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The Chastening of Sons

The Chastening of Sons

© C. O. Bishop 11/13/2017 THCF 11/26/2017

Hebrews 12:5-17

Introduction:

Last time, we talked about our need to recognize Jesus, not only as our Savior, but as our Example for living. We explored the command, “Looking unto Jesus”, and how it applies to our lives; and what it means to “lay aside every weight,” and every entanglement, the baggage from our past lives and the sins that so easily ensnare us.

We briefly began to consider the concept of the chastening of God, and how it relates to us as believers. But we didn’t go very far along that line of thought, and we need to pick it up where we left off, and give it a more full examination. The writer begins with an admonition that we remember whose sons we have become, and enter into the full relationship with Him, including the “chastening of sons”.

The Chastening of Sons

The Chastening of Sons is training…it is God shaping our lives so that we can enjoy a more productive life with him. It is “pruning” in some cases, to use a botanical reference, and “training up” in others. There are some branches that need to be trimmed back, or even removed, in order to maintain health in a fruit tree, while there are others that are healthy, but need to be re-directed —trained up—staked up, perhaps, so as to point them away from the ground, or away from another branch, so that they are not competing for light. We need to keep that in mind, as we see God changing the course of our lives.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

The chastening which God brings in a believer’s life is not “punishment.” The punishment for sin—all of it— was taken by Jesus at the cross. What is left (remember: this is only for believers) is the “chastening of sons (huios–heirs).” When life is getting rough, at the very least, I can rejoice that I am still “on the team”. God never repents of his gift of salvation. The chastening of sons is only for sons, so whatever “rough stuff” the world goes through is not for their training, but is just incidental to living in the world. When we go through some of the very same things, God uses that experience to build us into his likeness. It may be the same things that unbelievers experience, or sometimes even worse, from our point of view (Think of Job’s experience!) But the issue is that we are in a different family than they are, and our Father chooses to allow these things in our life to teach us to trust and obey Him, as well as to encourage those around us.

The Rewards of Chastening

We discussed training, last time, as it applies to an athlete, and the discipline required to succeed: Let’s take this a step further, though: At the end of a sports season, when they hold an awards ceremony, the “Most Valuable Player” award, “Most Points Scored”; Most Improved Player” etc. are not given to everyone…they are awarded to the ones who earned that distinction in the mind of the judge—the coach. Do you see the parallel? The Judgment Seat of Christ is an awards ceremony. Our works will be judged, and rewards given according to our works. But the key issue will still be, “did they originate in Him?” Were they carried out by the Holy Spirit through us, or were they things we just did on our own? Not everyone will receive the same rewards, since not everyone chooses to submit themselves to God for his service. It has nothing to do with the greatness of the results.

Let’s compare two of God’s known servants:

  • Jeremiah preached faithfully, even choosing to go into captivity with the Jews who had rejected his words, so that he could continue ministering to them, though he personally was offered freedom by the Babylonian conquerors. During his entire ministry, so far as we know, only two people really believed him: Baruch, his assistant, and Ebed-melech, the Ethiopian eunuch who rescued him from the pit. I assume there were probably others, as well, but apparently very few.
  • Jonah, on the other hand, preached one sermon (evidently repeating the message over and over for three days) and roughly 120,000 people were saved…probably more. And he was angry with God at those results! He didn’t want them saved! They were his enemies, and he wanted them destroyed!

Now: which of those two had the better ministry? From the world’s perspective, Jeremiah was a loser from the beginning, and should perhaps have found something else to do. His “numbers” told a dismal tale, for sure. But he was chosen by God, and he was utterly faithful, while Jonah was disobedient: he wouldn’t preach at all until God forced him into submission, and he was still in rebellion even after the amazing results of his preaching.

