Posts Tagged ‘Prophecy’

Jesus, the Ruler and Savior

Jesus, the Ruler and Savior 

(And the Head of the New Human Race.)

© C. O. Bishop 2/1/2017

Hebrews 2:4-18


We’ve been working our way through the book of Hebrews. The first four verses of chapter two were a warning to those who are teetering on the edge of faith, but still uncommitted. The Writer drops that subject, as it (like all the other warnings in the Epistle to the Hebrews) was parenthetical in nature. He had been talking about the angelic host in the end of chapter one. He briefly warned the uncommitted professing believers that, if the message brought by angels had been authoritative, so much more authoritative is the message brought by the Son, and worthy of obedience by faith. Then he goes back to the subject of the Angels, and the comparison between Jesus and the whole Angelic Army.

He says that the Angels have never been placed in authority over the coming (new) world; and He quotes Psalm 8.


Where do the Angels fit in, with regard to Humans?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

This was originally given in regard to the human race—but, here it is shown to have a secondary reference to the Person of Christ. Verses 6, 7 and the first clause of verse 8 are all a direct quote from Psalm 8. But, in the original context, it is clear that he is speaking of the human race, placed in dominion over the earth. Some commentators feel that this dominion may have originally extended to the whole creation, not just lesser life, had Adam not botched the gift through sin. I can’t see that here, because he specifically named animals as what was under the dominion of Man, in Genesis and Psalm 8. But the writer of Hebrews evidently says that those commentators may be correct. He takes the first clause in verse 8 to mean “ALL things”, not just animals.

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

 So, Jesus is the subject of Psalm 8!


Prophetic Psalms

There are a whole bunch of Messianic Psalms. Some are easy to see. Psalm 22 pretty clearly describes the crucifixion, and, it obviously describes things that were never the experience of the writer, King David. So that one is pretty easy. But Psalm 8 really sounds as though it is simply describing the state of the human race.

However, Hebrews 2:9 states that it is really about Jesus. Apart from this passage, I could never have known that fact. And, because the original passage (combined with the Genesis account) says those things about Man as a whole, in the person of Adam, I can see that it is entirely possible that those commentators were right on the mark: that Adam may have originally been endowed with the authority to “run” this world, being in command of the elements as well as simply being able to rule the animal life. (That is absolutely astounding, if it is true…and it all was lost because of Sin.) So why is it about Jesus? Why is that important?


Jesus Was Born to Die

Hebrews explains that the purpose of Jesus being temporarily “demoted” to human status, lower than the angels, was for the suffering of death.

As God, Jesus was immortal. As an Angel, he would have been immortal, too, had he chosen to become one. But, in order to be our Redeemer, he had to be specifically related to us: he had to be human. That was one of the rules of the “kinsman redeemer”. This was a provision God made in Israel’s law, so that a person sold into slavery, because of a crushing debt, could be bought out of that slavery and set free. We see a great example of those rules in the story of Ruth. Through the death of all the men in their family, Ruth and Naomi had become poverty-stricken, and landless. They were in real trouble, as destitute women in a patriarchal society. They desperately needed someone to step in and help.

Boaz could be Ruth’s kinsman-redeemer for four reasons:

  1. He was a close relative, who could marry her and raise children in her dead husband’s name.
  2. He was free, himself…not in debt, and not a slave.
  3. He had the price of redemption—the money to buy her land, and
  4. He was willing to pay that price and marry her.

Remember, though,  that there was another man who was a closer relative to Ruth than Boaz. He had the first right of redemption. But he wasn’t willing to marry Ruth. So he was disqualified!

So, to complete that picture, compare it to Christ:

  1. Only a human could redeem a human.
  2. Only a non-sinner (no sin-debt) could redeem a sinner.
  3. Only a living, sinless human could offer the price of redemption; a sinless, perfect blood-sacrifice,
  4. And only one who was willing could do so.

Jesus was that One. And it says that Jesus tasted death for all. (The word translated “every man”, in the Greek, is actually “pantos”, meaning simply “everyone”, in any context where people are involved. In other contexts, it is translated “everything.” The word “man” is not in the original.) The fact is, His death paid for the sins of the entire human race, including all the billions who would ultimately reject Him. We are uncomfortable with that fact, because it is not what we might do, but he states this very specifically, in several passages. 1st John 2:2 is the most specific: “…not for ours only, but also for the sins of the whole world.”


