Posts Tagged ‘Believe’

Why Don’t I “Give an Invitation?”

Why Don’t I “Give an Invitation?”

© C. O. Bishop 1/20/2018 Cornell Estates 1/21/2018

John 5:24; 1st John 5:11-13; Romans 3:23; Isaiah 55:1; Revelation 22:17

Introduction:

A month or so ago, I was asked, privately, “Why don’t you give invitations at the end of your sermons?” Well…that’s a good question, and, after some thought, I have decided that it should be answered publicly.

There have been times during the last 40-odd years, when I have asked a person how they became a Christian. They replied with one of the following: “I went forward in church; I raised my hand in a youth-group meeting, I prayed with a missionary who visited our church; I was baptized…” or something along those lines. Notice that every one of those statements began with “I (did something).” Isn’t it perhaps more important that God did something? Were they depending on their prayer, their public confession of sins, or some other action on their own part? I can’t tell. Were they even saved? I have no idea! I can’t see into their heart! I can’t examine the witness of their soul before God. The Holy Spirit is just as invisible to me as He is to everyone else! The real question we all need to answer is “How does God save people? How can we be certain that we have eternal life?”

How can we be saved?

The Philippian Jailer asked this very question in Acts 16:30. He asked Paul and Silas, “Sirs, what must I do to be saved?” You see, he had the same idea: There must be something God wants us to do in order to earn eternal life! But they answered “Believe on the Lord Jesus Christ, and thou shalt be saved!” (Believe….)

The people in John chapter five, whom Jesus fed with bread and fish, confronted him in chapter six (John 6:28) asking “What should we do that we might work the works of God?” Jesus answered in verse 29: “This is the Work of God; that ye believe on Him whom He hath sent.”

I don’t know how the people in John 6 were responding, but the fellow in Philippi was about to commit suicide, if you remember the story: his life had effectively just ended, had Paul not called out and assured him that all the prisoners were still present. So Paul really could have told him anything, and the man was ready to do it. But instead, Paul and Silas told Him that all God was asking him to do was to believe the Gospel: to place his trust in Jesus as his Savior. He was evidently willing to do, or attempt to do, all the works any person could do. But all he was asked to do was to believe! That is very odd, isn’t it? Why did Paul not “lay on him all the demands of God?” Why did he not quote the Ten Commandments? Or tell him he had to be baptized, at least? (By the way, he and his family actually were baptized after they believed, but that is not what was required of them.)

It seems that believing is at least the “key” response that God is looking for. The Pharisees had lots of good works, but didn’t believe in Jesus as their Messiah. We Gentiles look like total heathens to any orthodox Jew (that’s actually what “Gentile” means!), but God isn’t judging us by our works. He is offering His Grace, on the basis of Faith (believing.) And that is the only way he has ever saved sinners, throughout all history. But what was the second question?

Can I Know that I Have Eternal Life?

I have also been emphatically told, many times, over the years, that “It is impossible to know that you have eternal life.” That, you have to “wait until you die to find out whether you were good enough:” …to find out whether you “made the team.” Or, simply, to find out whether you are “One of the Chosen.” I can’t understand how anyone would be comfortable with that idea, personally.

So, what’s wrong with that idea? Is that really what God says? Does he offer us no more secure hope than that? Let’s see what God actually says about that particular issue. (Remember that Jesus is “God in the flesh.”) So, in John 5:24, Jesus (God in the Flesh) made a very important promise:

Verily, verily (truly…it’s a promise), I say unto you, he that heareth my words, and believeth on Him who sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Every word, there, is important: We can see, back in verse 19, that Jesus is the one talking, even if we don’t have a red-letter edition Bible. So the first thing Jesus does, is to assure us that this is really true: That He is making a promise! He says, “Verily, Verily, I say unto you…” It is a personal promise from Jesus! And it has two conditions:

The Conditions

He that heareth and believeth…” This is a “Whosever will”-type “invitation.” An invitation to what? To “go forward in church”, or to “sign a tract”, or to “make a commitment to Christ?” No! This is an invitation to hear the Gospel, and believe it: to place your personal trust in Jesus as your Savior! Nothing more or less! If I have heard that God is Holy…that I am a sinner…and that Jesus paid the price of my sins at the Cross, I have fulfilled the first of the two conditions. The day I placed my trust in His shed blood for my salvation, and began looking forward to His coming again, I fulfilled the second condition. And, on the basis of those two conditions, Jesus laid out a three-clause promise:

The Clauses

  1. If the two conditions have been met, what does Jesus say is the immediate (not eventual) result? “He that heareth my Word, and believeth on Him that sent me…what?” Does it say they “will have” eternal life? No! It says that this individual, on the basis of having heard the Gospel of Christ and believed, has everlasting life now! This isn’t my opinion: this is the promise of Jesus! The moment I saw the truth; that I was a lost sinner, and that Jesus’ blood at the Cross was God’s only offering for my sin, and I believed; trusting God’s promise for my salvation, then, from that moment on, I have had eternal life! How long is eternal? Silly question, right? But Eternal means everlasting…forever!
  2. What else did Jesus promise? We saw that the first clause of the promise was present tense; but what about the second clause? “…and shall not come into condemnation…” What tense would that be? That’s right! It is future tense! It means I can look into my future as far as forever, and know that God will never condemn me for my sins again! In fact, clear back in Psalm 103:12, He says that he has removed our iniquities from us “as far as the East is from the West”. I think it is great that he said “east from west”, rather than north from south: You can start at the North Pole and go south only until you get to the South Pole. But you can start anywhere, and go East or West forever, and never “get there!” My sins have been eternally removed from my ledger before God, and He will never judge me for my sins. I shall not come unto condemnation. My future is secure.
  3. And the final clause? “…but is passed from death into life.” Some Bibles translate this “…but has crossed over from death into life.” …which is also fine. But the best the English language will give us on this verse is that it is “past tense.” The fact, however, is that the Greek verb is in perfect tense: “a completed action which occurred at some point in the past, with permanent results for the future…” Do you see how important that idea is? It means, “This is a done deal!” It means “You have been born again, and you cannot be un-born again.” It doesn’t lend itself very well to translation in English, unfortunately, but that is the intent.

So…that was Jesus’s promise to anyone willing to hear Him and believe Him. He covered their past, present and future, with a single promise. Do you believe it? On the basis of His promise, then, do you have eternal life?

I could pose a second question: Does God want you to know that you have eternal life? (Notice I am underscoring the word “know”, here…) If He did, wouldn’t He tell us how to know it? Let’s see what He says:

A Parallel Promise

1st John 5:11-13
11And this is the record, that God hath given to us eternal life, and this life is in His Son.
12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

So, let’s break this one down as we did the previous promise:

  1. The record (God’s Word) states that God has given (past tense) eternal life to us, and
  2. This eternal life is in the Person of His Son, Jesus Christ.
  3. If you have the Son (have received Him by faith), you have eternal life.
  4. If you do not have the Son (have not believed—have not received Him by faith), you do not have eternal life.
  5. The purpose of this being written is that you who believe (trust in) the name of the Son of God (Jesus), may Know that you have eternal life, and that you may continue to believe on the name of the Son of God! That is the purpose-clause of this portion of this document! God wants you to know (now) that you have eternal life!

So, the question we posed a few minutes ago, was “Can I know that I have Eternal life?” According to the two faithful promises we just read, I would have to emphatically state that not only we can know that we have eternal life, but that God wants us to know so! He is not interested in a “hope-so” relationship. This wedding ring on my finger does not mean “I hope I got married 36 years ago, to a wonderful woman who is my best friend today:” It means I KNOW that we were married, and I am not going to forget it!

God gave us his written Word for assurance, so that we have it in writing. He also comes to live in the bodies of believers, on an individual basis, at the moment of salvation: whether I knew it or not, he came to indwell me, in the person of the Holy Spirit, the moment I believed. I may have only learned about it later, but He keeps His Word, and that is also part of His promise. So, with all that background as the foundation, why would I hesitate to give an altar call…to give invitations to “come forward in church,” or anything similar?

Why I Hesitate

When people tell me “I went forward in church when I was twelve,” I begin to ask questions, to find out whether they actually believed the Gospel. I may say, “So, that is when you saw yourself as a lost sinner, needing a Savior?” That doesn’t always go over well! As it happens, some have never seen themselves as a “lost sinner, needing a Savior!” In fact, the idea is repulsive to them: I recently had a young woman adamantly tell me “I am not a bad person!!” OK! As people go, I would say that was a fair assessment. But—does it come up to God’s standard? Let’s see: Romans 3:23 says, “For ALL have sinned and come short of the Glory of God;” (Hmm…)

Sometimes I approach it a different way: I say, “If you were to die today, and God were to ask you ‘Why should I let you into Heaven?’ what would you say?” I have had answers such as “I have done my best,” “I haven’t done anything really bad,” or, “…maybe I could just squeeze in the door?”  Bu the fact is, the rules were laid down in God’s Word: all are sinners; Jesus paid for all our sins; all those who have received the Son have life; and all those who haven’t do not! If my answer to God is not “Because Jesus died for my sins! He is my only hope!”, then according to God’s Word, I have zero chance of being accepted with God. But if he is my Savior, then, according to His Word, I am already accepted with God. I didn’t make those rules; but quite honestly, they seem more than fair, to me!

