Posts Tagged ‘redemption’

So, What about Sin?

So, What about Sin?

© C. O. Bishop 1/5/2018 Cornell Estates 1/7/2018


We have been working our way through the book of Romans, and the first three chapters are nearly entirely given over to explaining the bad news of the wreckage of the human race in Sin, thus making the “Good News” of the Gospel of Christ entirely appropriate for every human…real good news, in response to real bad news.

So, What is Sin, Anyway?

What is sin? Why is it even an issue? Is it strictly a matter of opinion, and interpretation, or are there some solid truths involved?

The New Testament Greek word “hamartia” reflected a “miss” in spear-throwing, specifically, and one of the primary Hebrew words for “sin” (the Hebrew word chattaah), reflected an archery term meaning to “miss the ‘gold’ (bulls-eye) with an arrow.” But the English word “sin” goes back to various Germanic roots all carrying the idea of “moral wrongdoing, injury, mischief, enmity, a feud, guilt, crime, offense against God, misdeed, etc.”

The various words translated “sin” are used hundreds of times in the Bible, in varying forms, and always treated as something serious. The first warning as to the result of wrongdoing (simple disobedience, in this case, having to do with eating the fruit of the tree of the knowledge of good and evil) is in Genesis 2:17, where the Creator warns Adam, “But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.”  We find out later that spiritual death, separation from God, was the primary fulfillment, and it occurred the very moment Adam ate that fruit.

Three thousand years later, an important general comment is made regarding Sin: Ezekiel 18:4 states that “Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.” This answer was given against the human charge that God is punishing children for what their parents did.

Romans 5:12 has another important idea: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:” Yes, sin entered by one man. Sin was introduced to the entire human race in its progenitor, Adam. Think of it as a “genetic code modification,” if that helps: we all became sinners, the moment Adam ate of that fruit. But, we all individually sin, and press home God’s point about the whole human race: Every single one of us, at one level or another…no one escapes that stigma, because we all prove it true on an individual basis. Romans 3:23 makes it abundantly clear: “For all have sinned and come short of the glory of God;” We all have missed the mark!

How Can We Identify Sin?

As New Testament believers, there is no need for us to go through lists of “Seven Deadly Sins,” “Five Felonious Foul-ups”, or “Nine Nasty No-nos,” or any such thing: we can learn principles by which we can examine our lives, and which cover all those “lists,” plus things we might not have thought of before, and can’t find on any lists. There are four such definitions in the New Testament:

#1 … Transgression of the Law

God gave the Mosaic Law in Exodus 20, and again in Deuteronomy 4. We will not reflect upon it today, because it was specifically given to the Jews, who were never able to keep it, by their own confession (Acts 15:10), and the New Testament specifically forbids placing that yoke on the necks of Gentiles, to whom it was never given in the first place. All that being said, the value of the Law remains unchanged: it is an eternal standard of righteousness. Romans 7:13 says that it “…makes Sin exceedingly sinful.” In light of that fact, over in 1st John 3:4, the apostle states that “…sin is the transgression of the Law.”

All right! There is one clear definition of sin, given in the New Testament, and specifically addressed to New Testament Believers, in spite of the fact that it reflects on Old Testament Law! “Sin is the Transgression of the Law!” Bear in mind that it is definitely talking about the Mosaic Law, not any particular civil law. It is possible (not at all common) for civil law to be contrary to God’s Law, but we will not address that today. How about another?

#2 … All Unrighteousness

In Romans 1:18-32, God addresses His revealed wrath against “…all ungodliness and unrighteousness of men….” This is a good place to read carefully, because, though the list He proceeds to lay out sounds fairly exhaustive, it is not, and it leaves room for other items not specified. Verse 32 says …”they which do such things…”, not ”those things.” The list is not exhaustive. That is important, because He does say that His wrath is ”revealed from heaven against all ungodliness and unrighteousness.” So what can we say, when the condemnation is universal, but the list is not?

