Tag: Preaching of the Cross

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“Worldly Wisdom” versus “the Preaching of the Cross”

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Human Wisdom, as opposed to the Cross and the Power of God

© 2023 C. O. Bishop

1st Corinthians 1:17-25

17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22 For the Jews require a sign, and the Greeks seek after wisdom: 23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

Introduction:

We have already seen what Paul considered his only job. It was preaching the Gospel of Christ. Specifically, preaching the crucifixion, burial, and resurrection of Christ—to a dying and lost world.

Today we need to talk about why that is the primary job of all believers. Our job is not “social justice,” though we desire it. Our job is not to end world hunger, however much we want it to end. The “occupation” laid out for all believers is “preaching of the Gospel of  Christ.”

What is Your Occupation?

Some time ago, we presented the example of a fire station, full of firefighters. One person may have the task of maintaining the map books. (This was before GPS existed… there were paper maps of every little road. They showed every building in a given area. Someone had to maintain those maps in an orderly, accurate, up-to-date manner.)

Another two or three people might have the task of maintaining the engines and the running-gear of the firetrucks. Others might have the task of maintaining the hoses and checking to be sure they were in good condition for the next fire.

But if you asked ANYONE in that fire station, “What is your occupation?”,  their answer would be, “I’m a firefighter!”

What is Your Calling?

Every believer may have a different task, in their personal life and within the church. But our calling, our vocation, our occupation is to be ambassadors of Christ! 2nd Corinthians 5:20 does not say, “we can be ambassadors.” It does not say, “we should be ambassadors.” It says, “We ARE ambassadors for Christ!”

In Acts 1:8, 9 Jesus did not say, “After the Holy Spirit comes, I’d like you to go tell people about me!” He said “Ye shall be witnesses unto Me, both in Jerusalem and in all Judea, and in Samaria and to the uttermost parts of the earth.”

Not a Casual Invitation

You see, the calling is not optional. Every member of the Body of Christ has been “drafted,” (if you want to see it that way.) But we are called to respond as volunteers. He calls every single one of us. But He is looking for the response that says, “Here am I, Lord! Send me!”

The invitation to “take My yoke upon you and learn of Me”—the call to join Jesus in double-harness and serve with Him—is an incredible privilege. It is offered only to those who will respond in faith and in voluntary obedience.

Not with Wisdom of Words

Notice again that Paul stressed the fact that he had not been sent to impress people with his erudite, sophisticated message. He was not sent to argue the facts of the Gospel from a human perspective. Paul was only sent to present the facts and persuade people to respond in faith.

He had experienced the futility of “Human Reasoning” at Athens (Acts 17:22-33.) There, Paul delivered one of the most famous sermons in history…and it was fruitless. We saw, (by looking ahead to 1st Corinthians) that Paul learned from his error. (1st Corinthians 2:1, 2) He vowed from that point forward to “know nothing save Jesus Christ and Him Crucified.”

The Preaching of the Cross (v.18)

One of the essentials often “lost in the crowd” of available messages is the “Preaching of the Cross.” We preach messages advocating “Good Behavior,” and warning against Sin, and so forth. (All of these are appropriate, provided that the audience are all born-again believers already.)

The Gospel, as named in verse 17, is “the message of the Death and Burial and Resurrection of Jesus Christ, for our sins. It has the express purpose of redeeming us from our position as lost sinners.” And that message, being believed in, is the Power of God to save those who believe.

But the very next thing he says about that Gospel, in verses 17, 18, is that it involves the “preaching of the Cross.”

What is “the Gospel?“

I have, on more than one occasion, had a man tell me, just before his message from the pulpit, that he was “really going to give ‘em the Gospel!” So, I listened! I listened carefully: Not only did those individuals not “give ‘em the Gospel;” They did not include a single part of the Gospel in their message!

They were advocating regular church attendance, or some other social message…not the three-part message of the Cross. They did not mention the Crucifixion (let alone why Jesus died for us) nor His burial, nor the Resurrection, nor even His soon coming.

