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Jesus Passed Through Gethsemane

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The Path Through Gethsemane

© 2023 C. O. Bishop

John 17:1-18:1; Matthew 26:36-56; Luke 22:39-54; Mark 14:27-50

Introduction

We noted that between the time of John 13:30, when Judas Iscariot left Jesus, and went to betray him to the Chief Priests, to the time of the crucifixion and burial was less than twenty-four hours.

In John 14-16, Jesus had to prepare the disciples for His own departure, and give them solid teaching as to what they should expect regarding the Holy Spirit and His future ministry to the Church. But, beginning in chapter 17, we see the path Jesus walked with the disciples, approaching Gethsemane, and the coming betrayal.

The High Priestly Prayer of Jesus (John 17:1-18:1)

John chapter 17 is frequently called the “High priestly Prayer of Jesus.” This is because He was about to function as the High Priest for the entire human race. As you may remember, the Old Testament High Priest entered within the veil in the temple, once a year, bringing a substitutionary sacrifice for himself, first, and then for the sins of the people of Israel.

The Divine Substitute

Jesus entered once for all time, bringing His own blood as our substitute, but no sacrifice for himself, as His perfect life precluded the need. He brought a sacrifice for the sins of humanity that would take away the sins of all who placed their trust in it. He brought no sacrifice for himself, because He had no sin, so no need for a sin-offering for Himself.

The Old Testament sacrifices served as a substitute, in place of the condemned sinners. Because He is our substitute, there can be no substitute for Jesus. It is good to keep that in mind: There is no substitute for Jesus.

Eternal Life in the Here and Now

Notice in verse 3, Jesus confirms that “…this is Life Eternal, that they may know Thee, the one true God, and Jesus Christ whom thou hast sent.” Eternal life is not found in any creed or ritual, or pageantry, or in pious works of any kind: It is found in an ongoing relationship with Jesus.

Interestingly, entering into that relationship is what ensures eternal life, but to experience it on a daily basis requires continually engaging in that relationship, not just knowing about Him, but in knowing Him in an ongoing relationship.

Set Apart By the Word

Further, in verses 14-17, He states that His having given His Word to the disciples is what set them apart for Him, so that they were no longer part of the World system. John 15:3, agrees, where He said that they were “clean, through the Word” which He had spoken unto them. But He goes on to say that we are to be continually sanctified (set apart…made holy to God) through the Word of God. Jesus said, “Sanctify them through thy truth. Thy Word is truth.”

Jesus prayed for the Unity of the church in verses 18-23. It might be easy to assume that He only was praying for the eleven Disciples, as they were the ones with Him at the time. But in verse 20, you can look and see where Jesus prayed for the future believers. He said He was praying for those who would believe in Jesus through the words of the disciples.

Jesus Prayed For You!

Look at it! Jesus was praying for YOU! He knew the future, not just in a general sense of what was coming, as if He were predicting the weather, but rather on an individual basis! He knew you before He created you! Jeremiah 1:5 says that before He (God) formed Jeremiah in his mother’s womb, He knew him and ordained him as a prophet to the nations.

Jesus was praying for you! And, in verse 24, He specifically declared that He wants you to be with Him throughout eternity, and to see Him face to face; to behold Him in His glorified state, which He had before the Creation, and which Peter, James and John briefly glimpsed on the Mount of Transfiguration. That is what Jesus has planned for you! Take it personally!

At Gethsemane (Matthew 26:36-46)

In John 18:1, we saw that Jesus and the Disciples crossed the Brook Kidron, and went to a place called Gethsemane where there was a garden Jesus liked. Matthew 26:36-46 encapsulates what happened there.

All eleven disciples went with Him to the Garden of Gethsemane, but Jesus had Peter, James and John go further with Him, to pray. He left the three of them to themselves, too, only asking that they “Watch with Him” in Prayer. He went a little further, and He fell on His face before the Father, and He prayed, in agony for what was to come.

What was the Agony of Gethsemane?

Luke 22:44 states that he was in such agony of Spirit that “His sweat became as it were great drops of blood falling to the ground.” Please take note that it says the sweat was “like” great drops of blood: it does not say he was sweating blood. Many readers ignore the comparison made, here, and interpret the scripture wrongly. But, regardless of the nature of His sweat; what was the source of His spiritual agony?

We think of it mainly in terms of the physical pain that He was to endure, but in Hebrews 12:2 we see that he “despised the shame” and He endured the agony of the Cross with Joy for what would result. So, if that is how He felt about the physical torture of the Cross, for what cause was he agonizing in prayer, at Gethsemane? (Look at Matthew 27:46.)

Separation From the Father

When Jesus cried out, “My God, My God, why hast thou forsaken Me?” He was quoting Psalm 22:1. In that Psalm, David was prophetically describing the crucifixion. You see, none of the things described in Psalm 22 ever happened to David. It was all about Jesus. And Jesus poured Himself out for our benefit, even enduring separation from the Eternal Father for our sake.

It is difficult for us to understand how the Trinity could separate itself like that, especially since Isaiah 9:6 says that the Son shall be called the Everlasting Father. But that is what happened. And, no, I do not have to understand it. I only need to see it as a fact, and respond in faith. As a teacher, I am required to faithfully teach what God says. I am not required to understand it all.

How Much do We Understand?

In Daniel 12:8 Daniel complained that he did not understand the prophecy God had just given him. But, in the next verse, we see God’s answer: He effectively said, “Write it down and run along, Daniel! That prophecy was not for you but for the people of the future!” It comforts me, to see that I’m in “good company.” It is OK to not understand everything God says.

But, when we consider the separation Jesus faced, there are some things to remember. He saw it as a horrible, unbearable thing. We tend to take it lightly, because we have never experienced the fulness of a relationship with the Father in the same way that Jesus did. He was the Eternal Son, forever in the presence of the Father.

Another thing to remember: as horrible and as unbearable as Jesus saw that separation to be; for Him, it only lasted for three hours. For us, that separation would have been eternal, had Jesus not taken our place at the Cross. He became our substitute, to endure God’s rejection of Sin…our sin, on our behalf!

His soul-felt, spiritual agony was in the fact that God the Father turned away from Him, because Jesus had become the sin of the whole human race. 2nd Corinthians 5:21 says that He (who knew no sin) became sin, for us, that we might be made the righteousness of God in Him. That is our new position: “In Him.” And the result is that God the Father sees us as the righteousness of God…in Him. That separation and actually becoming the Sin that He hated, was what Jesus was dreading, there in Gethsemane.

Through Gethsemane (Matthew 26:47-56; John 18:4-13)

After we saw Jesus agonizing in the dark night of Gethsemane, anticipating the Cross, and we saw the disciples unable to stay awake and pray with Him, we see Him awakening them and then turning to face the advancing enemies.

There is an interesting incident, here, involving the soldiers who were sent to arrest Him. These were not Roman soldiers, but rather the temple guards under the authority of the priests, at this point. Rome became involved later in the story. But verse 47 says there was a great multitude carrying swords and staves, sent from the chief priests, and the elders of the people.

Confronting the Mob

(Notice that Israel was involved as a nation in what was about to happen, despite the thousands who had individually believed in Him.) But, in John 18:4-8, we see that Jesus stepped forward to confront the mob, and asked “Whom do ye seek?” They answered, “Jesus of Nazareth.”

And Jesus said, “I am He.” You will notice in your Bible, in John 18:5, that the word “he” is in italics, indicating that it was not in the original text. Many conjecture that what Jesus actually did was to quietly say His Name, the Great “I AM,” of Biblical History. There are other passages, where the same sentence structure is used without such dramatic results, but: look what happened, here! The whole mob fell backward to the ground!

What Happened?

Something special happened there! They came with swords, torches, and clubs to take Him as if He were a criminal. All He did was speak His Name, and He dropped the whole crowd on their backs! (Please don’t get the idea that they were “slain in the Spirit” or any such thing. This was not a “spiritual blessing:” They got body-slammed! These were the enemies of Christ, getting a warning of the unspeakable Authority and Power of the Incarnate God they were rejecting.)

Also, notice this: He reminded them why they were there, asking again, “Whom seek ye?” Then they cranked up their collective courage and they arrested Him. And, they bound His hands, though He had just knocked them flat with His Word! How strange! He did not need His hands, to manage that crowd. But that is what they tied up.

Judas’ last Move

At some point in this exchange, Judas identified Jesus by greeting Him with a kiss, which is where we get the phrases “the Judas-Kiss,” and “the Kiss of Death.” In Luke 22:48, Jesus commented on the gross inappropriateness of using such an intimate greeting to betray the Son of Man.

But after that point, He ignored Judas and faced the mob, and dealt with them alone. We see in Matthew 26:56, and in Mark 14:50 that after His arrest, all His disciples fled. On the other hand, we see that some of them trickled back, circled around, and followed at a distance, to see what would happen to Him.

What happened to Him, of course, was the trial, the condemnation, the scourgings, the abuse, and finally, the crucifixion, and a brutal, agonizing death. We will look at all of that next week.

What About Gethsemane and Us?

In the meantime, what do we do with the Story of Gethsemane? Is it just a “Biblical drama” for us to vicariously experience, empathizing with Jesus and clicking our tongues over the disciples failure to watch with Him? Or is there something deeper for us to learn, here?

For one thing, I think it is important for us to see that Only Jesus can prevail over the darkness. He is the Light of the World, and only Light overcomes darkness. The darkness of the fear, alone, at Gethsemane, was too much for the disciples. The trial and all that followed was completely outside their ability.

Zechariah 13:7 foretold that the shepherd would be smitten, and the sheep would be scattered. In Mark 14:27 Jesus said the fulfillment of that prophecy was at hand. He said that the disciples would be scattered when He was arrested, and He cited that specific prophecy from Zechariah.

How can we Stand?

We are no more capable of withstanding the attacks of the enemies, in our own strength, than they were! The eleven disciples, who knew Him face to face, still fled from the enemy, and failed to stand fast. We confess that we cannot serve in our own strength. But that does not deny that we are called to “press on, and go ahead and serve!” We are called to be His ambassadors and to function as His representatives, here on Earth. But we are not called to do it on our own!

Remember that the Jesus who is living in you is the same Jesus who knocked down a mob of soldiers just by speaking His name! Does that mean we should expect to “knock down soldiers?” No, it means that we are not to fear the results of standing for Jesus.

Count the Cost!

It may be costly. It may be painful, and we may be rejected by all that know us. It was costly and painful for Jesus as well. Remember that the disciples who were scattered and fled, that night, were later transformed by His Spirit, and they preached fearlessly, in public. It turned out to be costly and painful in each of their lives as well, but they lived through the hardship with Joy, knowing they were working with Jesus.

Set your heart on the goal of working with Jesus. Experience the Joy of knowing that what you are doing today will be valuable for eternity.

Lord Jesus, raise us up to be your disciples. Fill us with Your Spirit, and strengthen us with Your Joy. Let us be increasingly aware of your presence and Leading in our daily lives. Pour your love through us to the world around us and let us feed them with the Bread of Life.

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What Gospel do we Preach?

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Which Gospel?

© 2023 C. O. Bishop

Romans 1:16; 1st Corinthians 1:17, 18; Ephesians 1:13, 6:15; Matthew 4:23; Galatians 1:6-9

Introduction:

As we read Romans 1:16, it is pretty straightforward: It says “the Gospel of Christ is the power of God to save everyone who believes in it.” And, in 1st Corinthians 15:3, 4, Paul explains the content of that gospel (“Gospel” means “good news.”)

The Gospel is the “good news” of the:

  1. Death (by crucifixion,) the
  2. Burial (for three days and three nights) and the
  3. Resurrection (physical, visible, and eternal) of Christ, for our sins.

God gives these three points as being specifically for the forgiveness of our sins. We must receive them by faith alone. So, it is easy for us to see that the “bad news” of our sin is what makes the sacrificial, voluntary death of Jesus on that Cross, and His burial in the tomb, along with His subsequent resurrection, Good News!

But those three pieces of the Gospel all have to be there! If we omit the crucifixion-death of Jesus for my sins, then we do not have a Savior: The crucifixion was necessary to fulfill the prophecies!

If I leave out the fact that the people buried Him and that he remained buried for three days and three nights, then the hearers might conclude that He “wasn’t really dead,” but “just unconscious;” and the cold of the tomb somehow revived him. (Or perhaps they might conclude that he wasn’t buried at all, and that he just somehow “recovered from His wounds.” )

But, if I leave out the Resurrection, then they have to assume He is still dead, and (again) we have no Savior! (The fact is, “we serve a living Savior!”)