1st John 5:17 states that “all unrighteousness is sin….”  All unrighteousness is sin! So, everything on that list over in Romans 1 as well as everything in those categories, named or unnamed, is still sin. Galatians 5:19-21 gives a short list (not the same as the one in Romans, but similar), and the list ends with the phrase, “…and such like”. It means “things like these.” All unrighteousness is sin. It doesn’t have to be on anyone’s list, necessarily. How about another definition?

#3 … If a Man Knows to Do Right and Fails to Do So

James 4:17 really makes it personal: “Therefore, to him that knoweth to do good, and doeth it not, to him it is sin.” To him it is sin! We always say that ignorance of the Law is not an excuse for breaking it, but there is a law that reaches beyond that: knowing the GOOD thing to do, and failing to DO it, is just a wrong as knowing the law and breaking it.

And, quite frankly, even law-enforcement officers sometimes extend mercy to someone who is doing something that is perfectly legal in their home state, and which they had no way to know became illegal when they crossed the state line. I have had mercy extended to me in that specific instance on at least two occasions. One for a vehicle equipment deficiency, and another for hitchhiking in a state where it was illegal. (That is how I got into that state!) An unmarked car pulled up and the officer politely asked me whether I was aware that it was illegal to hitchhike in the state of Tennessee. My shoulders slumped, and I blurted, “No, I didn’t know that! That’s why everyone is staring at me, then!” He smiled and asked where I was headed. I said I was headed into Mississippi, to see my Grandparents for Christmas. He smiled again, and said, “Hop in! I’ll take you across the state line!” And he did! That was Grace and Mercy at work! He gave me what I had not earned, which is the very definition of Grace; and he did not give me the citation I had unwittingly earned. That is Mercy! He made a judgment based on my response. He was satisfied that I had no intent of breaking the law, and he extended both Mercy and Grace.

But God takes it a step further, and says that if I know the GOOD thing I should do, and decide not to do it, then I am guilty because of a sin of omission. That becomes pretty personal. We do not all have the same gifts or abilities, and God does not hold us equally accountable. A small child, for instance would not be held accountable for failing to render aid at an accident. But an adult very well may be. A non-swimmer may not be held accountable for failing to try to rescue someone struggling in the water…but a trained lifeguard, who simply decided his or her shift was ending, and couldn’t be bothered could very well be charged with criminal negligence. Good laws! That is how God sees those things, too! How about one more?

#4 … Whatsoever is Not of Faith

Romans 14:23 makes it not only personal but internal to the individual. It is checking the heart-motivation, not just what was done or not done. It says, in conclusion of a lengthy treatise, “…for whatsoever is not of faith is sin.” That really caps all the others, in my opinion. There are no loopholes, no excuses…It is between you and God. In the context, the issue being discussed was open either direction: any believer was free to go either way. But! God says that if you are convinced in your own heart that something is wrong, and you go ahead and do it anyway, then it IS sin, for you , because you thought it was wrong and chose to rebel!

By the way, we can do right things for wrong reasons, too, and break this one just as fully. Jesus pointed this out in the Sermon on the Mount, as well as other places, saying “Don’t be like the scribes and the Pharisees,” …who make long prayers for show—who give very publicly, to gain social status, who want the robes and honors of ministry, but don’t have the heart for service. We can do what our conscience tells us not to do, or fail to do what our conscience tells we ought to do, and find that we have sinned, even though the thing in question was not a transgression of the law, nor unrighteousness (by human standards), nor, perhaps would we admit that we “really knew” what to do.

This one almost approaches the mystical, as it is harder to pin down. The only way I know to respond is to keep pretty short accounts with God, and never allow our soul to become calloused. A tender spirit goes a long way toward avoiding this sort of sin.

How do WE Deal with the Question of Sin?