To an unbelieving heart, the Preaching of the Cross seems to be foolishness. Unregenerate humanity unanimously rejects the Cross, except in the relatively rare instances when someone believes the bad news, because they see it all around them, and is then hoping for some good news. (That is what the word, “Gospel” means: “Good News!”

And that Good News, being believed in, is the Power of God to save Sinners. Nothing else in scripture is described as the power of God to save Sinners. Not “Good behavior,” nor “pious words” nor “religious rituals.” Nothing but the message of the Cross, being received in faith.

So, What about “Human Wisdom?”

All of our lives, we are taught to “trust human wisdom.” But God warns us against trusting it. We are told, “Trust your heart! Your heart will never lead you wrong!” But God says that our hearts, full of our “human wisdom,” are the single thing most likely to deceive us.

Jeremiah 17:9 says, “the heart is deceitful above all things and desperately wicked.” (Do you really want to make that to be your most trusted counsellor and advisor?)

Proverbs 3:5, 6 says, “Trust in the LORD with all thine heart, and lean not unto thine own understanding, In all thy ways acknowledge Him, and He shall direct thy path!” That is a far superior source for guidance! Look to the Word of God, and His Spirit…not your heart.

Colossians 2:8 says, “Beware lest any man spoil you (rob you) through philosophy and vain deceit, after the traditions of men, after the rudiments (elementary reasoning) of the World, and not after Christ.”

Sources of Wisdom

So, this is the “Wisdom” God warns us against and addresses in 1st Corinthians 1:19-21. He says that He “will destroy the wisdom of the wise, and has made foolish the wisdom of the World, and will bring to nothing the understanding of the prudent.”

Three other sources of “wisdom” are listed in James 3:15. Wisdom that is not from God is:

  • Earthly (from the World)
  • Sensual (from our old sin nature—the heart—human reasoning, or
  • Devilish: (from the pit.)

All of us have seen examples of each of these false sources of “wisdom.” Each of us have been forced to admit, “Well, it seemed like a good idea at the time, but it turned out to be a terrible mistake!” Human wisdom can easily deceive us.

All of us have also heard the phrase, “Look! Everybody knows… (insert whatever popular belief you want, here!) All those people can’t be wrong!” (Well, actually, yes, they can!)

Truth and wisdom are not determined by popular acclaim. In fact, more frequently than not, popular opinion and popular acclaim result in simply “pooling ignorance and foolishness.”

Our great enemy, Satan, is quite willing to use either of these sources of misinformation to twist the truth. He works to turn us, just far enough that we ignore God’s offer to apply His righteousness to us and to give us eternal life. Having turned away from His offer, we lose out eternally.

How Much Poison does it Take?

I looked on the label of an old box of “D-Con” mouse poison, and I saw that the concentration of Warfarin in it was only 0.01%. That means that 99.99% of the product was perfectly nutritious mouse food! It took only a concentration of one one-hundredth of one percent of that poison to be fatal to the mice. Some errors are not fatal. Others potentially can be definitely fatal.

Fatal Errors

I read a sad story of an elderly couple who pulled onto the shoulder of a dark road, in their vehicle, one night. The man needed to check something on the car. He got out, walked in the darkness, around the rear bumper to the passenger side, and he simply disappeared.

His wife sat waiting in the car all night, afraid to get out, but with no idea why her husband had not returned. As the day dawned, she could look around outside the car and she realized that they had parked at the very edge of a cliff. Her husband, unable to see in the darkness, had simply walked off the edge. He fell into the ravine below, and was killed. (Pretty sad!)

Had there been only a pothole full of muddy water on the shoulder of the road, he would have been wet, angry, and possibly slightly injured. But there was a cliff, and his error was fatal. He walked in darkness, and he fell to his death!

Errors in Thinking

Some errors in thinking may only render us “less effective” or “less peaceful and happy.” But, error that turns the heart of the hearers away from the person of Christ, so that they never receive the promised redemption, is eternally fatal. And a messenger who delivers that sort of message is in trouble with the Eternal Judge, Jesus Christ. (I would not want to be in their shoes at the final judgment!)

God says that He “has made foolish the wisdom of the World and will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.”