How Many Gospels?

So, the question we need to ask ourselves is, “What Gospel are we to preach?” There are seven true “gospels” mentioned in the New Testament, as related to human preachers. They are the Gospels of:

  1. The Kingdom (Mark 1:14; Matthew 4:23; 9:35, etc.)
  2. Your Salvation (Ephesians 1:13)
  3. Christ (Romans 1:16; Galatians 1:7, etc.)
  4. God (Romans 1:1; 15:16, etc.)
  5. His Son (Romans 1:9)
  6. The Grace of God (Acts 20:24)
  7. Peace (Romans 10:15; Ephesians 6:15)

The New Testament uses some of these phrases only once; and some twice, while it uses others many times. When we compare the seven true Gospels listed above, we also see that some are nearly identical:

The Gospel of Christ, the Gospel of Salvation, the Gospel of God, and the Gospel of His Son all seem to be identical, as the writer uses them interchangeably in some passages. Luke only uses the “Gospel of the Grace of God” once, but it also seems to be identical to these four. So, we can see that five of the seven on the list are essentially identical.

The New Testament defines the Gospel of God as the “good news that God sends, through Jesus Christ, His Son. It includes the promise of Salvation by God’s Grace, through Faith in the death, burial and resurrection of Christ.” All of that fits and fulfills everything we just read, above, in Romans 1:16 (compared to 1st Corinthians 15:3, 4.) By necessity, this Gospel, the Gospel of Christ, always includes the “preaching of the Cross,” as mentioned in 1st Corinthians 1:18 and other places.

The two remaining “Gospels”, from the list above, which are not identical, are the “Gospel of the Kingdom,” and the “Gospel of Peace.”

The Gospel of the Kingdom

John the Baptist and Jesus both initially preached this “good news” in Israel, letting everyone in Israel know that the “Kingdom of Heaven is at hand.” John and Jesus were not “preaching the Cross.” They were not “preaching salvation by faith:” Both of them were telling the “good news” that the promised Kingdom was available, then and there. And Jesus (as the King) in offering that kingdom, presented Himself to the people as the fulfillment of all the prophecies. John preached this message during his entire ministry, until Herod imprisoned and executed him. Jesus preached this Gospel of the Kingdom until the Jews firmly rejected the message.

As a nation, the Jews finally rejected the offer of the Kingdom; so God retracted the offer from that generation. After that point, Jesus no longer preached the Gospel of the Kingdom. He headed for the Cross! The Promised Kingdom is still coming, but it will come immediately after the tribulation period. And it will begin with the physical, triumphant return of the King.

The Kingdom still is “good news,” but we can’t really preach that good news today, because (a) we do not know when He will return, and (b) we do know that the Great Tribulation will precede His Kingdom: The Tribulation will be seven years of the worst news anyone has ever heard! So, God calls us to preach the Gospel of the Cross; the Gospel of Christ; the Gospel of Grace; the Gospel of Salvation.  But, what about that last one? What about “the Gospel of Peace?”

The Gospel of Peace

Paul only uses the phrase, “the Gospel of Peace” twice: the first time, in Romans 10:15, he quotes  Isaiah 52:7, and he summarizes what Isaiah said: “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that sayeth unto Zion, Thy God Reigneth!”  This was not “the preaching of the Cross:” it was the message to Israel, (to Zion,) that God was sending peace (with God and Man) to Israel, and that God was bringing salvation from their enemies to Israel.

The other time Paul uses that phrase is in Ephesians 6:15, where he tells us Church-age believers that our feet are “shod with the preparation of the Gospel of Peace.” These “shoes” are part of the sevenfold “armor of God.” We use that armor to arm ourselves for the spiritual battles we all experience. So…what is the “gospel of Peace,” in this context? Remember that Israel had been “at odds with God,” nationally, and as a result, they had experienced chastisement through enemy raids, invading armies, and terrible wars.

Peace With God

Each of us, (all believers, but specifically, we Gentile believers) began life “at odds with” God. We were lost sinners, and Romans 5:10 says we were enemies of God, whether we knew it or not, and whether we admitted it or not. But Romans 5:1 states the good news that, as born-again children of God, “being justified (declared righteous) by faith, we have peace with God!” Yes! That is good news! We are no longer on “God’s list of Enemies:” We are now his “born” children!

And that particular good news, the news that God is on our side, is incredibly good news. That truth should give us “firm, secure footing” in the battles of life. This is the “Gospel of Peace.” We have peace with God. This is our position in Christ. It is a positional promise. (Not the same as the “Peace of God.” That peace is a conditional promise which we are invited to experience; and it is available to us, if we walk with God in faith. It is a conditional promise!)

But there is another “gospel” mentioned, too: A false gospel.

“Another Gospel”

There is one more “gospel” mentioned, in Galatians 1:6-9. It is a false Gospel: a message that turns people away from faith in Jesus. It supplants the Holy sacrifice of the Blood of Jesus with some other means by which to approach God. Usually, it supplants “faith in Jesus’s shed blood” with “Human works and religiosity:” human piety, or rituals. But it is a human-centered gospel, as opposed to a Christ-centered Gospel.

The message could include nearly anything, but it always includes “some other way to approach God.” It also always denies the full deity of Christ, saying that He is not the Almighty God: not God in the Flesh, not the Creator, and the Ruler and the Judge of all the Universe, who chose to be born in Bethlehem of a virgin mother, and who died on the Cross in our place, as the eternal sacrifice for our sins. Such false gospels also will always deny that Jesus’ blood was fully sufficient for our Eternal Salvation.

So, how does God feel about this “Other Gospel?” He condemns it in the strongest terms! And He specifically condemns those who preach it. Galatians 1:6-9 concludes, “…if anyone preaches to you a different gospel, let him be accursed!” (That is pretty strong language!)

What Gospel Should We Preach?

On occasion, I have heard a preacher say that he was going to “really give ‘em the Gospel!” But then, I listened very carefully to their message, and I was dismayed to find that they not only failed to “really give ‘em the Gospel:” they also did not even mention any portion of it!

  • There was no mention of the Holiness of God,
  • Nor was there any mention of personal guilt for sin.
  • They made no mention of coming judgment,
  • Nor did they mention the need for a personal Savior.
  • There was no mention of the Cross,
  • No mention of the Grave, and
  • No mention of the Resurrection!

They left out every bit of both the “Bad News” and the “Good News!”

So, what Gospel DID they preach?

It certainly was not the Gospel of Christ! God could not have saved anyone through hearing that message. The preachers did not address the message of Salvation in any way, nor did they even hint at it. Their message usually was some sort of exhortation to “live a better life,” or to “avoid a particular type of sin,” or possibly expounding the “value of church attendance.” But those messages cannot save. Only the Gospel of Christ, being believed in, can save sinners.

I’m sorry to have to condemn anything people say, and I really don’t like to condemn a preacher for his message, but that is exactly what is commanded in Galatians 1:6-9. And none of those things they were preaching were part of the Gospel of Christ. When those sorts of things are allowed to replace the true Gospel, then the message falls into the category of “another Gospel:” A false Gospel!

The people who persist in bringing such messages are teaching people to approach God by some other means than by the shed blood of Jesus. And Jesus said, “No man cometh unto the Father but by Me.” We need to listen carefully to the messages we hear, and especially, we must consider carefully what message we preach.

What do WE Preach?

Whenever I share with someone, I try to remember to explain all three points of the good news, as well as at least the “core issue” of the bad news: (We need a Savior because we are Lost!)

But, quite honestly, sometimes I have looked back and realized that I accidentally left out one or more points of the Good News, and maybe all of the “Bad News.” That is not acceptable: God is not going to “condemn me” because I forgot to include some part of the Gospel, but the result in the life of the hearer may be that they cannot “place their faith in Christ,” because I did not “give them the message.” I only gave part of the message of Salvation.

1st Corinthians 1:23 says, in part, “but we preach Christ Crucified…” We know ahead of time that it will not be a “popular” message. Why? Because the majority of the people believe either that they are “too good for God,” so that they “don’t need a Savior,” or they are “too smart for God,” so that they think the message is foolish…laughable…stupid! And, in either case, they find the message either repugnant or pointless.

Jesus said that the majority would reject the message: but He also commanded us to share it with all people. Mark 16:15 says “Go ye into all the world and preach the Gospel to every creature.” (I’m pretty sure that means “all the people.”) There are those who believe that Jesus “only died for the elect:” But 1st John 2:1, 2 clearly says He is the propitiation not only for our sins, but also for the sins of the whole world.

Now What?

I have to conclude that, if Jesus accomplished that much at the Cross, not only on our behalf, but also for the whole world, then we truly are debtors to all people, to offer them that eternal life that He died to provide for them. That’s our job, and it is a Sacred Trust:

(Perhaps you don’t know this, but Angels are not permitted to preach the Gospel of Christ. Only we Humans have that privilege. The “everlasting Gospel,” in Revelation 14:6, is “preached by an Angel,” but it has no salvation content.) We need to take this privilege, this Gospel, and run with it!

Lord Jesus, fill us with the urgency of the message You have told us to proclaim. Help us to see the unspeakable privilege we have. Raise us up as Your witnesses and Your Ambassadors.

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Safety in Christ: How “Safe” is the Flock of God?

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Safety in Christ

How “Safe” is the Flock of Jesus?

© 2022 C. O, Bishop

John 10:26-30

26 But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

30 I and my Father are one.

Introduction:

Over the last twenty verses, Jesus has been teaching regarding the Sheepfold, the Good Shepherd, and the Flock of God. This is not the first time he has addressed the subject of the safety of the flock. In John chapter 5, He affirmed that anyone who believes His promise has eternal life the moment they believed. They will never be condemned, but have crossed over (permanently) from death into life.

In John chapter 6 He stated that anyone who came to Him would never be cast out. He declared that, of all who came to Him, He would lose no one, but that He would raise them all up at the last day. That is very “solid ground” upon which to rest our faith!

Over the years, we have touched on the subject of the security of the believer many times. But, since Jesus is directly addressing it, right here in John chapter 10, it seems good that we address it directly, as well.

What was the “Original Problem?”

Why did Jesus come in the first place? The answer to that question goes all the way back to Genesis 3:7, where Adam fell into sin. In disobeying God, he plunged all of his progeny (including Eve) into spiritual death. That is where all of us start out. As Ephesians 2:3 confirms, we are all born “the children of wrath,” just like everyone else. The whole human race had become spiritually dead. We were disconnected from God, at the moment Adam fell into sin. We all went with him! This is what we call “Original Sin,” and it is definitely the original problem!

What was the Solution?

The plan of God to redeem His lost Creation was actually laid before the human race was created: Revelation 13:8 states that Jesus was “the Lamb slain from the foundation of the World.” And, in 1st Peter 2:18-20, we see that we are redeemed by the blood of Jesus, who was “foreordained before the foundation of the world.” So, God shed blood, to provide animal skins as a covering for the sins of Adam and Eve. That blood was a picture of the Blood that Jesus would shed at the Cross. According to John 1:29, His Blood would take away the sin of the World.

But in order for that to happen, Jesus had to be born a human (thus inheriting the right to redeem us.)  But He had to be born without a sin nature. (That is what the “Seed of the Woman” in Genesis 3:15 and the “virgin birth” in Isaiah 7:14 were all about.) Thus He would have the “price of redemption:” a perfect person.

And then He had to actually live a perfect, sinless life, in keeping with that birth. Finally, He had to be willing to pay that price of redemption: His life. And we saw in the previous verses that He had been given the authority to lay down His life, willingly: No one “took it from Him.” So, Jesus is the solution: the only solution God has ever offered. The Old Testament sacrifices were only pictures of God’s perfect sacrifice. Jesus is the “real thing:” He is our only hope, through His sacrifice.

How “Good” is that Solution?

When we talk about medicine, and diseases, and cures for those diseases, the question often arises, “How effective is that cure?” And the answer is often given in terms of percentages, such as, “If the patient receives this medicine within two weeks of infection, there is a nearly 100% cure rate. After that it drops off very rapidly.” And some “cures” are a bit of a gamble, no matter when they are applied. But what about God’s cure for spiritual death—the cure for our sin?

When we read the Old Testament, we see people who seemed to be believers, but who did bad things: terrible things in some cases. From a human perspective, it seems logical to think that “Well, you see? They fell away and they were lost!” But then in the New Testament, we see some of those same people called out by name as being saved individuals…and as righteous individuals!

What about their Sins and their failures?

