Posts Tagged ‘Position in Christ’

Celebration of a Life

What little I know of Richard Banham:

© May 30th, 2020, Chet Bishop

It is a little disconcerting to realize just how little I know of a man with whom I have served for nearly a decade: I know his birthdate (September 25th, 1931) and I know the date of his death (May 29th, 2020.) He would have been 89 in September.

I know he became a believer in his late teens, and still later (not sure when?) he attended Biola (Bible Institute Of Los Angeles.) I think he graduated from there in 1957. I know he served as a US Marine, and later as a Hillsboro police officer, and a Chaplain while he was on the Hillsboro police force. I know that during one period of his life, he had also served as a missionary, reaching unchurched areas of Oregon and Washington, and possibly other areas, teaching in homes and leading people to Christ.

He served as a Bible Study teacher in a wide variety of care centers, around the Portland area, teaching, preaching, evangelizing, and serving in whatever capacity he could. But we knew him primarily because of his time here at True Hope Christian Fellowship.

At True Hope Christian Fellowship

Richard first appeared at True Hope Christian Fellowship, one Sunday afternoon, in July of 2010, during a downstairs deacon’s and elder’s meeting. I held no office in the church at that time, and I was already done teaching, so I was with Ann, in the car, across the street, getting ready to leave. We saw him walk up the steps and go in, and both of us said, “He needs to talk to someone!” So I got back out of the car, and followed him inside.

We introduced ourselves to one another, and Richard began asking questions about the church, the organizational structure, our doctrinal statement, etc. He first asked mostly general questions, but became more and more specific, as he worked to ascertain just exactly who he was dealing with.

My formal training had familiarized me with all the theological terminology and phrases he was using, as he “grilled” me on what the church really believed, so I was quite comfortable with answering his questions, and I genuinely enjoyed the visit. He was finally satisfied that we were in agreement about everything that was important to him, so he slowed the pace a bit. At that point, I said, “I really think you need to meet Pat James, the pastor, here.” So we walked downstairs and I introduced him to the men gathered there, and I left. Ann and I went on home, but we were both hoping that Richard would be back.

That was the beginning of Richard’s relationship with the church, and he rapidly settled in to serve. I had been teaching both a morning adult Sunday school class and a Wednesday evening Bible study/prayer meeting, but as my vocational work at Gunderson Inc. became more demanding, I asked Richard to take over the Wednesday night meeting. (Pat James was living at the coast by then, and it was getting to be too much for him, to drive back for an evening meeting every week, though he had done so for many years.)

I had also been teaching an afternoon Bible Study at Cornell Estates, every Sunday, for ten years, and I asked him to come there with me, so that, in the event I could not be there, he would already be familiar with the group and could easily step in. We ended up taking turns teaching through books of the Bible, for nearly another ten years, after that. He was absolutely faithful to be prepared, and to teach in great detail any portion of scripture he addressed. He also went there during the weeks and ministered to the believers, which I was unable to do because of my work schedule.

Richard was ordained as an elder after a few years at True Hope, and when Pat and Jan James became sick enough that Pat could not always be at church, Richard and I took turns filling the pulpit, for a year or so, always hoping that Pat’s health would improve.

When Pat finally became too sick to continue serving at all, he asked Richard to take over the shepherding of True Hope Christian Fellowship. Richard agreed to do so, provided I would serve with him, as he and I were both aware of the Biblical standard that there should always be a plurality of leaders—elders—in each church. So I was ordained by the church, as well, and he and I began taking turns preaching every week. If one of us had a message that required more than one week, the other simply backed off and allowed the series of messages to be completed. We had good harmony in our service, though we did not always agree 100% about small points of doctrine. There was never a rift: we were both free to study, learn, and build our personal understanding of God’s Word. He was a blessing to me and to the Church.

In Sickness and in Health

A few years ago, Richard was told he had advanced Prostate Cancer. He subjected himself to all the treatments, and continued to serve faithfully. He very seldom missed a service, though he became increasingly fatigued, and weaker, month by month. A few times he fell, and could not get up, but he always insisted on taking care of his own needs, which caused some distress for his family and friends, but was it was simply part of his character, as one who came to serve, not to be served.