This “Worldly Wisdom” is the kind of misinformation in which our enemy specializes. He cannot keep a believer away from salvation. The moment any sinner trusts in Jesus’s Blood as full payment for his/her sins, he/she is permanently placed into the body of Christ. Such individuals are eternally secure in Him. But the enemy certainly can work to destroy their faith and peace and fruitfulness.

The Door to the Truth is…

God says that Humans have never “found God” through their own wisdom. Human reasoning constantly turns as away from Him! So, in light of that observation, He says that “it pleased God, by the foolishness of preaching, to save them that believe.”

The World sees preaching as foolishness or worse. They see it as proselyting, and self-serving recruiting, at best. But God says that the only way He saves sinners is through the preaching of the Gospel.

Romans 1:16 says, “I am not ashamed of the gospel of Christ, for it is THE power of God unto salvation to every one that believeth, to the Jew first and also to the Greek.” And it is the only thing so listed. Why? Because we are preaching Jesus Christ, and He, personally, is called “Christ, the Power of God, and the Wisdom of God” in 1st Corinthians 1:24.

What is The Door to the Truth?

The point we have to keep in mind, here, is that the “Door to the Truth is the Will, not the intellect.” People are not “argued into faith.” At some point, every single believer simply “decided to believe God” instead of believing the World. It is “an act of the will,” whereby we simply “make a decision.”

We sometimes claim that “we don’t have sufficient data upon which to make such an important decision.” That is simply not true: God says that we DO have all the information we need…just not necessarily all we “want.” Thus, such a complaint becomes simply an excuse for rejecting the message of Eternal Life.

As stated in verse 25, “… the foolishness of God is wiser than men; and the weakness of God is stronger than men.” We don’t much like that idea either: We think that we are “the masters of our fate,” and that we arethe captains of our souls,” as William Henley claimed.

Moment by moment, we are faced with the choice: Will we believe our own heart or will we believe God? Will we embrace the values and agendas of the World, or will we embrace the values and agenda of God.

Choose Wisely!

Lord Jesus, help us to constantly see Your Wisdom and hear you call, and be drawn after You as Your Disciples and the Sheep of Your Flock. Lead us moment by moment, for Your Glory!

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What Gospel do we Preach?

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Which Gospel?

© 2023 C. O. Bishop

Romans 1:16; 1st Corinthians 1:17, 18; Ephesians 1:13, 6:15; Matthew 4:23; Galatians 1:6-9

Introduction:

As we read Romans 1:16, it is pretty straightforward: It says “the Gospel of Christ is the power of God to save everyone who believes in it.” And, in 1st Corinthians 15:3, 4, Paul explains the content of that gospel (“Gospel” means “good news.”)

The Gospel is the “good news” of the:

  1. Death (by crucifixion,) the
  2. Burial (for three days and three nights) and the
  3. Resurrection (physical, visible, and eternal) of Christ, for our sins.

God gives these three points as being specifically for the forgiveness of our sins. We must receive them by faith alone. So, it is easy for us to see that the “bad news” of our sin is what makes the sacrificial, voluntary death of Jesus on that Cross, and His burial in the tomb, along with His subsequent resurrection, Good News!

But those three pieces of the Gospel all have to be there! If we omit the crucifixion-death of Jesus for my sins, then we do not have a Savior: The crucifixion was necessary to fulfill the prophecies!

If I leave out the fact that the people buried Him and that he remained buried for three days and three nights, then the hearers might conclude that He “wasn’t really dead,” but “just unconscious;” and the cold of the tomb somehow revived him. (Or perhaps they might conclude that he wasn’t buried at all, and that he just somehow “recovered from His wounds.” )

But, if I leave out the Resurrection, then they have to assume He is still dead, and (again) we have no Savior! (The fact is, “we serve a living Savior!”)

How Many Gospels?

