Posts Tagged ‘Millennial Kingdom’

Ultimate Blessing

Ultimate Blessing

© C. O. Bishop 2019

Isaiah 4:1-6; Revelation 1:10-18

Introduction:

Last time, we completed chapter three, and saw how God was going to purge Jerusalem of her sin. We saw that it could have been referring to the Babylonian captivity, but that it certainly had reference to the Great tribulation as well.

Chapter four skips all the way past the Great Tribulation, and addresses the blessedness of the surviving remnant in Jerusalem after the Lord’s return.

When we study God’s Word, especially when studying the prophetic writings, we must look for the correct, Biblical interpretation, before attempting to find appropriate application in our own lives. In other words, we must ask: to whom is this written, or regarding whom? What are the circumstances under which it is written? When was it written? (In what time period?) Are there any clues as to when the prophecy (or promise) is to be fulfilled? Exactly what is being prophesied, or promised? Are there conditions under which things could change? (For example, if there is a warning of coming judgment “…except ye repent”, does that mean there is a possibility of escaping judgment, if the recipients change their behavior? It certainly had that effect in Nineveh, didn’t it?)

So, beginning with those standards of study, let’s read Isaiah chapter 4. (Read all of it)

To Whom is this written?

As we read, we will keep in mind that, according to verses 2, 3, 4 and 5, these promises are to Jerusalem, Judah, and Israel, not the United States, Great Britain, or some other country. There may be application in our lives at one level or another, but the interpretation is definitely to the Jews, not any Gentile nation, nor even to the Church.

Where will it happen, and When?

Chapter 4

1And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.

The prophecy in verse one could (possibly) still be in reference to the Babylonian captivity (because of the scarcity of men, after the siege and evacuation), but verse 2 makes it clear that the final fulfillment of this prophecy will be at the beginning of the Millennial kingdom:

In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.

Verse two predicts that “in that day” the “branch of the LORD” will flourish (in reference to the returned and reigning Messiah), and that the fruit of the land would be excellent and beautiful for the remnant of Israel, who survived the tribulation. This is the “remnant” of whom God will speak over and over again: those Jews who survive the tribulation, and enter the Kingdom alive, in their natural, physical bodies.

Verses 3-6 make it clear that this is specifically in reference to the physical return of the Lord… the entire city of Jerusalem will be under the Glory of God, and every living person therein will be called Holy. When? “When the Lord shall have washed away the filth of the daughters of Zion.” At that time, every single living Jew will be a believer, and will be utterly devoted to his or her Savior. Where? In Zion, the City of the Living God.

And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:

When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.

So the judgment that happens during the Tribulation period is for the purpose of purging and cleansing Israel, making her holy, and preparing her for the purpose He had announced from the beginning, that she should be holy, and a kingdom of priests. Remember, as we say this, that the Church is to be kings (plural) and priests. Israel is to be a kingdom (singular) of priests. The two are not the same.

What will happen?

And the Lord will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.

And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.

We want to be especially careful in applying these sorts of prophecies—this is only in reference to Israel and Judah, and any misapplication can result in some bad theology. The closest proper application will be that at that same time, every living Gentile will also be a believer (this is immediately after the “judgment of the living nations” described in Matthew 25:31, ff). But the Gentiles will NOT be “called Holy”, and will NOT have the special supernatural blessings that will be in Jerusalem. Life will be better than at any time in history, all over the world, but the Jews in Jerusalem will be under the special blessing of the presence of the ruling Messiah.

Are there Applications for today?

In terms of today, in the Church age, I can think of no physical application, except to say that having Jesus residing in your heart is great, and an absolutely necessary result of your salvation: but having Him presiding there—reigning there—is greater still…and is what God wants for each of us, day by day. Jesus will be physically residing in Jerusalem, and reigning from there, over the whole world. I want Jesus to reign from my heart over my whole life. It is entirely possible for a believer, indwelt by the Holy Spirit, by the person of the Trinity, actually, to still be in active or passive rebellion against his or her Master. This would be a spiritual application of a physical reality.

