Look at the Potential Costs and Rewards of Discipleship

Costs and Rewards of Discipleship

(Explication of Hymn “So Send I You” by Margaret Clarkson

Introduction:

Last week we introduced the idea of discipleship as being the natural result of salvation. Saved people now belong to Jesus. The result ought to be that we willingly serve Him and follow Him. I want to examine that concept more carefully, especially considering both the costs and the rewards of discipleship:

Two Hymns From Canada

In 1954, Margaret Clarkson wrote a hymn, “So Send I You.” She was a believer, and she worked as an elementary school teacher, in logging and mining camps in northwestern Canada. She felt very isolated there, as a Christian. Sometimes she was the only Christian there. Sometimes there was another believer with whom she could fellowship. But later, teaching in public schools in towns back in Eastern Canada, she felt just as isolated. She was also in constant pain: She had suffered from migraines since babyhood: (Her first words, according to her mother, were, “my head hurts!”) Arthritis eventually crippled her so badly she could no longer work.

In light of the hard circumstances under which she served, she reflected on the meaning of what Jesus said in John 20:21 …“As My Father hath sent me, even so send I you.” Her lyrics reflected the potential cost of discipleship. That is not a “wrong” perspective: Jesus warned His disciples to “count the cost!” He wanted them to know in advance that the cost of true discipleship can be very steep. BUT, He also revealed that the promised rewards would be commensurate with their service.

So… let’s have a look at what she wrote:

The 1954 Lyrics

Lack of Present Fulfillment

So send I you to labor unrewarded;
To serve unpaid, unloved, unsought, unknown;
To bear rebuke, to suffer scorn and scoffing;
So send I you, to toil for Me alone.

To whom do I belong? Who am I actually serving? It is entirely possible that the people I am trying to reach will show zero appreciation for the service I offer. They may reject everything I say, and disdain my friendship or my offers of help. Jesus served faithfully. But those He initially came to reach also rejected Him. John 1:11 says, “He came unto His own, and His own received Him not.”

**For Whom are You Suffering?**

So send I you, to bind the bruised and broken;
O’er wand’ring souls to work, to weep, to wake;
To bear the burden of a world a-weary;
So send I you, to suffer for My sake.

In Philippians 1:29, the apostle Paul said, “For unto you it is given in the behalf of Christ not only to believe in Him, but also to suffer for His sake”

We know that we are to care for the lost, and to reach out to them: and we don’t mind that. But, we don’t like hearing about “suffering,” and that sort of thing. People told us, all our lives, that “being a Christian means I should always be happy!” Remember Jeremiah, the “weeping prophet.” He spent much of his life, grieving over the people to whom he was sent, as they consistently rejected everything God said through him.

A man once declared from the pulpit, “Church is supposed to be fun!” (Well, I really hate to “rain on his parade,” but I don’t see “fun” as being one of the expectations for church, in the Bible! Can it be fun? Sure! But is that a “core value” for the church? No!)

We gather for mutual encouragement, for corporate prayer and worship, for teaching, and training in discipleship! Sometimes all we can do is grieve together…but it is still encouraging to us all, because we know we are not alone in our grief, especially in company with other believers, but in fact, we are never alone at all! The next stanza reflects that truth:

In Whom do we find comfort?

So send I you, to loneliness and longing;
With heart a-hung’ring for the loved and known;
Forsaking home and kindred, friend and dear one;
So send I you, to know My love alone.

You see, Miss Clarkson was feeling completely isolated, but she had the sense to know that she was not alone: She was simply relying on the Love of Christ alone! She was far away from her family and friends, and living in extremely rough conditions, but she learned to lean on Jesus and His Love for all her emotional needs. We need to come to grips with that same dependency.

In Whose direction will we place our confidence?

So send I you, to leave your life’s ambition;
To die to dear desire: self-will resign;
To labor long, and love where men revile you;
So send I you, to lose your life in Mine.

I don’t know what Margaret Clarkson had originally considered to be the “plan” for her life: she earned a college degree in teaching, but teaching in that logging camp and the later loneliness of the various schools, was not part of her plan. She evidently came to grips with the question. She believed that God had sent her there for the purpose of ministry, and she wrote many of her poems and hymns during those hard, lonely years.