What is the Result?

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

The word translated “Captain”, here, is the same word translated “Author”, over in Hebrews 12:1. Jesus is the author and finisher of our faith, and the captain of our salvation. He is the Master.

And the word “perfect”, here, is in reference to the fact that Jesus’ ministry as savior and redeemer was completed in His sufferings. There are passages where “perfect” means sinless perfection. But this is not one of them. Jesus was already sinless, thus perfect. But Jesus didn’t just show up, march to the cross, and die. He completed the picture, living a fully human life, in privation and hard times, showing that it is possible for a human to live by faith, in full subjection to a holy God, and fulfil the Righteousness of God…providing that he was not born contaminated with “Original Sin”. Adam, supposedly, could have done the same…but once he fell into sin, taking us all with him, neither he nor any of his progeny could ever do so.

So a special case had to be set up—one who was fully human, but without a sin nature. Evidently the sin nature is passed through the father, as God promised that a deliverer would come, but that He would be the “Seed of the Woman”. (Genesis 3:15) Out all the billions in Earth’s history, only Jesus was truly the “Seed of Woman”, with no human father. And he fulfilled not only that one obscure passage, but all the other prophecies, whether plain or obscure: whether complex or simple. His ministry, and life and death and resurrection fulfilled all the prophecies about him, and completed the promises of God regarding the Savior.

In this way, a new human race was begun—those born of faith: born of the Spirit. Ephesians 2:15 states that Jesus created “one new Man” of two separated peoples (Jews and Gentiles.) A human who has been reborn, by God’s Grace, through faith, has the ability, once again, to serve in holiness. We are no longer slaves to sin. We have been declared righteous in Him, and made Holy in Him. The word “justified” means “declared righteous”: “Sanctified” means “made holy.”

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

This is a direct quote from Psalm 22:22. The “church”, in verse 12, was the “congregation” of Israel. I remember meeting a man, some 40 years ago with whom I was attempting to share the Gospel. He told me he was “already saved” because he was part of the “great Congregation” It turns out that Psalm 22:25 is where he got that phrase, “the great congregation”…but he was wrong about his being part of it. He thought that simply because he was born a Jew, he was part of this fellowship of God. My words made no impression upon him at all, because, to him, I was just a young fool. But he was missing the necessity of being covered with the blood of that One sacrifice. He thought that being born a Jew was sufficient. John the Baptist made it clear that the Pharisees, the “cream of the crop” of Israel, were in imminent danger of Hell. Obviously, being born Jewish does not save you. In fact, all he had to do is read the history of Israel, and see how many were condemned for unbelief, and executed for idolatry. They were Jews, too! What was the difference between them, and those God saved? The difference was the saved Jews’ faith in the living God.

But what about the fact that he refers to us as his “brethren?” He himself is God the Son, the only begotten son…the crown prince! But he has “begotten us again” through the Holy Spirit, when we trusted in Him, and now, yes; he call us brothers, as well as his “little children.” What does that say about the idea of the Universal Fatherhood of God, and the Universal Brotherhood of Man? I haven’t heard this doctrine preached for quite a while, but the idea is still out there: the notion that God considers ALL humans his children, and loves them all equally.

In the first place, Jesus debunked that, personally, in John 8:44, by telling the Jews that they were not the children of God, but rather, the children of their father, the devil. (Odd…they took that rather badly.)


How does one become a child of God?

John 1:12 says that those who received Him by faith were given the authority to become children of God…again pointing out that they had not been His children before that point. Ephesians 2:11, 12 says that we were once strangers and foreigners, without God and without hope, in the World.

There is no hint of a universal Fatherhood or universal brotherhood taught in the Bible. By the way, those terms, “Father” and “brother” are exclusive by nature. They are meant to confer special status upon the individual to whom they are applied. Familial terms are all “inner circle” words. If one tries to expand them to cover everyone, then they lose their intended meaning. The same is true for nearly any word—if one tries to expand the meaning of any given word to cover too much, then it loses all significance.