So, if I ask someone to come forward and “pray for salvation”, and they do so, they may go away thinking they have “done something” to get eternal life…when the truth is that there is nothing we can do to get eternal life! Jesus did it all at the cross! If they actually came because they believe that Jesus is the full payment for their sins, then the prayer didn’t hurt anything, of course. But if they came because they thought they could win merit thereby, they go away inoculated against the true Gospel. They say “I already did that!” And, sadly, I have had many people tell me just that. But when I ask questions, I find that they have never believed the Gospel! They do not believe that they are a lost sinner. They do not believe that Jesus’s Blood was full payment for their sins personally. And they are resting their hope for eternity on something they did, instead of what Jesus completed at the Cross.

Having seen this so often, and being aware that there is not a single example of an “altar call” or an “invitation”, beyond the “Whosoever will may come…!”, I am hesitant to give people a false hope based on their own actions, when the only true hope is the finished work of the Lord Jesus Christ. But is there an invitation? Yes!

The Invitation of God

So! Having said all that, here is the invitation:

In John 3:16, Jesus said that he came “…that whosoever believeth in Him should not perish, but have everlasting life.” That is an invitation to you! How can I say that? Because He said “whosoever!” Had he actually called you by name, here in the Bible, there may be someone else by that same name, and He could have meant them, not you! But He said “Whosoever!” That means He is inviting you to believe, and be saved! Right where you sit, He is asking you to believe in Him, and trust in Him alone for your eternal salvation.

Clear back in the Old Testament, in Isaiah 55:1, the principle was laid down: He said, “Ho, everyone that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price!” That must have boggled the minds of those who read it! But He reiterates it in the very last chapter of the Bible. In Revelation 22:17 he says, “And the Spirit and the Bride (the Church) say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the water of life, freely.”

So—the invitation given by the Holy Spirit, is to come to Jesus, the eternal source of living water…the Author of eternal life!

The invitation given by the Church is the same. He says those who hear (That’s us, folks!) should echo that same invitation to those around us: “Come to Jesus. Own Him as your personal Savior! Take the Eternal life that is freely offered to you!” The invitation says “…anyone who is thirsty is to come!” and finally, “Anyone who is willing is to come!” You do have to be willing!

You don’t need me, or a church, or a religious experience of any kind. You need to trust Jesus as your Savior, and learn to walk with Him. This invitation has been there in the Scripture for thousands of years; but each of us are limited, in terms of time. Don’t wait! If you know you need a Savior, then believe in Him, and have eternal life, today.

That is the invitation—it is from God, not me. Answer it as you choose. You alone can choose!

Lord Jesus, help us to see ourselves clearly, so that we can receive your promise, believe your promise, and learn to walk with you. Teach us to extend the invitation to those around us, too.


The Behavior of Faith

The Behavior of Faith

© C. O. Bishop 10/12/17; THCF 10/15/17

Hebrews 11:11-16

Introduction:

Last time we talked about “what Faith is”, (and what it is not): The eleventh chapter of Hebrews goes on to speak more about what Faith does, than what Faith is. Faith is believing; that’s all. But Godly Faith is “believing God more than I believe Me.” It means taking God’s Word as being infinitely more dependable than my own thoughts, feelings, and reasoning. I am actually commanded to think, to reason, and to respond with my heart. But I am warned that my old sin nature is so devious as to be the single most likely source of my downfall. Jeremiah 17:9 says that the heart is deceitful above all things, and desperately wicked. So, I need to learn to believe God first, and then to reason within that framework.

I am not told to come up with my own ideas, stamp “God’s Will” on my own presumption, and then expect God to honor it. There have been a few (very few) cases in Biblical history where it seems as though something like that may have happened: places where a passionate servant of God called out some impossible thing, and God pulled it off for him. Now—did God inspire that prayer, or declaration, or prophecy—whatever it was? I don’t know for sure in every case. But I also do not know that He didn’t. The times when God clearly did NOT authorize such a prophecy or whatever the statement was, then it simply didn’t happen. I have known people, personally, who said they “believed God” that they were sent to accomplish some special thing, but when it didn’t materialize, they either made excuses or blamed God, or blamed those around them. That is not faith; it is presumption. So, how does faith behave? What does it look like?

The Response of Faith

11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

Sara judged God to be faithful. That is a good response. I would not have seen that from the exchange in Genesis 18, but I have God’s Word, here in Hebrews Eleven, to inform me of what Sara’s inner thoughts were. She believed God because she considered His character to be reliable: she judged Him to be faithful. Abraham had already decided the same thing, and now the two of them were in agreement that this unsolicited promise of God (a promised child—an heir to the promise of the land and the eternal blessing) was before them, and they believed His spoken Word. Notice that this was not a “feeling,” nor a vision. In this particular case (Genesis 18—read it!) God showed up in person, in the form of a man, and only later in the conversation revealed His identity. He spoke with them both, in person, and He made a verbal, solid promise. There was no presumption on their part. Consider, too, the fact that earlier, when Abram had changed his name to Abraham (meaning “Father of many nations”), it was because God told him to do so. It was an obedient response to a revealed truth: in other words, faith; not presumption. And what was the result of this sort of response?

The Result of Faith

12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

The Birth of Isaac was by Promise. It was a miraculous event, even by God’s reckoning. We tend to yell “miracle” when anything unusual happens; but God does not. This was not a case of a “surprise baby” of which we have all seen examples. This was a case of a miraculous rejuvenation of two very elderly human bodies, resulting in an otherwise normal conception, pregnancy and birth. And God says that it was supernatural, not just unusual. Bear in mind that God made the promise first; Abraham and Sara simply believed the promise. They did not conceive the idea on their own and then try to stamp “God’s Will” on it. It was God’s plan and God’s Promise. All they did is believe it.

By the way, consider the contrast regarding the birth of Ishmael: A few years earlier, they had come up with their own idea as to how to bring about the promise of God that had been given years before, and Ishmael, the son of Hagar, was the result. The entire Arab world calls Ishmael their forefather today. This was not the result of faith, but a result of unbelief (a lack of faith) and presumption. And the warfare and hatred that has resulted will haunt Israel until the day the Lord returns.

We see all these events through the eyes of Moses, as an accomplished feat, but Abraham saw it through the eyes of faith, and had believed the promise for years, even changing his name in accord with God’s command, as an outward statement of faith. We can read about it as a historical fact, but Abraham had to face it as a present reality. So did Sara. I can’t even imagine how that must have felt, emotionally, to watch their own bodies being restored to functionality, and a normal pregnancy and birth resulting.

And yet, God says in the following verses, “these died in faith, not having received the promises!” What promises was he talking about, then? I thought they just received the promise! Isaac was the promised Son, wasn’t he?

13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

This word “persuaded”, here, is important: The Greek root peitho means “to be persuaded”…and it is from this root that both the Greek words “pisteuo” (to believe) and “pistis” (faith) arise. We need to become persuaded in our own hearts that God is good: that He is faithful. That His character is, beyond question, excellent and Gracious. From that foundation, we can believe that His Word is trustworthy and true…and that we can trust in it, implicitly. We are not to be crippled by unbelief, unable to respond in faith, through obedience; nor are we to run ahead of the Great Shepherd with our own presumptuous plans. We need to open the eyes of faith, and, day by day, look to Him for guidance. Look to His written Word for principles by which to live, and pray for direction by His Holy Spirit, for the particulars of life.

When we begin to walk with God in obedience, regarding His Word as true, we find ourselves estranged from the World around us. We no longer fit in. Eventually, we accept the fact that we truly have changed citizenship, and that we now belong to God’s kingdom. With that realization, and having embraced that truth, we begin to release our grip on this World, and we begin to look beyond it.  The Old Testament believers were also looking beyond this world with the eyes of faith: Evidently the promised Son (Isaac) was not where they had their hopes set. (Abraham and Sara did receive him.) Nor, even, was the physical land of Israel their real hope. They were looking to an eternal fulfillment, through a supernatural relationship with the supernatural, eternal, invisible, omnipresent God who created the universe. They looked with the eyes of faith.

The Eyes of Faith

14 For they that say such things declare plainly that they seek a country.
15 
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.

These folks were looking beyond this world, just as we are! But in their case, they had a physical place to which they could have returned…their hometown, in most cases, was still there, and their extended families, in some cases, were all there, as well. But when they had abandoned their old life to follow the God who had called them, they had also abandoned the gods of their old lives, and the values they once held dear…and their extended families and friends had not followed their example. So a huge barrier was there, against a return. They really couldn’t go back comfortably, even though the physical places still existed. So that is not what they did: they kept looking forward, and did not go back.

Remember, in the previous chapters, that the writer had cited some who “fell away because of unbelief.” We can read in the book of Exodus that the people of Israel were frequently guilty of “wanting to return to Egypt.” I have to shake my head over that one, and wonder what in the world they were thinking: they could not go back!  Even had God permitted it, they seem to have forgotten that Egypt had been literally destroyed on their account, and the Pharaoh and his entire army had died in the Red Sea because of them. What kind of welcome would they have found, if they had returned? It was simply an impossibility, even for those who wanted to return.