How will we deal with those who treat us as Enemies?

How do we respond, when there is deliberate animosity against us, and against Christ and the message of the Gospel? Margaret Clarkson concluded the 1954 version of the hymn with thoughts on that question:

So send I you, to hearts made hard by hatred,
To eyes made blind because they will not see.
To spend, though it be blood, to spend and spare not;
So send I you, to taste of Calvary.

The Cost of Discipleship

Consider what it cost Jesus to bear the burden of Sin for the entire human race: We can read in 2^nd Corinthians 5:21 that he “became sin” for us. He did not become a sinner: He became Sin. The eternal, holy, righteous God became “God in the Flesh”…the “incarnate God,” for us. But, He had to take the final step of becoming the object of the wrath of God as He poured out His Judgment upon Jesus, in place of the Human Race. Without His final act of “self-emptying,” as described in Philippians 2, we would still be lost.

Following Jesus eventually will cost something. In Luke 9:23, Jesus said “If any man will come after Me, let him deny himself, and take up his Cross daily and Follow Me!”

It was reflection of the Cost of Discipleship that inspired Margaret Clarkson to write that song in 1954, along with many other poems and hymns. She was in constant pain, and four years later, after surgery to fuse most of her lower spine, was forced to retire, due to crippling pain.

The 1963 Lyrics

But, in 1963, nine years later, after talking with numerous missionaries, Miss Clarkson realized that she had left out the potential rewards of Discipleship. So, she wrote a new set of lyrics to the same tune.

We may feel that the second set of lyrics are “more encouraging,” or we may instead be offended that “someone wrote ‘feel-good’ lyrics to a serious song about discipleship.” But it was the same author! She had simply come to understand and embrace the other half—the eternal part—of the story of discipleship! Here it is, still reflecting on the call of Jesus:

More than Conquerors

So send I you — by grace made strong to triumph
O’er hosts of hell, o’er darkness, death and sin,
My name to bear and in that name to conquer —
So send I you, My victory to win.

We are not sent as helpless lambs, feebly tottering toward inevitable defeat: Romans 8:35-37 says that, in all of the perils of this life, “we are more than conquerors through Him that loved us!” Does that make it easy? No! Stephen was the victor while he was being murdered! Paul and Silas were the victors while they were in the Philippian prison, bleeding from the beating they had received! We need to see things from God’s perspective!

We Carry a Message of Life, Liberty, and Hope

So send I you – to take to souls in bondage
The Word of Truth that sets the captive free
To break the bonds of sin, to loose death’s fetters —
So send I you, to bring the lost to Me.

Jesus said in John 8:32, “…ye shall know the truth and the truth shall make you free.” In Philippians 2:15, 16, we are told that we are to “shine as lights in the world, holding forth the word of life…” Regardless of circumstances, we are his ambassadors! Bring people to Jesus! He sends us to “bring the lost to Christ” by means of the Gospel: not to “bring them to church, and hope someone else can persuade them.”

In Whom do we Find our Strength?

So send I you — My strength to know in weakness,
My joy in grief, My perfect peace in pain,
To prove My pow’r, My grace, My promised presence —
So send I you, eternal fruit to gain.

Paul was weakened physically by injuries and possibly disease: but in 2^nd Corinthians 12:10, his conclusion was “therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I Am weak, then am I strong.” Notice that he did not claim he liked being mistreated, nor that “pain doesn’t hurt!” Pain does hurt! Persecution is not enjoyable!

But Paul found that when his natural abilities and strengths were laid aside, so that the only thing upon which he could lean was the grace of God, then he was actually far more capable and effective. In John 15:5, Jesus said, “Apart from Me ye can do nothing.” Notice that he did not say, “you cannot do as much…” or “you can’t produce as good a quality.” He said, “Apart from Me ye can do nothing!”

We know the eternal result: We submit ourselves to Him, to be the tools in His hands: to be His voice, His hands and His feet. And we expect that the fruit of our lives will turn out to have eternal value.

What is the Ultimate Expectation of a Faithful Disciple?