It is not only significant that Jesus refers to us as his “brothers”, as well as the children of God: it is part of our security in Him. Unlike the royal families throughout secular human history, in many different countries, who simply murdered all their brothers and/or sisters, in order to secure the throne, Jesus values his brothers and sisters, his children, his joint-heirs, and He protects us against all enemies. He is our security. He has no need to secure his throne, because it cannot be taken from Him. But of us, he says (John 6:39) that he shall lose none of us, but raise us up at the last day. In fact, He says that we shall be with him for eternity, and that the Holy Spirit will indwell us until His return for us, and that we cannot be taken from him by any means…even by our own effort or failure. (Romans 8:39) we are truly secure as His children, and as His family. We can never again be lost.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

The first half of this verse is a quote from Isaiah 8:17, from the Septuagint, a very important early Greek translation of the Old Testament; it does not read the same in the Hebrew version. (By the way, every single time Jesus quotes the Old Testament, He is quoting the Septuagint.) The second half is from the next verse, Isaiah 8:18. But, in both cases, I never would have known that the verses were prophetic concerning Jesus. I would have seen only the primary interpretation, concerning the prophet Isaiah, his faith, and his sons…who were named in Isaiah 7:3 and 8:3 (Shear-Jashub—“the remnant shall return”, and Maher-shalal-hashbaz—“hastening to the booty; speeding to the prey”.) I never could have seen the final fulfillment in the person of Christ and his church. But God did! That is why we compare scripture with scripture, and let God speak. Otherwise we frequently miss the point.


Jesus joined us, so that we can Join Him!

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Again, by joining us in our low estate, specifically in death, he carried out the judgment that had been pronounced upon sin, and freed the human race from that judgment. In doing so, he dealt a mortal wound to our ancient enemy, Satan. This is actually the fulfillment of the very earliest prophecy concerning Jesus, the “Seed of the Woman”…who would crush the serpent’s head. That is where it happened: at the Cross!

15 And deliver them who through fear of death were all their lifetime subject to bondage.

Thus, He delivered us from the death we fear throughout life. We no longer fall headlong into a pit called death, but literally “walk through the valley of the shadow of death.” The substance of Death has been taken away for us, leaving only the shadow. And the pit has become an open-ended rite of passage, not a final defeat. We no longer have to be in bondage to fear.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Jesus chose to become a man…not an angel. And he chose the Jews, out of all the world’s peoples, to whom to join himself. Why? I really can’t say. There was literally one person in that group when He made his choice—it was Abraham. And the choice has been sub-divided several times: narrowed in some areas (the land and the priesthood, etc.), so as to exclude many who were physically born to Abraham; but broadened in others, to include all who trust in God’s plan of salvation.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Jesus lived as a poor, underprivileged Jew, in a nation that was a slave-state to Rome, an evil regime predicted by Daniel. The word “tempted,” here, is the Greek word “peirazomos”, and it can be used to mean a trial—a test—or it can be used in the same manner we do, as in being lured to some bad choice. But it is made clear in James 1:13, 14 that God does not lure people to do wrong, as He is not lured in that manner, and does not lure others in that manner—but that we ourselves, having a sin-nature, as evidenced by our evil desires, are lured away by our own evil desires. However, the testing that we all endure is definitely by design—God says that He will not allow us to be tested beyond our ability to bear it, and always makes a way of escape, so that we will be able to walk with him, and not fall into sin. We do not have to sin. We now have a choice. We can walk in obedience to God.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Jesus did undergo the same kinds of testing that we do, but he was not drawn to sin: He avoided it entirely, and approached the cross undefiled. He became our sinless sacrifice. In this manner he proved He would be a helper to those of us who believe in Him; we who are still in the struggles and the trials of life.

We enter into an eternal relationship with Him by faith…believing that He alone is our Savior: that He alone has paid the full price for our redemption…and that He is our only hope for eternal life.

In the years since I became a believer, I have more and more intensely understood the grievous fact of my sins. I have more and more painfully seen the fact of my sin nature, and that, apart from Christ, I literally have no hope. So: more and more earnestly, I turn my eyes to Him, and look for His guidance and depend upon His supply. I have no other hope; no one else to whom I could turn. He is the living Savior, the Messiah.