For example, we see Lot, whose life did not seem to reflect any of the righteousness of God, and who lost everything in the destruction of Sodom and Gomorrah…and the last thing we see of him was that (because of their deliberate conspiracy) he drunkenly impregnated both of his daughters. And his progeny, the Moabites and the Ammonites, still live today, as enemies of Israel. But, in 2nd Peter 2:6-8, we see that God says Lot was a righteous man!

And then, of course, there is King David, whom God declared to be a “man after His Own heart,” but who later fell into sin, including the sins of adultery and murder, and vicious cruelty toward his enemies. How could he be called righteous?

(Wow! Maybe we need to re-examine what God defines as righteousness. At least, we need to find out on what basis He will declare a human sinner to be righteous.)

Definition of Righteousness

In Genesis 15:6, we see that Abram “believed God, and God credited it to him as righteousness.” And, as we read through the rest of the Bible, we discover that this is the only means by which any sinner has ever been declared righteous by God! We are declared righteous on the basis of faith in God’s plan of redemption.

Faith and Righteousness

In Adam’s case, he believed God’s promise of the coming Savior, the Seed of the Woman. In Abraham’s case he believed the promise of God regarding the coming offspring, and of the promised land. We discover later that he also believed God regarding the resurrection, but that is more obscure. And, he brought blood sacrifices to God on a regular basis.

The Children of Israel found safety, trusting in the Blood of the Lamb, at the first Passover, when they struck the blood of that lamb on the lintel and the two doorposts. In Romans 3:25, we find confirmation that He, Jesus, became the propitiation (the satisfaction of God’s righteousness) through faith in His Blood!

Safety in His Blood

You see; that specific blood sacrifice, offered by God’s Grace, is God’s only plan for the redemption of the lost Human Race! (Jesus is “Plan A,” and there is no “plan B”) And we lay hold of His plan through faith in His blood. Then, in keeping with his promise, He declares us to be righteous in His sight, on the basis of that faith.

It has absolutely nothing to do with our works, either before or after the fact. And what is the “Cure rate?” 100% of all those who trust in Him for their salvation are eternally saved!

What Does Jesus Say About our Safety in Him?

I think it is important that we see His promises as they were given: In John 1:12, Jesus said that the way to be born into His family is to place our faith in Him…receive Him. Believe on His name. In John 3:14-16, Jesus compared the bronze serpent Moses made and hung up by God’s command, to His own ministry.

14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Judgment and Faith

You remember, that old bronze serpent was hung up to represent the fact of God’s judgment on the sin of Israel, in the form of thousands of migrating vipers that He sent through their midst. People were being bitten and were dying! He told Moses to make that bronze serpent and hang it up high on a pole, so that whoever looked to God’s solution—the bronze serpent—instead of their own solution, would not die! They still had the bite-marks, the pain and the other symptoms of the bites, but they would not die.

Jesus said that He Himself was to be lifted up in similar fashion, so that whoever believed in Him—as God’s solution for their own sin—would also not die. But in this case, the life they gained was eternal life. We still bear the marks of our old sin nature, but we will not be lost.

A Specific Promise in Three Parts

In John 5:24, Jesus promised that whoever heard His Words, and believed on the God who sent Him,

  • HAS everlasting life (Present tense: it’s yours today…no waiting to see if you were “good enough!”)
  • And SHALL NOT come into condemnation (Future tense: it will never happen. God will never again condemn you! Your whole eternity is covered in that promise!)
  • But IS PASSED from death into life (Past-Perfect tense…it’s a “done deal,” and can’t be reversed! You can’t be “un-born again,” or go back to being “un-redeemed.”)

What Works are Required?

In John 6:28, 29, the people asked Jesus “What shall we do that we might work the works of God?” (This tends to be our question, too, as we insist on believing that “There must be something we can do, to make God like us!” …to make ourselves righteous. The fact is, it can’t be done…and there is nothing we can do to change our nature as lost sinners!)

Jesus gave a very clear reply: He said, “This is the Work of God, that ye believe on Him whom He hath sent.” (That’s it! Faith in Jesus, and His finished work!)

How Secure is that Promise?

In John 6:37 Jesus said, “37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” Under no circumstances will Jesus turn away those who have come to Him in faith. Under no circumstances will He subsequently reject them and cast them back out! That is very solid ground! We are not left standing on a “sand foundation!”

Years ago, my younger brother pointed out that most sand is made of tiny fragments of rock…very hard rock, in some cases, such as quartz. But in fragmented form that rock is useless as a foundation. The solid rock we have been given, on which to base our faith, is the Eternal Truth of God’s Word and the Promises of Christ. If we depend upon the fragmented “truths” of the world’s wisdom and human philosophies, we are building upon sand. If we trust the Living God and His Truth, we have built upon the Rock.

No Believers will be Lost

In John 6:39, Jesus made an even more specific promise: “39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.”

Do you see why that was “more specific?” He said that, not only will HE not “cast” us out, but that He will lose none of us, regardless of cause. Some argue against this, citing the case of Judas Iscariot: but, in John 13:10, 11 Jesus pointed out that Judas had never been “washed”… he was never cleansed. He was not a believer. Judas never was saved, so he did not “lose his salvation:” he never had it to begin with!

In John 15:3, after Judas left, Jesus confirmed this, telling the remaining disciples, “Now ye (plural) are clean through the Word that I have spoken unto you.” Judas had heard all the same words the others had heard. Faith was the difference: they believed, and Judas did not!

Shall Never Perish

But, in our text, here, today, Jesus says perhaps the most powerful of all the promises: He says, “27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.”

“I give unto them Eternal Life, and they shall never perish!” How long is never? How secure is that promise? It is exactly as secure as the character of the One who made the promise. He is utterly perfect and He is THE Truth, so we depend on His Promises as being the truths upon which we base our faith.

They Follow Me

Yes, the normal result of our faith is that we follow Jesus. But, as we saw in the lives of Lot, and David (not to mention Balaam and Samson,) once a person has become one of God’s flock, Jesus, the Great Shepherd, will not lose a single one of them.

We are eternally secure in His promise. Salvation is a gift, not a reward. The gift is ours by God’s Grace, through faith. But if we want Eternity to hold rewards for us, beyond that initial gift of eternal life, then we need to learn to follow Him, and serve as His ambassadors: His hands and feet; and the light of His Hope, in this dying world.

How can we see that Security?

It is interesting that He concluded, “29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one.”

If I see the hand of Jesus cupping us from one side and the hand of the Father from the other, and His final word, “The Father and I are one,” then I can understand that we are safe between the two hands of the almighty God who has redeemed us from sin and is calling us to walk with Him in obedience. We are safe in His hands, for eternity!

Lord Jesus, teach us to trust in Your promise, and to follow You in obedience, and to extend that promise of eternal life to all around us, serving as Your ambassadors, and the light of Your Love in this dark world.

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The Authority of Jesus

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The Authority of Jesus

I lay down my life that I might take it again.

© 2022 C. O. Bishop

John 10:17-21

Introduction:

We need to teach scriptures in the context in which they were given. If we look back to John chapter 8, we see that Jesus had healed a man who was born blind. There was quite a flap over it. Some people condemned Jesus for having healed on the Sabbath. Others pointed out that if God wasn’t backing Him, He couldn’t have done it at all, regardless of the day He chose. The healed man testified to that effect, as well, saying that only a man sent from God could have healed him. All the rest of the things in this context occurred on that same day, as extensions of that specific conversation.

The pharisees followed Jesus to argue with Him at length. They claimed that they had good spiritual vision. But Jesus pointed out that because they claimed to see, their sin remained upon them. They were rejecting His Word, not in ignorance, but in rebellion.

Regarding the Shepherd

Jesus then began teaching about His relationship to Israel as a whole, and to the World as a whole. He explained that He came by way of the “Door into the Sheepfold.” We saw that as a reference to the fact that He fulfilled all of the Old Testament prophecies about the Messiah. In that way, He showed His proper “credentials’, and His “pedigree,” as the Savior of the Human Race: the Messiah, and the Shepherd of Israel.

He taught the difference between the Good Shepherd (Himself) and the false Messiahs throughout the ages. He also pointed out the difference between a good human shepherd and a bad one. The good one protects the flock and cares for the Flock. The bad one protects himself and cares for himself, instead of caring for the Flock of God. And Jesus said that He was the Good Shepherd who would lay down His life for the Flock.

Jesus has Authority over Life and Death

17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

We struggle with the teaching in this passage sometimes. In other passages, we see that God the Father raised God the Son from the Dead. But in this passage, we see that Jesus claimed to have the power (authority) to lay down His life, and to take it up again, Himself.

The real struggle we are having there is with the word “power.” The word in this passage translated “power,” in the King James Bible, is one of several New Testament Greek words which can be correctly translated “power.” But this one is not the more common Greek word, “dunamis,” from which we derive words like “Dynamo” and “Dynamic.” This is the Greek word, “exousia,” which simply means “authority.”

He said that He had been given the authority to lay down His life and take it up again… and that it was by the commandment of His Father that He was to do so. What we are about to see, here, is the full agreement of the Trinity. There is no “competition” or “power-struggle” between the Father and the Son and the Holy Spirit. They are in perfect agreement.

So, when Jesus exercised His authority to lay down His life, and to take it up again, at the commandment of His Father, then the Father would back Him completely.

The Power of God

Please turn in your Bible to Ephesians 1:18- 23

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, 20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: 22 And hath put all things under his feet, and gave him to be the head over all things to the church, 23 Which is his body, the fulness of him that filleth all in all.

There, in verses 19 and 20, we read that God exerted His power to resurrect Jesus. He first says that God has “exceeding greatness” of power toward believers, to bless and to keep us. But it also says that He exercises that power “according to the working of His mighty power, with which He raised Jesus from the dead.” In modern English, that sounds a bit redundant, and an unnecessary repetition of the word “power.”

Different Words for Power

But it turns out that, in that passage, the first word for “power” is the more common Greek word, “dunamis” which speaks of His sheer ability and strength, while the second was the Greek word, “kratos,”which speaks of His dominion over the entire creation: He is the Eternal King. He is the “Most High.” He is God.

Jesus is God the Son, and during His earthly ministry, He temporarily set aside most of His prerogatives as God, and functioned as a human. But he was given the command of God the Father to “lay down” his life, and to “take it again.”

None of us have been given any such command. But Jesus was authorized by His Father to do exactly that. So, Jesus, God the Son, exercised His authority (as commanded by the Father.) God the Father then exercised His unimaginable power and rulership to confirm and support the authority of Jesus.

The Full Authority of Jesus

So, when we see in other places that humans “killed” Jesus, that was completely true from their perspective, and from the perspective of any human. And in terms of guilt, it was certainly true, as well.. But they could not “take His life” against His will: He had absolute authority over His life, (and, ironically, over theirs as well.) He is the Eternal Judge that each of them—and we—will face.

Furthermore, in the remainder of the passage in Ephesians, we notice that it says God the Father has placed Jesus as the Master over all the universe, far above every other ruler, or authority, including all the angelic host. (That is what those names mean, though I can’t tell you the difference between the various levels of authority named there. However, it also includes the fallen angels.)

And, finally, it says, that He is the Head over all things, to the Church, which is His body. (That means us!) This person, of unimaginable authority and power is the Head of the Church…us!

Results of Authority

Here is a side note: when Jesus was about to ascend back to the Father, He addressed His disciples, saying “All power is given unto Me, in Heaven and in Earth…go ye therefore and teach all nations….” The word, “therefore” means, “on the basis of that.” On the basis of what? Was it on the basis of the fact that “Jesus had power?”

It turns out that the Greek word translated “power,” there, is exactly the same as the one we just read, here, in John 10:18. It is the Greek word “exousia.” We can see in John 10:18 that He has authority over life and death, but in Matthew 28:18, we see that He has ALL authority, in Heaven and in Earth! And He gives His commands on the basis of that authority!

Division:

19 There was a division therefore again among the Jews for these sayings. 20 And many of them said, He hath a devil, and is mad; why hear ye him? 21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

There has always been a fairly sharp “division of opinion” regarding Jesus. There are those who see Him for who He is, and choose to worship Him and obey Him, and trust in Him for all things. And there are the “others.”

Circumventing the Judge

Some simply ignore Him, wanting nothing to do with Him, because they do not understand that ignoring Him is not one of the options. Several years ago, I asked an elderly man how he would respond if God were to ask him, “Why should I allow you into Heaven?” He said, “I wouldn’t answer Him at all! I would just go around Him and go my own way!”

It was obvious that he wasn’t thinking clearly: one cannot just “go around God, and go one’s own way.” But the reality is that most people are thinking that, though usually not verbalizing it. They assume that if they refuse to address the matter, then, they have not really “rejected” Him, they just circumvented Him. But it is rejection just the same.