So, the question we need to ask ourselves is, “What Gospel are we to preach?” There are seven true “gospels” mentioned in the New Testament, as related to human preachers. They are the Gospels of:

  1. The Kingdom (Mark 1:14; Matthew 4:23; 9:35, etc.)
  2. Your Salvation (Ephesians 1:13)
  3. Christ (Romans 1:16; Galatians 1:7, etc.)
  4. God (Romans 1:1; 15:16, etc.)
  5. His Son (Romans 1:9)
  6. The Grace of God (Acts 20:24)
  7. Peace (Romans 10:15; Ephesians 6:15)

The New Testament uses some of these phrases only once; and some twice, while it uses others many times. When we compare the seven true Gospels listed above, we also see that some are nearly identical:

The Gospel of Christ, the Gospel of Salvation, the Gospel of God, and the Gospel of His Son all seem to be identical, as the writer uses them interchangeably in some passages. Luke only uses the “Gospel of the Grace of God” once, but it also seems to be identical to these four. So, we can see that five of the seven on the list are essentially identical.

The New Testament defines the Gospel of God as the “good news that God sends, through Jesus Christ, His Son. It includes the promise of Salvation by God’s Grace, through Faith in the death, burial and resurrection of Christ.” All of that fits and fulfills everything we just read, above, in Romans 1:16 (compared to 1st Corinthians 15:3, 4.) By necessity, this Gospel, the Gospel of Christ, always includes the “preaching of the Cross,” as mentioned in 1st Corinthians 1:18 and other places.

The two remaining “Gospels”, from the list above, which are not identical, are the “Gospel of the Kingdom,” and the “Gospel of Peace.”

The Gospel of the Kingdom

John the Baptist and Jesus both initially preached this “good news” in Israel, letting everyone in Israel know that the “Kingdom of Heaven is at hand.” John and Jesus were not “preaching the Cross.” They were not “preaching salvation by faith:” Both of them were telling the “good news” that the promised Kingdom was available, then and there. And Jesus (as the King) in offering that kingdom, presented Himself to the people as the fulfillment of all the prophecies. John preached this message during his entire ministry, until Herod imprisoned and executed him. Jesus preached this Gospel of the Kingdom until the Jews firmly rejected the message.

As a nation, the Jews finally rejected the offer of the Kingdom; so God retracted the offer from that generation. After that point, Jesus no longer preached the Gospel of the Kingdom. He headed for the Cross! The Promised Kingdom is still coming, but it will come immediately after the tribulation period. And it will begin with the physical, triumphant return of the King.

The Kingdom still is “good news,” but we can’t really preach that good news today, because (a) we do not know when He will return, and (b) we do know that the Great Tribulation will precede His Kingdom: The Tribulation will be seven years of the worst news anyone has ever heard! So, God calls us to preach the Gospel of the Cross; the Gospel of Christ; the Gospel of Grace; the Gospel of Salvation.  But, what about that last one? What about “the Gospel of Peace?”

The Gospel of Peace

Paul only uses the phrase, “the Gospel of Peace” twice: the first time, in Romans 10:15, he quotes  Isaiah 52:7, and he summarizes what Isaiah said: “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that sayeth unto Zion, Thy God Reigneth!”  This was not “the preaching of the Cross:” it was the message to Israel, (to Zion,) that God was sending peace (with God and Man) to Israel, and that God was bringing salvation from their enemies to Israel.

The other time Paul uses that phrase is in Ephesians 6:15, where he tells us Church-age believers that our feet are “shod with the preparation of the Gospel of Peace.” These “shoes” are part of the sevenfold “armor of God.” We use that armor to arm ourselves for the spiritual battles we all experience. So…what is the “gospel of Peace,” in this context? Remember that Israel had been “at odds with God,” nationally, and as a result, they had experienced chastisement through enemy raids, invading armies, and terrible wars.

Peace With God

Each of us, (all believers, but specifically, we Gentile believers) began life “at odds with” God. We were lost sinners, and Romans 5:10 says we were enemies of God, whether we knew it or not, and whether we admitted it or not. But Romans 5:1 states the good news that, as born-again children of God, “being justified (declared righteous) by faith, we have peace with God!” Yes! That is good news! We are no longer on “God’s list of Enemies:” We are now his “born” children!

And that particular good news, the news that God is on our side, is incredibly good news. That truth should give us “firm, secure footing” in the battles of life. This is the “Gospel of Peace.” We have peace with God. This is our position in Christ. It is a positional promise. (Not the same as the “Peace of God.” That peace is a conditional promise which we are invited to experience; and it is available to us, if we walk with God in faith. It is a conditional promise!)

