least partly because of the extremely corrupt environment in which the Corinthian believers lived, This next segment, verses 9-17, addresses the first of those corrective teachings.

Disunity

Disunity, division, and heresies (which means to “pull apart”) can come from a variety of sources, but they always stem from the same root. We behave by nature as self-centered sinners. We easily turn our resentment or jealousy or bitterness toward those around us. Any little fault, (whether real or imagined, and whether doctrinal or behavioral) in any other individual, then becomes grounds for our criticism and rejection of the other person.

In John 13:34, 35 Jesus gave the “Prime Directive” regarding our relationships with one another. He commanded us to “love one another.” It amazes me that we do not see this tendency toward rejection, self-serving criticism, and judgmental thoughts or behavior as direct disobedience to that Primary Commandment.

But we seldom see ourselves in the light of God’s Word. We constantly compare ourselves to others. If we think we are superior to others, we will become smug and vain. If we think that we are inferior to others, we may become depressed and bitter. We may even become convinced that “God does not love me as much as He does them.” Do you see how that quickly became an accusation against God?

Disunity can have Different Outward Forms

Doctrine

Paul addresses doctrinal unity first. He wanted the people to stop bickering over minor things, and learn to be at peace. (How do I know it was “minor things?” In Ephesians 4:3-7, Paul gave seven “unities” that are the core issues. That’s one reason: Those “unities” pretty much have to be there. In the second place, the things he mentioned next were very much “peripheral issues.”)

Historically, the church has split over ridiculously minor issues: (the color of the carpet, which side of the room the piano is on…or whether to even allow a piano… etc.) The unbelieving world laughs to see our silly, sinful infighting, and concludes that our message is a lie!

“Personality Preferences”

Paul next addressed the issues of “respect of persons, and favoritism.” He said that a particular group of believers had shared with him that schisms and “cliques” were forming at Corinth, based on “who claimed who as their mentor,” etc.

Paul saw that the “issue” that was currently causing division in Corinth was, “Whose team are YOU on? Who is YOUR mentor and teacher?” They each said things such as “I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.”

People do that today, too, clinging to some specific teacher (or to a denomination, which is already contrary to God’s will.) He warns us right here that the divisions are not good. We can see that whole churches and denominations have split over such “personality cults.”

Some people completely forsake assembling themselves together with other believers. Why? Because they choose to listen to some teacher on the radio or television at that time, instead. (That is not a good excuse: today it is possible to go online and listen to such teachers at any time, day or night. Listening to your “favorite televangelist” does not force you to disobey the command of God. (Hebrews 10:25—“forsake not the assembling of yourselves together.”)

Respect of Persons

Next, apart from that sort of “low-energy” disunity, there is the foundational issue of “Who is our Master?” To whom do I owe loyalty and obedience? It is not primarily to Paul, or Apollos, or any other human leader: it is primarily to the Person of Jesus Christ. Paul asked these rhetorical questions. The implied answer in every case is, “NO!”

  1. Is Christ Divided? (No!)
  2. Was Paul crucified for you? (No!)
  3. Were you baptized in the name of Paul? (No!)

Jesus is not divided. And the “One Body of Christ seen in 1st Corinthians 12:13 is all believers everywhere, as pointed out in verse 2. Therefore, we also should not be divided.

Is there Conflict in Authority?

Does our commitment to the authority of Christ diminish our submission to one another? No! it increases it, as we are commanded in Ephesians 5:21 to “submit yourselves one to another in the fear of God.” This is a little like asking a soldier, “To whom did you swear your oath of allegiance?” He will reply that it was “to the US Constitution!” Does that mean he does not have to obey his immediate supervisor? No! In fact, unless his supervisors clearly abandon obedience to their joint commitment to the Constitution, then he must obey those duly sworn and commissioned officers.

God has set up authorities in all of our lives, all under His supreme authority. In general, we are not free to see ourselves as “Lone Ranger” Christians. Ephesians 3:10 reveals that, God says that His eternal plan is to demonstrate His own righteousness to the Angelic Host in Heaven, through the Church as a whole. His work is always in keeping with His eternal plan. He has chosen to glorify Himself through the behavior of the Church as a whole. And we can fail to cooperate!

So, Who Baptized Who?

It is interesting to read the names of the people Paul listed as the few he baptized. Paul called Crispus and Gaius by name. Crispus would be important to the Corinthian believers because he had been the chief ruler of their Synagogue (before he became a believer and lost that position.) Paul baptized him.

Gaius, however, was not from that town at all—we see him in the next chapter of Acts, serving with Paul at Ephesus, and, in Acts 20, we find out that Gaius was from Derbe. But he was a co-laborer with Paul, and he was known to Paul’s audience. Paul baptized him, too.

In verse 16, (almost as an afterthought,) Paul remembered that he had also baptized the household of Stephanas. But this one verse and again in chapter 16 are the only two places Stephanas was mentioned. 

So, Who was Stephanas?

They knew who he was: 1st Corinthians 16:15-18 says,“15I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. 17I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. 18For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

“Submit…acknowledge”…Those are words with which we are not necessarily comfortable. But both require that we set aside self and look at our fellow-servants through God’s eyes.

And … Who Cares?

Paul concluded that, if there were others whom he had baptized, he had simply forgotten them. (That allows us to see the degree of importance Paul attached to water baptism.) But the main point here, is that there was no special value to having been baptized, or led to Christ, or having been trained by “someone special.” (I have known people who knew J. Vernon McGee personally and used to attend his church. That is certainly a privilege, but they did not hold it up as something that set them apart from other believers.)