Resenting God

There are others who resent His Authority, even if they agree with much of His justice. They want to be their own master…and, as it turns out, that is also “not one of the options.” There is only one true “Master” of all things, because He is the sovereign God over all the Universe.

He is the One from whom all the Universe emanated, in the act of creation. He spoke it all into existence, including all the material and immaterial creation. Bodies, spirits, souls, inanimate objects…all of it. And, as He is the Creator, He is the only Supreme authority. His authority supersedes all other authority. And, as sinners, we resent that, because we don’t want anyone “telling us what to do.”

Hating God

There are also those who allow their resentment to grow into an open hatred for God. In reality, it is only a “full-bloom” version of the general disdain for God that the whole human race tends toward. In Psalm 14, God says that there is no one who seeks after God. That is repeated in Romans 3:9-12. Most people would deny harboring hatred toward God, but the fact is that the lesser forms of rebellion are the same noxious “weed” at an earlier stage of development.

Repentance

The group of people about which we are reading also included those who said, “He can’t be demon-possessed: He doesn’t talk like one possessed of a demon, and besides, we just saw him heal a blind man! A demon couldn’t do that!” Bear in mind that these were part of the same group who had been arguing withJesus. But these were starting to realize that He just might be exactly who He said He was! His words and His actions matched one another. He was acting in a manner consistent with His words.

It seems that they were about to change their mind, regarding Him. We call that “Repentance.” The Greek word usually translated “repent” is “metanoia,” and it literally means, “change your mind.” They were repenting of their earlier opinions about Jesus. That is the beginning of change, the beginning of repentance, that could turn into rebirth!

What about Believers?

Repentance is also needed in believer’s lives. Each of us has areas in our lives that are not in agreement with God. We are saved sinners, and we still have our sin-nature. So, when the Holy Spirit alerts us to behaviors, attitudes, or thought patterns that are dishonoring to God, we have two choices. We can resist, or we can repent. We can change our minds regarding the things God has asked that we abandon. Or, we can attempt to circumvent the Holy Spirit: to ignore His prompting, and just “go our own way.” (Honestly, folks: that really is “not one of the options!”)

What about us?

We have seen His total Authority and His absolute Holiness. We have seen the fact that God the Father and God the Holy Spirit are in complete agreement with the commands and teachings of God the Son (Jesus.) So, we simplyneed to drop our resistance, and choose repentance.

We need to change our minds regarding our unbelief and we need to learn to trust Him: We need to change our minds about our resentment and our rebellion, and learn to obey Him. We need to change our minds regarding our self-centeredness, and pride, and learn to walk in humility, as Jesus walked, and reach out to those around us, as the ambassadors of Christ. That is our assigned job, as Christians.

Lord Jesus, work repentance in each of our hearts. Teach us to actively trust You to lead us by Your Word. Teach us to look for Your fingerprints in our lives, and to rejoice at the work You do in our hearts and lives. Lead us as Your flock, and use us as Your ambassadors. Make us the men and women of God You have called us to be.

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When Ye Have Lifted up the Son of Man

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When Ye Have Lifted up the Son of Man

© 2022 C. O. Bishop

John 8:21-30; (John 8:21, 22; John 8:23-27; John 8:28-30)

Introduction

Last week we examined Jesus’s observation that the Pharisees and their group did not know anything about the Father or the Son: They lacked even a rudimentary knowledge about His Character and His Person, let alone any sort of personal, relational or experiential knowledge.

Obviously, this proud, supposedly well-educated group of Pharisees did not want to hear such things, and they were not going to take it lightly. As we saw back in John 7: 32, 45, 46, they really wanted to have him arrested and done away with…but they had been unable to do so. We saw last week, in John 8:20 that the reason they were unable to arrest Him is that He was the One in control: They could not lay hands on Him, because His hour was not yet come.

And, in the meantime… Jesus was not done telling them “what’s what!” He let them know the consequences of their unbelief.

I go My Way and Ye shall Seek Me.

John 8:21, 22

21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. 22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

Jesus led up to a challenge, of sorts, and a prophecy concerning the near future. He told them that He would be leaving, and that they would seek Him. Jesus said they would die in their sins, not having found Him. He further said that where He was going, they could not follow.

The Pharisees had no idea what Jesus was talking about. They jumped to the conclusion that He was planning to commit suicide, because He said they would not be able to follow Him. But that only underscored the fact that they had no idea Who He really was.

So, Jesus added to their confusion, but, at the same time He explained Who He was to the other listeners. (Remember, He had been teaching in the temple—there was a crowd present.)

Ye are from Beneath, I am from Above

John 8:23-27

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 27 They understood not that he spake to them of the Father.

Jesus began to rebuild the foundation for people to believe in Him. He had told them who He was, as the Savior, as the Son of God, as the Eternal Judge, from the beginning. But the Pharisees had ignored the truth all along, so  they literally did not know who He was. The rest of the people, however, had been gradually catching on, and some believed.

But Jesus had to make a sharp delineation between the status of a natural human being and the “God-Man,” (Fully God and Fully Man) of supernatural birth and Heavenly origin.

He plainly told them, “You (plural) are from beneath: I am from above.” The origin of each was critically important. Our Deliverer could not be a slave to Sin, Himself. The rules for the Kinsman-Redeemer were very clear:

The Kinsman-Redeemer

  1. He had to be a near relative. (Jesus was physically born into the Human Race for this express reason. He had to be “one of us,” in that way. The promised “Seed of the Woman,” predicted in Genesis 3:15 had to be born of a Woman…but not of a man. Jesus was the only One who could qualify.
  2. He had to be free Himself. A slave could not redeem another slave. Jesus was not a slave to Sin, being born without a sin-nature. (Evidently, being without a human father meant that He did not inherit the sin nature from Adam.)
  3. He had to have the Price of Redemption. In Boaz’s case, in the Book of Ruth, it simply meant he had to be physically wealthy enough to purchase the land and take on the financial responsibility involved. In Jesus’s case, however, it meant that He had to have a perfect life and a perfect blood-sacrifice…His own blood, from a sinless Man.
  4. He had to be Willing. Boaz was willing, whereas the other (potentially better qualified) relative, was not willing. Jesus willingly went to the Cross. He voluntarily laid down His life: He said, “No man taketh my life from Me…I lay it down of my own will and I will take it up again of my own will.” (John 10:17, 18 summarized)

If Jesus was not “From Above,” because of His supernatural birth and parentage–If He was not thereby free from the baggage of guilt and sin with which the entire Human race was burdened, then He could not be the Redeemer. He would not be Free Himself, and regardless of whether He was willing to be our Redeemer, He would not be qualified!

“If ye believe not that I am He, Ye shall die in your Sins”

Jesus connected the fact that He was “not of this world” to the fact that they would die in their sins: It was not just the fact that He was from one source, and they were from another: The issue was their unbelief: and it always has been! In Numbers 13:11, The LORD asked Moses, regarding the children of Israel, “How long will it be ere they believe me?”

Unbelief is always the barrier. Jesus said, in John 3:18, “…he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”

Rejecting Light

Part of the problem is that the door to the truth has always been the Will, not the Intellect. People who have heard the Gospel usually don’t need “more light” as badly as they need to respond to the light they have. Jesus went on to say, in John 3:19, that “This is the condemnation, that light is come into the World, and men loved darkness rather than light, because their deeds were evil.”

People reject the Light of God’s Word, out of hand, because they are offended that it exposes them for who they are: it shows them to be sinners. Having rejected that Light, it is senseless for them to stand around, demanding more light: they already have rejected the Light!

If they somehow come to a point of repentance, and are willing to receive light, then things can change. They can begin to see things through God’s eyes, and see the Truth of His Word. But these men were actively rebelling against the Light that Jesus was shining into their lives.

Who is Jesus?

So, when they asked Him again, “Who art thou?” Jesus just reminded them that they had already had that answer, repeatedly. Jesus had presented Himself as the Son of God: He had shown His power in miraculous healings and other ways; providing food for thousands, and miraculously providing wine for a wedding feast. He had even revealed that He was the eternal Judge of all the Earth. Finally, He had told them that He, alone, was the Light of the World and the Bread of Life.

So, now, He only said, “I’m Who I told you I was, from the Beginning.” He went on to say that He had a great deal to tell them, and that the things He was saying were true, because the One who sent Him was true: Jesus was only going to share what the Father told Him to share. They still did not understand that He was referring to the Father, so, Jesus made it more specific, and said that they were not really going to understand until it was too late.

When Ye Have Lifted up the Son of Man

John 8:28-30

28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 30 As he spake these words, many believed on him.

In verse 28, Jesus predicted His own Crucifixion. Compare this passage to John 12:32, 33, where Jesus used the same phrase: it specifically explains that he was referring to the crucifixion, that He was predicting the manner in which He would die.

He said that then (after His death) they would realize who He was, and that He had only done as the Father had directed Him. Jesus said that the Father was continually with Him, so that He was not alone.

“Modern advantages”

Now: we “modern Gentiles” have two advantages, if you want to call them that:

  1. We were not born Jews, so we do not feel any resentment at the accusation that “we have killed our own Messiah.” Some Jews have freely recognized and confessed the national error, and have embraced their slain Messiah, as their Risen Christ…the Living Messiah, and their Living God in the Flesh.

    Yes, they are grieved at the tragedy, but they rejoice in His victory! But most of us, as Gentiles, never had that as a stumbling block to begin with. (Of course, the other side of that coin is that we also never had the blessing of being one of the chosen people of God. We did not grow up with the heritage of the Law and the Prophets.)
  2. We did not live back then, so ALL of our view of Jesus is “after the fact.” Also, we did not have to wait for the crucifixion: It already happened. Thus, we see His whole ministry in past tense, including His life and death and burial and resurrection, and it all fits! We believe it!

Who is responsible? (And How do We Reply?)

The truth, though, is: He died for the Whole World: there has never been a human being, (other than Jesus Himself,) whose sins were not on that Cross with Jesus. No one needs to feel “more” guilty of His death than anyone else. On the other hand, none of us can feel “less” accountable to God for His sacrifice. The question in every person’s life, is “What are you going to do with Jesus?”

As an unbeliever, I faced that question because I ignorantly and arrogantly rebelled against Him. But the time came when I saw myself as a helpless sinner. I was unable to “keep the rules” even if I made the rules! It was finally obvious to me that I needed Him as my Savior. I did not understand much else, initially: There is no way I could have explained the Law of the Substitute, nor had I ever heard of the Kinsman-Redeemer. I just knew I needed a Savior, and that Jesus was the One!

The Question For Every Day

Today, as a believer, that question is still at the forefront, every day: Will I respond to Him as my Master, in obedience, as God, in worship: as my Sustainer, Provider and Protector, in faith, prayer, and active trust? Or will I forget He is there at all, until a crisis arises of some sort?

We live long after the time of the crucifixion, burial, and resurrection of Jesus. We know who He is and what He has done for us. But we are among those in verse 30, where it says, “As he spake these words, many believed on him.”  They placed their faith in Jesus. So have we!

“Shoe-Leather Faith”

But, what did they do later? We are not told. In the next chapter, we will see the story of one man who believed, and who suffered persecution for his faith, but he went on to become a worshipper of Jesus in the midst of that persecution. He “put shoe-leather on his faith!”

What God asks all of us to do, is to “put shoe-leather on our faith.” Put it into practice! “Walk the walk,” as people sometimes say today.

In Ephesians 4:1-3, Paul begs us to “…walk worthy of the vocation wherewith ye are called.” He goes on to explain what that means, in terms of how we relate to one another. In fact, Paul spends most of the rest of the Book of Ephesians, teaching what that means in every part of life.

Possible Outcomes

Some of the people who believed would go on to be martyred for their faith. Others lived long, quiet lives, blessing those around them and honoring the Lord in every area of their lives. Some did neither: they eventually slipped back into the World’s way of thought and behavior. We can read about each kind of believer throughout the book of Acts and the Epistles.

Choosing Shoe-Leather

Each of you has a will: you make choices. Each of you has an intellect: you think and learn. You can read your Bible to intellectually learn what God wants you to do. But, ultimately, “The door to the truth is the Will, not the intellect.”

You have to decide, day by day, and moment by moment, what you will actually do with Jesus. I have to make that same decision, too, every day. Use your Intellect, but use your Will, as well, to choose to “put Shoe-leather on your faith.”

Lord Jesus, teach us to make right decisions, and to walk with you in the light of your Word, every day. Shape us into your likeness, and use us as tools in Your hands. Let us reflect Your light in all parts of our lives.