We speak of “going to one’s reward.” That is an accurate description of what a disciple can expect. Salvation is not a reward: it is a gift. Romans 6:23 says, “…the gift of God is eternal life through Jesus Christ our Lord.”

But; reward is earned. Reward is the result of service. Salvation is a gift, given on the basis of faith in the shed blood of God’s chosen sacrifice…faith in Jesus, alone.

The Reward of Sin

If an unbeliever dies, still unforgiven, they receive the wages of sin, also described in Romans 6:23. If a disobedient believer dies: one who was a true believer, but one who was either unconcerned (or perhaps was simply untaught) about a walk with Jesus, and who was unwilling to absorb any of the cost of discipleship, then the reward is minimal, but, (always providing that the original faith was genuine) salvation is still theirs.

The Rewards of Discipleship

But a genuine believer sees that the logical response is to desire to be part of the “agenda” of Jesus. They want to be on His team, and to be following His will. To them, He says,

So send I you — to bear My cross with patience,
And then one day with joy to lay it down,
To hear My voice, “Well done, My faithful servant —
Come share My throne, My kingdom and My crown!”

That is the ultimate expectation of Discipleship. If you are a believer, God says you are already seated with Him in the throne. He says you are already part of the Body of Christ, and will share in His glory. But He also says there are Eternal rewards beyond this minimal promise. What are they? He does not tell us any details, but we know enough about Jesus to know that His reward will more than amply repay any toil or suffering we may encounter here in this life.

“As the Father hath sent Me, so send I you.”

Jesus has already demonstrated what true discipleship entails, and the early believers followed in His footsteps. So, what can we conclude about these two sets of lyrics for the same song?

Notice that Both Hymns tell the Truth:

One hymn tells of the daily, painful, grind, and the potential cost of discipleship. The other tells of the ultimate victory, and the reward for service. Both are speaking of reality: but the second reality is to be our eternal perspective. Don’t lose sight of the goal!

In Philippians 3:13, 14 Paul said, “Brethren I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth to those things which are before, I press toward the mark, for the prize of the high calling of God in Christ Jesus.”

Paul did not claim to have “arrived!” He continually strove to walk with Jesus so as to receive the reward for faithful service. We can do that, too!

Lord Jesus, please grip our hearts with the urgency of the Gospel and the fact that this life is our only chance to work with You in fulfilling the will of the Father who sent You. Remind us constantly that “as the Father sent You, Jesus; You have, in turn, sent each of us!

April 23, 2016May 8, 2016

What About Israel? (Part Four)

What about Israel? (Part four)

Romans 11:1-36

Introduction:

We’ve followed Paul’s epistle from chapter one through chapter ten; chapters nine through eleven deal with the question “What about Israel?” “Where does Israel stand before God, today?” Paul spent chapters nine and ten explaining how they got into the mess they have been in for the last two-thousand-plus years, and what could have been done differently…and what can be done today.

Chapter 11: Where does Israel Stand Today?

¹I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

So, Paul poses the next logical question: “is God all done with Israel, then? Has he cast them away?” His answer is the strongest possible negative: “God Forbid!”

²God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

³Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

⁴But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

⁵Even so then at this present time also there is a remnant according to the election of grace.

⁶And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Paul says that God has always maintained a “faithful few” in Israel, or, more specifically, among the Jewish people, who believe in Him and desire to obey him. In Elijah’s day, it was down to 7000 people. Pretty slim margin….

And it was not their works that saved them. Even the fact that they had “not bowed the knee to Baal” was not what saved them. Paul emphasizes three times in two verses that salvation is by Grace, not works, and that the two cannot mix. He states that if it is by Grace, then it is not of works…and that if it by works then it is not of Grace. He heavily underscores the fact that the two concepts cannot co-exist.

V. 7-12: Judicial Blindness through Disregard for Light.

⁷What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

⁸(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

⁹And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

¹⁰Let their eyes be darkened, that they may not see, and bow down their back alway.¹¹I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

¹²Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Paul says that though they claim to seek for God, they have been blinded as a nation. That may sound harsh, but consider Samson: He ignored God’s light, and the responsibilities of his own standing as a Man of God, until his sin overwhelmed him and he was literally blinded by the enemy. Did he lose his salvation? Nope. Did he lose his giftedness? No, not really. He was set aside for a time, and he was used one last time some time later.