The Results are Eternal

I had a fellow angrily tell me “Chet, I’m talking about real life!” when I had tried to share some particular truth from the Bible. He wanted me to shut up, and so I did…but I thought about it and realized the total irony of someone calling the very temporary experience of humanity on Earth “real” life, when what God is offering is absolute permanence. Which one is more “real?” The one that lasts 70-120 years, tops, or the one that, after ten thousand years, has just barely begun?

We each have decisions to make, in regard to life: do we want the REAL life that God offers, or only the shadow of life that we now experience? Jesus said “This is eternal life; that they may know thee, the one true God, and Jesus Christ whom thou hast sent.” (John 17:3) Even as a believer, I have to choose to walk with God…or not. Every day can be an eternal treasure, or a total waste of time. The choice is ours.

Lord Jesus, help us to understand your Word, and to apply it in such a way as to make good choices, with eternally good results. Teach us to walk with you, day by day, and moment by moment, so as to make the most of life.

About the Resurrection

The Resurrection:

© C. O. Bishop 2010


We are here to celebrate the resurrection of the Lord Jesus Christ. We come with a sense of reverence, and joy. That is as it should be. But let us also consider why we feel that way.

Why is the resurrection so important? Do we just want to feel good, believing that somewhere, somehow, Jesus is still alive today, and that he will come back? Or is there more at stake? And when we talk about resurrection, are we talking about a physical resurrection, or just the “going to heaven when you die” type of idea?

Did Jesus’ wrecked, mortal shell that was taken down from the cross, carefully wrapped in cloth and spices, for embalming, and laid in a solid rock tomb really come back to life, fully healthy, and leave the tomb, without disturbing the stone at the door? Was the tomb really already empty, before the angelic messenger rolled the stone back to reveal the empty tomb to the women who came to complete the embalming process? Or was it all a hoax? A nicely-told, religious myth? And, finally, does it really matter? Let’s see what God says about the resurrection.

 Prophetic History:

The theme of the resurrection begins in Genesis 22, where it is hinted at, in Abraham’s obedience, attempting to sacrifice Isaac. We find, later in the scripture (Hebrews 11), that he assumed God would bring him back from the dead. The subject is broached over and over, throughout the Old and New Testaments, and runs all the way through to the Revelation. It is stated clearly, as in Job 19:25, where Job states that “I know that my redeemer liveth, and shall stand upon the earth at the last day, and, though, after my skin, worms shall devour my flesh, yet will I see him, with my eye, and not another.” How did Job know? The books of Moses were not even written yet…so either the revelation was given to him as a prophet, or it had been given to others and handed down as an oral tradition, to be confirmed in the book of Job.

Later prophets, including King David, were used to pen the scriptures telling us specifically that the Messiah would not be left to rot…that his body would be resurrected. “Thou wilt not suffer thy Holy one to see corruption…thou wilt not leave my soul in hell (sheol/hades)” (Psalm 16:10) It would be good to remember that the Hebrew word “sheol”, translated “hell” only meant the place of the dead, and included the place then called paradise. Either way, the fact is, he was not going to stay dead, and his physical body would not be allowed to rot.

Isaiah 53:8-12 states that after his death and burial, he would live to see his “offspring”, and that after his death he would be rewarded richly. Both would be patently impossible, without a literal, physical resurrection. Jonah 1:17-2:10 tells us of Jonah’s experience with the great fish (or whale, as some translations say). This was intended as a Messianic Prophecy—the prophet did not die: but Jesus did. Jonah spoke from the belly of the fish—not from Sheol. The prophet was not raised from the dead, any more than David was, who said similar things. David was not pierced (Psalm 22); But Jesus was. And, in Mathew 12:39,40, Jesus laid hold of that particular prophecy of Jonah as the sign for unbelieving Israel—saying that just as Jonah spent three days and three nights in the belly of the fish (not in Sheol), so he himself would spend three days and three nights in the heart of the earth: not in the tomb, but in Sheol/Hades…specifically, in Paradise, as he promised the thief on the cross. The companion idea was that it was ONLY three days and three nights. The resurrection was not only guaranteed to happen, but it was guaranteed to happen in a specific way and at a very specific time.

In Zechariah 12:10, the Lord Jehovah—the Creator God—states that the day would come when he would return, and Israel would see him. He specified that “they shall see me whom they have pierced, and mourn for him as one mourns for his only begotten son…” In that passage we see that Jesus is

  • the almighty God,
  • in the flesh;
  • eternal by nature, but who
  • became flesh for the purpose of His work at the Cross (seen in the fact that he was pierced by them).