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“I AM the Light of the World!”

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I AM the Light of the World

© 2022 C. O. Bishop

John 8:12 “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”

Introduction

We addressed this passage over a year ago, as a part of our treatment of John 1:4, 5, where we saw regarding the Word, that, “In Him was life and the life was the light of men, and the light shined in the darkness, and the darkness was not able to extinguish it.”

I was tempted to just skip over John 8:12, since we covered it so recently, but it seemed good to reexamine the passage, since, for one thing, it is the very next passage after what we studied last week, but, especially, because it is one of the seven “I AM” statements in the book of John.

Seven “I Am” statements

There are seven places in the Book of John where Jesus used the “I AM” phrase, identifying Himself. The “Title” and “Cornerstone” of those seven  “I AM” statements is an eighth example, at the end of this chapter. It leaves no question as to what is being said. We will address that one (John 8:58)when we get there, but it says, “Before Abraham was, I AM.” (Not “I was:” I AM!)

The other seven “I AM” statements, identifying Jesus, are given in the following order:

  1. I am The Bread of life (John 6:35, 48, 51)
  2. I am The Light of the World (John 8:12)
  3. I am The Door (John 10:7, 9)
  4. I am The Good Shepherd (John 10:11, 14)
  5. I am The Resurrection and the Life (John 11:25)
  6. I am The Way, the Truth, and the Life (John 14:6)
  7. I am The Vine (John 15:1, 5)

We have already addressed the first one: we saw Jesus as the Bread of Life in John chapter six. We need to give some thought, today, to the fact that He is also the Light of the World.

What is “The World?”

Who or what is “the World?”There are various concepts in the scripture regarding “the world.” One, of course, is the planet, itself: Two words are used to denote the land, as the world: One is the Greek word “Ge” from which we get geology, and geography. It always means the planet.

Another is the Greek word “oikoumene,” which refers to the habitable portions of the earth, and from which we get the word ecumenical. It is a very old word, and it implies all the peoples of the world and their home places.

But, for instance, when a statement is made regarding the “end of the world,” the Greek word translated “world” is actually “aiōnos” meaning eon, or age. The world we live in has a “shelf life,” or a “pull-date.” (We are probably getting close to that “pull-date,” but we do not know when it will come.)

So, when Jesus said, (in the King James Bible) “Lo, I am with you always, even unto the end of the world,” what it really says is “…until the end of the age.” But, this world we live in is about to be replaced, so, the “end of the age” actually is the “end of the world,” as well.

“Kosmos”

Another word which is virtually always translated as “world” is the Greek word “kosmos.” (It is used 188 times in the New Testament, and 187 times it is translated as “world.”) Sometimes it means the people of the world: John 3:16 says “God so loved the World…” and the word, there, is “kosmos.”

1st John 2:2 says that Jesus was the propitiation for not only our sins, but also for the sins of the “whole World.” And, again, the Greek word is “kosmos.”

However, sometimes, the exact same word is used to mean the “World system of thought, and its moral stance, etc.” Thus, when John says (1st John 2:15-17) “…love not the World, neither the things that are in the world,” the same word, kosmos, is used. But, in that passage, John also makes it clear that the things he is speaking of are all the sinful practices, motives, thoughts, and desires that are in the World at large. Not the people of the World, for whom He died.

It would have been easier for us, perhaps, if the language were a little more specific, so that we could clearly distinguish the meaning. Which passages are speaking of the people of the world, whom we are commanded to love and to whom we are commanded to offer the light of Christ, and which passages are referring to the evil world system of thought and practice? But we are forced to examine the context to see which is which.

What is the meaning?

As you may have suspected, the word translated as “world,” here in John 8:12, is also “kosmos.” So, from the context, which aspect of the word “kosmos” would you say it means?

Is Jesus “the Light of all the sinful practices, motives, thoughts, and desires that are in the World at large?” Or is He more likely saying that He is the light of all the people in the World, for whom He came to give His life?

In reality, He shines His light on both: Effectively, He is the light of those He came to save, but the light shines for everyone, whether people accept it or not.

What is The Light?

The Greek word translated “light” is phōs” from which we get the words photons, photograph, phosphorescence, and others. It is used widely in the New Testament, covering some uses where it is obvious that literal, physical light, is in question. It covers others where spiritual, moral, or intellectual light is in context. There are other words which specifically mean a lamp or a light-source.

But this word “phōs,” is used 72 times in the New Testament, and all but two times it is translated as “light.” (And in those two, it is translated as “fire.”) So, again, we have to examine the context of each passage and see whether the light is in reference to mere physical light, or something else.

What is the Context?

When Jesus makes this statement: who is He talking to, and what is He intending to convey? We are not given the option to believe that He is talking about the mere physical light of the Sun, though we know (ultimately) He is the source of that light, as well: He is the Creator and sustainer of the Sun, and all other matter.

It is interesting to see that in all but a few passages in the New Testament, the word “light” is always in reference to spiritual light, not physical light. In the few passages where the meaning could go either way, the context shows that spiritual light is the true meaning. But, for instance, when it says “whatsoever maketh manifest is light,” the physical light is used as the practical demonstration of the principle that “light dispels darkness.” And the context shows that the spiritual, moral light of the Holy Spirit, indwelling the believers, is the light that dispels darkness around us in this world.

In Philippians 2:15, we are told to “shine as lights” in the world. The words in that passage, translated “lights” and “world,” as you may guess, are from the roots “phōs,” and “kosmos.” We are to be a constant, reliable source of moral and spiritual light, dispelling darkness in the lives of the people of the World.

What about Jesus?

How is Jesus the Light of the World? He is the One who dispels darkness. He offers the only true light, and people either turn to it, in hope, and faith, or they turn away from it. Jesus said that the majority would reject His Light, reject His Word, Reject His Love. He says that He is the Word, that He is the Light, and He is Love. So, the sad reality is that most people will reject Jesus.

But Jesus still is the Light of the World

He alone shines in the darkness of this world and offers the hope of eternal life: He offers peace with God: He offers rest from our striving to rise above our circumstances, and from our attempting to earn the salvation that is already offered as a gift.

He is the Creator and maintainer of the physical light, by which we perceive the physical world. He is the only true source of the spiritual light by which we can see the way to God, and by which we can read and understand His Word.

He is the One who takes up residence in the life of the believers, and who fills their lives with the Light of God. He is the One who gave us the second birth—being born again— through which we have become “children of the Light,” and we are called to live as children of the light.

He is the Eternal Light, shining in the center of History, to whom the Old Testament saints looked in faith, longing to see Him face to face. He was frequently referred to as the “Light of Israel.”

He was the light in the world; physically present in Israel, temporarily, for the 3-1/2 years of His Earthly Ministry. John the Baptist was a reflection of that light, and Israel rejoiced to see His light…but when Jesus, the True Light of the World arrived, they eventually rejected Him, as a nation, just as they had rejected all the prophets He had sent to them in the past.

How does the World respond to the Light?

We know from John 3:19, 20 that the general response of unbelievers to the light of Christ, shining in the World, is to reject it and to flee from it. Jesus said “…This is the condemnation, that light has come into the World and men loved darkness rather than light because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.”

We can observe this truth every day, in the world around us. The darkness is very deep, and it seems to be getting even darker. That makes perfect sense: over the last century, the light of Christ in the people of God has grown more and more dim. We have allowed ourselves to become spotted with the filth of the world, to the extent that our light is coated in grime, and it is sometimes hard to see the light of God in our lives as believers.

I have frequently noticed on a winter evening that the headlights on my car seem to have become dim. But, when I got out and checked, it turned out that the lamps had become encrusted with road-grime, until the light inside could hardly get through the dirt. The light source was as strong as ever, but it was nearly covered by dirt.

Our lives are supposed to show forth the light of Christ. (1st Peter 2:9 specifically says that we have been “called out of darkness into His marvelous light…and that we are to show forth the praises of Him who called us.) He is our light source! Can people see Him in us?

What about Us?

“He that followeth me shall not walk in darkness, but shall have the light of life.”

He is the Light of the World today, shining through His creation, through His Word and through His Church. We are only reflections of His light: that is part of our Job as ambassadors of Christ.

But, Jesus did not say, “everyone who has been born again will shine brightly, and not walk in darkness:” He said those that follow Him shall not walk in darkness but shall have the light of life. That agrees with 1st John 1:6, where it says, “If  we say that we have fellowship with Him and walk in darkness, we lie and do not the truth.” Walking with Jesus on a day-by-day basis is what it takes for us to shine as lights in the darkness.

Remember Gideon

When I look back to Judges 7:16-22, I see something peculiar: Gideon’s soldiers were told to do three things: Do you remember what happened? God first trimmed down Gideon’s army from many thousands (who were already vastly outnumbered by the enemy) to a mere 300 so that the battle was utterly in God’s hands. All they had to do was obey. And what they were told was:

  1. Stand fast,
  2. Shine a light,
  3. Sound an alarm.

They were commanded to “surround” the enemy camp, sparse though they were, and stand fast.

Each man, in his left hand, had a torch inside a jug: it was hot, and smoldering, but unable to get enough air to burn brightly. They also had a sword on their belt, but it didn’t get touched, because they had a trumpet in their right hand, so both hands were full! They waited for Gideon’s signal, then they all broke their jugs, allowing a fresh flow of air to the hot firebrands inside, so that they all flared up and shone brightly. They shined a light.

Simultaneously, they sounded an alarm: they began alternating between blowing their war-trumpets, and shouting “The Sword of the LORD, and of Gideon!” That was their alarm!

We are called to do the same things!

  1. Ephesians 6:10-18 says that we are to stand fast, wearing the full armor of God.
  2. Philippians 2:15 says we are to shine as lights in the World…in the midst of a corrupt and perverse nation.
  3. 1st Peter 3:15 says that we are to “sanctify the Lord God in our hearts, and be ready always to give an answer…” Sound an Alarm! Share the Gospel! Warn people of the coming Judgment! Offer them the eternal life that Jesus offers!

If we really believe that Jesus is the Light of the World, in every aspect of that truth; and if we really believe that He has called us to do those three things: (Stand fast, Shine a light, and Sound an alarm)…then what should we do about it?

Walk in the Light

It seems to me that each individual has to seek God’s direction as to the specifics, but the core list is the same for every one of us: If Jesus is the Light of the World, then we are called to stand fast in Him, shine the light of a changed life and good works, and sound the alarm of the Gospel. That’s it!

Apart from His Holy Spirit working in us, we can’t do it at all: we know that! But each of us is called to make the necessary choices, daily, to see that “core list” becoming a growing reality in our lives. That is called discipleship! That’s what it means, to Follow Jesus!

Lord Jesus, we know that You have called us to be your disciples: to walk in obedience to you, learning from Your Word, and submitting ourselves to Your Holy Spirit. Draw us closely enough to You that we hear the Heartbeat of God, and that Your priorities become our own.

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Go, and Sin No More

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Go, and Sin No More

© 2022 C. O. Bishop

John 8:1-11

Introduction

The opening passage, here, in the beginning of John chapter eight, touches my heart, every time I read it. We were reading in the previous chapters about preaching and promises, ministry and miracles, friends and enemies. But, here in John eight, some enemies show up during His teaching, with a test for Jesus: They brought to him a woman caught in adultery. (Nothing is said about what they may have already done to the man with whom she was found. That sort of thing tended to be dealt with rather summarily.)  But the test they brought was really a trap:

If He condemned the woman, thus agreeing with the Law, then He would seem harsh to the people. They would see Him in league with the Pharisees, their oppressors. Thus, they would probably reject Him as their Savior.

But, if He said to not stone her, then He would be denying God’s Law, and the Pharisees, the scribes, and the chief priests could condemn Him for that. It looks like a classic “damned if you do and damned if you don’t ” type of trap! But let’s read through the passage and see how Jesus handled this situation.

The Teacher and the Accusers

John 8:1-11

1 Jesus went unto the mount of Olives. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

Jesus “camped” on the Mount of Olives, overnight, and He returned to the temple, early the next morning. Remember that He had been teaching there, the day before and He had promised the living Water to anyone who believed on Him. The officers (sent to arrest Him) heard Him speak, and refused to arrest him, because of the Spirit with which He spoke. But everyone eventuallywent home. Jesus had gone to the Mount of Olives, to sleep.

But, early in the morning, Jesus was back in the temple, teaching again, and all the people had come again, to hear Him. God does not tell us what He was teaching that morning, but the enemy interrupted the teaching that morning. His enemies came to disrupt his teaching and to test Jesus, trying to find a means by which to accuse Him of sin, and entrap Him.