The results in both cases were from God: He knew who would respond, and to what message. So, which do you think, by now, has received a better reward? When I read the parable of the talents, and see how the Lord said “well done, thou good and faithful servant”, I would have to conclude that Jeremiah was probably richly rewarded, while Jonah may not have had such a good reward. Of course, I don’t know anything about the rest of Jonah’s life, except that he was from Galilee, and that he was known as a prophet, not only in the situation with Nineveh. So perhaps he had a great reward as well. It is not mine to say…but from the only information we are given, Jonah was certainly not a good example of how to respond to God’s leading.

The Motive of Chastening

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Most of us were trained by parents, who, to whatever degree, tried to mold our lives, so that we would grow up to be beneficial members of society, successful in business, or whatever their goals may have been. We may not have enjoyed what we learned, but most of us can look back and see that it was valuable in at least some ways. Most of us can at least respect what our parents tried to do, even if we feel they did not do a good job as a parent. There are counter examples, I know, and I have heard some of those stories. But as a general rule, most parents, whether godly or not, at least desire that their children grow to be productive, well-adjusted adults. And, ultimately, most people do, to one degree or another.

But God says that His discipline is intended to mold us into His likeness so that we can be partakers of His Holiness. Over in 2nd Peter 1:4, we are told that we can expect to be made partakers of His Divine Nature, through the “exceeding great and precious promises” that He has given us. So, between the Word of God, where those promises are, and the Spirit of God who motivates us and guides us, we are being trained to become more and more like our Savior. That is God’s goal. He gives us instruction as to how to respond to His training.

The Goal of Chastening

12 Wherefore lift up the hands which hang down, and the feeble knees;
13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

God wants us to willingly submit ourselves to His will now, so that we benefit sooner, and can knowingly engage with his plan for our lives. He says for us not to be discouraged by hard times, but to eagerly look to see what He may be doing to train us for further service. Rather than being crushed by adversity, we can be strengthened by it. We are to choose paths that honor God, so that we can see His hand of blessing, even in hard times.

14 Follow peace with all men, and holiness, without which no man shall see the Lord:

On a daily basis, we will either see the hand of God in our lives or we will not. If we feel that we are not seeing God’s presence in our daily lives, we may need to examine our walk, and “sharpen our gaze”, so to speak. But…that is not the way the phrase “see the Lord” is used here.

What holiness can any man or woman produce in their lives that will match the holiness of God? Why are we told in Romans 3:23 that “all have sinned and come short of the glory of God?” Why does James say that “in many things we all offend”? It is because we are all sinners, saved by Grace! So, what “holiness” is God calling the prerequisite for seeing Jesus at all for eternity?

In Ephesians 4:24 we get a hint: He says “and that ye put on the new man, which after God is created in righteousness and true holiness” (emphasis mine.) The only human holiness that God can call “holiness” is his own Holiness, reflected in us. Jesus told Nicodemus that “except a man be born again, he cannot see the kingdom of God.” The holiness has to be born in us at the re-birth Jesus required of Nicodemus… it is a new creation. Apart from that, we will not see the Lord. But on an on-going basis, holiness must be pursued, in order to experience it as a daily, ongoing reality. It is not something we just “strap on and forget it.” It is to be cultivated and fed, as we learn to walk with God. We feed the new nature, and pursue the holiness of God.

Consequences of Rejecting Chastening

The following verses warn of the danger in not learning to walk with God: we can become embittered, and as a result, become a casualty in the army of God. Can we lose our place in his family? NO! But we can lose our place of service, and blessing, and become a liability to others.

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

We need God’s Grace by which to live, day by day. Failing to avail ourselves of His Grace will make us susceptible to bitterness. We are wounded by the enemy…a casualty in the battle. Such a casualty will always affect others. Others will be defiled as well, as they are either drawn into sin, themselves, or repulsed by the sin of the failed Christian testimony. Many new believers (and unbelievers) have been permanently driven away from churches, by what they have experienced in some particular church, long ago. And some never recover. Bitterness is only one source:

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

Esau is held up as an example of one who “sold out”. Was he a saved man? I have no way to know for sure, but it would seem he was not. He counted one meal to be of greater value than a relationship with God, knowing that the “birthright” included being the family priest, at that time.