But God commends those who did not want to return, who wanted to press on to receive the promise. Abraham was one of those, over 400 years before the Exodus. Even in his later life, when he sent his servant back to Haran, to find a wife for Isaac, he warned him that he was absolutely not to take Isaac back there. He stayed committed to the promise. God commended people throughout the Bible, who clung to Him against all odds, and chose Him over all else.

16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

I have no idea what the eternal state will be like beyond the tiny amount of information we are given in scripture. And, beyond that, He clearly says that none of us have seen it, none of us have even heard a reliable account of it, except the little bit God has told us, and He further says that none of us have correctly imagined it. (“Eye hath not seen, nor ear heard, neither has it entered into the heart of man, what the Father has in store for them that love Him.”) But I believe in His character, and I trust that what He has prepared will turn out to be something unimaginably good, and that He will change my heart from what I now consider good so that I will see it through His eyes, and recognize that Eternal Goodness and Blessing. 

I really don’t spend a lot of time “daydreaming about heaven:” I know that I have no idea what it will be like. So I have abandoned the fruitless behavior of imagination, and am embracing the stance of faith…waiting on God for that unseen future, and confessing that I have no real idea what it will be. That is a choice I make. I choose Faith. I choose to believe God.

The Choices of Faith

In the meantime, Faith has some things for me to do…to choose to do:

  • Trust the Lord!
  • Obey God’s Word!
  • Love my neighbor!
  • Love my wife!
  • Study the scriptures,
  • Feed on the Word,
  • Feed the Flock!
  • Serve with Joy!
  • Rejoice always!
  • Pray without ceasing!
  • In everything, give thanks!

Do any of these sound familiar to you? They ought to! They are all general commands given to all believers. And what Jesus said about that, in John 14:21, is that the one who has those commandments and keeps them, is demonstrating love for Jesus, personally. And those who fall into that category will find that God is loving them back! Jesus went on to say that he would “manifest himself”, or “make himself known” to that sort of individual.

If you want to see Jesus at work in your life, try walking in obedience, by faith. This is not a way to “earn God’s Favor.” If you have placed your trust in Him as your savior, then you already have His favor, in Christ. You are already His Child. If you have not placed your trust in His blood at the Cross for your salvation, then all the works in the world will do no good. Only the blood of Jesus will suffice.

This message is an invitation to believers to join with Jesus in the Service of God, and be blessed with supernatural Joy. The invitation to all others remains the same: “Look, and Live! Turn to Jesus personally for eternal life, and receive it from Him as a free gift!” In both cases, however, the choice is personal. An unbeliever can choose to reject God’s offer. And a believer can choose to stay on the fringes of God’s blessing, and not serve with Jesus. But, Jesus said, “Take my yoke upon you and learn of me….” We are invited to join Him in the work.

All of the behaviors of Faith are a matter of choice. Faith is a choice! Either choose to believe God and do as He asks, or choose not to do so. The choice is yours!

Lord Jesus, awaken our hearts to serve you and to obey by faith the rudimentary things of the Christian life, so that you can draw us along into deeper things as we draw close to you. Help us to see life as you see it, and to make our choices as you direct us to choose.

 

 

 

 


What is Sin Without Law?

What is Sin without the Law?

© C. O. Bishop 10/26/15 THCF 11/1/15

Romans 5:13-21

Introduction:

We have already addressed how sin came into the world, but, as we are about to see, there is a slight theological issue there: Since the Mosaic Law was not given for another 2500 years or more, what are we identifying as sin? How can we say something is sin, if there is no law to break?

In fact, perhaps we should briefly address the question of “What is Sin?” In the first place, the Greek verb “to sin” (hamartano—the noun is hamartia) means to “miss the mark”. The New Testament offers four clear definitions of sin, which, collectively, cover every type of sin:

  1. Sin is the transgression of the Law. (1st John 3:4)
  2. All unrighteousness is sin. (1st John 5:17)
  3. If a man knoweth to do right and doeth it not, to him it is sin. (James 4:17)
  4. Whatsoever is not of faith is sin. (Romans 14:23)

We are not given a list of “seven deadly sins”, or “nine nasty no-no’s” to avoid: we are given principles to live by and principles by which to recognize sin. We need to learn those principles and, on the basis of that learning, avoid sin because we want to walk with God. This is only possible for those who have been born again; born from above; born of God.

When I had only one nature, I could not please God, because the only thing I had to offer was already fully contaminated. I had already broken God’s Law and could not “un-break” it. I had fulfilled all four of the above definitions. What little I knew of God’s Law I had openly broken. I had wallowed in unrighteousness, and schemed to commit more. Things I knew were right, I had failed to do. And I certainly did nothing out of faith. I was a sinner, plain and simple.

But, in this passage, Paul speaks specifically of the Law, and is pointing out that “the Law” the Jews considered to be the “end all” (the Mosaic Law) did not even exist at the time of Adam. So, then, what was the problem? How could people be in sin?

What Law?

13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

The Law spoken of here, in verses 13-21, is the Mosaic Law. But Law, as a principle, existed before the world began. The Law, as given to Man, existed from day one of Man’s existence—but in very limited form: Genesis 2:17 “…but of the tree that is in the midst of the Garden, the tree of the knowledge of good and evil thou shalt NOT eat, for in the day thou eatest thereof, thou shalt surely die.”

That is the principle of Law, sometimes called the Law of Sin and Death. But Paul is presenting a narrower scope, here: he is talking about the law of Moses, given by God at Sinai, and inscribed in the rock, literally by the finger of God.

There were things in that law, given through Moses, which had never before been addressed. Some of those things actually became capital offenses, whereas before that day they were non-issues. We need to keep that in mind as we read.

Death reigned from Adam to Moses, because of sin…but not sin as the Jews thought of it (transgression of the Mosaic Law). That Law had not been given. Death reigned, first, because of sin inherited from Adam, and second, because it was rampant in the life of every human, to one degree or another. We can read the Old Testament account and see individual examples, to ascertain that evil was abundantly present.

Paul is not suggesting that the Law initiated man’s slide into sin. It only highlighted it, and made it abundantly clear that something is terribly wrong with the Human Race. (A radar trap does not make you speed, nor do traffic cameras make you run a red light. They only reveal that you were speeding and/or that you did not stop at a light.)

Why does Adam’s Decision affect Me?

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

There is a contrast and a similarity drawn here: The similarity is that in each case one individual made a choice as a representative of a huge group of individuals. We might not like that fact, but it is true. It can be true is a positive sense or a negative sense, even today. When a man or woman chooses to emigrate from the place of their birth, to find a better place to live, their children and grandchildren in generations to come will reap the benefit of that decision, good or bad, regardless of whether they were aware of the decision. But other decisions have lasting too:

I know a man who was the youngest of eighteen kids by one Hispanic couple. The couple was in their sixties by the time he and his next older brother were born, and, at a very young age, the two boys were left with a much older brother to raise, while Mom and Dad travelled, for their remaining years. The two toddlers had no choice in that matter. Another thing about which they had no real choice, is the fact that their older brother had, along with his wife, made the decision to speak only English in their home. So, by the time they were grown, my friend and his next older brother were the only ones of the original eighteen siblings who did not speak Spanish, and they were fairly bitter about it, as it meant they could not even converse freely with their own mother and father, who were in their nineties by that time. The choices we make affect others. That is simply a fact.

When General Lee surrendered to General Grant, it affected every single individual in the United States, for better or worse. Some members of the Confederacy may have insisted upon continuing the war after Lee’s surrender, but the fact is; the war was over—whether they believed it or not—and if they kept fighting they simply became murderers. They had no choice in the matter. There are many such tragedies in history, but it all began with Adam.

The choice Adam made affected all of his progeny, including you and me, whether we like it or not. You had no choice in that one. But concerning the choice Jesus made, to go to the cross as the representative of the whole Human race, and to satisfy the righteous demand of the holiness and justice of God, you actually do have a choice. You can choose to join him there, by faith, to eternally be found in Christ: or you can reject the opportunity, and stay where you are: in Adam.

And, as the choice of Adam brought death to all his progeny, the choice of Christ brings life to all His progeny—all those who are born again by faith in His shed blood.

Further Contrasts

Paul further explains the contrast, showing another difference between the choice of Adam and the choice of Christ.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Adam’s one sin brought sin and death to the entire human race, who were not even born yet. He made that decision ignorantly, not having any understanding of the results, nor of the personal God against whom he had rebelled. Jesus knew from eternity past ALL of the sins of ALL of the human race, and ALL of the monstrous evil that would occur because of sin…and chose, before he created the world to become the sacrificial lamb that would erase that sin, and heal the world.

The result of the offense of Adam was universal, even in the lives of people who never heard of him…they are lost sinners. The result of the gift of Christ is only universal in the sense that every single person who receives him as Savior will definitely be saved. But not everyone receives him when they hear the good news…and not everyone even gets to hear it. Jesus did make it clear in John 5:24 that whoever does hear it, and believes it, HAS everlasting life. Eternal life is immediately and irrevocably given to them. They are indwelt by the Holy Spirit and He, the Holy Spirit, immediately begins housecleaning and renovations.