3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Enemies and Tempters

These men tried to catch Jesus in a disagreement with the Law of God. (It isn’t going to happen: He is the Author of the Law of God!) Jesus initially acted as though He had not heard them: He stooped and wrote on the ground with His finger. (I do wish I knew what He was writing!)

6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

You, see, they offered only two possibilities: but Jesus gave then a third option. They thought that He would have to either agree with their interpretation of His Word, and call for the woman’s execution, or deny the Law altogether, and disobey God. Either way, they thought they had Him trapped. But Jesus presented a third option: Obey God, and condemn her for breaking God’s Moral Law, if (and only if) you, yourself, are worthy to extend condemnation to another…being free of sin, yourself.

8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

Dismissing the Accusers

I find the result pretty astonishing: As humans, we usually feel pretty free to condemn one another. We almost never stop to think whether we have either the authority to accuse, or the secure platform of personal moral purity, from which to condemn someone else.

Jesus simply stood up, and told them, “Whoever among you is sinless, let him cast the first stone.” And then He stooped again and continued writing on the ground with His finger! (What was he writing? We are not told! I don’t think it is wise to make guesses, either.)

But somehow, His quiet authority served to reach their consciences, and to convict their hearts. One by one they slipped away, beginning with the eldest and working toward the younger men, until no one was left to accuse her.

Standing before the Judge

Why was the woman still there? I believe she recognized Jesus as “the Judge of all the Earth.” Abraham saw Him that way, in Genesis 18:25, and Jesus confirmed Himself to be the Judge, in John 5:22. He is the Judge! She could have run away, or perhaps just faded back into the crowd. But she stayed and she waited for His decision, waiting for His judgment concerning herself.

10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

When Jesus asked her where her accusers had gone, and whether no one was left to condemn her, she answered, respectfully, that they were all gone. But she was still standing there, waiting for His word. She knew His authority, somehow. The woman threw herself on His mercy, and trusted in Him as her faithful Creator, as it says in 1st Peter 4:19.

Her actions demonstrated that the accusation was true. She was awaiting judgment from Jesus. (Yes, she “called Him Lord,” but that phrase was often taken very lightly. It usually meant no more, to most speakers, than the word “sir” means, today.) So, her actions are the heaviest statement, here: She stood and waited for Jesus to address her case, as her Judge. And in so doing, she met Him as Her Savior!

Grace and Truth Came by Jesus Christ

We saw the contrast between Law and Grace, clear back in John 1:17. It says, “The Law came by Moses, but Grace and Truth came by Jesus Christ.”

The scribes and Pharisees came as proponents of the Law, demanding Judgment against this woman…demanding her execution. Jesus did not deny the Law: He offered Grace in its place. He did not deny the truth of her guilt: He offered Grace in spite of her guilt.

What is Grace? Grace is unearned favor: Unmerited favor. She had no merit to which she could point, saying how she had earned God’s forgiveness or blessing. Apparently, her accusers also recognized their unworthiness, but they did not stay and wait for Grace: they simply left, knowing they were not in a position to accuse. She stayed: her actions confessed her guilt and confessed that Jesus was her Judge. And she received Grace and forgiveness. Not because she deserved it. We don’t know the circumstances, nor do we need to know. Grace and works are completely separated.

The Same Grace is Extended to Us

The fact is, we are each just as guilty as she. We may not necessarily be guilty of the same sin: but read through the extensive list in Romans chapter one. If we are  honest about our hearts, then the truth is, we are all guilty of the same kinds of sin, and we were also condemned before God and hopelessly deep in guilt.

By the time we read as far as Romans 3:19, we see that the whole world is lost, and that Jesus is our only hope. This woman saw herself that way, that morning: she was inescapably caught in sin, for which she expected capital punishment. And she correctly saw Jesus as her Eternal Judge. She silently placed her faith in His judgment, trusting in Him to extend Mercy if it was available. He acknowledged the Truth of her guilt (and, by extension, ours,) but He chose to extend Mercy and Grace.

Grace is Honest and Free

Grace tells the truth: it recognizes the “bad news” of our fatal illness, called Sin, and it offers the only cure for that disease, the Blood of Jesus at the Cross. And that is “Good News!”

Grace is free to us, but it came at a terrible price for Jesus, the Creator God in the Flesh. The Holy, Righteous God of the Universe, the Creator, God, the Son, became Sin for us, so that God the Father could pour out all His righteous wrath upon our Sin, without destroying us: the Sinners.

2nd Corinthians 5:21 makes it clear that He, God the Son, became Sin for us, so that we could be made the righteousness of God in Him. What an incredible trade! He took all my sins and gave me all His righteousness! That is beyond my understanding, and beyond my imagination.

Imputed Righteousness

I can’t see this woman’s heart (nor anyone else’s, for that matter) but it seems that, somewhere along here, she placed her faith in Jesus…both as her Judge and as her Savior. Abraham did exactly the same thing, and he was declared Righteous on the basis of his faith. The Thief on the Cross did exactly the same thing, and he was promised, “Today thou shalt be with me in Paradise!” So… How does this happen?

Romans 4:8, (quoting Psalm 32:1, 2) says “blessed is the man whose sins are forgiven…unto whom the LORD imputeth not iniquity…” How can God fail to impute iniquity to someone who, beyond question, is clearly guilty? The fact of “forgiving sins” presupposes that there are sins to be forgiven. So, right here in this context, we have a hard question. How can God not only forgive sins, but render the sinner permanently righteous: beyond further accusation?

The Unsalvageable Old Man

God says my old sin nature cannot be saved…it cannot be repaired. It is not subject to God, and it cannot be subject to God. Romans 8:7 flatly states that to be the case. So, since my old nature cannot be saved, the only way for me to stand before God at all is through the new birth! God had to give me a new nature. This is why Jesus told Nicodemus, in John 3:3, “Except a man be born again, he cannot see the Kingdom of God.” It is the simple truth!

So, in John 1:12, He says He gives the new birth through faith: believing in Him personally, trusting in Him as my Savior. I recognize that He is my Judge, and I fear His devastating Holiness, just as every other honest sinner before me has done. But I also trust in Him as my Savior. I have no other Hope. Either His full payment of His blood at the Cross is sufficient, or I have nothing whatever to offer.

Jesus is the Wise and Gracious Judge and Savior

The Woman stood before Him condemned by her own sin, and confessing that she was a condemned sinner. But she was also submitting herself to Him for that judgment, and trusting in Him to deal mercifully with her. And He did!

That’s what it is all about; right there, my friends!

Can you explain that simple story to your friends and family? To your neighbors? To a stranger?

This is a priceless account of a precious soul for whom Jesus died.  And His counsel to her, on the basis of the received Mercy and Grace, was: “Go, and Sin No More!” That is His counsel to us, as well. Let’s take it seriously.

Lord Jesus, open our hearts to understand Your Gospel well enough to share it with those around us. Free our hearts to serve You in humility and Love. All we have to offer others is what You have already given to us. Mercy, Grace, and Eternal Life, all through faith in Your shed blood!

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Ye shall seek me and Not Find Me

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Ye shall seek me and Not Find Me

© 2022 C. O. Bishop

John 7:31-36

Introduction:

Last week we examined Jesus’s disclaimer that “My doctrine is not Mine but His that sent me.” We were able to see that the doctrine we are assigned to teach is also not ours, but His (Christ’s) who sent us. John 20:21 says, “Peace be unto you: As the Father hath sent Me, even so send I you!” And, in Matthew 28:19-20, we see that the command is given in a self-perpetuating form. The Apostles were to teach their students (us) to do exactly as Jesus assigned them.

In spite of the crowd’s general response to His teaching that He was the Son of God (They attempted to “nab” him) some were actually beginning to absorb His message, and look at His miraculous works, and believe Him!

Some Believed!

31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

These who believed were asking the others, in effect, “What would it take to convince you??” They were satisfied in their own minds that this “Jesus” was fulfilling the prophecies, and that He very likely was the “real deal!” And, whether openly or secretly, it says that many believed His message… they believed in Him as their Messiah.

Some sought to silence Him!

But that sort of talk spreads! It quickly got back to the ears of the Pharisees and Chief Priests. They were not interested in investigating His claim. They wanted Him silenced. So, they sent officers to arrest Jesus. (Now, is it possible, that, at this time, that this is how they might have begun an investigation? Theoretically, perhaps it is possible.

But they proved, a little later, that it was never their intent to honestly investigate His claim that He was truly the Messiah. They wanted Him silenced! How do I know? Because when He publicly raised the dead, in John 11, those same enemies were there, and their response (in John 12) to a “bona fide” raising to life of an unquestionably dead man, was that they conspired to kill both Jesus and Lazarus!)

 32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

Remember, we already saw, last week, the result of sending those officers. They went back empty handed. But, in the few verses immediately following lasts week’s message, we see Jesus perplexing the crowd once again:

33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

Ye shall seek Me and not Find me!

How would we have taken this remark, today? There have been numerous people in our times, who simply “dropped out of sight:” They disappeared for many years, in some cases, and were thought to be dead. But they were later discovered in another place, living under a different name. Perhaps we would have thought that to be the case, here. All someone has to do today, is abandon their identity, get on a bus, hitchhike, walk, etc., and put down roots elsewhere. To do it permanently, of course, requires some illegal measures to assume the identity of someone else.

But, in those days, travel was not easy, cheap, or fast. There were no identity cards, and no computers, so, there were no “magic tricks” needed, in order to change names. The problem was that travel was slow, and dangerous…and there was always someone who would recall having “seen someone,” and put the pursuers back on the trail again.

So, the Jews had legitimate questions as to how Jesus intended to “disappear.”

35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles? 36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

It is interesting that, the very next day, He was teaching almost the same things, and they were asking similar questions, and getting a little closer to the correct answer, thinking that somehow He was predicting His own death.

In John 8:20-24, it says, “20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. 21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Deaf Ears and Blind eyes

Jesus once again informed the people that He was about to leave, and that they would not be able to follow. The previous day, they supposed that perhaps He was going to travel to the Jews in the dispersion among the Gentile nations….and that they simply would not be willing to follow. But they have had time to think it over, and have realized “that can’t be it.”

However, they seem to have ignored what He had plainly told them!  He said, “Yet a little while am I with you, and then I go unto him that sent me!” He told them where He was going! They utterly ignored that part of what He said! They were so committed to the opinion that He was Not “God in the Flesh,” that His clear statements as to His origin and destination fell on deaf ears!

Remember, several times, in the last few weeks, we mentioned that it is possible to become “judicially blind” if we disregard the Light of God’s Word. It is also entirely possible to become “judicially deaf,” if we ignore His Voice long enough. God calls, constantly, and the human race has either ignored His voice or fled from His presence. In John 10: 27, 28 Jesus said, “My sheep hear my voice, and I know them, and they follow Me, and I give unto them eternal life, and they shall never perish!”

How can we recognize those who “hear His voice?” John 1:12 says they “received Him.” They accepted Him for what He said He was. They took His Word for the things He taught. They heard His voice, and they followed Him.

John 3:19-21 “This is the condemnation, that light is come into the world and men loved darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.”

So, the Light of Christ is shining in the World, and some turn to that light. Others flee the light. Those who respond favorably to the Light of God’s Truth become increasingly sensitive to light, and they begin to seek more light; stronger light, so that they can better see the path before them. Those who hate the light, and reject it, eventually deny that it exists: they prefer to hear echoes of their own hearts, rather than hear answers from the heart of God.

Hearing Echoes of Our Own Hearts

I remember reading of an exchange that happened on a golf course, outside the clubhouse. A wealthy, self-important golfer was asking the resident “Golf Pro” for advice about his swing. The Pro initially tried to give honest, clear answers, but the man kept arguing, saying, “No, I think the problem is (…something else.)” (Whatever it was…)

Another golfer was listening, nearby, and noticed the change, when the Golf Pro began to agree with the wealthy patron, that his self-analysis was correct. Eventually the wealthy golfer walked away, satisfied. Then the second golfer privately questioned the Pro: “Why did you agree with him? Everything he said was wrong, and you knew it!” The Golf Pro replied, “Mister, I learned a long time ago to not give ‘answers’ to someone who is only looking for ‘echoes.’ He didn’t want correction; he wanted confirmation! So that’s what I gave him!”

In Romans 10:3, we see what the problem was: “For they, being ignorant of the righteousness of God, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.” They were so intent on establishing their own “rightness,” that they were blind to the overwhelming “Rightness” of the Son of God!