In 1st Corinthians 3:5-9, Paul will return to this issue, regarding “who is who:”

“5Who then is Paul, and who is Apollos, but ministers (Servants!) by whom ye believed, even as the Lord gave to every man? 6I have planted, Apollos watered; but God gave the increase. 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. 8Now he that planteth and he that watereth are one: (They are in unity!) and every man shall receive his own reward according to his own labour. 9For we are labourers together with God: (Remember Philippians 2:13!) ye are God’s husbandry, ye are God’s building.

Why was Paul “Unconcerned” About Who He May have Baptized?

Many missionaries today keep careful records of “who they baptized” and, especially, “how many.” I have even known missionaries whose primary “claim to fame” was how many church buildings they built. If that truly is what God sent them to do, then they are blessed for doing His Will. But it raises some questions in my mind:

Paul said the reason he was unconcerned about “who and how many,” is that baptism was not his primary assignment! He said, “17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.”

Paul even set aside the robes of his “superior education.” He saw it as a potential detriment to the assigned goal of winning souls for Christ.

So, Paul claimed that his primary assignment was to preach the Gospel. The Great Commission teaches that our primary job is to preach the Gospel. All the Epistles underscore our assignment as ambassadors of Christ. So, how likely is it that someone truly has a totally different assignment? What chance is there that God has “changed His mind” about the job He assigned us all to do?

But, What about Unity? Why is it So Important?

Go back to the first “correction” Paul addressed: He begged them to practice Unity, in doctrine and in action. Looking back at the Gospels, we see that Jesus gave three ways by which the World is to Judge the Church:

  1. Agapé Love: In John 13:34, 35. He said, “A new commandment I give unto you, that ye love one another; As I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love, one to another.”
  2. Unity: In John 17:21 Jesus said, “ That they all may be One; as thou, Father, art in Me, and I in Thee, that they also may be One in us: that the World may believe that thou hast sent me.
  3. Good Works: In Matthew 5:14-16, Jesus said,  “Ye are the light of the World. A city that is set on a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick, and it giveth light to all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in Heaven.”

God-Ordained Priorities

God ordained these three things by which the World is to judge the Church. Perhaps we need to especially concern ourselves with those three, as all three affect our testimony as believers in Christ.

How do we get along with other believers? Do we go out of our way to treat them with Agapé Love? Do we seek ways to find common ground, or are we constantly stressing the differences between us and other believers? Remember that the World is watching!

Ephesians 4:3 tells us to “endeavor to maintain the Unity of the Spirit, in the bond of Peace.” God created that unity. We need to find ways to maintain it!

Lord Jesus, please help us to recognize the seeds of disunity and root them out before they can grow to cause broken fellowship. Help us to see opportunities to serve one another with Your Agapé Love. Modify our behavior to consistently reflect your Grace, so that our behavior lights the way for others and brings Glory to You.

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Brief Introduction to Paul’s 1st Epistle to the Corinthians

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Introduction to 1st Corinthians

© 2023 C. O, Bishop

1st Corinthians 1:1-9

1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s:

3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;

6 Even as the testimony of Christ was confirmed in you:

7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Historical and Geographical Background: What do We Know About Corinth?

Corinth was an ancient city positioned at a very narrow isthmus in the southern end of the Grecian Peninsula. That Isthmus separates the Ionian Sea on the West from the Aegean Sea on the East. It is such a low, narrow isthmus that it was actually cheaper and safer to pull the old wooden cargo boats out of the water onto log rollers, and use teams of oxen to transport the ships across the isthmus, than to simply sail around the headland.

Thus, Corinth had several booming businesses going: Ship’s masters paid the owners of the transport service for their services. Furthermore, the Ship’s quartermasters doubtless bought supplies while they were in port. And, finally, the sailors themselves, if allowed a port leave, did what sailors have done throughout the centuries. They ran into town and blew their wages on sin of various kinds. (What kinds, you may ask? In the interest of honoring God, we will not delve into particulars, except to point out that the town’s biggest “business” was the Temple of Aphrodite located there.

As a matter of historical interest, I looked this up in our old Britannica Encyclopedia. I read there, that, in its heyday, that temple employed 10,000 temple prostitutes, both male and female. So, effectively, the entire town was a pit of evil! Therefore it is not surprising to see that the church that was planted there faced many problems associated with carnality.

How Did Paul Happen to Come There?

If we go back and read through Acts 16 and 17, we see that Paul planted a small church in Philippi, but it cost him and Silas a public beating and a brief imprisonment. He left there and he and Silas ended up in Thessalonica. He planted a church there, too, but again was driven out by the violent response of the unbelieving Jews: they were his kinsmen according to the flesh, but they were enemies of the Gospel.

Then he and Silas went to Berea, and they were in process of planting a church there, when the unbelieving Jews of Thessalonica caught up with them (Paul, Silas and Timothy by this time) and Paul was again forced to leave. (Silas and Timothy stayed and taught.)

Paul went alone to Athens, a place already famous for worldly wisdom, learning, and philosophy. The sermon he preached there has been praised ever since, by homiletics teachers and modern preachers. Why? Because it did such a “slick” job of “sneaking the gospel in there, sideways,” But that sermon had nearly zero fruit, and Paul left town without planting a church. He went directly from there to Corinth, just about three miles away. And, he had learned something!

What was Different when Paul Preached in Corinth?

Paul says in 1st Corinthians 1:17 that he was sent there “…not to baptize, but to preach the Gospel, not with wisdom of words, lest the preaching of the Cross be made of none effect!”

He took to heart the poor response at Athens, and rather than blaming the hard hearts of the Athenian philosophers, he saw that he had made an error in judgment: In 1st Corinthians 2:1, 2, he said, “1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. 2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.”

So, his approach was different, and the result was different. The Corinthian church was still riddled with sin, as a direct result of the environment in which they lived and everything they thought was “normal.”