But there is another “gospel” mentioned, too: A false gospel.

“Another Gospel”

There is one more “gospel” mentioned, in Galatians 1:6-9. It is a false Gospel: a message that turns people away from faith in Jesus. It supplants the Holy sacrifice of the Blood of Jesus with some other means by which to approach God. Usually, it supplants “faith in Jesus’s shed blood” with “Human works and religiosity:” human piety, or rituals. But it is a human-centered gospel, as opposed to a Christ-centered Gospel.

The message could include nearly anything, but it always includes “some other way to approach God.” It also always denies the full deity of Christ, saying that He is not the Almighty God: not God in the Flesh, not the Creator, and the Ruler and the Judge of all the Universe, who chose to be born in Bethlehem of a virgin mother, and who died on the Cross in our place, as the eternal sacrifice for our sins. Such false gospels also will always deny that Jesus’ blood was fully sufficient for our Eternal Salvation.

So, how does God feel about this “Other Gospel?” He condemns it in the strongest terms! And He specifically condemns those who preach it. Galatians 1:6-9 concludes, “…if anyone preaches to you a different gospel, let him be accursed!” (That is pretty strong language!)

What Gospel Should We Preach?

On occasion, I have heard a preacher say that he was going to “really give ‘em the Gospel!” But then, I listened very carefully to their message, and I was dismayed to find that they not only failed to “really give ‘em the Gospel:” they also did not even mention any portion of it!

  • There was no mention of the Holiness of God,
  • Nor was there any mention of personal guilt for sin.
  • They made no mention of coming judgment,
  • Nor did they mention the need for a personal Savior.
  • There was no mention of the Cross,
  • No mention of the Grave, and
  • No mention of the Resurrection!

They left out every bit of both the “Bad News” and the “Good News!”

So, what Gospel DID they preach?

It certainly was not the Gospel of Christ! God could not have saved anyone through hearing that message. The preachers did not address the message of Salvation in any way, nor did they even hint at it. Their message usually was some sort of exhortation to “live a better life,” or to “avoid a particular type of sin,” or possibly expounding the “value of church attendance.” But those messages cannot save. Only the Gospel of Christ, being believed in, can save sinners.

I’m sorry to have to condemn anything people say, and I really don’t like to condemn a preacher for his message, but that is exactly what is commanded in Galatians 1:6-9. And none of those things they were preaching were part of the Gospel of Christ. When those sorts of things are allowed to replace the true Gospel, then the message falls into the category of “another Gospel:” A false Gospel!

The people who persist in bringing such messages are teaching people to approach God by some other means than by the shed blood of Jesus. And Jesus said, “No man cometh unto the Father but by Me.” We need to listen carefully to the messages we hear, and especially, we must consider carefully what message we preach.

What do WE Preach?

Whenever I share with someone, I try to remember to explain all three points of the good news, as well as at least the “core issue” of the bad news: (We need a Savior because we are Lost!)

But, quite honestly, sometimes I have looked back and realized that I accidentally left out one or more points of the Good News, and maybe all of the “Bad News.” That is not acceptable: God is not going to “condemn me” because I forgot to include some part of the Gospel, but the result in the life of the hearer may be that they cannot “place their faith in Christ,” because I did not “give them the message.” I only gave part of the message of Salvation.

1st Corinthians 1:23 says, in part, “but we preach Christ Crucified…” We know ahead of time that it will not be a “popular” message. Why? Because the majority of the people believe either that they are “too good for God,” so that they “don’t need a Savior,” or they are “too smart for God,” so that they think the message is foolish…laughable…stupid! And, in either case, they find the message either repugnant or pointless.

Jesus said that the majority would reject the message: but He also commanded us to share it with all people. Mark 16:15 says “Go ye into all the world and preach the Gospel to every creature.” (I’m pretty sure that means “all the people.”) There are those who believe that Jesus “only died for the elect:” But 1st John 2:1, 2 clearly says He is the propitiation not only for our sins, but also for the sins of the whole world.

Now What?