Notice too, a small change in wording. The result of Adam’s sin was that Death, as a principal, “reigned” on planet Earth. The result of Jesus’ choice was not that Life reigns on planet earth (it still does not), but that His people reign in Life. The word translated “reign”, here is the Greek verb “basileuo”. When we get into the next chapter, we will see that we no longer have to sin. We are told to not allow sin to “reign” in our lives (same word), but we are to rule over sin.

In Genesis 4:7 we can see where that same offer was made to Cain, but he rejected it. God said “sin lies at the door, and its desire is for you (to control you), but you shall rule over it.” You are to reign in life. We will address that again at a later time, as it is also mentioned in Revelation 5: 10, as well as in other passages.

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Verse 18 makes it clear that the gift was given “to” the whole human race. But verse 17 makes it clear that not everyone actually receives it.

19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

Finally the contrast is completed in verses 19-21: the one act of rebellion brought death and destruction as all humans became sinners: in contrast, the one act of obedience brought Eternal life and grace and righteousness, as righteousness was imputed to (“placed upon the accounts of”) all who believe in Him.

Choose your Ruler: Sin or Grace

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Verse 20
could be misunderstood to say that “more sin brings more grace”. I have read of people in our age that actually teach this. They claim that the way to experience the fullness of God’s Grace is to deliberately wallow in Sin. (Remember Romans 3:8? Paul had already been accused of teaching just that…he said that their “damnation was just.”) People who teach that perverse doctrine are in deep trouble with God. It would be similar to suggesting that if you want to really appreciate how good it feels to be healthy, try getting as sick as possible—become a drug addict. Then you will see how good it is to be healthy. That is an abominable idea.

Honestly, when you see the human wreckage that is the result of such folly, you can be glad that they have “done your homework for you”. You do NOT have to experiment with that foolishness to see the results. You can learn from the mistakes of others, and stay healthy. The same is true for a rebellious spirit. If you see the result of sin in other’s lives (especially those in the Word of God, where someone is clearly telling you that “this is the sin, and this is the result”, you can choose to learn from their example and escape the judgment under which they fell. At work, or in society at large, we can see people who rebel against God, against the Law, and against any other authority. And, in general, it results in some sort of bad consequences. One can see people losing jobs through foolish rebellion, or immorality, or drug abuse, etc. If it continues, they can lose their freedom for all those same reasons. And, left unchecked, it will cost them their lives.

But what verse 20 actually says is that God was not caught short: He did not have to “go scrape up some more Grace” because of the magnitude of human sin. He knew it all from the beginning, and His Grace reached out to remove all the wreckage of our failings.

Paul concludes the idea of the transition from Adam to Christ, from Death to Life, asd from Sin to Grace, in the last verse of chapter 5:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Notice it does not say that “Satan has reigned”, but that “Sin has reigned, unto death”. The Earth is the Lord’s and the fullness thereof, the Psalmist says…and that has always been true. But the people have been enslaved to Sin. At the Cross, Sin was deposed from the throne of the believer’s life, and Grace was put in its place, through the righteousness of Christ.

Sin is no longer to be allowed to rule in the life of the believer—Grace is the new master, by the authority of Jesus Christ. And, yet, this is something about which we are expected to make a choice, every moment of every day.

Are you willing to allow God’s Grace to rule in your life? Then you need to start looking at the scripture to find out what that means. If you want to read ahead, you can begin looking at Romans 6 to see how that concept works. We’ll discuss it more next time.

Lord Jesus, we thank you for the work you accomplished at the Cross, and we desire to walk more deeply into the river of your Grace and Love. Teach us to live by your Grace.


The Bad News, Part 1

The Bad News, Part One

© C. O. Bishop 8/7/15 THCF 8/9/15

Romans 1:18-32; 2:1

Introduction:

We began our journey through the Epistle to the Romans a few weeks ago, and saw that the theme of the book is the “Gospel of God’s Grace”. We also saw that the “Good News” of the Gospel is good news, primarily because of the bad news that it addresses. We could see that the only reason, for example, that the Salk vaccine was such good news when it was first developed in the early 1950s, was that the ravages of Polio were such horribly bad news.

The Bad News of the Gospel, in a word, is Sin. We can talk about Sin as a concept. We can examine the origin of Sin, from a biblical perspective. We can bemoan the results of sin in our society…but ultimately, we need to realize that Sin as a principle is the whole source of our problems as a society, and our lostness as a race. Jesus came to free us from that Sin…in every sense. That is the Good News. But we need to understand the Bad News, before the Good News will really be “good news” to us personally. And we need to see it from God’s point of view:

God’s Perspective

In verse 18, Paul begins a dissertation on the overall slide of the human race into sin and perdition that runs all the way from 1:18 to 3:20. He is not singling out any particular group— by the time he is finished talking, in chapter 3, the whole world is condemned in sin. And he is not being judgmental at all—he is simply stating facts.

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Paul first states that the wrath of God is revealed from heaven against all unrighteousness and ungodliness. He is not “OK with some sin, but hell on the bad stuff”. God hates all sin. Has it ever occurred to you to wonder why?

Consider a company, in which a serious accident (or several) has occurred, due to equipment operators being under the influence of intoxicants of some sort: We are not surprised when such a company adopts a “zero tolerance” policy toward drug abuse, including alcohol. Or a parent whose child (or children) have been lost to the drug trade…how do you think he or she would feel toward street drugs and those who promote them? We are certainly not surprised when they passionately hate the drugs and those who promote them.

Now, how much worse, when something has killed every single one of your kids, and separated from you those you loved the most? That is where God stands. Adam and Eve died spiritually the moment Adam ate the fruit in the garden…and we all died with them. Jesus said that Satan was “a murderer from the beginning”: Who do you suppose he killed? The answer is: he killed you!

God hates sin, because it has murdered the whole human race. Every sin, no matter how small, is a facet of that death-dealing disease we call Sin. God loves the sinner, but he hates the sin. And He is never confused about that distinction, though we sometimes find it very confusing.

Further, he states that his wrath is revealed against those who “hold” or “suppress” the truth in unrighteousness. When I first read that passage in the King James Version, I thought that perhaps his anger was reserved for those that ‘hold” the truth, in the sense of “having it”, but refuse to respond to it. When I looked up the Greek word I discovered that it means to “hold down” or “hold back”—to suppress. It is not a matter of possessing but not responding to the truth, though that is addressed later…the issue is that our unrighteousness seeks to suppress and shut down the truth of God. The fact of the matter is: we don’t want to hear it.

But There are No Excuses

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

In verses 19 and 20, Paul states that no one is fully excused, because everyone has, built into them, the awareness of a Creator. He says that much of what can be known of God is revealed “in them”. We learn (sometimes very early…in my case, before I was 8 years old) to turn a blind eye to the evidence in creation (Psalm 19:1-3), and particularly our own construction…(compare Psalm 139:14) and so we turn a deaf ear to the call of God, with the result that some of us (myself once included) arrive at a place where we arrogantly (or bitterly) declare that “there is no God.” But the evidence was there, and still is. In fact, the only reply God has to those who say “there is no God” is that “the fool says in his heart that there is no God” (Psalm 14:1).

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

Notice, however, that it is in reference to a people who once knew God: it is regarding the whole human race, or a nation, say, that had its beginnings in faith. Not so much an individual, as no one starts off “knowing God” and regresses to being lost: it’s the other way around.

The human race, as a whole, once “knew God”…there was a time when every single human on the planet knew God personally, but not all were in a right relation with him…and it went downhill from there, as history tells us. By the time of Noah, the world was irreparably evil.

22 Professing themselves to be wise, they became fools,

They definitely knew who he was, as the Creator, and they did not glorify him, but turned their backs on him. We profess ourselves to be wise, apart from the wisdom of God.  We are sure that we, ourselves, the wonderful human race, can solve all the world’s problems. We even think that if we could get our hands on another planet, orbiting another sun, we could “terra-form” it, thus recreating our own world, and providing a new home for humanity.  What incredible arrogance! We can’t even fix the world we live on! Our so-called wisdom is unspeakable foolishness, and, year after year, it is shown to be so with every tragic mistake we make as the human race.

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

As a race, we have turned to idols; we used our imaginations and creative skills to produce images to which we ascribed the attributes of Deity. We made images of men (say, Buddha, for example; ironically, he hated idols, but there are more idols made in his likeness than in that of any other deity), and birds (some of the Egyptian deities, as well as North American Native deities, among many others, had bird attributes), and four-footed beasts (The golden calves, for instance), and creeping things (there are Hindu temples in India dedicated to the worship of rats and serpents.) In today’s world, we have deified Science and computers, and we are sure that together they will save us all. Men like Stephen Hawking, Carl Sagan and others have become the “priests” of the religion of Science. Anyone who doesn’t agree with them is a social outcast; not simply misinformed. (That is a characteristic of religion, as opposed to simple facts.)