We see Jesus, in fact: the resurrected Messiah, confronting those He came to save—unbelieving Israel—after they crucified him. What an uncomfortable situation that will be! And yet, in that moment, he will be confronting a finally repentant nation. This still necessitates the resurrection: the future of Israel depends entirely upon the truth of the resurrection.

The Personal Teachings of Jesus…also Prophetic

All the above prophecies (except the reference in Matthew) were put in place long before Jesus walked the earth; but Jesus didn’t leave it at that. He reminded them, and underscored the resurrection truth. He told the Jewish rulers who demanded a sign, “Destroy this temple and I will raise it up in three days!” (John 2:19-21) The Jews thought he meant the temple of Herod, but, as the scripture explains, he was referring to his physical body.

When Jesus spoke to the thief on the cross (Luke 23:43), he comforted him, saying “…today thou shalt be with me in paradise.” (Incidentally, notice that he did not say “in the tomb”, but “in Paradise”.) That doesn’t specifically promise the resurrection, but it does promise a blessed life after death. But the physical resurrection of Jesus and the physical, bodily resurrection of his followers is as necessary to the Gospel as the truth of the crucifixion. The point is this:

  • If Jesus was not resurrected, then he was not the Messiah, since the Messiah, it was promised, was to be resurrected.
  • If he was not the Messiah, then he was not the Son of God.
  • If he was not the Son of God, literally God in the Flesh, then he was not the Savior, sent into the world by God,
  • And his blood could not wash away sin,
  • And his death was a simple miscarriage of justice, and one more tragedy to add to an already overburdened world.

Jesus told his disciples (John 10:17,18) that he had the authority to lay down his life, and to take it up again…that no one would take it from him, but He would lay it down, and take it up again. Now, either that was true, or it was not true! If it is true, then the resurrection happened, as He said it would. If it was not true, then he was either a liar, or a poor deluded fool who was about to get himself killed. Jesus demonstrated his power over death several times, raising the dead—some who were only minutes or hours dead, some on their way to their grave, and one who had been in the grave four days. There may have been more…but he gave ample evidence that he was not exaggerating.

He further states (John 10:28) that he gives his followers eternal life, and that they shall never perish. Again: either it is so, or it is not so…that is a very powerful promise. If Jesus has the authority he claims to have…and keeps his promises, then the resurrection of his followers is sure to come, as well. Job’s faith would find fulfillment in the person of Christ. Abraham would find the promise complete in his risen master. And we have something to hope for as well.

 Apostolic Confirmation…and That of God the Father

Romans 1:1-4 states, concerning Gods Son, Jesus Christ, that he was “Declared to be the Son of God, with power, according to the Spirit of Holiness, by the resurrection from the dead.” That means that the resurrection was God’s stamp of approval… God’s signature on the contract… God’s seal; saying “YES! This is my Son!”

The writer of the Epistle to the Hebrews (Hebrews 1:8-12) states that He is the creator God, that he remains the same throughout the ages, and that his years shall not fail. He later points out (Hebrews 10:21) that Jesus has entered into the Holy of Holies through the veil, which is his flesh. And that he has made the way for us to follow.

In 1st John 5:11-13, the writer states that God wants us to know that we have eternal life. He says that that life is in the Son of God. He says whoever “has the Son, has the life”…and that those who do not have Him do not have the eternal life he offers.

Can you see why the resurrection is vital to the message of the Gospel? The simple fact is that: if Jesus was NOT resurrected, we are in deeper trouble than anyone has ever thought we were in. It would mean that the person we thought was the savior was NOT the savior, but either a liar, or a self-deluded fool. That is why, in 1st Corinthians 15:14-19, Paul points out that if Christ has not been raised:

  • Our preaching amounts to nothing
  • Your faith is futile
  • We are found to be false witnesses of God, because we have testified that God did raise Jesus from the dead,
  • You are still in your sins (no saving sacrifice—no forgiveness)
  • Those who have died, believing in Christ, are forever lost.

He concludes that “If we have hope in Christ for this life only (no resurrection, in other words), then we are of all men most miserable…most to be pitied. Some of the world sees us that way. Most either mock us for fools, or hate us because they first hated Christ.