The result, for us,is two fairly lengthy letters. And the content of both letters is nearly all some sort of corrective teaching.

Introduction to Chapter One:

Notice how Paul introduces himself and his co-laborer, Sosthenes: “Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,”

You may notice in your Bible that the words “to be” are in italics. That indicates that the italicized words are not in the original manuscript, but were added by the translators, to make the passage fit English grammar and usage. This is a good example of such a thing, and we can easily see the reason they were added.

In English, if I said, “I am called a pastor.” It might mean, “that’s what people say about me, but it isn’t necessarily true.” But the sense of the word “called”, in Greek is not “that’s what people say,” but rather “God called me to do this: I didn’t appoint myself!” He was called by God, through the will of God. We will see a similar thing in verse two, where we find that all believers are called by God to be Saints…His holy People.

What about Sosthenes?

Notice, too, that while he includes “Sosthenes,” as a believing brother and implies that he is his co-worker, he makes no further mention. Paul was the apostle, writing the epistle. He simply acknowledged that he was not alone in the work: Sosthenes was with him. Why would that be important? Because, if we read Acts 18:17, we see that Sosthenes had (briefly) been the chief ruler of the Synagogue in Corinth. Why “briefly?” Because the previous “Chief Ruler of the Synagogue,” Crispus, according to Acts 18:8 had become a Christian, a believer in Jesus!

Evidently that disqualified Crispus as leader of the Synagogue! And, in Acts 18:12-17, we saw that as an unbelieving Jew (at that time) Sosthenes (the new leader) was part of the widespread insurrection of the unbelieving Jews in Corinth. They seized Paul and dragged him into court, before Gallio. But it turned out that Gallio was not at all sympathetic.

What happened to Sosthenes?

Sosthenes, along with his fellow leaders, were driven out of the court by Gallio, because Gallio, as the Roman governor, had zero interest in Jewish Law! And the unbelieving Greeks, there, savagely beat Sosthenes, right in front of the judgment seat…and Gallio didn’t care!

So, this man Sosthenes had gone from being the leader of the unbelieving Jews in Corinth to being a disciple of the Lord Jesus and a co-worker with Paul! Did the beating somehow “wake him up?” We don’t know. But that specific testimony to the believers at Corinth had great importance, and it glorified God immensely, as Sosthenes had once been their enemy!

To Whom is the Epistle Addressed?

2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s:

Notice the people listed:

  1. First, it is not to “the pastor,” nor to the “leaders.” It is to the Church of God at Corinth.
    1. Church, singular.
  2. But it includes…
    1. Them (plural) that are sanctified (set apart for God’s private use!) who are
    1. Called to be Saints! (Declared to be Holy to God!) AND
  3. All (everyone!) that in every place call upon the Name of Jesus Christ our Lord
    1. Their Lord and Ours!

Do you see how the entire Body of Christ is included, for all time? If you have placed your exclusive trust in Jesus Christ as “God’s chosen sacrifice” for your sins, then, according to this verse, this letter is most definitely to YOU! Please take it as God speaking to you! Are there some passages that were specific to just Corinth? Absolutely, there are! And we will come to them. But this letter is to the entire Church, the Body of Christ at large! (Keep that in mind!)

And What is the “Wish of God” for Us?

3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

It is always given in that order: Grace, then Peace. It is impossible to experience the Peace of God, or even Peace with God, apart from first being the recipients of His Grace. In John 14:27 Jesus says, “Peace I leave with you, My peace I give unto you: Not as the World giveth, give I unto You. Let not your heart be troubled, neither let it be afraid.” (How important is that Peace to you? This verse tells us the beginning of how to receive it. Receive His Grace!)

Paul thanks God for the Church:

Why? What is he thankful for? (vs. 4-8)

“I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;”

  1. That in every thing ye are enriched by him, in all utterance, and in all knowledge. (v. 5)
  2. The testimony of Christ was confirmed in you, (v. 6) so that
    1. Ye come behind in no gift (v. 7) (and you are….)
    1. Waiting for the coming of our Lord Jesus Christ: (v. 7)
  3. (The Lord Jesus Christ) Who shall also confirm you unto the end, (v. 8) that
    1. ye may be blameless in the day of our Lord Jesus Christ.

Let’s Break that Down, Point by Point:

As we have already observed, this letter is to you: It is to us! That means that this verse says we are not lacking any gift that God has offered: He is the One True Shepherd, and He is protecting and feeding His Flock! He sends under-shepherds (such as myself and the other leaders, here) to “carry the buckets of Sheep Food,” and to work as His servants, protecting and guiding the flock, but the flock is always to be under His hand…we are not free to just expound our own ideas. They have to come from Him, through His Word!

How was the testimony confirmed? The believers at Corinth saw the transformed lives of those who believed, and they saw the miraculous defense God gave the newborn church through an unbelieving Governor. They saw the transformation of Sosthenes, and the growth of the Church, there at Corinth. They saw the gifts of the Holy Spirit beginning to be evident in their assembly, and they saw that God was giving the knowledge of His Word, to feed them.

How About Today?

The Testimony of Christ has been confirmed here in our little assembly in similar ways. When our unbelieving governor said that because of Covid, Oregon churches could have no more than 30 people in attendance, we called the Chief of Police in our town, and he stated that the only reason he or any of his officers would be coming to our church is to worship with us! That is a prety amazing response!

We, too, have seen the transformed lives, and the answers to prayer!

As he wrote to them, they were joyfully pressing forward, waiting for the Coming of the Lord. (So are we!)  And they knew that HE is the One who will cause them to appear before Him, blameless, in that day. (So do we! That is our hope, too!)