As far as I can see, the religions of the world are divided into four clear groups by their answer to this question:

  1. Those who deny the existence of sin, saying there is nothing that is intrinsically right or wrong, but those concepts have been drummed into us by our respective societies, and that there simply is no such thing as sin, nor guilt for sin. There are not many churches which teach this, because there is an inborn sense of right and wrong, that virtually all people admit to, unless they are specifically taught otherwise. We certainly see things as wrong when someone does them to us! Maybe not so much when they happen to others.
  2. Those who admit there is such a thing as sin, but insist that “God is so loving that He (or she) would never punish a sinner! We are all children of that loving God, and we just need to get along as best we can, and we will all go to heaven eventually!” This isn’t really common either, because along with a sense of right and wrong, most people have a strong sense of retribution built into them. We believe that good people ought to get good things, and bad people ought to get bad things. Revenge is a very common drive in humans across the globe. Of course our ideas about who is good and who is bad are terribly skewed, in many cases, and our ideas about what the human race deserves, is usually pretty mild…at least toward ourselves and “our kind of folk”. (Funny how that works…)
  3. Those who not only admit there is such a thing as sin, but also agree that God hates sin! And then they say that “You need to do lots of good things to overbalance all the bad things you have already done.” And they will definitely tell you what all you need to do: There might be special prayers to recite, or penances of various types. Money gifts are always appreciated; burning incense, lighting candles, cutting your hair in a specific way, wearing certain special clothing…etc. Oddly enough, virtually all the world’s religions fall into this group: why? Because it appeals to our old sin nature! We want to believe that we can DO something to make God accept us! It makes us feel good about ourselves: “I must be good! Look at all the good stuff I do!” and finally,
  4. The ones that agree that sin exists, that God is Holy, and He hates sin, but then go on to admit that every single human is a sinner, and that there is NOTHING we can do to undo the bad things we have already done. That is what the Bible teaches, and, in this regard it stands alone! We are left guilty and with neither defense nor excuse.

    Jesus’s blood at the Cross is the only payment that God has ever accepted, and we can add nothing to that sacrifice!

Our choices, then become pretty clear: if I try to change the game, and redefine sin, I am in trouble with God. But, if I try to deal with sin in some other way than via the Cross, I add insult to injury, as He says in Hebrews 10:29 that I am treading under foot the Son of God, counting the blood of the covenant an unholy thing, and doing despite unto the Spirit of Grace! Wow! Rough stuff!

Make it Personal…God takes it that way!

God has made it clear that Sin is a pervasive problem, and that it effectively permeates every facet of human existence. He has made it clear that He hates sin. And He has offered us a way to regain a right standing with Himself.

So, the question becomes, since I now know how God defines Sin, how will I deal with it?

  • Will I brush it away, denying it exists?
  • Will I say, “Oh, yeah, I know, but God will forgive me! He’s a great guy! He isn’t concerned about this sort of thing!”
  • Will I grovel in my guilt, and slavishly try to earn God’s favor through my own works?
  • Or will I accept the simple fact that, apart from God’s Grace, and His Mercy, I am completely helpless against the enemies of my soul, and that my only hope is through Jesus’s finished work at the Cross?

That is the choice each of us faces, when we first become believers, but it is also the choice we face as believers: I cannot go back to being lost, but I can act as if I did! I can still rebel, and deny that my behavior is sin. And it will be very costly!

When I do such things, I put myself beyond God’s reach for fellowship and blessing, and I open myself to the attack of the Evil one. Everything I do during that lapse will be worthless to God, even when I am “trying to do good things to get on God’s good side.” I can’t lose my salvation, but I can definitely waste my life, and lose the opportunity to serve with Jesus, and be rewarded with Him.

So what can I do? I can confess to God that my sin is exactly what God calls it: Sin. Not a “personality conflict” or a “genetic trait”, or “my Irish blood”, or whatever excuse I would like to use. I confess it as sin…and what does God do? 1st John 1:9 says, “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” How can you beat a deal like that?

Take that one to the bank! God already signed the check; all you have to do is endorse it by faith!

Lord Jesus, teach us Your Mercy and Your Grace. Teach us to rely upon your mercy and Grace, by faith, as you show us the sin in our lives. Let us repent of our sins, and confess them to you, so as to be fully restored to fellowship.