I can also see some further spiritual application: in verse 5, he says that “a cloud and smoke by day, and a shining of a flaming fire by night” will be upon every dwelling in Jerusalem. Remember that, when the tabernacle and the temple were first built, God promised that he would literally move in, and live there. The smoke and the fire from those two edifices were to show everyone that God lived there. He did move in, and the glory of God shone out so brightly that no one could come near the place. (Exodus 40:34, 35; 2nd Chronicles 5:13, 14) In the Jerusalem of the Millennial Kingdom, He will live in ALL the dwellings…how does that apply today?

(See John 14:16, 17; Romans 8:9)

John 14:16, 17
16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Romans 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

So, we can see that every single believer is indwelt by the Spirit of God…no exceptions.

Why? What is the point? And, if it is so important, then how ought the world to know it? (See John 13:34, 35; Philippians 2:15, 16; etc.)

John 13:34, 35
34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another.

Philippians 2:15, 16
15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

Notice that, in the Philippians 2 passage, Paul gives us some idea about what it means to “shine as lights in the World—holding forth the Word of Life.”

We are not just to be “fine moral examples,” or “upstanding citizens,” though those are also expected. We are to be a constant testimony to the saving Grace of God.

Jesus addressed this idea in the Sermon on the Mount (Matthew 5:14-16), saying, “Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men that they may see your good works, and glorify your Father which is in Heaven.

Our Love for the brethren and our good works in general ought to stand as a constant testimony to the living reality of God’s saving Grace in our lives. And, our words should match our life.

The Revelation Confirms It!

Oddly enough, in the opening chapters of the Revelation, God again refers to the churches as candlesticks. They are the light holders…the lamps. Collectively, we are called to be lights in the world…lamps, shining in a dark place. Jesus Himself is the actual source of the Light.

Revelation 1:10-18

10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,

11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;

15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.


The candlesticks (lampstands) are representing the Church at large: we are not the source of light…we are holders of the light. (Think back to Matthew 5:15; the man lighting a candle is God, in the person of Christ. Jesus is the light of the World. But where does he put that candle? On a candlestick! Each assembly of believers should be a light in their community.

In Philippians 2:15, we were told that we are to shine as lights in the world. And how? Philippians 2:16 says that we are to” hold forth the Word of life.” Who is that Word of Life? According to John 1:1, Jesus is the Word, and according to John 1:4, 5, Jesus is the Light, and the Life. The Gospel of Christ is the Word of Life we offer to the World, while we hold the light of Christ.

So the Light in the midst of the candlesticks, there in Revelation 1:13, is Christ… the lampstands, or candlesticks, are the churches (plural), and collectively, they are the Church, proper. The reason we separate the two ideas (singular and plural,) is that (as we will see in chapter 3) individual churches can fail, and be removed as lights in the world. The Church as a whole is held in place by God until we, as a whole, are removed at the Rapture of the Church.

The fact that there were seven candlesticks speaks of the completeness of the Church: there were many other churches within the Church at large. The number “Seven” is frequently used to indicate completeness, and it shows that the whole body of Christ is in view.

The Gold speaks of intrinsic value. Keep in mind, as we see the flaws in churches(plural,) that in spite of their flaws and their failings, they are still solid gold, in God’s eyes. Even when we see the stern warnings to the churches in Revelation 2 and 3, we need to remember that GOD said they were solid gold! When you feel tempted to be dismissive of another believer, for whatever reason, remember that they are precious in His sight.

The golden implements and vessels of the Old Testament temple were still holy to God, even when enemies had physically stolen them and used them for unclean things. (God judged Belshazzar in the book of Daniel for that very crime.) An individual church may become unusable, because of sin, but all the born-again believers in that church are still God’s holy people, and He will keep them, chastise them, correct them and recover them for His own glory, even if it means taking them home. Jesus has never lost a single lamb of His flock!  He himself makes that claim in John 6:39—“ And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.”