Were they “Perfect Christians,” then? (Had they “Arrived?”) Most emphatically, NO! They were one of the most carnal churches Paul ever dealt with. But they were eternally secure in Christ, because Jesus was the One who promised to “confirm them to the end.” The result is that they WILL “be blameless in the Day of our Lord Jesus Christ.” And that is our confidence as well!

Paul’s Conclusion:

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

The same God who called you to faith in Jesus is the One who makes these promises. He is utterly faithful, and He will draw you along to walk with Him, and to serve Him in fellowship and partnership with Jesus.

Yes, He does call us to Service and to Holiness,  but His promise is sure: We will appear before Him, dressed in His righteousness, not our own, and we are bound to Him eternally by His Love, not by our own feeble efforts, or by our own vacillating love and faith. He is the Faithful One!

We need to keep these promises in mind as we study this epistle, and every day realize that these promises are to us! To you! To me! Don’t lose sight of the Faithfulness of the God who has called you into the light of His Son!

Lord Jesus, we ask that you secure our hearts against the attacks of the evil one, and stay our minds upon the Promises of Your Word!

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The Question of Religion, You, Me, and Jesus Christ

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Religion, You, Me, and Jesus Christ

© 2023 by Randy Olsen

Passages Cited, in the Order Used:

Romans 5:1-4; Acts 25:19; Acts 26:5; Amos 5:21; Amos 8:10; Acts 17:22-23; Colossians 2:16; Hebrews 10:11; James 1:26, 27; 2nd Peter 3:15; 2nd Peter 3:9; 1st Peter 3:15-16.

Introduction:

As we find our way through this rapidly changing world, what we knew as reality, 20 or 30 years ago, is vastly different today. Let’s face it: ten years ago, the landscape we faced in our everyday society was foreign to what we see today. (Remember that I am communicating this to you from the viewpoint of a grey-haired, slightly past middle-aged man.)

Think about what we see on a daily basis. There are more tents along our highways and even on city sidewalks than we have in our forest parks! The State of Oregon, (and, in particular, the City of Portland) has made it legal to use hard narcotics right on our city streets. It is no wonder that the young people of today are having problems getting the footholds in today’s society, that most of us were able to attain at the same age.

Old vs. New

Many of us were born and raised in Northwest Oregon, where, as teenagers and younger, we picked strawberries and other crops for summer employment. This is how we purchased our school clothes for the next year. I’m not sure precisely what today’s employment laws are, but I know, today, a pair of Levi’s jeans can cost $50 or $60, and they already have holes in them!

So, I have said all this to show compassion for the “twenty-somethings” of today, and when they show up in church, my heart goes out to them immediately.

What Else has Changed?

I have been lucky enough to have received 98% of my Bible teaching at True Hope Christian Fellowship. I have been to a few other churches, where I was always greeted by a charming and charismatic person, and they were always polite and “bubbly.”

Then, after we sang some songs, I waited for the teaching; but it never materialized! We were told of the great expansion of their church buildings, or how they were saving money to send a few lucky individuals to the Holy Land. But never about spreading the Gospel. I can look back, now, and see that we were not being taught the words of Christ, but rather, how to be a prosperous member of their congregation.

What was Missing?

Christ calls on each of us to be people of strong and upright character, regardless of our financial status. We are to put our faith in the Grace of God. In Romans 5:1-4, Paul tells us this: “1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God.

3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.”

Now, by “sufferings,” does he necessarily mean “suffering physical pain?” I don’t think so: He is referring to the trials and issues we deal with in everyday life. I believe we come out the other side stronger for it all.

Brothers and sisters, I do not mean to use this time to give “my life’s testimony.” But, my life is the best example I know of someone starting as an adult, and so completely ignorant of God. So there will be a reference or two of my experience. Please bear with me.

What About “Religion?”

I actually began this study, months ago, to better understand the word “Religion, and how it was used, Biblically. There is no word used in the Old Testament, that actually means “religion.” In the New Testament, as I read the NIV, there are five occurrences of the English word, religion.

The Latin root of the English word, “religion” is “religare” which means “to hold back” or “to restrain.” (What are we being held back from?)

In Greek, the root word is “threskeia” meaning “an outward expression of spiritual devotion.”

How is the Word used?

The word first appears in Acts 25:19 where Festus used the word describing to King Agrippa the accusations against Paul, and again in Acts 26:5, where Paul was defending himself before Festus and King Agrippa. He used the word, describing himself as an upstanding member of the Pharisees (prior to his conversion,) giving credibility to his testimony concerning Jesus Christ.

There are three more occurrences of the word Religion: all have reference to simple worship, and they are mostly in the NIV.

And What About “being Religious?”

My study became much more interesting when I moved my focus from “Religion” to “Religious.” Again, in the Old Testament, the KJV does not include a single use of the word. NIV has two, both in the Book of Amos. Both times, God was reprimanding Israel, for idol worship, ultimately. Amos 5:21 reads, “I hate, I despise your religious festivals. Your assemblies are a stench to me!” And Amos 8:10 says, “I will turn your religious festivals into mourning, and all of your singing into weeping. I will make all of you wear sackcloth and shave your heads.”

Now, through all of the Old Testament, we came to know that sackcloth and shaved heads were not signs of joy. (And idol worship does not sit well with God, ever!)

How was this Word used?

In Acts 17, Paul was brought before the Areopagus council in Athens. The “powers that be” in Athens, viewed Paul as nothing more than a babbler, advocating foreign gods and strange ideas. In Acts 17:22, 23, addressed the council, saying, “People of Athens, I see that in every way, you are very religious (KJV says “too superstitious”), for, as I walked around, and looked carefully at your objects of worship, I found an altar with this inscription: ‘To an unknown god.’ So you are ignorant of the very thing you worship.”