No Condemnation (Part Three)

The Spirit of Adoption

© C. O. Bishop 1/21/16 THCF 1/24/16

Romans 8:14-27


We have studied the book of Romans over the last several months and we are currently in the middle of the eighth chapter. The key point in Romans eight is that “There is therefore now no condemnation to them that are in Christ Jesus….”

But there are various ramifications to the fact that there is no condemnation awaiting us. One is that, as believers, we are all indwelt by the Spirit of God. Another is the fact that we still have our old sin nature, and a constant battle of vigilance, as we learn to walk steadfastly with Christ.

But a third aspect of our new life in Christ is a subject that sounds familiar (because we use the same word in our culture) but which actually is much more profound than seems immediately obvious. This is the subject of Adoption, and along with it, the Spirit of Adoption.

There are numerous points made in verses 14-27. I am going to touch on just 15 of them:

  1. We are already the Sons (Greek huios… “heirs”) of God.
  2. We have …present tense… the Spirit of Adoption.
  3. The Spirit assures us that we are the children, (Greek tekna: born-ones) of God.
  4. Because we are the offspring of God, we are his heirs, but specifically “joint-heirs” (as opposed to co-heirs; which we will discuss later.)
  5. We believers will all inherit in Christ; but how much we inherit is conditional upon how we serve and “suffer” with Him. (This is not asceticism, by the way. The word “suffering” is associated with the concept of submission, not specifically pain.)
  6. There is Glory coming for all re-born believers, to one degree or another.
  7. That Glory will be revealed when the Sons of God are announced and presented publicly.
  8. The whole creation is waiting for that moment, because the whole creation labors and groans under the curse of God, and cannot escape it until the time appointed by God.
  9. The World will enjoy freedom from the curse after the “Adoption” (Greek huiothesis: the placement of sons) which will occur at the redemption of our physical bodies.
  10. We live and suffer through the indignities of this life in hope of the coming release.
  11. That release is NOT yet seen …we live by faith, hoping in the promise to come.
  12. The Holy Spirit indwells us, helping us to bear the infirmities of this life, and its trials.
  13. We don’t even know how to pray, or what to ask, in prayer.
  14. The Spirit prays for us, speaking the true needs of our hearts before the throne of God
  15. God calls us Saints!

Now! That is a lot of information! Let’s break it down, idea by idea:

Who or What is the “Spirit of Adoption?”

The “Spirit” of whom Paul speaks, in the context of Romans chapter eight, is the indwelling Holy Spirit, not the human spirit (compare verse 16), nor our modern usage of, say, “getting into the spirit of things”. He says, in verses 14 and 15;

14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

He is talking about the same thing that he said in Ephesians 1:13, 14, where he says that we have been sealed in Christ by the Holy Spirit of promise, which is the earnest, (or “down-payment”) of our inheritance until (there’s the “time clause”) the redemption of the purchased possession…” There in Ephesians, we can see that we are not yet in full possession of our inheritance, in the most practical sense; but we have the indwelling Holy Spirit as a continuing token of the coming fulfillment. Here in Romans, we have the indwelling Holy Spirit as a promise of our coming “placement as sons”. It is the same idea, but in a different context.

Galatians 4:6 echoes this concept, too, stating that “…because ye are sons, God hath sent forth the Spirit of His Son into your hearts, crying, ‘Abba, Father.’” Here in Romans 8:16, 17 it says,

16 The Spirit itself beareth witness with our spirit, that we are the children of God:

 17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

We are sons, and heirs, but we are not yet in a position to use all of our prerogatives as sons. Galatians 4:1 says that “the heir, so long as he is a child, differs nothing from a servant.” Until the day when God places us in full authority and honor, with Himself, we’re going to struggle along in this flesh, looking and feeling just like all the other people in the world.

The Holy Spirit keeps us safe until that day, and He reminds us constantly of who we are in Christ. So, then; why is he called the Spirit of “Adoption?”  I thought we were to be born again as the children of God, not adopted, as if we were homeless puppies at an animal shelter. Well, unfortunately, we haven’t got an appropriate word in English to serve as the equivalent of the Greek word that is translated “adoption.”