Israel consistently has rejected the messengers God sent, including all the prophets, and even the Messiah himself. So God allowed them to drift into a self-induced sleep—he says that he gave them the spirit of slumber that their eyes should not see, nor their ears hear.

The fact is; this is a danger to anyone, saved or unsaved, Jew or Gentile. If we ignore the light of God, we will eventually become blind to it…literally unable to see the truth of God. So, there is a trap in our disregard for warnings. And Israel is living proof of that fact. But God is using their fall to enrich us (not at their expense, but in the fact that seeing them fall is a warning for us.) Simultaneously, he is using our blessing to stir them to jealousy, so that they will return to Him. The Day he reclaims Israel, they will be a far greater blessing to the World.

V.13-16 Using Gentiles to Stir up Envy in Israel

¹³For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

¹⁴If by any means I may provoke to emulation them which are my flesh, and might save some of them.

¹⁵For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

¹⁶For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Paul reminds us that though he speaks to the church as Gentiles, it is because he is the apostle to the Gentiles. That’s his job, in other words. And, it is his hope that the result will be that some of the Jews will be made jealous of the reality of the Gentiles’ walk with the God of Israel, enough that they themselves will investigate, and believe the Gospel. (By the way, that is why he always began with the Jews, in any new work…he went to the synagogues and offered to them the promises of their own Messiah, before turning to the Gentiles…and, in virtually every city, there were at least a few Jews who believed; thus, a remnant, who were saved.

Bear in mind that the nation of Israel has had more exposure to the Gospel historically, than any other nation on the planet. And, because of their unbelief, they have gone through more chastisement. I doubt there has been another nation or race that has been so consistently rejected by the world, and subjected to pogroms, holocausts, and genocidal attacks as the Jews have been. And yet they exist. They stand as a witness to the faithfulness of God.

The result of their being temporarily set aside as the channels of God’s Grace to a fallen world has been that the Gentile nations have been hearing the Gospel for the last 2000 years. Many millions have received the news with joy, and millions, over the centuries, have died for the sake of that Gospel. But there is coming a time when Israel will once again be specifically the channel through which God pours his blessing. The Millennial Kingdom, when Christ rules from Jerusalem in person, will see the nation Israel fully restored, and acting as a nation of priests for the entire world. The Church will not be doing that, by the way…the church is called the Body of Christ for a reason, and the Bride of Christ, as well. The Church will be in the Throne with Christ. I do not claim to understand it, but it is a fact. Israel, in their fleshly bodies, will be the ambassadors of God on earth. The Church will be reigning with Him, in their new bodies.

The restoration of Israel will be a sort of resurrection. Compare it to Ezekiel 37, the vision of the valley of dry bones. Yes, that is just a vision, but God says it represented the restoration of Israel.

Now, consider: God made his promise to Abraham, and declared Abraham holy (meaning, “set apart for God”). He said that the whole world would be blessed through Abraham, and his seed. If God did not fulfill that promise through the nation of Israel, for ANY reason, (remember: it was an unconditional promise!) then it would be GOD failing, not man. And that is simply not going to happen. So, Paul reasons that if the root (Abraham) was holy, then the branches (Israel) have to be holy as well. If the patriarch was set aside as separated unto God, and the promise was made that his progeny should be holy as well, then it is impossible for God to set Israel aside permanently. Bear in mind that this is not for salvation, but for a relationship with the Holy God, and a position of service and blessing. No one in the history of the world has ever lost their salvation. Jesus said so, in John 6:39. He said that of all the Father has given him he will lose nothing, but that he will raise them up at the last day.

V. 17-25: Salvation versus Service

¹⁷And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;

¹⁸Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

¹⁹Thou wilt say then, The branches were broken off, that I might be grafted in.

²⁰Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

²¹For if God spared not the natural branches, take heed lest he also spare not thee.

²²Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

²³And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

²⁴For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?