Paul went on to tell them that the One True God (who is Jesus) makes Himself available to them, but that they must come to know Him as such: The One True God. Paul tried to delineate between truth and superstition. Some of his audience believed, but most just sneered.

There are four more occurrences of the word “religious” in the NIV. You can find them in Colossians 2:16, Hebrews 10:11, and James 1:26, 27. All are in reference to unnecessary actions during festivals and rituals of repetitious prayers to gain attention.

God’s Call

Our Lord calls us to use His Word as a blueprint for our lives and families. Not all of us came to Christ at an early age: I had 40 years to learn how to be self-reliant, self-serving, and really proud of all that I was.

Our Lord is very patient with all of us. 2nd Peter 3:15 says, “Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him.”

Just how patient He is, is spelled out in the KJV, in 2nd Peter 3:9 “9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, (to each of us) not willing that any should perish, but that all should come to repentance.”

What Changes Should Occur?

Brothers and sisters, Our Lord is never going to change. He is the same today as He was yesterday, and the same as He will be tomorrow. In order for us to experience the true measure of the Love He has for us, it is you and I who need to fit into His mold, not the other way around.

We all have differing testimonies as to how we came to faith, but I am lucky enough to know at what moment it took place. And, like all of you, I was made to be a new creation, having a new character, and a very new eternity!

What Makes the Change?

I came across a quote by Oswald Chambers, saying, “It is not the Baptism of the Holy Ghost which changes men, but the power of the Ascended Christ coming into men’s lives by the Holy Ghost, that changes them.” (AMEN!)

Let’s think about that for just a moment: We have the power of Jesus Christ in us. Obviously we cannot perform miracles or walk on water, but we can communicate with the Almighty God, the Creator of Heaven and Earth.

In the course of my study, I came across a statement by J. Vernon McGee: He told of a pastor friend who said, “When I came to Christ, I lost my religion!” (I agree!) I have seen, many times, that when a person labels someone else as “religious,” he himself has no faith.

What’s the Difference?

We are all well aware of our Lord’s command to share the Gospel. Maybe we could use the discussion about “religion” as a springboard to the Gospel, and explain what it means to have a personal relationship with Christ.

1st Peter 3:15, 16 tells us, “But in your hearts, revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give a reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.”

Verse 15 says to share the message with “gentleness and respect,” not with a bunch of screaming or yelling, such as we may see on some platforms, or on television. Not all people are going to respond to the Good News in the same way. Evangelism is a process. It may be a different process for each person to be reached. That process may take five minutes, five days, or five years. The end result is worth it!

What is at Risk?

I recently lost a close family member…a cousin with whom I was very close. I had made several attempts to lead him to a discussion of eternal security. No matter what my lead-in was, his response was the same: He would tell me he believed in God, he believed in Jesus, and he even attended midnight mass a few times on Christmas Eve.

But if I asked him about a personal relationship with Christ, he would raise his hand, and start talking about his favorite sports team, of the week, or last year’s elk hunt, which are both good topics, but they do not remove you from your sins. I continue to have a weight on my shoulders, not knowing whether Steve will be waiting for me in Heaven.

What can be Gained?

I have a friend with whom I have spent countless hours and days, after more than 50 years of friendship. After losing my cousin, I was determined to know whether Dan knew Christ in an intimate manner. Dan is a Catholic, as was Steve. He and I speak of God often, but up until this time, we had never spoken of eternal security.

So, one day, when we were cutting firewood, I asked him directly, “Do you have Jesus, leading you to heaven?” He looked at me with a blank look on his face, and finally replied, “Randy, Jesus is all I’ve got! What else is there??” We both wept, and hugged one another.

I have read that “Religion is Man’s search for God, and the Gospel is God’s search for man.” That statement is one reason why, when someone asks me “what religion I am,” I respond that “I have no religion! I have a personal relationship with Jesus Christ!” I explain that I have put my faith in the Savior of the Bible. HE is the reason I attend Wednesday Bible Study, and Sunday morning service. HE is the reason I am standing in front of you now…(with my blood pressure way too high!)

What is the Result?

Almost all of you know that Cheryl, my wife, has terminal cancer. We have “put all our eggs in One Basket,” Jesus Christ! Yes, we still see a lot of doctors, but she nearly died from their answer to the cancer. I made them quit. They argued, but I refused to allow them to continue the chemotherapy and radiation. Those treatments work great for some, but for her, it took six weeks in the hospital to recover from the treatments.

Yes, she still has the cancer, and it is growing, but she is alive and at home. Had she continued the chemotherapy, she would not have recovered. Her oncologist is amazed at how well she is doing. She is alive, and we are together! The Oncologist knows what part we want him to play, and he is good with it.

You who are sitting in front of me now are a huge part of my therapy! I would not do well without you. Many times I have walked through the doors of this building, and it is almost as though I can smell Love! I nearly always arrive early, because I know I have some burdens to shed, before I go before the Lord. I know that greeting my brothers and sisters in Christ is so much sweeter after I have “had a drink of Jesus!”

Who is the Master?

As I go on with my words, some of you may think I am “really a godly man.” Far from it! I am very, very human. My choices have led me to some really dark places. Believe me when I tell you, “I have seen the pit!” But, for some reason, unbeknownst to me, Christ reached out and plucked me from oblivion. And this was many years before I even knew that I needed Jesus Christ! But I can look back now, and see it for what it was. He had a place, in His will, where He wanted me: and I found it! At least for right now, He wants me at True Hope Christian Fellowship.

Channel Markers

God will give you “channel markers” to follow in your life. Just as you would follow such markers when navigating a river, in a boat, you should follow His leading. If you look, you will find them in the scriptures. But as I have found, you will not “absorb them through osmosis.”