What’s Hard to Understand about Adoption?

Let me preface my answer with the fact that “It isn’t what we might have expected it to be!”

Remember that, from God’s perspective, we are the Sons of God now (Greek huios) …already heirs, and already in perfect standing with Him. But we have very little authority, with good reason. We are too immature to safely use the authority of God, so He measures it out carefully, in small doses, and we live by faith, relying on His Wisdom, His provision, and His Grace.

Notice, too, (verse 16) that we are the “children” (“tekna”: off-spring…born-ones) of God. We are not waifs whom He has graciously rescued off the street, bathed, fed and clothed, and accepted as simply being his wards. “Offspring” (born-ones) means that we are his own progeny. That is what the new birth is all about. We are His legitimate children, not someone else’s kids for whom He has simply accepted responsibility.

Adoption, Then and Now:

In our culture, “adoption” virtually always means “legally taking charge of someone who is NOT your offspring, and accepting all future responsibility for their well-being, as well as (usually) affixing your name to them.” That is all great, and a wonderful, honorable thing, but, in most cases, a simple glance makes it obvious to anyone that the adopted child is not your “offspring.” (They don’t look like you!) But here’s the contrast: anyone who has been “born from above” is literally the offspring of God, whether they are really cognizant of that fact or not. To one degree or another, we will look like, act like, and smell like Jesus!

The New Testament word translated “adoption”, here, is the Greek word “huiothesis”. It means the “placement of Sons.” It is a reflection on the Greek and Roman practice of publicly recognizing one’s heir, so that all the people would know that that particular Son held the authority (and riches) of the Father. There was usually only one “heir”. All the others were “sons,” in the usual sense, but this one was the head of the family. With very rare exceptions, the heir was a natural son of the father. Adoption, as a rule, was only applied to one’s own offspring. And, in fact, in the Biblical sense, God only “adopts”, or, “recognizes as heirs”, those who have already been born as his children. No one else is eligible. (Remember, back in verse 9, he said if you do not have the Holy Spirit, you are simply not his.)

No “Universal Fatherhood of God”

Here’s something else to consider: we were not children of God before being born of God. (How can I say such a thing? Aren’t all people the children of God? Everyone assures us that this is the case.) Well…not everyone! Jesus told the Jews of His time (who called themselves the children of God) that they were not the children of God, but of Satan! He said (John 8:44) “Ye are of your father, the Devil!” That is pretty strong language! But Paul echoes it in Ephesians 2:2, 3, saying that we were “the children of disobedience”, and that we were “by nature the children of wrath, even as others”. The Bible does not teach the “universal brotherhood of man”, nor, most emphatically, the “Universal Fatherhood of God” Those are pious-sounding falsehoods taught by false teachers, to blur the perception of our need for redemption. Jesus said “Ye must be born again!” and “Except a man be born again, he cannot see the kingdom of God.” We have a terrible need, with terrible consequences for failure to meet that need.

All the “predestination” passages we can read are only true of us because we have been born again. We are now predestined to become like God. We are now predestined to be glorified as the heirs of God. We are literally His children, and (though it is not always readily apparent in this life) we are joint-heirs with Jesus. I am told that the word “joint-heir” is a legal specification, and is different than “co-heir.” I was a “co-heir” with my brother and sister. All the inheritance from my Mother was divided equally between us. But being a joint-heir means that all the inheritance in Christ is equally mine…not to be divided. All that the Father has given to Jesus is mine in Him. That is the advantage of being a “joint-heir.”

In terms of “glory” and “rewards,” though, it is apparent that equality is not the norm. When “awards ceremonies” occur in school sports programs, not every player gets the same awards. But: every player has the recognition of having participated. They were on the team.

1st Corinthians 3:10-15 makes it clear that not everything we build into our lives will stand the test of the “refiner’s fire.” Much of what we count valuable will simply burn away, leaving only what was done in us by the Holy Spirit as having lasting value. There is a bit of a rhyme, saying:

            Only one life; ‘twill soon be past! Only what’s done for Christ will last!