Those are precious promises, aren’t they? Now, if I had to depend upon my own works to save me or keep me, I’d be lost: it is as simple as that! But Jesus says He will not lose a single one of us…and He says that we are precious in His sight. He calls us to choose holiness, and to lay our lives before him, daily, as a living sacrifice, so that every moment is to His glory.

Israel has a promise of great things to come: we have even greater blessing: we are the Bride of Christ, collectively, and are currently indwelt by His Spirit! Israel will be seen as a priesthood for God in the Millennial Kingdom, and marked, physically, by the column of smoke by day, and fire by night, from every residence in Jerusalem. We are to be priests in the World today, marked by Love and good works. We are to hold forth the word of life, and to shine as lights in a dark world, meanwhile, as it says in verse six, we are also to find in Him our only shelter against the trials of life: the heat of day, the cold of the rain, and the power of the storms of life. Find our shelter in Him, and offer that shelter, His Love and Grace, the light of life, to all those around us.

God help us to do just that!

Lord Jesus, change us from the inside, and make us able ambassadors of your Grace. Purge us of the fears and bitterness and anger that shackle us; the sins that so easily weigh us down, and free our hearts to serve you with Gladness.


The Day of the LORD (1)

The Day of the LORD, Part One

© C. O. Bishop 3/30/2019

Isaiah 2:6-22

Introduction:

We have been studying through Isaiah, and are already up against some of the central themes of the book: the awful Judgment and Holiness of God, as well as the Grace of God, and His desire to reason with fallen Man.

Isaiah is distraught at the wickedness of Israel, and begs God to not forgive them, as he sees that all the coming Judgment is fully deserved.

Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.

Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:

Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:

And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.

The remainder of the chapter promises the coming judgment on Judah, reminding all readers that it was specifically because she has forsaken her God, and sought her sustenance from everyone and everything except Him. In verses 6-9, Isaiah is speaking to God, commenting on the spiritual condition of the nation, and the reasons for the coming judgment. He specifically lists all the things upon which they have depended instead of God—and the things in which they have found pleasure instead of God’s values. He complains that from the least to the greatest, they have all bowed themselves to idols, as a nation (not excluding the possibility of a righteous remnant, which God says will always be there.) So, Isaiah begs that God not forgive them. This is an interesting insight into how a man of God may see the holiness of God, and demand retribution for sin.

In Luke 9:54, 55 (Read it), two of Jesus’s disciples, James and John, wanted permission to call down fire out of heaven to burn up some people (Samaritans) who rejected Jesus. But Jesus rebuked the two disciples for the idea, saying that they were wrong, and that He had not come to destroy lives but to save them. So, I need to recognize that even wicked, self-centered enemies of God (whomever they are) are still folks for whom Jesus died.

In the Psalms, there are many examples of “imprecatory prayers”, where the Psalmist called for judgment on sinners. Yes, Judgment is coming, but it will be in God’s timing, and under His righteousness, not our self-righteous indignation. The coming Judgment has a name, in fact: it is called “The Day of the LORD”, and it is first mentioned here in Isaiah 2:12.

The Name of the Coming Judgment

The Day of the Lord becomes a powerful theme in all the prophets, as we begin to see the various parts of it, and how widespread its effects will be.

10 Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty.

11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day.

12 For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,

14 And upon all the high mountains, and upon all the hills that are lifted up,

15 And upon every high tower, and upon every fenced wall,

16 And upon all the ships of Tarshish, and upon all pleasant pictures.

17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.

18 And the idols he shall utterly abolish.

19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.

22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

In verses 10-22, he speaks to the people, outlining the coming judgment. He says that all the things they have depended upon will become worthless. Looking at verses 11, 12 and 17-21 we see that the Judgment in question is the culmination of the Great Tribulation. Three is no other time when all the earth shall be judged in that fashion, and in the Revelation, he describes just such fear and trembling, and attempts to hide in the rocks.

What is the Day of the Lord?