You must be in the Word, to find your way! You must follow the light of Christ, and learn to skip over the pitfalls that the enemy sets for you. The Word of God will give you inspiration in times when your life seems empty. It will give you solace and comfort when your world seems full of bitterness and pain. God’s Word gives us a place to gather as His children, and in the Love that is the Person of Jesus Christ.

One last thing: Just as Peter did (and as I have done today,) “Get out of the boat, and keep your eyes on Christ!”

Thank you all!

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What are our Choices and Requirements for Mutual Fellowship?

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The Choices and Requirements of Fellowship

© 2023 C. O. Bishop

2nd Thessalonians 3:10-18

10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat. 11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. 13 But ye, brethren, be not weary in well doing. 14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. 15 Yet count him not as an enemy, but admonish him as a brother.

16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.

18 The grace of our Lord Jesus Christ be with you all. Amen.

Introduction:

Last week we read 2nd Thessalonians 3:6-9, and we saw that Paul and the other missionaries had set an example by working to earn money to pay for their own food and lodging, during their very brief stay in Thessalonica.

Paul pointed out that he and the others had earned the right to expect compensation, but they chose to set aside that “right,” and deliver the Grace of God to the people of Thessalonica without cost. We have done the same. We have no employees here: all the work is done by volunteers. All of our teaching and sermons are available online, free of charge

Support

In other passages, Paul laid out the need for support for the elders of a church, but he had already established the precedent that a leader can abstain from receiving support; and he gave the reasons why he, himself, had done so.

It is a good thing for the believers to support one another, especially if someone is sick or disabled and needs assistance. But: human nature being what it is, there will always be a tendency for some to try to take advantage of the generosity of believers, and avoid earning their own keep.

So, Paul addresses that problem in these last verses.

Disorderliness

Paul describes the broad issue of disorderliness; but he links it to idleness (not working) and being “busybodies.” We know what it means to “not work”…and Paul specifies in verse ten that he is referring to someone who will not work: not someone who cannot work, for whatever reason (injury, illness, other incapacities.) But what is the biblical meaning of a “busybody?”

In modern English, it usually means a “meddler:” someone who is constantly involving themselves, uninvited, in the affairs of others. Sometimes it is linked to gossip and talebearing.

What is a Busybody?

But in this passage, the Greek word is “periergoi,” meaning “around working.” (Getting around work, perhaps? Or, maybe, being a “runaround,” working the system?)  

In 1st Timothy 5:13 we see the same Greek word used, this time in a context that may offer some explanation, specifically in the context of someone who is capable of function, but who is needlessly being supported by others. “13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.”

In the Timothy passage, we see several things linked together:

  • Idleness (choosing to not work)
  • Wandering from house to house (as opposed to tending to their own home.)
  • Tattlers (tale-bearers, gossips)
  • Busybodies (periergoi, again)
  • “Speaking things which they ought not.”

In this context, it seems that perhaps our modern definition of “busybody” fits pretty well.

Other Shades of Meaning

It is interesting to note that the passage in 1st Peter 4:15, which uses the same English word, is from an entirely unrelated Greek word, literally meaning “overseeing the business of others:” “meddling,” perhaps: trying to exert influence in other people’s affairs. That word comes much closer to our modern definition.

But, collectively, the picture seems to be of someone who “hasn’t got anything better to do” than running around “chatting people up,” and avoiding doing any work of their own. Paul exhorts believers to do what God has called us to do, earn our keep at whatever trade or work we can do, and be a good testimony of the Holy God who has called us. To do otherwise is to be “disorderly,” and such behavior dishonors the Lord. Paul commands such people to work, tend to their own business, earn a living and eat the food they earned.

“Fellowship” means “Partnership:”

Some people try to say that “fellowship” means “two fellows in a ship: both in the same boat.” That is simplistic at best; it is an error. Two people on a ship may hate each other, and they even may be committed to one another’s destruction. That is certainly not fellowship. Fellowship means “having in common.” It implies “partnership.” We are called to join in the fellowship of the suffering of Christ. (Philippians 3:10) The believers at Philippi (Philippians 1:5) were commended for their fellowship in the gospel. They were partners in the work of evangelism.

In 2nd Corinthians 8:4 Paul commended a poverty-stricken church in that they begged the privilege to join in the fellowship of ministering to the needs of the believers in Jerusalem. They wanted to serve as partners in the work! As believers, they chose to function as partners, and they begged him to receive that gift, acknowledging that partnership. It is obviously implied that he did choose to accept it. (This is in the context of correcting the church at Corinth, who evidently were not so eager to participate.)

Fellowship is a Choice

We attach ourselves to a local assembly of like-minded believers and we are willing to be partners with them in worship and in service. Each person has a different ability and different gifts, but we serve together and desire to collectively please the Lord who has called us and who bought us with His blood.

Is it possible to desire the appearance of partnership without actually being committed to that union? Yes, evidently it is. There are thousands of people who are on the membership list at churches across the world, who never attend, and yet will claim membership in “their church” as a part of their credentials as a “fine, upstanding citizen.” But they have no real connection or partnership with that assembly of believers.

We are called to become partners in the work of ministry, and in the work of evangelism and discipleship with the local assembly to which we have attached ourselves. We make a conscious choice to do so.

Requirements of Fellowship

But God has also called us to live in such a way as to not dishonor Him, and not shame the church. We are warned that such behavior is detrimental enough that believers are told to not have “partnership” with such persons. That is a hard thing to do, when we are called to love one another. But that is what it says!

Could this requirement be used wrongly, to attempt to force conformity on a person who is doing no wrong? Certainly, it can, and it has happened many times! Missionaries have been dismissed from  Organizations because they disagreed about some relatively small point of doctrine.