²⁵For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

No it is not possible to lose one’s salvation. But! It is certainly possible for him to set aside certain “branches of the tree” as unusable, just as any orchardist prunes his trees and maintains the health of the tree by so doing. Paul says that the natural branches (some of them) have been cut out, and unnatural branches grafted in, in their place. This is not unusual, for orchardists, but usually, when it is done, a better branch is what is grafted in. I have a pear tree with fruit whose taste I don’t like. But it is a tree my mother planted, and is otherwise healthy. So I intend to graft in a variety of pear that I know I like, so as to use the strength of the roots, and preserve the tree, but also reap suitable fruit.

In this particular case, the grafted in scions are a “wild olive.” Their fruit is not known for its goodness, and no human orchardist would graft in a wild olive for the fruit…possibly for cross pollination, or some other cause, but not for the fruit. So it is a really odd thing for God to graft in the Gentiles who have never sought after God, and cut out the Jews (bear in mind, here that the issue is fruit-bearing—service—not salvation.) The Church age has seen Israel set aside as the channel of God, but the church is no longer actively doing what God sent them to do. They (“we”—let’s make this personal) have not continued to make the blessing of the world through the Gospel their (our) highest priority. So…is it possible for the church to lose its position of service and blessing? Not as a whole—the universal church is not in focus here, but the local church, and individuals therein.

The local church can be as the church of Philadelphia, who the Lord said had an “open door before it that no one could close” (speaking of service, and the outpouring of God’s grace and light, through the Gospel.) Or, in stark contrast, it can be as the church at Sardis, whom he said was dead, and whom he warned that they needed to strengthen that which remained.

Or, in the worst case, it could be as the church at Laodicea, to whom he made no plea, and gave no warning, except to say that he would “spew them out” of His mouth. He said he was going to remove their candlestick out of its place. He did not say, “…unless you repent…” as he did to the other churches. This church was all done, and their time was all gone. He went on to say that he still offered fellowship with any individual believer who would allow Him into their daily life (Revelation 3:20)…but he made no offer to that church as a group. It was being terminated. No one lost their salvation, but that particular local church had lost its position as the channel of God’s blessing, and the holder of God’s light (hence the “candlestick” reference.)

Paul points out that the danger of being removed from service is still real, for every believer. In another passage he stated that he was afraid of becoming a castaway—shipwrecked. (1^st Corinthians 9:27). He was not fearful of losing his salvation, but losing his job. Remember that Balaam was a real prophet. He had a real relationship with God, and was a real mouthpiece for God. God spoke through him, and, up to a point, Balaam had been the channel of God’s truth. But Balaam sold out, (Numbers 24, 31) and lost his job, as well as his life; Sad, but true. And we have seen many examples in our day of people who had once had a valid ministry, but through sin and self-will, they lost their testimony and shamed the Lord, as well. This was Paul’s fear, and it ought to be ours.

For the moment, the majority of Israel is blind to the truth of God, though there are always some who believe. There are thousands of Christian Jews in the world today, and they are a terrific blessing, as a rule, adding perspective to the understanding of the Old Testament, especially, that we, as Gentile believers, would normally miss. The time is coming, however, when Israel as a nation will be grafted back into the root, as the channel of God’s blessing to the world. By that time, the true church will be complete…the fullness of the Gentiles will have come in. At that time, the tribulation will be over, and the remnant of Israel (all believing Jews) will all be in God’s service again, and all will be the channels of His blessing, as He intended. Thus, “All Israel will be saved.”

V. 26-32 The Future of Israel

²⁶And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

²⁷For this is my covenant unto them, when I shall take away their sins.

²⁸As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes.

²⁹For the gifts and calling of God are without repentance.

³⁰For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

³¹Even so have these also now not believed, that through your mercy they also may obtain mercy.

³²For God hath concluded them all in unbelief, that he might have mercy upon all.

³³O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
This verse, stating that “all Israel shall be saved”, like many passages, is frequently misunderstood. On the one hand there are those who take it as a lump, blanket-clause promise stating that all Jews are automatically saved. Nothing could be further from the truth. In fact, some of the worst enemies of the Gospel have historically come from the Jews. Who were the real enemies of Jesus when he walked this earth? The Jewish leaders! The Romans didn’t particularly care about him. But the Pharisees, the Sadducees, and the rulers of the Temple, the high priest and his followers all wanted Him dead. John the Baptist warned them of hell-fire to come. He said that they would be baptized with fire. He explained that the “chaff shall be burned with unquenchable fire”. He made no bones about it: though they were Jews, and the chief of the leaders, they were not only not thereby automatically saved, but were in direct danger of eternal punishment…they were headed for Hell (So much for all Jews being saved.)