24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Paul says that because Man turned his back on the real God of the universe, the Real God has turned Man loose to experience the result of his arrogance. The results are strange, as, to my mind, they seem to have little to do with the spiritual sin…but evidently the immorality of Man is directly linked to the unholiness of Man. Corruption at a spiritual level begets corruption at a physical level, and finally at a social level. He says that the immediate result is that they began to “dishonor their own bodies” between themselves. as a result of their own lusts. The sin nature bears sinful fruit; hardly surprising.

 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Many people today try to deny that the New Testament condemns homosexual behavior. As you read these verses (24-27), what other interpretation could there possibly be? He is specifically describing homosexual behavior, and declaring it to be one of the direct results of abandoning accountability to God, and worshipping and serving created things instead of their Creator. Please notice that that particular sin is not given a special category: it is simply listed along with all the rest: disobedience to parents, and envy are listed right along with murder and adultery.

The Problem is that We Don’t Like God

Remember that, in the Garden of Eden, God came seeking fellowship with Adam and Eve…and they ran from Him. It was not the other way around.

28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

Don’t use this to try to create a “hierarchy” of sins by which to decide that some sins are really despicable, while others are just “kinda cute”. God does not agree with our estimation of the relative worth of sin. He says his wrath is revealed from Heaven against all unrighteousness.

32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Paul’s conclusion is that we not only do these things in full knowledge that those who do such things are worthy of death, but we give approval to those who do them. Today we give that approval by making box-office hits of movies glorifying adultery, murder, debate, deceit, disobedience to parents…etc. The fiction section of a library or a bookstore (even a Christian bookstore) is always the most popular, as we prefer fiction to reality…we prefer fiction to truth. There are perhaps 20 would-be fiction writers for every would-be non-fiction writer. And we glorify novelists far above mere journalists and technical writers. It all seems to fit, I think: Jesus said that when Satan speaks a lie, he is speaking his own language, because Satan “is a liar and the father of it.” I am not suggesting that creative writing is wrong. But we are addicted to it.

We, as a race, are addicted to fiction, and, increasingly to fiction that caters to our lusts. Things that were once unmentionable are now common fare: things once fully condemned as grossly pornographic are so widely available that even Christian parents frequently allow their children access to them. I recall hearing a young child of a professing Christian couple gleefully telling of the erotic scene he had viewed the evening before in his parents’ home. And that was nearly thirty years ago. It is far worse now.

We celebrate the authors of such books and screenplays, as well as the actors and producers of the movies. We hail them as great artists. We give approval to those who do the very things God condemns. We encourage others to do the same. Yes…it all seems to fit.

2: 1Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

We tend to robe ourselves in the rags of our self-righteousness and reject someone else because of their perceived sin…But God says that in so doing we admit our own guilt: You see, that list he gave us in verses 24-27 is a list of examples of the sin God condemned…not an exhaustive list of things he calls sins. And it is certainly not a hierarchy of sins in some particular order of importance.

Sin always breaks fellowship with God. Hold your finger here in Romans, and turn to Proverbs 6:16-19 (16 These six things doth the Lord hate: yea, seven are an abomination unto him: 17 A proud look, a lying tongue, and hands that shed innocent blood, 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief, 19 A false witness that speaketh lies, and he that soweth discord among brethren.)

Notice it doesn’t list drug abuse or sexual immorality? That isn’t evidence that such things are approved, it simply gives us notice that the things God hates have to do with the sin of the heart…the self-centeredness that makes us arrogant, foolish and violent. That sin is the same source as the sin that drives every other social ill in the world. The wrath of God is upon all of it.

So, what are our options?

  1. We can deny it all, and say that sin doesn’t even exist—that there is no such thing as right or wrong—that it is only our perceptions and social norms that drive such a concept. But the problem with that is that every single culture in the world recognizes right and wrong, though they disagree wildly about what it means.
  1. We can deny the importance of sin, and claim that God is such a “sugar-daddy” that He doesn’t condemn sin at all: he just loves everyone so much that we can do anything we want, and we will never face consequences for our decisions. The problem with that is that we all have an inborn sense of justice, as well, which tells us that there should be consequences for bad behavior and reward for good.
  1. We can admit the existence and importance of sin, and admit the holiness and justice of God, but then suggest that human effort (doing lots and lots of good things to make up for the bad things we have already done) can somehow earn a right standing with God. (Virtually all the world’s religions teach this, by the way.) The problem with this is that we are trying to carry out flawless works with very flawed hearts. Our motives will always be questionable. Everything we touch is tainted by who we are. When I confess that I am a sinner, it does not mean that “I got something on my shoe”…it means that my character is such that I break God’s Law. In fact, even if I am allowed to make the rules myself, I will break them (which is why I gave up on New Year’s resolutions many years ago.)
  1. The last option is what the Bible teaches: Sin is real, and it matters! God is holy and just, and He will judge sin. And, finally, there is nothing I can do to undo the sins I have already committed. But where does that leave me? It leaves me lost… and needing a Savior.

Then, What is God’s Solution?

That is why Jesus went to the Cross: He provided full payment for all my sins: past, present and future: In fact, if you think a moment, you will realize that when He died for me, all my sins were future. He paid for them all, knowing everything I would ever do; all the ways I would fail him as a Christian, as well as all the vile ways I despised Him, as an atheist, before I was saved. And he says in John 5:24 that all he asks me to do is believe it.

Conclusion:

Paul says I have no excuse…and he is right. But, in the next few chapters, he will introduce God’s solution for sin: the good news of the death, burial and resurrection of Jesus Christ. The Gospel of God’s Grace.

Lord Jesus, help our unbelief: we fail in so many different ways to trust your Grace, and believe your Word. Train us to be your followers, in Jesus’ name.


The Power of the Gospel

The Power of the Gospel

© C. O. Bishop 7/23/15 THCF 7/26/15

Romans 1:16, 17

Introduction:

When I meditate on the two verses of Scripture we are about to read, and consider their meaning, I try to think them through one word at a time: I …am not…I am not ashamed. I am not ashamed of the Gospel. I am not ashamed of the Gospel of Christ…and so forth. Every word needs to be considered:

In the very first words, I have to ask: is this true of me? Or is it just a letter from Paul? Can I say this with Paul? I count on the rest of the passage as being true for me; how about the first phrase?

Ultimately, these two verses introduce the topic and theme of the entire book. This Gospel of Christ is precisely what (and who) the letter to the Romans is about. In verse 16, Paul begins to lay out the facts about the Gospel. He first states that he is not ashamed of the Gospel of Christ, because it is the Power of God unto Salvation to everyone who believes it, to the Jew first, and also to the Gentile.

Let’s break that into bite-size chunks:

  1. I am not ashamed
  2. Of the Gospel of Christ,
  3. Because it is :
    1. The Power of God unto Salvation
      1. To those who believe it
        1. Jews first
        2. Also the Gentiles.

Am I Ashamed?

Perhaps I should save the “personal questions” for last, but Paul addressed it up front, so I think I need to do so, as well: Am I ashamed of the Gospel? Does it embarrass me to tell another person about Jesus? Do I really believe it is what God wants? And, is it important enough to me, personally, that I will take the implicit risk, and at least give others the opportunity to personally reject the Lord, instead of just going along with a whole society that mocks Him? Better yet, am I anxious to give them a chance to change direction before it is too late?

If the truth is that I am uneasy about explaining to a friend or acquaintance how they can have eternal life, perhaps I need to ask myself why: Do I really understand the Gospel myself? And, do I really believe it, myself? Do I really understand and believe that I was on death row for years, with nothing to look forward to except eternal judgment, and not even the sense to know it was coming? Do I really believe that the Holy God whose Law I deliberately broke, deliberately took my deserved judgment on himself, being executed in my place, by people just like me? Do I really believe that the God who created the people who sinned, and the tree of which the cross was made, and the iron from which the nails were forged…allowed those sinners to nail him to the cross specifically to provide salvation for the very sinners who called for His death? If I really understand that and believe it, then I need to see how vitally important it is that they hear that message. And that He has entrusted that job to me. Why was Paul not ashamed? Because of all that we just mentioned and one more thing: It is the Power of God unto salvation.

The Gospel …of Christ

Paul doesn’t give much detail here—he feeds us the facts in order, and in bite-sized pieces. But the first thing of which we should take note is that it is not just any “Gospel” or “good news”, but specifically the Gospel of Christ: the good news about Jesus.

I am going to jump over to another passage, to compare references: 1st Corinthians 15:3, 4 tells me the bare-bones facts of that good news. There, Paul said “I delivered unto you as of first importance what was delivered to me:

  1. That Christ died for our sins in agreement with the Scriptures (fulfilling Prophecy)
  2. He was buried (also according to the prophecy)
  3. And that he was raised again the third day (still fulfilling prophecy).

Why am I underscoring the fact that Jesus fulfilled prophecy at every step of the way? Because the fact that God can accurately tell the future, (he who tells the end from the beginning) is the pedigree of God’s word and His authority and His reliability.

That little outline Paul gave is the core of the Gospel: it assumes the bad news is understood—we need a savior because…we are lost sinners. Paul is about to give us all the bad news we can stand…and more, probably; but he is stating the good news first: Jesus saves! And the Gospel is how He does it!