People have been drummed out of churches for things that were none of their doing. I knew a man whose wife left him for another man…and he was told to leave his church! I’m not sure what their accusation was, but he was definitely the victim, and rather than seeking to help or comfort him, they excluded him from fellowship.

So, How can We Prevent the Misuse of This Concept?

Galatians 6:1, 2 spells out a rule for church discipline that should prevent abuse.

1Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. 2 Bear ye one another’s burdens, and so fulfil the law of Christ.

Five points:

  1. The one doing the restoring always must be in the Spirit…this is not done in the flesh!.
  2. The motive is always to be restoration, not punishment or rejection.
  3. The approach is always to be one of humility, and gentleness, not condemnation.
  4. The person or persons attempting the restoration must always remember that they, too, are fragile, and that they can easily be drawn into sin, through anger, pride or other flaws.
  5. We are always to help others bear their crushing circumstantial burdens, not just stand back, and watch them struggle.

But, if such a person simply rejects help, rejects correction, and rejects the Word, then there is no place for partnership. We are still reaching out, desiring their restoration, but true fellowship is not possible. (No Condemnation! v.15: He is not an enemy! You treat him as a brother!)

Grounds for Fellowship

Paul lays out the sevenfold basis of our Unity in Christ…the “Unity of the Spirit.”
In Ephesians 4:1-6, he says,

“1 I, therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, 2 With all lowliness and meekness, with longsuffering, forbearing one another in love; 3 Endeavouring to keep the unity of the Spirit in the bond of peace.

4 There is one body, and one Spirit, even as ye are called in one hope of your calling;

5 One Lord, one faith, one baptism,

6 One God and Father of all, who is above all, and through all, and in you all.”

Seven unities:

  1. One Body (1st Corinthians 12:12)
  2. One Spirit (John 14:16)
  3. One Hope of our Calling (Colossians 1:27)
  4. One Lord (1st Corinthians 8:6)
  5. One Faith (Romans 1:5, 16)
  6. One Baptism (1st Corinthians 12:13)
  7. One God and Father (John 17:3)

If all those “unities” are in place, fellowship should be possible. But fellowship can be broken, even among brethren who agree with all these “unities.” That is why it says we are to endeavor to keep the unity of the Spirit in the Bond of Peace. It is a fragile fellowship, easily damaged by pride and self-will.

We are warned specifically that a “root of bitterness” can spring up and thereby defile many. Others will be affected! None of us live lives disconnected from the believers around us. My sin does not affect just me: it can affect all of my family, and anyone in my sphere of influence.

Maintaining Unity

So, we are to give diligence to maintaining that unity and not allowing small differences to grow into serious divisions. Are we concerned about the overall testimony of the church? Yes, absolutely! But we are equally concerned about the well-being and spiritual health of every person. We are not on some kind of “inspection tour” to “ferret out flaws” and “slap sense into slackers!”  The Command is to “Love One Another!”

(v. 16) Paul reminds us, that we are called to peace! We are called to forbear one another in Love. We are called to forgive one another, just as God, for Christ’s sake, has forgiven us! Let’s not forget these things!

And the Grace of God (v. 18) is what sustains us all.

Lord Jesus, draw us into close fellowship with Yourself and with one another. Help us to Love one another as You have commanded us. Protect Your flock from Evil, in Jesus’ Name.

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What is the “Christian Work Ethic?” What is Disorderly?

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What is the “Christian Work Ethic?”
And, What is “Disorderly?“

© 2023 by C. O, Bishop

2nd Thessalonians 3:6-9

6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; 8 Neither did we eat any man’s bread for nought; but wrought (worked) with labour and travail night and day, that we might not be chargeable to any of you: 9 Not because we have not power, but to make ourselves an ensample unto you to follow us.

Introduction:

We noted in the past that Paul and his entourage worked to support their ministry. They did so for several reasons, two of which are listed here:

  1. “That we might not be chargeable to any of you.” No one had any leverage against his walk with Jesus. (Unlike some politicians who find themselves indebted to their financial supporters.) They could not be “squeezed” to do something other than God directed.

  2. “To make ourselves an example unto you to follow us.” Paul and his entourage demonstrated the lifestyle the new believers were expected to emulate.
    A third is listed in 1st Thessalonians 2:6-9

  3. 5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.7 But we were gentle among you, even as a nurse cherisheth her children:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

Application:

Think this through: When we send missionaries, we pay their way, as best we can, (other churches and individuals also helping.) But the people to whom they are sent contribute nothing! Paul was that kind of missionary. He did not preach with a hidden agenda of covetousness, or greed. He had a single goal: to preach the Gospel, as Jesus had commanded.

Paul and his entourage sought temporary work whenever they stayed in an area long enough to do so. (They were in Corinth for eighteen months. Two years in Ephesus…but only three weeks or so in Thessalonica. But evidently they had worked there, as well.) They were not looking for a handout, and they commanded the people they taught to follow that example!

Work Ethic

The whole context in verses 6-18 has to do with the Christian Work-Ethic. These first four verses include how Paul and his co-laborers demonstrated this ethic. But it also introduces the fact that this is part of the Christian Testimony, that we are not to be freeloaders.

Are There Exceptions?

Yes, as a matter of fact, there are! If we look ahead to verse ten, we see that, in this context, the command is that those who will not work were not to receive support from those who chose to work. It had nothing to do with those who were disabled in some way, or too old to work. Those are laid out in other passages, where care of ailing family members and the elderly is named.

The primary thrust is to show the example that Paul and his co-laborers had demonstrated. False teachers seeking a profit, and lazy men seeking an easy way of life are not to be rewarded for their wrong motives.

I have known people who sought to enter the ministry specifically because “it was an easy job that paid well.” They had zero heart for the work. They cared nothing for the flock. This is exactly the kind of “bad shepherd” that God condemns in Ezekiel 34:1-10.