The other ditch on this particular road is to deny this verse entirely, and teach that God has permanently cast Israel aside, and will not fulfill His eternal promise to Abraham. Such teachers claim that, on the basis of Romans chapter four, where it says that the inheritors of Abraham’s blessing are those who believe, that the Church has entirely supplanted Israel, and is now the possessors of the promise. (Sorry to disappoint those who teach this, but Romans Eleven is a specific warning against that idea.) God says that we are a temporary replacement, and only in terms of service and blessing. The nation of Israel will definitely be “grafted back in” to the root of Abraham, and will take their eternal place as the nation of God.

One good point we don’t want to miss, here, (verse 29) is the fact that God does not change his mind about His gifts. Think again of Samson: God used him after his disobedience and foolishness, in very similar manner to the way he had used him earlier—he gave him great strength. God did not remove the gift, but simply set Samson aside for a “timeout”. Israel is also in such a “timeout”. The promise is still good…but they don’t have it at the moment.

They were only reduced to the current state in order to allow the mercy of God to extend to all. Romans 3 states that the “whole world was guilty before God.” And here, in verse 32, He states that the result is that He can offer the same Mercy to all. Someone has said, “The ground is level at the foot of the Cross.” I like that saying. The point is that “…there is no difference, for all have sinned, and come short of the Glory of God.” (Romans 3:23)

We tend to struggle with this whole passage. Questions are posed for which we would like to demand an answer, but for which we will have to wait on God’s timing. God’s Wisdom is so completely beyond ours that it is truly “unsearchable”, and His ways are truly “past finding out.”

Consider the plight of a child who has a physical ailment…a sore throat, let’s say: his parents take him to a doctor (possibly frightening in itself, but maybe not—his parents are there.) Then that nasty doctor sticks a swab down the child’s throat, and takes a culture, to see what is causing the sore throat. The child gags, and struggles; but his father holds him, and comforts him, though not allowing him to escape the procedure. The culture comes back positive for streptococcus bacteria, and the fever is high enough to demand a decisive treatment. An injection of penicillin is prescribed. (Now, I realize medical science is constantly changing, and possibly nowadays they don’t do this. But—I speak from experience—let me tell you! They did it this way when I was a child!)

So the child’s backside is bared, and cleaned with alcohol, and, while the father holds the child, that needle is jabbed into the muscle of his little rump, and the penicillin is injected to do its good work. What part of the whole experience is pleasant for the child? None of it! What portion can he understand? Only the fact that it is his father’s will. Does he question that wisdom? Yes! But that does not render the wisdom of the father invalid; it only reflects the immaturity and ignorance of the child. Please keep this in mind when you are tempted to question God.

³⁴For who hath known the mind of the Lord? or who hath been his counsellor?

³⁵Or who hath first given to him, and it shall be recompensed unto him again?

³⁶For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Does God need my advice? Nope. Does he get it? Oh, yeah…frequently! And, unless it happens to coincide with His eternal wisdom, it is kindly and wisely ignored. God doesn’t need us; we need him. The whole world is his creation and handiwork; it all emanated from Him, as the creator, it all is ultimately returning to his eternal dominion, one way or another, and all will eventually be to His glory. He certainly does not need my advice. I need His.

Conclusion:

We can take the experience of Israel as both a warning and a learning opportunity: While I cannot lose my salvation, I can definitely be “set on the shelf” in terms of service. If I want my life to bear fruit, and have eternal value, I need to be daily seeking God’s direction, and doing things his way. Israel is definitely still on God’s agenda, but there have been thousands of wasted years, that were not necessary. Jesus wept over their lost opportunity, but still claims them as His own. We can be both warned and encouraged by their example.

Lord Jesus, grant us the wisdom to seek out and obey your will in our lives. Give us your love and compassion for Israel, but let us also learn from their experience. Make us the ambassadors you have chosen us to be.