Richard served faithfully until he was physically unable to go on…and then He was simply called home. He came as close to “dying in harness” as almost anyone I have ever known, and he stayed lucid to the very end. I had actually asked him the previous week (Memorial Day weekend) whether he would like to take the Sunday service. He declined, saying he really wasn’t prepared, but thanked me for asking. Neither of us knew that he had only a week left on Earth.

Richard died in his own home (as he had frequently said he desired to do) with many of his family around him. He died in peace, without prolonged suffering, which we count a special blessing and an answer to prayer. He was simply called home: he answered one last call.

It was an honor to have served with Richard, and I wish I could have known him earlier in life. I learned a good deal from him in the years I knew him, and I wish that I could have continued to do so. Richard was a teacher to everyone around him, and a friend to the whole church. He cared deeply about the church and the individuals within it. He became a true pillar in our community of faith, and was universally respected for his deep knowledge of God’s Word.

Already, in the short time he has been gone, there have been questions I wanted to discuss with him, to get his input. But he’s not here for me anymore, and that grieves me, as I am sure it does many of you. We are all going to miss him, but it gives us peace to know that he is with the Lord today.

So… What do we do, Now?

1st Thessalonians 4:13-18 is a good passage to remember at times like this:

 “But I would not have you to be ignorant, brethren, concerning them which are asleep; that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus, will God bring with Him. For this we say unto you by the Word of the Lord, that we which are alive and remain until the coming of the Lord, shall not precede those which are asleep. For the Lord Himself shall descend from Heaven with a shout; with the voice of the archangel, and with the trump of God. And the dead in Christ shall rise first, then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord. Wherefore, comfort one another with these words.”

The twin reasons these words can be a comfort to us are both contained in the passage itself:

“If We Believe that Jesus Died and Rose Again”

To an unbeliever, this passage would be no comfort at all: the whole passage is predicated on the assumption that the people to whom Paul was writing were all believers! And these are the core issues of the Gospel: 1st Corinthians 15:3, 4 spell out that the death, burial and resurrection of Christ, specifically as payment for our sins, are the key message of the Gospel. Paul says “if we believe…” that Gospel, then these words are a comfort to us.

Romans 1:16 says that that Gospel, being believed in, is THE power of God unto salvation. Paul said, “I am not shamed of the Gospel of Christ for it is the Power of God unto salvation, to every one that believeth; to the Jew first, and also to the Greek.”

Richard believed with all his heart that Jesus’s blood at the Cross paid for all his sins, completely and permanently. If we also “believe that Jesus died and rose again,” as the 1st Thessalonians passage points out, then we can have confidence that not only we will see Richard again, but that we cannot miss the Rapture of the Church. We will be caught up with him!

2nd Corinthians 5:8 says, “We are confident, I say, and willing, rather to be absent from the body, and to be present with the Lord.”  This was another source of confidence for Richard, knowing that “to be absent from the body is to be present with the Lord.” He did not go into some sort of “limbo,” as some people teach, nor into any sort of “waiting room,” such as a “purgatory,” or any other such thing. His soul did not go into suspended animation or a “soul-sleep!” He left his body, and he was instantly in the presence of his Savior. There is no middle ground. Those who have received the Lord Jesus Christ as their Savior, by believing that His death and burial and resurrection are full payment their sins, personally, will personally step into his presence, just as Richard did.

“Even So, Them also which sleep… in Jesus”

It is important to recognize that our confidence is in God’s Word, and His faithfulness…not our own goodness, nor that of Richard Banham. There may be some who knew Richard long ago, and who have held a grudge against him for some cause, and who may still think, “Well, he was nothing special!” Let me assure you: Richard would have been the first to agree with them! He never considered himself to have “earned merit” with God, but only to have had the unspeakable privilege of serving Him, in whatever capacity he was allowed. His standing with the Holy God he served had nothing to do with his own worthiness, but entirely to do with the Worthiness of Jesus Himself, because God only saw Richard “in Christ!” You see, that phrase, “even so them also that sleep ‘in Jesus’…” addresses positionnot condition. Richard never stood before God in his own righteousness, but rather in the Righteousness of Christ, alone. That is his eternal position before God.