Paul and his fellow servants were demonstrating what it meant to care for the flock without charge, for the sake of the Gospel.

What about the Support of Pastors?

In verse 9, Paul pointed out that it was not because he lacked the authority to receive support, but because he chose to go without. (The word “power” in that verse is the Greek word “exousia,” meaning “authority.”)

He used the same word that Jesus did in the Great Commission, where He said “All power is given unto me in Heavan and in Earth…” All authority belongs to Jesus! Paul had the authority as an apostle to require support, but he absolutely avoided such questionable use of his authority. Because he asked nothing, no one could accuse him of wrong motives. No one could say, regarding his service,  “He’s only in it for the money!” It obviously could not be true. He served without charge.

Paul’s Example:

In 1st Corinthians 9:18, he said, “What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.”

Paul said that it would be an abuse of authority for him to “charge money” for people to hear the Gospel of Christ. That is why all of our sermons are on a free podcast in audible form, and all of our sermon notes are available on our website as a free download in written form.

Paul’s Command:

But Paul commanded, in 1st Timothy 5:17, 18 that elders who served well be counted worthy of good support: especially those who labor in the Word, and in Teaching. He supported that concept from the Old Testament passage in Deuteronomy 25:4 where it says that the ox you are using to thresh grain is not to be muzzled while he works.

Paul served without pay: he received funds as people were moved to support his work. The church at Philippi was one of the very few who regularly supported him.

Does that mean that all God’s servants should always work without pay? Obviously not, as Paul commanded the churches to support their teachers and elders well. But, if a pastor is capable of serving without pay, and chooses to do so, it is good! He is just following Paul’s example.

That is one end of the spectrum. The other end includes the people we mentioned earlier, who simply saw it as a gravy-train job, with great security. And God condemns such behavior.

So, What is “Disorderly?”

Notice that the command…(specifically, a “command in the name of Jesus”) was to withdraw from “every brother “…believers…who “walk disorderly.” Don’t fellowship with people who behave in that manner…(whatever it is.)

But, we can’t very well obey commands we don’t understand. (We can try, but it frequently results in confusion.) The infant church in Ethiopia, in 1937, having only small portions of the New Testament in their language when Mussolini expelled the missionaries, decided they should not keep goats, pigs or dogs! Why? Because they read a verse that said “beware of dogs,” and other verses that made negative comparisons regarding goats and still others about pigs. But none of those passages were about animals: in every case, the passages were talking about people. Did their mistake do any real harm? No, but it caused them to miss the real intent of all those passages!

What does it mean?

So, what does it mean, when it says “disorderly,” in the case of believers? What were they doing wrong in this case? Perhaps many things, but, in this context, one issue was certainly slothfulness and “feeding on the work of others” rather than working so as to not only meet the needs of your own family but also to have enough to share with others.

Could it include other kinds of disorderly behavior? Absolutely, it could! In our legal system, there is a legal charge of “Drunk and Disorderly.” Could it include that? Certainly. But the warning here is potentially much broader, as he specifically says it means “not after the tradition which he received of us. 7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;

Ignoring sound Bible teaching regarding “bad moral behavior” or bad social behavior of any kind could fall under this command. We are commanded to withdraw from believers who rebel against God and His Word. Does that mean anyone who disagrees with how we understand the Written Word? Nope. This has to do with behavior. A man may completely disagree with my understanding of a passage, and still be a wonderful, Godly believer.

But I have known of churches in our geographic area who have encouraged their members to “become relevant to the world” by joining them in their social framework. They specifically meant in bars, and nightclubs. They were not just talking about watching football, or going fishing, or some other harmless thing.

That is an irresponsible teaching:

  1. In the first place, it does not make you “relevant” to the World: it makes you a hypocrite, in their eyes, because they know their behavior is wrong. When you join them in their behavior, it assures them that you are no different than they are, therefore the Gospel must have had no effect in your life! The only thing you have accomplished is the ruin of your testimony!
  2. In the second place, it is a potential trap for any believers who attempt to follow it. God says believers can be trapped by sin. They can permanently ruin their testimony, through debauchery of some sort. They can lose their family to adulterous affairs, or their liberty to some unlawful behavior that crept in. Sometimes they have even lost their lives to violence in a bad relationship. And I have known examples of each of these.

We are going to try to teach sound Biblical understanding and application, here in this assembly., We will urge every believer to mold his or her life around God’s Word.

How Does God Change Lives?

Romans 12:2 commands us to allow God to transform us through the renewing of our minds. That is accomplished from the inside, by the indwelling Holy Spirit. He uses the Written Word of God to do it.

Psalm 119:9 says that the only way humans can cleanse their lives before God, is by the application of the Word of God to their lives. (“Wherewithal shall a young man cleanse his way? By taking heed thereto according to thy Word!”) God does not list any other way for us to avoid the traps of sin that surround us. We are to apply God’s Word.

He also says, in 2nd Peter 1:19-21, “ 19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: 20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.”

He specifically tells us that our primary light-source in this dark world is to be the Written Word of God.

And in Philippians 2:15, 16, he says “15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.”

How Should We then Live?

We are to shine as lights in the World, and we are to constantly be offering others the Word of Life. (That is the Gospel!)

When we join with the world in their “disorderly ways” we take on the patina of that behavior and the light burning within us cannot be seen, just as the burning light in a dirty headlamp cannot be seen through the mud on the outer lens. Don’t allow your light to be dimmed by disorderly behavior, nor by constant association with others who behave that way.

Lord Jesus, convict our hearts of our need for Your Written Word, applied to our daily lives.  Lead us to learn Your Word, so that the Holy Spirit has the tools to transform our lives.

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