I have to conclude that, if Jesus accomplished that much at the Cross, not only on our behalf, but also for the whole world, then we truly are debtors to all people, to offer them that eternal life that He died to provide for them. That’s our job, and it is a Sacred Trust:

(Perhaps you don’t know this, but Angels are not permitted to preach the Gospel of Christ. Only we Humans have that privilege. The “everlasting Gospel,” in Revelation 14:6, is “preached by an Angel,” but it has no salvation content.) We need to take this privilege, this Gospel, and run with it!

Lord Jesus, fill us with the urgency of the message You have told us to proclaim. Help us to see the unspeakable privilege we have. Raise us up as Your witnesses and Your Ambassadors.

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Circumventing the Cross

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Circumventing the Cross

© C. O. Bishop 2013

Introduction:

I re-read an old novel a few weeks ago, one that is widely known and appreciated, in which the heroine goes to a tiny Appalachian community (setting in 1912), and is mentored by a Quaker missionary, who has tirelessly worked to gain the confidence of the people, and to bring the love of God into their homes and hearts. (All sounds good so far, right?)

The two women and the various others in the story demonstrate the grace and love of God in their lives, and gradually people are won over, hearts soften, people desire to learn literacy, begin to read their Bibles, and God’s character miraculously begins to show up in people’s lives. That all sounds great, too, right? And it really does…except that, after I had finished the book, and actually began to think about it, I realized there was something missing. The writer had preached the love and grace of God, and had seen transformed lives, and visions of Heaven, even, all without a single mention of Christ! There was no blood sacrifice—nothing offensive about this Gospel, because it left out the Cross, and left out Jesus Christ, entirely. Even the vision of Heaven was without Christ—just a bunch of happy people wandering around playing with babies.

A Bloodless Sacrifice for Sins

You recall the story of Cain and Abel. Most people may primarily remember that Cain killed Abel, which is true, of course. But they forget the root cause: Abel had correctly approached God with a blood-sacrifice for sin, as had been demonstrated in Genesis 3, but Cain had brought a bloodless sacrifice—a worship offering, perhaps, but one that ignored the fact of sin. The sin issue has to be addressed, one way or another, before worship and interaction with a Holy God can begin. God rejected Cain’s offering quite gently, reasoning with him that he (Cain) knew what was required, and that if he did what was right, He (God) would certainly receive him (Cain) as well; there was no respect of persons here.

Cain rejected the plan of God, and, in anger, went and murdered Abel.

Why would he reject God’s plan? Apparently he did not want to confess that he needed a savior. He did not want to bring a blood sacrifice, confessing his own sin…he apparently thought he should be able to address God as an equal. (We are most certainly not God’s equals. We are not the Creator; we are the created beings, and sinners, besides.)

But taking it a step further; what if he simply confessed his sin, and threw himself on God’s mercy and Grace, but still brought a bloodless sacrifice? Would that be OK?

No! The Holiness of God must be satisfied, or fellowship can never occur. Jesus said, “I am the way, the truth, and the Life; no man cometh unto the Father but by me.”  What do you think he was talking about? By acting like Him? By seeing him as a great teacher, and trying to obey his teaching, and follow his lifestyle? Or by admitting that only His blood can save, and that I, personally, need a Savior, or I cannot be saved?

Why do we reject the Cross?

Today people reject the cross for a variety of reasons, but all can be traced to two fundamental reasons: They consider it offensive, one way or another, or they consider it utter foolishness, and will not consider the possibility that God’s Wisdom is so far beyond their own that it seems to be foolishness, simply because they can’t begin to understand it.

They either think it offensive: (a) that a Holy God should require a blood sacrifice for sin (such a heathen-sounding thing!) or (b) that He should consider them a sinner, and that everything they do is tainted by their sin.

They think it foolishness for a host of reasons: I read a newspaper comment by a man who said that he was not about to take seriously “…the world-view of a ragged band of goat-herds from 3,000 years ago!” Hmm. There are a lot of misconceptions, there!