But the truth still stands: the resurrection either did happen, or did not happen. There is really no middle ground. We believe it did happen, just as God says. If it did not, then all the rest of our beliefs fade into insignificance, because upon the resurrection rests the entirety of the Christian faith.


What shall we do with these things, then? If I already believe in the resurrection, does it make me believe more? Or make me more emphatic in arguing with others? That is not my purpose in offering these thoughts. We frequently wonder whether it is really necessary to believe all the accounts of miracles in the Bible. We wonder, perhaps, whether at least some of them might be pious-sounding forgeries, added after the fact.

The problem with that, in this particular case, is that the forgers would have had to be able to go back and change all the prophetic writings of thousands of years of history. If that has been the reality, then the fact is, we simply do not have God’s Word. There is no evidence that this has happened; indeed quite the opposite. There is more evidence to the truth of the Bible than any other document in history.

An even larger issue, provided we are satisfied with the pedigree of God’s Word, is that this particular miracle was predicted thousands of years in advance, affirmed many times throughout history, and restated in further prophetic writings. If this one isn’t for real, we do not have a Savior. This is a miracle to stand fast upon, with no doubts.

So What Really Happened?

In accordance with prophecy, and according to the written record, Jesus arose from the dead, physically, hours before daylight, by the simple expedience of passing through the winding cloths they had wrapped him in; he folded the napkin from his face, and set it aside, and then transported himself away, by passing through the solid rock. He then waited for the women who would be the first to discover the empty tomb.

There were still sixteen Roman soldiers guarding the sealed but now-empty tomb. An angel appeared, bright, and fiercely shining, and they all fell— apparently unconscious—then, after they awakened, fled. The angel rolled the stone back from the door, and sat on it.

The women arrived, wondering how they would get in to complete the embalming process, knowing that the massive doorway stone was beyond their best efforts. They found the empty tomb with a new guard—the angel—who said “why do you seek the Living One among the dead? He is not here!”

Then Jesus appeared to Mary Magdalene, and comforted her: He sent her, as the first resurrection witness, to tell his disciples to meet Him in Galilee.

Sometime during that day, he met with Peter, who had some special issues to deal with. Later that evening, he met two of the apostles on the road to Emmaus, and they hurried back to Jerusalem to tell the others. Jesus showed up as they were telling about the meeting on the road, and greeted the eleven remaining apostles as a group, especially dealing with the doubts that Thomas had suffered. After that, during the next forty days, he revealed himself to a large number of disciples—once to over five hundred at a time. He later met with James, then again the whole group of apostles, just before he ascended back to Heaven. Later, still, he met with Paul, whom he had chosen to be an apostle as well.

We have the historical witness of these changed lives, the witness of the epistles they wrote, and the voice of two thousand years of martyrs to persuade us. Those of us who have placed our faith in the shed blood of Jesus as full payment for our sins have another witness—the indwelling Holy Spirit. We encourage one another, as well as all who will listen, saying “He is risen! He is risen indeed!”

Of course, if He is actually dead, and his corpse is simply gone, then, as Paul said, we are of all men most miserable… most to be pitied.

But, He’s Alive! We can see His Glory in the lives around us. We look to His coming with unspeakable Hope and Joy.

And we confirm: “He is risen, indeed!






Scripture reference list:



Genesis 22 Isaac

(compare to Hebrews 11:17-19)

Job 19:25 My Redeemer lives

Psalms 16:10 Not left to rot

Isaiah 53:8-12 After death, shall see his offspring, and be rewarded

Zechariah 12:10 Look upon me whom they have pierced

John 2:19-21  “Destroy this temple…”

Matthew 12:40 3 days, 3 nights

(Referring to Jonah’s prophecy)

Luke 23:43 Thief on the cross…Paradise

Romans 1:4 God raised him from the dead, declared, by that fact, to be his son.

John 10:17, 18 I have the authority to lay down my life and take it up again

Revelation 1:18 he that liveth, and was dead, and, behold, I am alive forevermore

Hebrews 1:8-12 “Thou art the same and thy years shall not fail

Hebrews 10:21 entered in through the veil

John 10:29 they shall never perish

1st John 5:11-13 Know you have eternal life

1st Corinthians 15:19  we are of all men most miserable…