On several occasions I have heard a preacher say that he was going to “really give them the Gospel!”, and then I listened very carefully, and was dismayed to find that they not only failed to “really give ‘em the Gospel”, but they did not even mention any portion of it.

  • No mention of the Holiness of God,
  • No personal guilt for sin,
  • No coming judgment,
  • No need for a personal Savior,
  • No Cross,
  • No Grave,
  • No Resurrection!

What Gospel? It was certainly not the Gospel of Christ!

When I share with someone, I try to remember to explain all three points of the good news, as well as at least the core of the bad news…We need a Savior because we are Lost! And, quite honestly, sometimes I look back and realize that I left out one or more points of the Good News, and maybe all the “Bad News.”

I need to bear in mind that the message we are called to carry is specifically the Gospel of Christ; not “an enhanced life”, “great inner peace”, or any of the other social gospel “motivators” we try to share with others. If I am not telling people the bad news of coming judgment for personal sin, and the specific points of God’s power to save through Christ, then I am not “giving them the Gospel”. And I may even be causing such confusion that they will be driven away from Christ. It is a very simple message: I need to learn it, memorize it, and simply recite it if necessary…explain it if I am allowed to do so.

The Power of God:

Why would Paul say that the Gospel is the “Power of God unto Salvation”?  How can that be? Why can’t He just “reach out and save people”? In Genesis 18:14, God even poses the rhetorical question “Is anything too hard for Me? (The implied answer being “No!”)

So what is the limiting factor, here? Is it our sin? Nope! There is no sin too bad for God to overcome and forgive, and heal. The limiting factor is the Righteousness of God, himself, which demands Judgment for sin; and the Holiness of God which says that God cannot compromise Himself. He cannot “wink” and look the other way. He is Holy! He cannot have partnership—fellowship—with Sin at any level. So, how can the Gospel give Him the power to reach past His own Holiness and Righteousness, and save a lost Sinner? Why is it called “the Power of God unto Salvation?”

The Greek word here is dunamis—it is the “can-do” power of God: God’s ability to accomplish a task. We use that word as the root-word for “dynamic”, “dynamo”, and other words regarding “power to accomplish something.” But there is another word, too, that is also frequently translated “power”; it is the Greek word exousia. Exousia is the authority to do something. When Jesus said “all power is given unto me in heaven and in earth…”, He used the word “exousia”—all authority is given unto him in heaven and earth. (Matthew 28:18-20) So what did he say on the basis of that authority? “Bow down and worship me? Bring me all your money? Go attack my enemies?”

Nope, He said “Go ye therefore (because I have all authority in Heaven and in Earth) and teach all nations…” He used his infinite authority to tell us to take his “ability to save” (the Gospel) to the whole human race. Did you know that the Gospel of Christ is the only thing described in the Bible as being “the power of God to save” those who believe it? That is what Paul says, right here. He does not say it is “a” power of God, but the Power of God. This is it! This is Plan A, and… there is no Plan B.

To Save Those Who Believe:

It is interesting, too, that God did not direct his offer to those who could do something for Him, or who would swear loyalty to his cause, or who were specially deserving, or some such thing: He offered it to anyone who would take his offer…those who will take Him at His Word. When people asked Jesus (John 6:28, 29) “what must we do to work the work of God?” he said “this is the work of God, that ye believe on Him whom He hath sent.” Again, this is it! This is Plan A—and there is no Plan B!

So what does that plan entail? Jesus promised (John 5:24)”He that hears My Word, and believes on Him that sent me, has everlasting life (Now! Not “someday when you die!”), and shall not come into condemnation (Ever!) but has passed over (Permanently!) from death into Life!” No works are involved. In another passage (Ephesians 2:8, 9) He says we are saved by Grace, through Faith. Grace means it cannot be earned…at all. If you think you have earned it, it isn’t Grace and it isn’t from God.

“Faith” means being persuaded… believing… trusting. When you make the decision to believe the “Good News” regarding Jesus’ death, burial and resurrection, and you trust His blood as full payment for your sins, then according to His promise, you are eternally saved from that moment forward. That is the Power of God to Save! And it is only effective for those who believe.

To the Jews First?

Well, what’s that about? I thought we were all equal in Christ! Well, we are… but, in fairness to those who had already waited for 1500 years to receive the promise of the Messiah, it was offered to the Jews first, wherever Paul went. He first located the local Synagogue, and he sat down with the elders, sharing with them from the Old Testament the prophecies they already knew, then showing how Jesus completely fulfilled all of them, including the death and burial and resurrection, as promised in the Prophets and writings. When they rejected the fulfilled promise (as they did for the most part), Paul immediately moved to the Gentiles and shared the same message with them.

As a rule, though, some of the Jews responded in faith, and some Gentiles did as well, collectively forming the nucleus of the infant local church. He spent as much time as he could with them, teaching and preaching. In some cases the local resistance was so violent that he had to leave before his presence became dangerous to the believers. (Thessalonica is a prime example—Acts 17:1-10) But that is how the local churches were founded, in virtually every case: Jews first, then Gentiles. It was the only fair way to approach the issue, at the time. And as a matter of practicality, the Jews who believed had already mastered the scriptures to some extent, and could rapidly grow, as believers, to a level of maturity enabling them to function as leaders and shepherds to the poor, ignorant Gentile believers. This was an ideal “soil” into which to plant the “seed” of the Gospel. To be sure, most of the Jews were hardened against the truth. But those who actually believed, and received the truth, immediately took hold and began to grow. So the Good News came “to the Jew First, and also to the Greeks.” He wasn’t holding out on the Gentiles. He was only doing things in proper order.

The Righteousness of God Revealed “From faith to faith

Further, Paul states that the Righteousness of God is revealed in the Gospel. Our understanding of his righteousness begins as we place our faith in his character, but our understanding continues to grow as our faith grows. He says that the righteousness of God is revealed in the Gospel from faith to faith…as our faith increases, so will our recognition of and our understanding of His righteousness.

Conclusion

Paul sums up the concept by stating that “The just shall live by faith.” This is actually a quote from Habakkuk 2:4, in the context of judgment coming on Israel, and stating that the righteous people would “live” (that is, survive) on the basis of faith. And, in truth, that is an eternal reality. Habakkuk was facing the physical destruction of Jerusalem and Judah. Those who believed God (and were thereby declared “just” or “righteous” by God) would physically survive (though not necessarily thrive…it was rough all the way around!)

Throughout the history of the Human race, it has been the same: the whole human race having died with Adam, those who believed God, survived the Fall of Man, and rejoined fellowship with God. Those who did not, since they were already dead in Adam, simply passed into a Christless Eternity and were lost. And that is what happens today as well.

Before I was a believer, I was already dead in Adam…already condemned, because I had not believed in Jesus. I was on “death row”, awaiting execution. Jesus had already taken my punishment at the Cross, but I was 18 years old before I placed my trust in His finished Work. Now I am safe in Him. I no longer face God’s Judgment. I already have eternal life. So I now have something truly precious to share with others, and a responsibility to do so.

If they refuse to hear, I am not accountable for their rejection, unless I caused it by my sin. But I am truly a debtor to all around me. I owe them the Gospel, and I owe it to Jesus to pay that debt.

There is no other way…this is plan A, and there is no plan B. And God says He will save all those who believe. We have to try, folks! This is all we can do.

God help us to be the faithful witnesses you have called us to be, praying for the lost, loving one another, loving the lost, and sharing with them in the power of the Holy Spirit!

Amen!


Christmas Carol

The Christmas Carol

(Hark, the Herald Angels Sing!)

© C. O. Bishop 12/17/14

Introduction:

275 years ago, this month (in 1739), a new Hymn appeared in English publishing houses: Charles Wesley, by that time 32 years of age, had produced yet another hymn honoring the God of the Bible, and carefully teaching the doctrines of Christ. During his 81 years he wrote and published in excess of 6,000 hymns…some sources say 7,000.

In nearly the middle of his life, at 31 years of age, on May 21st, 1738, he experienced what evangelical Christians call “conversion”. His elder brother, John Wesley, had the same experience a few days later.  It is also interesting to note that Charles was the one who originally began a methodical Bible study at the college they both attended, and John joined it (and ultimately took it over) about two years later. They went on to minister together, though they did not agree on all things…for example, John left the Anglican Church; Charles stayed with it all his life. But when John preached, Charles wrote Hymns to teach the same doctrines. I have no idea what John Wesley’s Christmas sermon was, a year and a half after his conversion, but I do have the following hymn, written by Charles Wesley, 18 months after his conversion: The Hymn we call “Hark the Herald Angels Sing

Except for the fact that there is no Biblical record of the angels “singing” at the birth of Christ, this hymn is one of the most doctrinally pure songs in existence, and is rich with meaning. Ironically, though the title and first line as we know it are now permanently a part of that song, those are not the words that Charles Wesley wrote—he had written, “Hark how all the Welkins Ring!” (“welkin” being an old English word for heaven) So even that line could originally have been called more or less accurate, as at least the angelic host said from the sky “Glory to God in the Highest!” And: who knows? Maybe they sang, too. We know they sang at the creation. God says so in the book of Job.