Interesting that those are the two grounds for rejecting the Gospel, today— those are also the reasons that were mentioned in 1st Corinthians 1:23. Paul said “We preach Christ crucified, unto the Jews a stumbling-block (an offense) and unto the Greeks foolishness”. But he went on to say that Christ is the Power of God, and the Wisdom of God. In another passage (Romans 1:16), referring specifically to the Gospel of Christ, Paul stated that “I am not ashamed of the Gospel of Christ; for it is the power of God unto Salvation to every one that believeth; to the Jew first and also to the Greek.” The Power of God! The Gospel is Christ, in a nutshell. And he is the only way given for us to be saved (“…neither is there salvation in any other, for there is none other name under heaven, given among men, whereby we must be saved.” Acts 4:12)

Has it ever occurred to you that when the book of Romans states that the Gospel of Christ is the Power of God to save those who believe, it is stating an “exclusive” truth? There is no other thing in the scriptures, described as being the “power of God” to save believers; Just the Gospel. There is no other way given by which we may approach God; Just Christ. And yet, as the human race, we continue to reject God’s only plan of salvation. There is no “Plan B”. This is it, folks! If you are not specifically preaching the Cross, you are not telling people how to be saved. If you are not specifically dependent upon the Cross, yourself, then You are not saved. There is no other way.

What about the religions (or preachers) that ignore the cross?

When a religion (or preacher) circumvents the Cross, regardless of how nicely they teach the rest of the scripture, what must we conclude? Surely such nice people must have a right standing with God, mustn’t they? Surely if I follow their teachings, I will also have a right standing with God…right? All those nice, pious, gentle, pleasant people can’t be wrong, can they? (Read Galatians 1:6-9)

Then what about sin? How do they deal with sin?

What do we do with Sin?

There are only three ways that human religions deal with the issue of Sin:

  1. Deny that it exists at all. Nothing is intrinsically good or bad.
  2. Admit that it exists, but deny that it ultimately matters… God is too loving and kind to condemn anyone. Just do your best to live right, and God will accept you.
  3. Admit that it exists, and that it matters (God hates sin!) and demand that the sinner do many good works (penance, alms, service) to expiate all the bad works. God will accept you if you do enough good to overbalance all the bad.

Any of those three will result in the eternal loss of the adherent. Your faith will not save you if the object of your faith cannot save you. It matters who you trust and what you believe. If you trust in a crook, you lose your money; If you trust in a failing bridge, you lose your life. If you place your faith in a false God, a false religion, a false creed, or false principle, you lose your soul…you are eternally separated from God, in eternal punishment. Romans 3:25 states that our faith is to be in the Blood of Jesus, specifically.

Truth is not dependent upon what people believe.

Truth is a fact, regardless of what anyone thinks:

  • Either God is Holy, or He is not.
  • Either He created all things, or He did not.
  • Either Man is a sinner, or he is not.
  • Either sin requires a blood-sacrifice for forgiveness, or it does not. (Doesn’t that sound primitive and gory? Surely we have progressed beyond such savagery… Doesn’t that argument sound familiar? “Ye shall not surely die…” Satan can sound pretty persuasive!) It doesn’t matter what I think about it—it either is true or it isn’t.

There is no middle ground. These are black-and-white issues. Truth does not depend upon public opinion. God addresses each of these questions numerous times in the Bible.

  • He clearly states, numerous times, that He is Holy. He cannot abide Sin.
  • He gives a fairly detailed account of the creation, with many later references to that historical fact, all pointing to the fact that He is the Creator, and has full authority over His creation.
  • He gives a detailed account of how man fell into sin, and many references to that historical fact, all agreeing that Man is a fallen creature, lost, apart from God’s Grace.
  • He demonstrated the blood sacrifice in Genesis chapter 3, accepted a blood sacrifice (and rejected a non-blood sacrifice) in Genesis 4, demanded a specific blood sacrifice in Exodus 12, and ultimately declared Jesus Christ to be the fulfillment of all the Old Testament sacrifices, in John 1:29, and many other New Testament references. He concludes (Hebrews 9:22) that “without the shedding of blood there is no forgiveness”…and that only the blood of Christ can achieve the satisfaction of the Holiness of God. (1st John 2:2, cp. John 1:29)

Now: you can believe whatever you want to about these things. Only you can make that choice. But if you reject these truths, no one else can take the blame, either. You are fully responsible for your own choice.