If you have received Jesus as your Savior, then the scripture says you also are permanently “in Christ!” Your confidence in Him, because of your position in Him, should move you to find great freedom in living for him. Richard was dedicated to doing just that.

Probably there are some of you who would like to share how Richard has affected your life… how he stirred you to grow in the Lord, or in other ways influenced you. Our sister, Kristen Flemmer, shared her thoughts last week because she knew she would unable to be here today. If you would like to speak, please don’t be shy: If he was a blessing to you, we all would like to share in that blessing. This is how it becomes a blessing to all who hear it.

Time for sharing

Close in more songs and prayer.


Watch out for Robbers!

Watch out for Robbers!

Complete in Christ

© C. O. Bishop 9/14/18 Cornell Estates 9/16/18

Colossians 2:8-17

Introduction:

We have been studying through the Epistle to the Colossians, and have read of Paul’s concern for the churches to whom he was writing, and, by extension, his concerns for us, as believers. One of the things that he warns against is those who would rob us of our liberty in Christ: those who will try to convince us that God has not given us the whole truth, and that there is something else we need, in order to be in good standing with God.

Guard against Robbers

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
For in him dwelleth all the fulness of the Godhead bodily.

Notice the three-fold attack of the Enemy here, in verse eight:

  1. Through philosophy and vain deceit (Who is the deceiver? The “Liar and Father of lies”.)
  2. After the traditions of men (Human reasoning…appealing to my old nature, the “flesh”)
  3. After the rudiments of the world (elementary concepts, not embracing spiritual realities)

We are warned that, collectively, these three are not “after Christ.” Remember who our three enemies are? The World, the Flesh, and the Devil! And here they are again!

The fact is, we tend to like “philosophy;” in fact, the word “philosophy” means “love of wisdom”. But the problem is that there are many sources of such “wisdom,” and not all are from God. One of the three things that attracted Eve to eat the Fruit, was the fact that it was “to be desired to make one wise.” But that “wisdom” was not from God: it was a deadly trap!

James 3:13-18 points out the three other sources of “wisdom,” all of which are in opposition to God. He shows the “works” that are associated with such “Earthly, Sensual, or Devilish” “wisdom”, and then contrasts it with the “fruit” of Godly Wisdom.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

(There are those three enemies again: The world, the flesh, and the Devil!)

16 For where envying and strife is, there is confusion and every evil work.
17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
18 And the fruit of righteousness is sown in peace of them that make peace.

The wisdom we need must come from the only good source: In Proverbs 2:1-7, God says that His Word is the only reliable source. Do we have a teacher we especially like to hear? That is good; but we still need to read the scriptures on our own, as well, and measure his words against God’s Word. As did the Berean believers, we need to “Search the scriptures daily to see if these things are so.” (Acts 17:11)

Things that sound good, are not necessarily good teaching. Compare scripture with scripture. All scripture has to agree with all other scripture. If we are taught something that seems to contradict the rest of the Word of God, we need to stop and read carefully: something is definitely wrong.

Don’t underestimate Christ

Verse 9 is an important truth regarding the Deity of Christ. This is a crystal-clear statement that “in Him dwelleth all the fullness of the Godhead, bodily.” We have a very human desire to “reduce” God to a humanly understandable level. That is not a good thing to do: He is not a human, except as He has chosen to appear, in the person of Christ. He is the immortal, immutable, omnipresent, omnipotent Creator, and the God of all time and eternity! Why should I expect him to be something I can casually read about, consider for a moment, and grasp completely? There are so many comparatively small things within His creation, which we can study all our lives and still not understand: why would we expect the Creator to be simpler than His creation? Entomologists may give their whole lives to understanding a particular type of insect: Isn’t it obvious that the Creator of all things, including that insect, is more complex and harder to grasp than the insect, let alone the rest of creation, from silkworms to supernovas?