Jesus had told them where He was going, but they were already blind to His Deity, and blind to the evidence that He was the true Messiah. So, He warned them that where He was going, they could not follow. To his disciples, in John 13:36, He said, “…you cannot come now, but you will come later!” But to these unbelieving Jews, he flatly told them that they could not come.

John 8:22-24

22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.”

The next day, in answer to the same question, He told them that He was not of this World, but that they were of this world. And He clearly warned them that if they failed to believe that He was who He claimed to be, they would die in their sins!

What does the Future Hold?

In 1st Thessalonians 4:13-18 we see that something is coming, which we call the “Rapture.” We speculate about the different possible responses the World may have to the disappearance of millions of people. But what we know, (from 2nd Thessalonians 2:11, 12) is that (future tense) God will send the World a strong delusion, so that they will believe a lie.

They will not recognize the truth and “believe,” after having seen the rapture, though I have heard people say, “Oh, if I see that, I will believe!” No, they won’t! The only ones who will believe during the Tribulation are those who either did not hear or did not understand the Gospel, before the rapture. A careful reading finds that the (future tense) strong delusion, is directed to them who (past tense) “…did not believe the truth, but had pleasure in unrighteousness.”

This is why the Jews were warned, “If ye believe not that I am He, ye shall die in your sins!” They had the most powerful witness to the truth of God in the history of the World: And they were blind to it!

What About Us?

We don’t want to be blind to the provision of God in our lives, nor to His correction, as He uses His Word to convict our hearts and to change us into His likeness. We don’t want to be deaf to His pleading, as He attempts to lead us in the paths of righteousness. All through the Bible, we see the warning that there will come a time when God allows us to “go our own way,” and we, like Samson, will reap the consequences of our sin. (Remember, Samson was a believer!)

Among the groups to whom He spoke, some of the people actually believed. We will meet them someday, as they eventually became the early Church. But others, in every generation, have rejected everything He said, and hated Him for saying it!

We see that today, as well, as we try to share our faith with others. But, Jesus said, “If the World hate you, ye know that it hated me before it hated you.” (John 15:18)

Left Behind, and Lost

Jesus was about to go back to His Father, and He warned the unbelievers that they would not only be “left behind,” but that they would “die in their sins!” I’m not sure that we can fully grasp the hopelessness of one who “waits too long,” and “sees the door close,” so to speak, knowing that God is no longer extending His mercy, and only eternal judgment remains.

That is not a comfortable message, but it is the “Ultimate bad news” making the “Ultimate Good News” of the Cross to be Good News at all! If it were not for the enormity of our sin, and our lost estate before God, then the Salvation He offers would seem of lesser importance, and His death would seem tragic instead of being the greatest act of heroism the universe has ever seen.

Once we realize our lostness, and see Jesus as our only Hope, then the Gospel of Christ becomes the center of our lives.

May God help us to focus on the Person of Christ, and see ourselves reflected in His face, not seeking our own way, but truly seeking His!

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What kind of Bread do we seek?

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What kind of Bread do we seek?

(What do we hope to Gain?)

© 2022 C. O. Bishop

John 6:22-27; John 6:28, 29; Colossians 2:6; 1st Peter 1:23; Ephesians 2:10; Galatians 5:16

Introduction

We have arrived at an important transition in John chapter 6. We already saw how Jesus fed the five thousand men along with their wives and children. We already saw that some of those men were so stirred up that they wanted to take Jesus by force and pronounce Him to be King. But Jesus eluded them and eventually left with His disciples. But the people caught up with him near Capernaum, and asked, “Rabbi, when did you come here?” That’s where we are today: verse 26.

26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

As we read through this (or any) passage, we do well to consider the context in which the verses are found. In this particular context, obviously, the people to whom Jesus is speaking are the ones whom, on the previous day, He had miraculously fed with the five loaves and two fishes, given by that young boy in the story. So, if all of them had caught up with Him, He again had an audience of over five thousand people. However, Jesus ignored their questions, and only pointed out why they had really come: He revealed their motives. (“You just want more free food!”)

And He reminded them of a passage from Isaiah 55:1-3, where God spoke through Isaiah to tell the people of Judah that their motives were flawed…that they were putting all their efforts toward things that had no eternal value. He told them, effectively, that they were wasting their lives! No one really likes to hear such a rebuke, even if it is given in love and gentleness, but that is what they were hearing from Jesus, in this passage, here in John’s Gospel.

Compare The Isaiah Passage:

Isaiah 55:1-3 

Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. 2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. 3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

Remember two things, here:

  1. The people to whom Jesus spoke were Jews: they all were familiar with the words of Isaiah. This was not an obscure idea to them: they knew the passage to which He alluded.
  2. Jesus is the Author of the writings of Isaiah. He is the “Lord” whom Isaiah saw on the throne, in the vision of Isaiah 6:1, and whose “train filled the temple.”So, for Him to “springboard” from the Isaiah 55 passage to their time, making it directly applicable to the lives of His audience, was entirely within His authority and completely appropriate.

“What shall we do, to Work the Works of God?”

The people evidently understood that Jesus was citing that passage: So, they immediately asked, “What shall we do, to work the works of God?” They apparently assumed that they could earn God’s Favor. This is the World’s error: and the idea is prevalent in all World religions. Each religion has collections of “things a person can do to win God’s approval.” That list varies, slightly, from one religion to another, but there are usually a lot of similarities; at least in regard to how you are required to treat your fellow believer, and how you are to approach God.

Religions are NOT all the same.

From the World’s perspective, most religions are OK to live by…but from God’s perspective, they are Hell to die by! The people with the bumper stickers that call all the worlds religions to just peacefully “Co-exist” are either ignorant of (or are denying) the fact that several of those religions are mutually exclusive, and that at least one of them demands the extermination of all others who do not submit themselves to it. And the adherents of that religion are the ones called to do the extermination! So, they can’t very well just “Co-exist!” And they do not “all lead to God.”

When we examine all the world’s religions, we can see a lot of similarities in the “nice” parts of each religion, and three major groupings as to how they deal with Sin:

  1. Some claim that there is no such thing as sin: that all such ideas of “right and wrong” are strictly of human origin, and that the impersonal “Force” or “Deity,” in which they believe, has no interest in such things…we are to pursue a denial of self and ego, in order to be united with this impersonal force, or deity.
    This teaching is not at all common: it usually “rings false” to people, because we all have an inborn sense that “there is such a thing as right and wrong!” And we at least recognize it when someone has wronged us!
  2. Some religions agree that sin exists, but they claim that God is so high above, and so kindly disposed toward humans, and so loving, that he is not concerned with such things, and certainly intends no judgment of sin. He simply pleads with us to “be nice to each other,” and that we will “all get to heaven by and by.” (Along with this, they usually claim that “all paths lead to the same God,” so all will eventually be reunited with God.)
    This one is more common, but still “rings false:” We also have an inborn sense of justice, calling for retribution. We believe that sin calls for punishment; that “wrongs should be made right,” so it is difficult tor us to believe that God does not share this opinion.
  3. Far more common…(almost universal, in fact,) is the teaching that “Sin is very real, and God hates sin, so you had better do lots and lots of good things to counteract the effect of all the bad things you have done (and continue to do….)” Most religions teach this idea.
    This belief completely fits our views as humans, and is exactly where Jesus’s audience was coming from. They hoped to earn God’s favor through good works of some sort.
    But Jesus alerted them to a fourth perspective—the one belonging to the Living God:
  4. “There is such a thing as Sin, and God hates sin, and there is nothing you can do to counteract your guilt!”

25 years ago, I shared with a young man at work these four views of what to do with sin, and he listened carefully: then he asked, “So, where does ‘Jesus dying on the Cross’ come in?” (I was delighted!) I said, “I’m glad you asked that!” Then I shared with him the Gospel: the message of “Salvation by Grace through Faith in Jesus Christ.” (Grace is unearned Favor.) There truly is nothing you can do to save yourself. God has to do it for you!  (Shortly thereafter, that man moved away to the east coast of the United States, so I have no idea what his ultimate response might have been. But I do know he heard and understood the Gospel: if he wants to know the Savior, he knows how to approach Him!)

And that is where Jesus found His audience: they wanted to know “how to know God.” More specifically, they wanted to know how to earn God’s approval. They asked, “What shall we do to work the works of God?”

Jesus responded with the very clear statement, that faith in the Messiah is what God wants from us: He said, “This is the work of God, that ye believe on Him whom He hath sent.”

Today, those of us who have already received the Lord might say, “Well that is how I was saved, yes! but how do I work the works of God after salvation? What shall I do, now?”

What shall We do?

This is where Jesus’s earlier admonition seems to fit in: He said,  “Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.”

Let me assume for the moment that we already have received eternal life through the promise of Jesus (which we read in the previous chapter, in John 5:24.) Is there application, here, to the eternal aspect of the “food” we gain or the “wages” we hope for, in working according to God’s standard today? Yes! Jesus teaches that our labor for God has Eternal rewards: He is an Eternal God, who has given to us Eternal life, and has commanded us to “lay up treasure” for ourselves in Heaven…so there has to be an “Eternal value” to our works.

But, does our “faith” begin and end at the Cross? When I was a brand-new believer, I had an older Christian woman tell me, “Well, you are saved by faith, but you are kept by works!” What a crippling lie to tell a new believer! She was effectively saying, “You have been born into this family, but if you aren’t good enough, your Father will disown you!” That is a lie from the pit!

What does God say about our new birth?

He says, you were born again by faith: John 1:12, 13 promises, “But to as many as received Him, gave He power (Greek, “exousia”…authority) to become (Greek “gennesthe” …to be born) the sons (Greek “teknoi”…the offspring…literally, “born-ones”) of God, even to them that believe on His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” You are born of God! You got that way by believing in His Name! You placed your faith in Him! And as a new believer, you are His legitimate child! He will never “kick you out!” He will never disown you! He is your real Father!

1st Peter 1:23 says, “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.”

You were born again by the Word of God. This applies to the written and spoken Word of God, whereby you heard the Gospel and believed, (thus fulfilling John 5:24) and to the Living Word, who shed His blood for you and who lives today, in you! And it says, He lives and abides forever! So, if the One who lives in you lives forever, and abides in you forever, I’d say you are pretty secure in His promises!

But: How do we Work for Him?

Colossians 2:6 says, “As ye have therefore received Christ Jesus the Lord, so walk ye in Him.”
How did you receive Christ? By faith! That is what we just read in John 1:12 and 1st Peter 1:23. We are now called to Walk in Him by faith.

Ephesians 2:10 says, “For we are His workmanship, created in Christ Jesus unto good works, which God has before ordained that we should walk in them.” God prepared the works for us already: all we have to do is walk in them: Do what he leads us to do…be obedient to His Word and His Spirit. Walk by faith!

Galatians 5:16 says, “This I say, then, walk in the Spirit and ye shall not fulfill the lust of the flesh,” We have pointed out in the past that the Christian life is not “difficult:” It is impossible, apart from the Holy Spirit living through us. In John 15:5, Jesus said “Apart from me ye can do nothing!” We don’t like to hear that, because our flesh wants to believe that we can do things on our own to please God. But Jesus says we cannot.

That is exactly where these people were, whom Jesus was admonishing to change their aim in life. To stop the “self-effort treadmill,” wherein, regardless of how hard you try, no matter how well you run, you can never gain any eternal value. He wanted them to take up His yoke and serve with Him. The “yoke” in Matthew 11:29 (where Jesus said, “take my yoke upon you and learn of me”) is a yoke worn by two workers, or by two oxen. Jesus is asking us to “join Him in double harness,” and so to learn from Him. He invites us to labor with Him, and learn from Him, not just work for Him.

Ephesians 1:14; 4:29 each make it clear that we have been sealed in Christ by the Holy Spirit, until the day of redemption: But the scriptures we read today ask that we serve with Him. He has work for us to do: He says so. But we have to voluntarily “show up” to do the job for which He has already chosen us. Romans 12:1, 2 makes it clear that we are to offer our bodies as a living sacrifice, as an act of worship. That is always a voluntary sacrifice, even though He has ordained the work for us to do before we were born.

We still have to choose to walk with Him…by faith!

Lord Jesus, we ask that by Your Word and by Your Spirit, you would turn our hearts to follow You in cheerful, faithful obedience. Transform us by the renewing of our minds, by Your Holy Spirit, to be the men and women you have called us to be.

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Are You “Out of Uniform?” What does the “uniform” look like?

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Are You “Out of Uniform?”

© 2022 C. O. Bishop

John 13:34, 35; John 17:21; Matthew 5:15, 16; Galatians 5:22, 23

Introduction

Sometimes, we hear about someone impersonating a police officer, and trying to assert the authority of the badge. Invariably, they are caught, arrested and either fined or imprisoned, depending on what they were doing while impersonating a Law-enforcement officer.