Assuming that you have chosen to believe God, and have placed your trust in the shed Blood of Jesus Christ as full payment for your sins, then you have become a child of God, by the new birth. You are responsible to Him, personally. He has assigned you the job of being His ambassador to the lost world. You have been given a message to deliver. Two questions, then, remain:

  1. Do you know what that message is?
  2. Are you willing to deliver it?

Both are a yes-or-no issue, but we recognize that even if our answer is “yes” to both, there are degrees of practical competence involved. How well do I know the message? How willing am I to deliver it? There is always room for growth. We grow stronger with study and practice.

What is the Gospel? 1st Corinthians 15:3, 4 states the portions of the message that must be there:

  1. The death of Christ for our sins
  2. His burial (demonstrating that he was really dead, ) and
  3. His resurrection, demonstrating that he really is the savior.

If we leave out this message, or selected parts of it, then we are not delivering the message, period. When one claims to be “Preaching the Gospel”, but is circumventing the cross, they are NOT preaching the Gospel, and may be inviting people to avoid eternal life.

The whole message of salvation is wrapped up in the preaching of the Cross.

Paul’s message:

At Athens, though Paul had been preaching Christ faithfully in the Synagogue and in the marketplace, when he was called upon to speak publicly, he gave a “slick” sermon that has appealed to human reasoning down through the ages, ever since. It was NOT effective then, nor has it been effective when people have emulated it to any degree, since then. People do not come to Christ because of reasoning—they come to Christ because they believe the Gospel; they choose to place their trust in the Blood of Christ. “The door to the truth is the will, not the intellect.”

Paul left Athens immediately after delivering that sermon (no church was established there), and went to Corinth with a new resolve to “know nothing but Christ and Him Crucified”. He was resolved to “…preach the Gospel; not with wisdom of words, lest the preaching of the Cross be made of none effect.” Has it occurred to you that we can “muddy the water” by our meddling with the truth, adding our arguments, our persuasion, etc.?

Paul delivered the message he was given. We need to do the same: Preach the cross of Christ! Do not attempt to make the Gospel more “palatable” by excluding the part people don’t want to hear. That is the part they most desperately need.

What would the Passover be without the Passover lamb? Just a skimpy meal? The “real” (original) Passover saved the believers because of the scarcely dry blood of that lamb, on the lintel and the two doorposts. The Cross was the salvation God prescribed, even 1500 years before Christ. Do we like that idea? Not really, perhaps, but it is the simple truth. We cannot save ourselves, and God only offers one way whereby He, himself, can save us.

We either believe it, and are saved, or reject it and are lost. It’s a black-and-white choice.

And, as His emissaries, we either

  • echo that message, offering that salvation to others; or
  • we dampen and water down the message, and condemn our listeners.

Again, it is a clear choice.

When we deliver a “comfortable” message, only preaching the goodness and grace of a loving God (which we all want to hear), then we ignore the holiness and judgment of a righteous God, and thus circumvent the Cross. The result is eternal loss. We have made people comfortable in their lost state, and convinced them that there is no need for a savior. Remember that John 3:16 states that “how” God loved the world was that he gave his only begotten son. (“…God so loved, that he gave…” The means of loving was the giving of Christ) Yes, we preach the love and grace of God—but we preach the Cross as the means of receiving that Love and Grace.

In Galatians 2:21, Paul said, regarding this very matter, “I do not frustrate the Grace of God, for, if righteousness come by the Law, then Christ is dead in vain.” If you can approach God just by “being good”, then Jesus died for nothing…he wasted his life, and his death was pointless.

If you preach a message that circumvents the cross, then you declare that Jesus died for nothing; that his death was pointless. And if a church approaches God in that way, it is a false church, and leading its people to Hell. This sounds harsh…but it is the simple truth.

We don’t want to be accused of any such thing. We preach the Cross, and encourage our listeners to place their trust in the blood of Jesus as full payment for their sins. If you desire to be the ambassador God has called you to be, then learn the message, and start learning to deliver it.

God help us all to be the Men and Women of God that he has called us to be.

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