Our salvation is never at risk: That is definitely something the Holy Spirit has done in us. But our reward and eternal honor may very well be endangered by sloppy living as servants of God.

What About Suffering?

“…We suffer with him, that we may be also glorified together.”

The Biblical word “suffering” does not mean “pain”, necessarily: it means “allowing Jesus to do in us the work He needs to do.” When Jesus came to John the Baptist, and John hesitated to baptize Him, Jesus said “Suffer it to be so for now…” The meaning, of course, was “submit to this: allow it to be the way I say.” We are to allow in our lives the things God decrees, and accept them as a way of glorifying The Savior…willingly accepting the burdens He assigns, and glorifying Him in them. Paul says,

18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

We do already have the first-fruits of the Spirit (because He lives in us), but we are waiting for the “Placement of Sons”—the “adoption”—which will only occur when we get our new bodies.

19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature
[creation] itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body

The reason the whole earth is waiting for that day, is because, from earthly perspective, it will occur at the beginning of the Millennial Kingdom: When Jesus finally reigns on Earth the curse will be lifted. Peace will reign for the first time since the fall of man. Predators will become herbivores. That’s what we will see the “leopard lying down with the calf,” and the “lion eating straw like an ox,” etc. We will receive our new bodies at the beginning of the tribulation, or thereabouts, actually, as far as I can tell, but the tribulation is anything but peaceful. The world will see the heirs of God for the first time at the beginning of the Millennium.

Therefore, in this life, we go ahead and suffer, to varying degrees. Philippians 1:29 says “for unto you it is given on the behalf of Christ, not only to believe on His name, but also to suffer for His sake.” In this country we have had a pretty easy time, whether we recognize it or not. But all believers, wherever we live, are looking forward to the same Blessed Hope. We are hoping to see the return of the Bridegroom, and we lift our heads expectantly, trusting in His Word, as opposed to our own eyes or public opinion. We see the increasing ruin around us as a symptom of the approaching Day of the Lord, and we hope more strongly in His imminent return.

24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.

And we don’t wait alone: we are not left to our own devices: we are indwelt by the Holy Spirit, the third person of the Godhead. We can count on Him to know what is really best, and to pray for us and with us as we struggle to walk with God. Paul says,

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Notice that it does not say “groanings which cannot be uttered in English”. It says “…cannot be uttered!” There are people who attempt to use this passage as a justification for “tongues” being used as a prayer language: Sorry, but, that is not what it says. The Holy Spirit knows the real needs in our lives, and He prays accordingly. I am honest enough with myself to admit that I frequently don’t even know what to pray. This passage confirms it, and tells me that it’s OK: God the Holy Spirit does know, and He takes over and gets the message across. I don’t hear it, or see it, and it does not result in my speaking in some other language. It is the Spirit of God, interceding before the Throne of God, on behalf of a Child of God. And he identifies those children—all of them—as Saints. That’s pretty deep stuff. God declares that you are Holy before Him, and set apart for His Service. Take that seriously, please! It is a precious truth.


What can we do with all this? Perhaps the only result of this teaching is that, as believers, we may accept the truth that we have each individually been “born from above” as the literal children of God, through faith in His shed blood. We have been created anew in His likeness, and we should expect to begin seeing His attributes in our lives. We should expect to resemble our Father. He says we are already holy to Him, and we are each, individually, called to His service.

We are frustrated, as was Paul, by the sin that still so easily besets us, but we can recognize that God has made a separation between ourselves and that old “Sin nature”: He is no longer concerned with it. He wants our new nature to come walk with Him, and learn His ways.

We can trust in God’s Holy Spirit to continue to lead us, and comfort us as we struggle and learn, and as we are grieved by the sin in ourselves and in the World. But we can also live in Hope, looking forward to our final release, relief and reward, in Him.

Lord Jesus, make real in our hearts the truth of Your Word, and teach us to live by faith. We look to You, moment by moment, for our strength and sustenance, as we live by faith in Your Name.