The Day of the Lord, mentioned here, and many other places, begins with the removal of the Church-age believers from the earth, as seen in 1st Thessalonians 4:13-18 (Read it). But then (1st Thessalonians 5:1-3 (Read it)) it immediately transitions into the tribulation; next, the second coming (Zechariah 12:1-10; 14:1-15), the Kingdom age (Zechariah 14:16-21) and finally the ultimate destruction of planet earth (2nd Peter 3:10-12). All five aspects are clearly taught in both the Old and New Testaments. The immediate judgment coming upon Judah is very minor, compared to the ultimate judgment described here, though I am sure that they saw it as pretty major.

God says Judgment is coming (both immediate and ultimate), and that it will affect absolutely everyone (not just the Jews), and remove from them all the things they have depended upon and found foolish pleasure in. Verse 22 says that above all, they need to quit relying upon humans…which would include dependence upon themselves. (Cp. Proverbs 3:5-7) Part of our sin nature, our incurable arrogance, is that we continually trust ourselves over God, even though we have proven untrustworthy time and time again. Now: Am I advocating piously “trusting God” as opposed to going to a doctor? No! I trust that God will guide the doctor, and, unless I know a solid reason to do otherwise, I usually take the doctor’s advice. Do I mean, when I am forced to respond to a legal summons, that I should “just trust the Lord” and not get the best lawyer I can afford? No… I am to pray for God’s guidance, and look for the most honest and competent, intelligent legal counsel I can find. But my dependence is to be upon God.

The story has been told (countless times, I guess) about a man who was trapped by rising floodwaters. He sat on his front porch roof, and a boat came by, with a man offering to take him to higher ground. He piously replied, “No; I am trusting God. He will help me!”

The water rose higher, until he was on the peak of his upper roof, when a larger power boat came up, and the pilot offered to take him to high ground. He was frightened, but clung to his “faith” and said, “No, I am waiting on God!” Finally, when he was clinging to his chimney, and about to drown, a helicopter hovered overhead, dangling a ladder, and offering help. He made his final choice, to depend on God, and finally was swept away by the flood.

He appeared before God, and asked, “Why did you not save me? I trusted in you!” God replied, “I sent you two boats and a helicopter! What did you want??”

I do NOT think that the command to not place our trust in Man is an order to abandon sensible behavior, but rather to allow God to define what sensible behavior is. A hospital employee may say, “This child will never have a normal life, you need to have an abortion.”—and we should feel quite secure in saying, based our understanding of God’s principles, “No, I will not kill my child…I will give him the best life I can, and, though it may not be much, I will not deny him the right to live!”

Someone else may say, “Well, I would never stay married to a person like that…” and it may be that we feel the same way. But, we must have the conviction to do as God leads, not man. Marriage is sacred, and not to be lightly disposed of, though God does recognize both divorce and remarriage, according to John chapter 4.

The same things are true in Business, Politics, and Church Government. The “bottom line” must not be “Does it work?” or “Is it profitable?”, but, “Does it Honor God? Is it obedient to His revealed Word?”

As far as we know, the only two times Joshua got into any trouble were the two times when he simply forgot to ask God what to do. He thought he knew the answer, and went off to battle at Ai, when, in fact, there was sin in the camp, and God would not have allowed them to go to battle at all, without having dealt with the sin. So, 36 men lost their lives in a fiasco at a very small city. (Joshua 7)

The other time, he was fooled by the Gibeonites, because he trusted his eyes, and did not seek God’s counsel. (Joshua 9)

Joshua was a good leader and a good soldier. He made decisions on a daily basis that affected the entire country, but he also kept very close accounts with God, and, as a rule, he was always where he was supposed to be, and doing what he was supposed to be doing, because he walked closely with God and had His constant guidance.

That is what we need, too, as we approach the end times: we need to keep close accounts with God, and seek God’s constant guidance. We cannot see our deadly enemies, in the spiritual battle around us, but we are given some things we can do to be on guard. The first, is: follow Jesus! (The closer the better!) The second is that we are to arm ourselves as He directs us, and learn His wisdom from His Word, as part of that armament.

The battle is not ours, but we are in it, nevertheless. We need to take the coming judgment seriously, and live as those who have been freed from a death-sentence.

Lord, help us to see the coming judgment, as you have described it, and live to free others from the destruction to come.