At any rate: if I may be so bold as to try some “reverse engineering,” let me attempt to reconstruct what John Wesley may have taught, which prompted such a Hymn from brother Charles.

He began with the Christmas story itself, and worked outward from there, demonstrating how Jesus fulfilled the prophecies and promises of God throughout History.  Though the song is written in such an order as to rhyme and be memorable, I would think that John may have begun at the beginning…so that is where I will begin.

In the Beginning:

Christ, by highest heaven adored, Christ, the everlasting lord

Psalm 90:2 states “From Everlasting to Everlasting, thou art God.”  Psalm 41:13 agrees, saying “Blessed is the LORD God of Israel, from everlasting (eternity past) and to everlasting.“ Micah 5:2 gives us a hint as to whom it might refer: “But thou, Bethlehem Ephrata, though thou be little among the thousands of Judah, yet out of thee shall He come forth unto me that is to be ruler in Israel, whose goings forth have been from old, from everlasting.” Isaiah 9:6 says, “Unto us a Son is given…and His name shall be called (among other precious names) The Everlasting Father!” And in Hebrews 1:6, God the Father, referring to God the Son, commanded his angelic hosts, saying, “Let all the angels of God worship Him!” and again, in Hebrews 1:10, Still referring to the Son,  “…Thou Lord, in the beginning, hast laid the foundation of the earth, and the heavens are the works of thine hands!”

He is the Creator, the eternal God, and the Judge of all the earth. Yes! He is the everlasting Lord…in fact, the Jehovah of the Old Testament, who appeared to Israel and to the world, is the Jesus of the New Testament. I do not pretend to understand this truth, but the scripture is absolutely clear about it, and all I can do is preach it faithfully. He was (and is) worshipped by the angels in heaven…and there will come a day when every knee shall bow—even of those who are his enemies.

Rise, the Woman’s conquering Seed, Bruise in us the Serpent’s head.

You remember how, in the Garden of Eden, when Adam sinned, God’s curse fell on the serpent, the woman, and all the earth for the Man’s sake. We fell with Adam—all of us were born in his image. But the promise of God (Jesus, as we now know; Genesis 3:15) was that the “Seed of the Woman” would eventually “bruise” (or, in our language, “crush”) the Serpent’s head—He was to undo the fatal work that Satan had accomplished in causing the spiritual death of the entire human race. This was the only promise of hope in the judgment that came because of sin. Adam believed that promise, and God clothed him in the skin of a slain animal—the first blood sacrifice—a substitute for the sinner, looking forward to the Cross. The promise was made then and there. The promise was believed then and there. Atonement was made—the sins of Adam and Eve were covered by the blood of God’s chosen sacrifice. Jesus is the only person in History who can be accurately called the “Seed of Woman”…everyone else has a human father. Jesus did not. He alone has the capacity to undo the evil work of Satan in each of us. Incidentally, as we have stressed before, the old sacrifices could only cover sin. The blood of Jesus removes it—takes it away.

Looking Forward, in Faith

Come, Desire of nations come,

Not all people have looked forward in faith to the coming of Christ. Job knew what was coming, though he had no Bible to read: he said “I know that my Redeemer lives!” He understood that he had been bought out of the marketplace of Sin, and had been set free. Among the people of Israel, not everyone was looking for the Savior, either, but some were: Simeon recognized the baby Jesus as soon as he saw him: he took Jesus in his arms and blessed God, saying that this child was to be a Light to the Gentiles and the Glory of Israel. The Roman Centurion, Cornelius, was living in Caesarea and was a believing Gentile; he was longing for the God of Israel. The Apostle Peter was sent to Him with the Gospel of Christ. Cornelius eagerly received the Promise of God, and was gloriously born again. Jesus has been the hope of those few that believe, in every nation throughout all ages.

The believers who were in Israel (and any believer who joined himself or herself to Israel) placed their hope in the Passover Lamb. And that Lamb was a pre-figuring of Jesus. Boaz blessed Ruth, saying “A full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.” Boaz knew what it took to be saved.

The Fulfillment of Promise

Late in time behold Him come, Off-spring of the Virgin’s womb

From our perspective it was a long time coming…but God says it was “at the right time”—in due time. He says it was “in the fullness of time”—when the time was ripe. He wasn’t early—and he wasn’t late.

And, while a lot of people balk at the virgin birth, if you study your Bible you’ll find that, if He was to be the savior, the virgin birth was absolutely necessary. It was not just extra proof, or anything like that. If He had a human father, he was not the Seed of Woman. And if Joseph was his father, then he was banned from being king of the Jews, because Joseph was a distant descendant of a cursed king. Only God could bring about the virgin birth, and it had to be done.

Veiled in flesh the Godhead see: Hail, the incarnate deity

Colossians 2:9 states that “in him dwells all the fullness of the Godhead, bodily.”  John 1:1 says,“ in the beginning was the Word, and the Word was with God and the Word was God.” John 1:14 says, “and the Word became flesh, and dwelt among us, and we beheld his glory, the glory as of the only begotten of the Father, full of Grace and Truth.” We are expected to see the eternal God, walking in human flesh, and recognize that seeming impossibility as the eternal Hope of the Human race. We are not expected to understand it—just to accept it by faith.

Pleased as Man with men to dwell, Jesus, our Emmanuel.

One of the prophecies called His name Emmanuel—“God with us” (Matthew 1:23, quoting Isaiah 7:14). And that is exactly who he was, but he came and lived as a man: not a “super-man” or a demigod; just a man. He was specifically assigned to live in humility and poverty, and to suffer all the normal vicissitudes of life at that time. How do I know he was poor? The sacrifice his parents brought—the two doves—were a substitute for the Lamb that was ordinarily brought, and was specifically called out as the correct sacrifice for a son born into a family that was “very poor”. Another interesting idea, to me, is that he did not have a Lamb that redeemed him, personally. He celebrated the Passover, but, in my mind, it is somehow fitting that since He was the Lamb of God, no four-legged lamb should be his substitute. Perhaps a minor point, and possibly even mistaken, but it caught my attention. He lived a holy life—entirely without sin, though in all other respects, completely normal to the time and place. He lived as a man.

Receiving the Promise

Hail the heav’n-born Prince of Peace,

That line is a command, actually: We are called upon to receive this emissary of God; Hail him! Greet him as a king! Greet him as God!  Believe His Word. He came unto his own, and his own received him not. But to as many as received him, to them he gave power (authority) to become (Greek, “gennesthe”—to be born) sons (children—teknon) of God.

Isaiah 9:7 states that he shall be called the “Prince of Peace”. He is the author of our Peace with God—truly the Prince of Peace. We can either receive him as he is presented by God, or we can “re-invent” him (as many do) and only serve our imagination. The Biblical Jesus is the God of the Universe—not just an exalted man or a powerful spirit being. If he is not God, he is not the Savior, because Isaiah 43:11 states that apart from the LORD (Jehovah) there is no Savior! Jesus stated the other half of that equation: John 14:6 “I am the Way, the truth and the Life: no man cometh unto the Father but by Me!”

Hail, the Sun of Righteousness, Risen with healing in His Wings!

Malachi 4:2  says, “…but unto you who fear my name shall the Sun of Righteousness arise with Healing in His wings!” Light and life to all He brings, John 1:4 says “In Him was life, and the Life was the Light of Men.” These are direct quotes from the Word of God! This is not someone’s imagination running wild.

Mild, He lays His Glory by,

Philippians 2:5-8 says that He laid aside his position as deity, his prerogatives as God, and lived life as a man; even as a poor man, and a servant—not a royal hero, or a shining warrior-priest, or any of the things we might find attractive. And, in that same passage we are told to lay aside privilege and position, and emulate His humility, offering ourselves as servants.

Born that man no more may die. Born to raise the sons of earth, Born to give them second birth.

Jesus said that he had come to give his life a ransom for many. He told Pilate, “…for this cause am I come into the world, to bear witness to the truth.” He bore final witness to the truth of Man’s sin and God’s Judgment and Grace at the Cross, just hours later, dying to pay the price of the sins of the lost Human Race. He told Nicodemus “ye must be born again”, and that whoever believed in him would not perish. He told the Jews to whom he gave the bread and fish, “He that heareth my Word, and believeth on Him who sent me, has everlasting Life, and shall not come into condemnation, but has crossed over from death into life.” In Ephesians 2:6 we find that those believers have already been “raised up”, and seated in Heaven with Christ.

Come, Desire of nations come, Fix in us Thy humble home;

Those who believe in the Jesus Christ of the Biblical record receive him as their savior…and He, in the person of the Holy Spirit, comes and takes up residence in the body of each believer. We invite him to do so, by faith. We affirm our trust in Him, taking him at his Word…and He takes us at our Word and claims us as his own.

Adam’s likeness now efface: Stamp Thine image in its place;

Each of us has been born in the likeness of Adam; rebellious, doubting, self-centered…and lost. Each of us who has believed the good news of Jesus has been born again. Our old sin nature—the Adamic nature—has been defeated, dethroned, and deposed…and will eventually be deceased …and gone.