17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

This is not a warning that “one can lose his salvation, and will never be able to regain it.” It is simply a solemn warning that it is not always possible to “go back and change things.” Some bad decisions have permanent results…there will be consequences, regardless of our remorse.

Years ago, there was a Republican senatorial bid by a young Southern Baptist pastor whom I actually met, and with whom I was favorably impressed. But, before the primary campaign had really gotten going, he (quite publicly) ran away with his secretary. His friends frantically pleaded with him to give up his folly and come back, and he finally did so. But it was too late: his wife wanted no part of it, and she divorced him. That ended his campaign, his ministry and his reputation. All was ruined, with no hope of recovery. There was no place of repentance. His name was used for years thereafter, to viciously mock Christians, Republicans, Southern Baptists, and Pastors. He was a permanent blot to everyone with whom he had ever been associated.

It was pretty sad, and shameful, at the time, but it stood as a lesson for the rest of us, too. There are some mistakes that you just can’t go back and undo. Did he lose his position in the family of God? No! But he did lose his position of service, and blessing. We can be disqualified for ministry through our sin, whether it is anger, pride, lust, or any other sin. When we look at the qualifications for an elder, for instance, it specifies a “one-woman-man” (Yes, I am aware that it is usually translated: husband of one wifeand I believe that is correct, but this is what it literally says, in Greek.) Had this pastor in the political race repented and gone back to his wife (and had she not divorced him) and had he just tried to go on with his church ministry, would he have been qualified to serve? I think not! He had already proven that he was not a “one-woman-man”.  Divorce is not the issue, there in 1st Timothy 3:2. Character is… it always is!

I have known a few (not many) who have been divorced through no fault of their own. One such man was forced into it by the state of California, because his wife needed institutional mental-health care, and they would not accept her, to give her the care she needed, unless he divorced her. He did not want to do it, but was given no choice. She died there, in that hospital, still loved by her husband, but separated from him by a government regulation. Was he a one-woman man? Yes: he eventually remarried, and has been completely faithful to that wife as well, through years of ministry and declining health. He was a qualified elder/pastor, and served faithfully for years.

But the young pastor who aspired to government, and who deserted his wife for another woman? He had proven himself unqualified as a pastor. There was nothing he could do to recover his lost position of service. There was no place for repentance. This is something to remember.

It is important to realize, too, that there is no such thing as a “secret” from God. Our thoughts are not “hidden” in our own hearts. I’m sure that the pastor in the above example had “toyed with” the sin of adultery for years, before he finally succumbed to it. He had already been in trouble with God! The sin of his heart was only made public through his actions.

I knew another young pastor who succumbed to covetousness: he lost his ministry and his reputation through theft: shoplifting, specifically. He lost his job, his life-calling, and the respect of his wife, family, and friends, all through the avarice that led him to steal what were ultimately just “toys”. He didn’t steal because of “need.” It was simple greed that cast him down. Again, this is something to remember: You don’t have to fall into the same sorts of sin in order to know that they are a bad choice. These fellows proved it for you. They have “done your homework” for you. Learn from their mistakes, and don’t make the same mistakes yourself.

Conclusion

Since we know that the chastening, discipline, and “child training” that God uses to direct our lives is all for our good, and that He is molding us into His likeness, we need to respond accordingly, and be thankful for His guidance, and His provision, even when life is not going the way we want it to go. We can be thankful for prayers that were answered “No!” We can be thankful for stressful situations that He uses to build stamina and endurance in our lives.

By learning to endure patiently, graciously (and even joyfully) the trials we face, we become a much better testimony to the unbelieving world, and a much greater encouragement to our fellow believers. Is it easy? No! Is it worth the trouble? Yes! Jesus says (John 14:21) that if we love Him, and obey Him, then He will make Himself known to us. And experientially knowing the presence and blessing of Christ in our lives on a daily basis, is the most precious thing we can have, in this world.

Lord Jesus, help us to see Your handiwork in our circumstances, and to learn to see Your Grace at work. Help us to give thanks in all circumstances, and to respond in faith, obedience, and love.