I can’t even grasp all the things that humans create: I use computers and cell-phones on a daily basis, but, when experts try to explain to me how they work, I only understand them in general terms. Regarding the specifics of why something doesn’t work, I have no idea what’s wrong.

Jesus encompasses all of who God is: He is God; and the entirety of the fullness of the Godhead was and is present in Him, in His human body. And, He says that we are complete in Christ!

You are complete in Christ!

10 And ye are complete in him, which is the head of all principality and power:

This is an important truth, all in itself: You are complete in Christ! He is the head of all things, above all authority and angelic beings, whether holy or fallen, and He says we are complete, in Him!

So, what should I do when someone comes along to tell me, “No! You are not complete! You are missing this one little thing about which God didn’t bother to tell you!” What then? Doesn’t that comment sound remarkably similar to the Serpent’s temptation of Eve, in the Garden? “You shall not surely die! (Hisssss) God doth know that in the day that ye eat thereof, your eyes shall be opened, and ye shall be as gods, knowing good and evil!” (Hisssss)  (Genesis 3:4, 5)

Learn to recognize Robbers

Beware the voice of the Serpent in all such appeals! At minimum, this sort of suggestion calls into question the character of God! Any teaching that diminishes the deity of Christ, or questions the holiness or wisdom of God Himself, is ultimately from the pit. This is not meant as some sort of “knee-jerk, reactionary name-calling.” We simply need to be realistic about God’s Word: there is an Enemy, and this is one of the ways we perceive his hand. We see his character in the teachings of his workers: they seek to make us doubt God’s written Word, and to not trust Him.

We also must look to see God’s character in the teachings of His servants. God’s faithful servants teach us to understand and trust in the written Word of God, which draws us closer to the Living Word, Jesus! They confirm that God’s Word is complete, and holy, and that His character is Holy and Righteous, and Good, and that He is entirely trustworthy. The Holy Spirit never teaches contrary to the Word of God, nor does He cause us to doubt the character of God.

I have had people tell me that “there were things left out of the Bible, you know;” and that I, as a Bible-believing Christian, am living in ignorance, because I “don’t know the whole story.” Now: who is most likely to bring me such an idea; trying to convince me that “God is not giving me the straight story?” Is this a true “servant of light,” or is it, more likely, a minion of Satan appearing as an angel of light? (2 Corinthians 11:13-15 13For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14 And no marvel; for Satan himself is transformed into an angel of light.15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.)

We need to learn our wisdom from God, by becoming so familiar with His Word that every false doctrine “sticks out” as having “something amiss.” In every such case, so far, I have been able, through God’s Word, to satisfy myself that the person bringing the message was not a servant of God; their message was utterly contrary to God’s Word, and contrary to Grace, as well. We are complete in Him. We simply need to feed on His Word, and become strong.

What is the result of our Position in Christ?

Verses 11-15 tell us some precious truths that are entirely due to our position in Christ:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

The “circumcision,” here, as well as the “baptism,” have nothing to do with our physical body. Jesus, by His death at the Cross, has “put off” the flesh, once for all. We are no longer slaves to our old sin nature. It is still present, but it has been “put off” at the Cross, and we can trust in that truth, on a daily basis. This is entirely a “positional” truth: it is true because we are in Christ.

The baptism in question, here, is also not the physical baptism with water, but the Holy Spirit baptism addressed over in 1st Corinthians 12:13. Every believer has been “baptized” into Christ, whether they know it or not. Because of that baptism by the Holy Spirit, into the Body of Christ, we have been identified with Him in His death, His burial, His resurrection, and His ascension, with the result being that, from God’s perspective, we are already seated with Christ in Heaven.

Water baptism only reflects this “real” baptism. It is an outward symbol of a spiritual reality, just as circumcision was supposed to have been for the Jews. Again, these are true because we are in Christ. There is nothing for us to do, to obtain these things: they are already true of us, in Christ.