Second Adam, from above, Reinstate us in thy love.

Jesus is called the “second man”, “the last Adam”, in 1st Corinthians 15:45, 47.  Adam was the head of the natural race, and, as the head, when he fell into sin, he took the entire race with him. In the sense that he was the head of the race, he was a prefiguring of Christ: Jesus is the head of the new man, the Body of Christ… and as its head, when he walked in righteousness, died in obedience, and was bodily resurrected; he took with him all those whose faith is placed in Him. We have been redeemed by His blood, accepted in Him as the beloved of God, and completely enveloped in the Love of Christ.

So…What Now?

Joyful, all ye nations, rise. Join the triumph of the skies.

Now we are free to serve Him. How? A host of opportunities present themselves but the one task we are all assigned is representing Him and His love to the World around us. We are called to be his ambassadors. All the nations in history who rejoiced in the savior also rejoiced in missions, at least for a time. And that is how we join in the triumph of the skies—we proclaim his birth, and, more specifically, His death, burial, and resurrection to the dying world. We offer the hope and Joy of Christmas every day of the year.

With th’ Angelic Hosts proclaim, “Christ is born in Bethlehem!”

That is our job, friends; and it is intended to be our passion and our Joy! Jesus said, “My food is to do the will of Him that sent me and to finish His work.” Do you remember that context?

John 4:34 Jesus was waiting outside Sychar, a city of Samaria, and could see the people flocking to see him, on the testimony of the woman at the well. The disciples knew he had not eaten for a long time, and were trying to persuade him to stop working and eat. He said, “This is my food!” In the context, he was talking about evangelism: the joy of bringing other people to saving faith.

Peace on earth, and mercy mild: God and sinners reconciled!”

Heavenly peace and the reconciliation of God and Man were promised by angelic messengers, speaking from the sky on that night in Bethlehem. We know from our Bibles that the full promised peace will only come when Sin is finally gone. There will be great peace during the Millennial kingdom, but it will not be permanent. After the New Heaven and New Earth are introduced, there will be eternal peace and harmony between God and Man.

As I mentioned earlier, I can’t say for sure whether the angelic host actually sang that night. But I know that they sang at the creation, and this event, the birth of the Savior, was greater than the creation. So perhaps they did sing. Either way, we are called to respond to the message:

Hark! (Listen!) The Herald Angels Sing: Glory to the Newborn King.

Glorify him in your life, by word and deed; by thought and attitude. Serve with Joy, not grudgingly, as if it were a chore. We have the very temporary privilege of serving with him, to spread the joy of Christ in the World in which we live.

This is our one opportunity to serve: Let’s do it!


Comfort through Christmas–all Year

Finding Comfort in Christmas Throughout the Year

© C. O. Bishop


To those of us who have lost loved ones, as well as those who suffer from depression, or the loss of a job, etc., Christmas is not the most wonderful time of the year. It’s the worst. Our society has taught us to expect sunny feelings of joy and happiness, and to expect to give and receive wonderful gifts, and that everyone will love one another, and politicians will all tell the truth… and that Santa Claus is coming

To those of us who hurt, or who have suffered loss, all of the above seems a cruel hoax. And in some ways it is, even if those responsible meant no harm. We have been given false expectations, and have been taught to turn our eyes away from the real truth. Let’s see if we can turn that around, just for a moment, today…

The First Christmas

Consider the first Christmas…the real one…the one no one really noticed except some farmer types…shepherds, actually. It happened in a barn; a stable, if you want to be specific. No tree, no tinsel, no eggnog. “No crib, for a bed”…the only “gift” in sight was a baby. “For God so loved the World, that He gave his only begotten son…” (We don’t think of it often, but the wise men showed up quite some time later—not that day…probably not that year. But when they did, they brought gifts to HIM, and not to one another.) But those who were there—those shepherds— were overwhelmed with joy. Why?

Why The Joy?

How is it that without any of the things we think ought to be there, the partakers of the first Christmas were filled with joy? Mary was having her first baby…do you think maybe she would have liked her Mom, or an Aunt, or someone to help her? How do you suppose Joseph felt about the accommodations? And the shepherds still had to go back to those sheep, and the smelly, hard job that was their whole life. No day off for Christmas…no bonus; no free turkey, or ham, or whatever. Just… great joy.

Do you suppose they understood a little about what had happened? They were all orthodox Jews, and they, with their forefathers, had been waiting for the Messiah for thousands of years. The promises were there, for anyone to read. And the angels that showed up clearly told them that this was it: The real fulfillment of God’s real promise. Did they understand it all? Nope. They almost certainly did not. In fact, they may have had some real disappointments a few years down the road. They thought he was come to be a king (He was!), and a deliverer (he was!). But they thought he would throw the Romans out of Israel, and reign there in Jerusalem in their lifetimes. (He did not, and He never said he would.)

Their disappointments were based on false expectations, just like ours. But those who remembered could look back with wonder and recall the voices of the angels, praising God, and announcing the Holy birth. They did not cease to believe in the goodness of God, and his faithfulness.

Remember the Promise

We have forgotten what was really promised, and more specifically, how we are to take part in it. There is no promise that we will live lives free of pain. Quite the opposite…we are told that it is given unto us “…on the behalf of Christ, not only to believe on His name but also to suffer for His sake.” (Philippians 1:29) That’s not what we really wanted to hear, huh?

So what really was promised, and how do we take part in God’s real Christmas? How can we find Comfort in Christmas?

To begin with, immediately after Adam and Eve fell into sin, as recorded in Genesis, God provided a plan of redemption. He said that a person would come, called the “Seed of Woman”, and this person would undo Satan’s work, done through the serpent.

The promise was repeated, with more and more details, until just before the time of Christ (actually, the last detail was given 400 years before his birth), when they pretty much knew all that was to happen regarding the Messiah. They did not understand it all, any more than we can claim to understand it all today.

But the believers, mostly Jews, had come to believe in the character of God, and they believed His Word was true. They believed his promises. When he told them to place their trust in His redemptive plan, and it involved a blood sacrifice, they brought that blood sacrifice, as directed. Did they understand it? Did they really know that all those little Lambs were pointing forward to the True Lamb of God? Somehow I doubt it.

The Promises Were Fulfilled

When Jesus was introduced by John the Baptist, saying, “Behold the Lamb of God, who takes away the sin of the world!” some people may have understood the intent; most folks probably did not. But many believed that He was the fulfillment of God’s Promise. We can look back and see that they were right. He fulfilled God’s Word to the letter…even that thing about the “Seed of Woman”. (Who else in history has only one human parent?)

Jesus was born in obscurity, with shepherds rejoicing, and precious few others even taking notice. He preached in a tiny nation for three years or a bit more. He had twelve devoted followers, about ten times that who were part-timers, and thousands who claimed allegiance to him. But he was betrayed by one of those “inner-circle twelve”, Judas Iscariot, and he died a criminal’s death, condemned by Jew and Gentile alike. He was attended at His death by only one of his twelve disciples, and a few women, including his mother.

He was lent a tomb by a rich man who secretly believed. It turned out Jesus only needed it for three days and three nights, just as predicted. He was physically resurrected that third day, in spite of efforts aimed at preventing such an occurrence, and he showed himself to all his disciples, on one occasion to 500 people at once. He ascended back to God, physically; bodily, and promised to return in the same manner: Physically…Bodily.

Believing the Promise

We, who do find comfort in Christmas, whether Jew or Gentile, do so because that day was the beginning of all that was to follow. We find hope in the Christ, in the Cross, and in the empty tomb. We find hope in his resurrection, and in his promised coming again.

We find hope in His written Word, where He promised personally, that “Whosoever believeth in him shall not perish but have everlasting life” (John 3:16)

We look back to that first Christmas and the unspeakable gift of God’s Son, and we find comfort in the Goodness of the God who gave the Gift. When we suffer losses, we look back to what our redemption really cost our Lord, and our Heavenly Father.

How can one take part in God’s real Christmas? Jesus said “He that heareth my word, and believeth on Him that sent me has everlasting life, and shall not come into condemnation, but has passed over from death into life.” (John 5:24)

Notice the tenses there—he covers my present, saying that because I have heard his word, and believed the promise of God, I have eternal life now…I don’t have to wait ‘til I die to see if I got “good enough grades”. He covers my future, promising that I will never be condemned by God. He covers my past (perfect tense), saying that I have permanently crossed over from being spiritually dead, to being spiritually alive.

Finding Comfort in Christmas

This is the hope of all believers. And those of us who believe, and who have lost one or more believing loved ones, have the sure hope of seeing them again. Some we are not sure of, because we can’t see their hearts, but God knows, and His justice is perfect. He loves them more than we ever could; and we rest assured that he has done right by them.

Christmas, the way the World presents it, can be very depressing, quite honestly. But the way God presents His gift it is a never-ending source of joy—not seasonal at all.

If you would like to know more about how to experience God’s joy, I’d be happy to chat with you.

To each of you, in the name of the Christ of Christmas, I wish a truly joyous Christmas season that will last throughout the year.

Blessings upon you all.