What is worse, is when we hear of someone who actually is a member of the organization whose uniform he is wearing, but abuses his position to commit a crime. Fortunately, it is not a common occurrence, but it does happen. There is a compounded evil, here: the public hears of the crime, and either grieves that the integrity of that organization has been damaged by a criminal in uniform, or, tragically, they jump to the conclusion that the entire organization is corrupt.

During and after Hurricane Katrina, the whole world saw videos, captured by surveillance cameras, of two uniformed officers in New Orleans, looting a store, loading the stolen goods into a marked police car, and driving away. There was no question what happened: it was undeniable. But, is this evidence that everyone in Law Enforcement is inherently corrupt, or is it evidence that, just as in every other human endeavor, criminals canput on the uniform? Obviously, the latter is a more reasonable conclusion. To choose the other option and to use it evenhandedly, we would have to conclude that anyone in any official capacity anywhere is automatically suspect.

Then we must ask ourselves, “Since so many people NOT serving in any official capacity are dishonest, immoral, or violent, mustn’t we then conclude that all who do not serve in any official capacity must also be corrupt? It’s odd: no one in the general public takes that stance, though I have met a few Law Enforcement officers who were so jaded as to feel that way. But both assumptions are wrong, unless we simply agree that all humans are sinners. (And we are!)

What is The Purpose of Uniforms?

What about military uniforms? They are to identify the troops that are on “our side.” It is always illegal to impersonate a member of the armed forces, wearing that uniform falsely. (Incidentally, anyone impersonating a member of the armed forces in times of war is liable to be shot as a spy!) But a true member of those military organizations, who has the right and the duty to wear that uniform is also responsible to wear it correctly. If he is wearing it incorrectly, he is said to be “out of uniform” and he or she is subject to discipline of one sort or another. But it does not change the fact that he or she is part of that organization: it just causes am unpleasant disruption in the relationship between the individual and the organization. They are “in trouble” to one degree or another; but the impersonator, with a perfect uniform, is in far worse trouble: possibly so much as to be imprisoned, or even executed.

Is there such a thing as a Christian “Uniform?”

Yes! The World is given three means by which to recognize a real believer:

  1. John 13:34, 35  the Agapé Love: Jesus said that is the means by which the World is to recognize us as His disciples.
  2. John 17:21 Supernatural Unity: Jesus said this unity, demonstrated in the lives of His disciples, is the means by which the World is to know that He was sent from God.
  3. Galatians 5:22, 23 The Fruit of the Spirit…the Holy Spirit produces this in us.
    1. Matthew 5:15, 16 Good works because of the Holy Spirit in us: Jesus said they are to reflect well upon God the Father, and bring Him Glory. (Where? “Among men”…it is reaching the World, again. This is an integral part of our testimony!)

Do you notice anything odd about these three items? They don’t usually lend themselves to “Impersonation.” You can’t just go “buy a Christian uniform” and put it on, and then go out to be seen as a member of the body of Christ. The outward reality is based upon an inward change, and a continuing inward relationship which transforms the outward life. We recognize each other that way, too. Sometimes it seems that the indwelling Holy Spirit in one believer simply “bears witness” to the indwelling Holy Spirit in another, and instant fellowship is established.

Can it be faked? Do some people put on a façade of “piety,” and pretend to be “good, god-fearing people?” Surely, they do! But usually, it only goes so far before someone sees “wolf-tracks” behind and beneath the “sheep’s clothing,” and unveils their true identity. The problem with that situation is that those observers may assume that “all Christians are phonies.” Humans all tend to make generalizations; some turn out to be accurate, others do not.

Is it possible for a real Christian to be “out of uniform?”

Absolutely, it is possible! Look back over the “Uniform parts,” and consider: which parts can be missing without our being “out of uniform?” The simple answer is, “None!”

If I am not behaving in accordance with Agapé love, or if I am allowing (or causing) disunity between myself and other believers, or if the Fruit of the Spirit is not evident in my life, then I am out of fellowship and “out of uniform.” (Examine your heart in this “self-inspection:” How are you thinking?) If I am blatantly “out of uniform,” then the World has no reason to believe my testimony, and every reason to suspect my motives when I attempt to do the good works that have become a regular part of my life. My heart isn’t in it anymore because I am out of fellowship with Jesus. And (believe it or not) people are remarkably good at spotting that!

Remember: Jesus said that these are the means by which the World is to identify the real believers. We need to be careful about our associations as well as our own testimonies.

People judge us by several things:

  1. What we do,
  2. What we say,
  3. Who our friends are, and,
  4. Who our enemies are.

Hopefully, what we do will match what we say: That is pretty fundamental to integrity. But the people we associate with—who are seen as being those with whom we are really comfortable, will also register in people’s minds. And, if they see that the people who despise us are themselves despicable, well, that is one thing. But if they discern that good, honest wholesome folk want nothing to do with us, then our testimony is shot, and we have become useless as a tool in God’s hand. He cannot use us in that condition.

What happens to Believers who are “out of Uniform?”

So, what happens to a believer who is habitually out of fellowship with God; “out of uniform,” so to speak? We can look at the scripture and clearly see that he or she does not lose his or her position in the body of Christ: salvation and eternal life are gifts, not something we can earn. But they do lose the rewards they could have gained.

Abraham’s nephew, Lot, is a great Old Testament example of someone who was “blessed with every blessing, along with faithful Abraham:” but he lost it all in Sodom and Gomorrah. He was saved, but barely so: He literally lost everything in that judgment.

1st Corinthians 3:11-16 tells us that our spiritual reality is similar. A believer can waste his life in such a way that his rewards are effectively non-existent, “but he himself shall be saved, yet so as by fire.” (Some newer translations read “…as one escaping through the flames.”)

Ephesians 1:3 says that we, too, have already been “blessed with every spiritual blessing in the heavenly places, in Christ.” Can we “squander that blessing” by wallowing in the World, just as Lot did in Sodom and Gomorrah? You’d better believe we can!

Further, we need to recognize that, just as Samson was drawn away into captivity and physical blindness by his own foolishness and sin, we also can be drawn away by our sin until we are blind to God’s leading, and, ultimately, end up working for our enemy, just as Samson did.

We will not lose our position in Christ, but we will lose the Joy, and Peace, and the sense of purpose that is ours when we walk with Him.

What happens to Unbelievers who are “in Uniform?”

Obviously, it is impossible to misappropriate a “uniform” that is only given by the indwelling Holy Spirit, but there is certainly such a thing as counterfeit “spirituality.” In the Old Testament, we saw it in the false prophets, and even among the people who pretended to be responsive to God’s Word, but only used it for entertainment, as we read in Ezekiel 33:30-33. In the New Testament we saw the Pharisees and the Sadducees who were all very respected in their religious circles, though they hated one another. The Pharisees were the religious conservatives of the day, and the Sadducees were the religious liberals of that time. They were opposed to one another, but they were completely united in their rejection of the Messiah, and their desire to kill Him.

Jesus warned against “wolves in sheep’s clothing” in Matthew 7:15, saying that they would seem to be true believers on the outside, but inwardly they were “ravening wolves.” Paul warned of false teachers, using those same words, saying that “grievous wolves” would arise within the church, specifically from among the leadership, and would lead the church astray. We may find it difficult to recognize such predators, but Jesus sees right through their disguise.

In Matthew 7:22, 23, Jesus warned that those who “claim His name,” and even do “good works” in His Name, but who are not His sheep, face condemnation. John 10:27, 28 says He knows His sheep and He gives eternal life to them. Obviously, He also knows those who are not His people. He does not say to those pretenders, “I once knew you, but you didn’t serve well enough, so I kicked you out:” He says, “I never knew you: Depart from me, you that work iniquity.” And, in Luke 13:27, He reiterated that just being part of the nation of the Jews wasn’t enough. He said that the unbelieving Jews would protest at the judgment, saying “You preached in our streets; we knew you!” And He will respond, “But I don’t know YOU!”

“Vaccinated against the Gospel”

You see, putting on the false robes of Human righteousness and piety will quickly convince you that you don’t need Jesus: that you are “just as good as anybody else,” and that you do not need Forgiveness and Grace. It will inoculate you against the Gospel, rather than leading you to faith. That’s why I don’t usually try to persuade unbelievers to “come to church.” I will instead invite them to “come to Jesus.” I share the Gospel: they don’t need church; they need Jesus.

But, if they really don’t want the Gospel, then they really don’t want Jesus. And if they don’t want Jesus, then the worst thing they could possibly do is to start acting as if they were His followers. They will become convinced of their own righteousness, and stand at the final Judgment without Hope. They were “impersonating a believer,” and Jesus will tell them, “Depart from Me, ye Cursed, into everlasting Fire.” What a sad ending for those who very likely thought they were doing “good things!” And yet, Jesus said it is extremely common.

Wasted Works—Useless coverings

This is the pattern of the World. As unbelievers, we declare ourselves righteous, and we claim to be sufficient unto ourselves. But God says we are poor, and blind, and naked and lost. Whatever we hold up as our “uniform” will be utterly ineffective, just as the Fig-leaf garments produced by Adam and Eve proved useless. Remember: the garments “covered their nakedness,” when only the two of them were involved. But when God entered the picture, the garments did nothing. They fled from the voice of God because they knew that they were naked, in spite of their works. Good works accomplish nothing toward gaining a right standing before God. Faith in Jesus’s finished work is the only path to God.

“DO vs DONE”

The biggest snare to the souls of humans seems to be human religion: specifically, works-based religion. The religions of the world all say, “DO these things and God will accept you!” But the Mosaic Law was given specifically to prove the impossibility of that task! Romans 3:19, 20 states that the purpose of the Law was to make every soul guilty before God. Paul concludes that by works of the Law shall no flesh be justified (declared righteous) in God’s sight.

The Voice of God says the Work was completed at the Cross: “It is finished!”  And we are called to place our faith in His finished work. Someone pointed out that the World says, “DO!”, but Jesus says, “DONE!” The work was truly completed right there at Calvary.

What about the Uniform, then?

What value does it have for us? At the very least, it is a “litmus test” for us: we can inspect ourselves according to God’s Written Word, and ask God, by His Holy Spirit, to search our hearts and reveal our sin to us.

Ultimately, though, we must desire to walk with God. If we are so calloused that we are satisfied to just stay out of fellowship, and wallow in our sin, then we are in far deeper trouble, and the “uniform” is so tattered as to be unrecognizable to anyone but God.

The Prodigal Son

The Prodigal Son is a good example of a believer who wandered away from God, and was deeply embroiled in the World. During his descent into the filth of the World, he was pretty smug: He was living the high life! He had drinking buddies! He got attention from women!

But when the money ran out, so did all his buddies. And then a famine came, and he had nothing upon which to fall back. He ended up getting a job feeding pigs, and the pigs were better fed than he himself was. Here is the point: He was a son when he took his leave from the father. He was a son when he was acting like a winebibber and a lecher. He was a son when he was in the pigpen. And, finally, had he died in that pigpen,he would have been a dead Son, not a dead pig.

But somehow God got through to him, and he realized the mess he had made of his life. He repented (he changed his mind about his values and his lifestyle: that is what “Repent” means) …and he went back to his father’s house. He only hoped to be received as a servant: But he was received as a Son!

Look in the Mirror!

Don’t allow yourself to ruin the blessings God has given you! Take a look in the mirror of God’s Word and check out the Uniform that Jesus gave you. Ask God what needs to change. Then submit to His call and change the things that are wrong. We are encouraged to use God’s Word as a mirror, for precisely this purpose: to examine ourselves before God and look to Him to change us into His likeness.  

Ephesians 4:29-32 tells us some things to look for:

  • How we talk, and the motive of our hearts when we speak.
  • Whether we are willing to grieve the Holy Spirit who, ironically, is the very One who keeps us saved, sealed in Christ!
  • Whether anger, or malice or bitterness, and any evil speaking are part of our lives.

In contrast, Kindness, tenderheartedness, and forgiveness are to be the normal behavior for believers.

Go ahead and take the time to look in the Mirror of God’s Word.

Then, check over your uniform, and see how Jesus leads you.

Lord Jesus, we freely admit that we spend a great deal of time out of fellowship with You. We are so self-centered that we don’t even want to walk with You…we want You to bless our Sin, when our sin is what took You to the Cross. We ask that You create a genuine repentance in our hearts and change us into Your likeness. Enable us to serve You with our lives, and fill us with Your Joy.

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