The next verse is in the same category: it is true for all believers, because they are in Christ.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Notice that this is all past-tense: I was “dead in sin:” I have been “quickened” (made alive—resurrected) with Christ. My sins already have been completely forgiven: all our trespasses have been forgiven; past, present and future. Remember: when Jesus died for you, all your sins were in the future! He died for all your “future sins,” because all of them were in the future when He died. You have never “surprised God” by your sins. He knew them all, from eternity past. He chose to include them in His sacrifice at the Cross.

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

The Law, which spoke against me, in my condemned state as a lost sinner, has been blotted out: erased, as it were, where it once condemned me. The condemnation of the Law was nailed to the Cross along with our sins. Is the Law still God’s Word? Absolutely! But it no longer condemns me: because I died with Christ, the Law has been fulfilled, as it applies to me. It condemned me to die, and I died: “End of story!” So, all of its judgment against me has been nullified, in death.

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

The word “spoiled” here, means “looted,” or “robbed.” In what way did Jesus “loot” or “rob” the demonic hosts at the cross? He took back the souls of all believers from the one who had long enslaved them! He purchased us, actually, with His blood, and through His death. But the key, here, is that Jesus triumphed over Satan at the Cross. This was the fulfillment of the “Seed of the Woman” prophecy in Genesis 3:15. This is where the “Serpent’s head” was “crushed.” What was expected to be a victory for Satan, and an ignominious death for the Son of God, turned out to be the Absolute Triumph of God, in Christ, and the crushing defeat of the Evil One.

How should we respond to this truth?

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
 17 Which are a shadow of things to come; but the body is of Christ.

The result, then, of the final “setting aside of the Law, for righteousness,” is that we are also free from the trappings of the religious law adhered to by the Jews. (See Romans 10:4—“For Christ is the end of the Law for righteousness to every one that believeth.”) There are still people today who want to place themselves back under these Laws, though God tells them to not do so, right here in this passage.

What is worse, is that, they usually want to place others under that condemnation, as well. They are not satisfied to be a slave themselves: they want you to be one, too. The cults all fall into this category, as they all (either explicitly or, by implication) deny the efficacy of the blood of Jesus, saying that we must work to earn salvation, or work to maintain a right standing before God.

They go out of their way to convince us, because they themselves have been convinced that, in order for them to be saved, or to receive reward, they have to draw others into the same bondage. The cults are not doing it out of concern for your soul, but for their own. A Christian may share his or her belief, too, but he or she has no obligation to do so, and, as a rule, nothing to gain by it. They seek to free others from bondage, not enslave them. They are not concerned, as a rule, with what church you attend, but, whether you receive the free gift of God: eternal life in Christ. They may also invite you to their church, of course; but, if they are faithful servants of God, the real issue is the salvation and freedom of your soul.

Is there anything “wrong” with keeping the feasts, or observing the Sabbath? No, there isn’t! If you enjoy the celebrations, that is fine, but we are under no obligation to such things. We are not to be placed under further bondage: instead, the Holy Spirit sets us free from the bondage of sin, and does not place us in bondage to the Law. He truly sets us free to live for God.

Finally, Paul points out that all the things of the Law (the feast-days, the dietary laws, etc.) were, collectively, at best, only a picture of the coming reality of righteousness in Christ. Jesus is the Reality! He asks that we not allow ourselves to be robbed of our freedom in Christ by others, who, themselves, have rejected it.

This is, unfortunately, an extremely common trait among humans: we don’t want others to enjoy something that we, ourselves, don’t have. So we judge one another, and try to make each other feel less content with God’s supply. Paul warns us to not allow this to happen to us, and (by application), we are not to do it to others, either! You are complete, in Christ. Rejoice in that truth, and don’t allow anyone to steal your joy, by causing you to doubt it.

Lord Jesus, please allow us to meditate upon the truth that we are complete in You, and help us to grasp the importance of clinging to that truth. Help us to learn contentment without falling into complacency. We do want to grow, but we do not want to be tormented by vain ambitions. Glorify yourself in us, in Jesus name.